Do not be disappointed but be always engaged in pushing on Samkirtan, distribution of our literatures, Prasadam, and preaching and classes and sincere souls will come

Expressions researched:
"Do not be disappointed but be always engaged in pushing on Samkirtan, distribution of our literatures, Prasadam, and preaching and classes and sincere souls will come"

Correspondence

1970 Correspondence

I am very glad that Haladhar has gone to join you in Baltimore center. Now you are three men strong so carry on our program nicely and gradually more sincere souls will come. Do not be disappointed but be always engaged in pushing on Samkirtan, distribution of our literatures, Prasadam, and preaching and classes and sincere souls will come. It is only required that we work very sincerely and Krsna will provide all facilities according to our endeavor.

700719 - Letter to Vrndavana Candra written from Los Angeles

I am very glad that Haladhar has gone to join you in Baltimore center. Now you are three men strong so carry on our program nicely and gradually more sincere souls will come. Do not be disappointed but be always engaged in pushing on Samkirtan, distribution of our literatures, Prasadam, and preaching and classes and sincere souls will come. It is only required that we work very sincerely and Krsna will provide all facilities according to our endeavor.Regarding your first question: When a person becomes a perfect yogi he can transfer himself to any planet in the material or spiritual sky at his will. That is the perfection of the mystic yoga process. Generally the yogis are impersonalists, therefore they transfer to higher planets within this material world. This is explained in the Second Canto of Bhagavatam. In Chapter VIII, verse XIII of the Gita it is described that the yogi is thinking of the Lord while vibrating Om, so he goes to the Lord's Abode because he is thinking of Krsna.One who knows what is Om knows that Om is the sound representation of Krsna he immediately remembers Krsna just like we chant Om Namo Bhagavate Vasudevaya. This conception of Om and impersonal conception is different. The impersonalist has no information of Krsna, he thinks of something like the Brahmajyoti effulgence.