Devotees do not want any such miracles to perform or to make some jugglery to the people

Expressions researched:
"devotees, they do not want any such miracles to perform or to make some jugglery to the people"

1968 Conversations and Morning Walks

It is very good, that "Why we should bother ourself with such things?" That is the opinion of the devotees. The devotees, they do not want any such miracles to perform or to make some jugglery to the people. They are satisfied with the service of the Lord. So that is the position of the devotee. But generally, the yogis, they want such things.

Questions and Answers -- September 6, 1968, New York: Guest: But why, why are they trying to transcend material, transcend material nature? Who is doing these miracles? Or why try to do (indistinct) Why should human beings try to do (indistinct)?

Prabhupāda: No. The yoga practice is like that. It is very good, that "Why we should bother ourself with such things?" That is the opinion of the devotees. The devotees, they do not want any such miracles to perform or to make some jugglery to the people. They are satisfied with the service of the Lord. So that is the position of the devotee. But generally, the yogis, they want such things. There are many instances of great yogis in the Śrīmad-Bhāgavatam, just like Durvāsā Muni. He wanted to show his power to Ambarīṣa Mahārāja. That's a very nice story. I shall narrate next meeting. The yogis, everyone, yogis... Yoga practice is, therefore... It is more or less material activity. Because when they are powerful to show some miracles and people become captivated, "Oh, he is performing such miracle thing." In Benares in India there was a yogi. His business was anyone who will go there, he immediately produced two or four rasagullās and offer him. And many hundreds and thousands of educated men became his disciple simply for the matter, rasagullā, which is only four annas worth. So people want to see this jugglery. And those who want following some or some material achievement, they want to show... Actually it is a fact. Suppose if I could manufacture rasagullās by some mantra, Hare Kṛṣṇa mantra, oh, thousands of people will come immediately. You see? People want to see me, and those persons who want to have a cheap following, they want to show such jugglery. But a devotee sees... [break] ...is not of that mentality. They will simply, humble servant. They are satisfied by serving the Lord. That is devotee's position. So your statement, that "Why one should bother with these things?" That's a very nice proposal. Why? There is no necessity. Suppose if I can manufacture some rasagullā, what is the worth of this rasagullā? Oh, we can, if we spend ten cents, we can make it. So why shall I waste my energy for manufacturing rasagullā in the yoga system? Actually, therefore, Kṛṣṇa says that the perfection of, real perfection of yoga, the first-class yogi is he who is always thinking of Kṛṣṇa. That is first-class. He is recommended. yoginām api sarveṣāṁ mad-gatenāntar-ātmanā śraddhāvān bhajate yo māṁ sa me yuktatamo mataḥ [Bg. 6.47]

"The first-class yogi is he who is always..." He never says that first-class yogi is he who can show this jugglery. No. That is not recommended. Actually, and the yoga practice begins, samādhi. Real yoga practice is, after controlling the senses, the next stage is samādhi, concentrate the mind, focus the mind on Viṣṇu always. Always thinking of Viṣṇu, always seeing Viṣṇu within himself. That is yoga practice. But by such practice, automatically one gains such powerful things, and when one gains such powerful powers, they want to exhibit to get following for material achievements. But that is not the purpose of yoga. Yoga means to realize the Supreme Personality of Godhead and ultimately reach in His kingdom. That is the real purpose of yoga.