Satsvarūpa:
- dehino 'smin yathā dehe
- kaumāraṁ yauvanaṁ jarā
- tathā dehāntara-prāptir
- dhīras tatra na muhyati
- (BG 2.13)
"As the embodied soul continually passes in this body from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul in not bewildered by such a change."
Prabhupāda: This is the beginning of spiritual life, to distinguish between the soul and the body. One who does not understand that there is soul, there is no spiritual education because he is animal. The animal does not know that there is soul. A dog thinks, "I am this body." So this is the beginning of spiritual education. Therefore Kṛṣṇa instructs first this thing. Everyone is acting on the conception of body as self. She has also gone, your wife?
Bhūrijana: No, she will come back.
Prabhupāda: We... Our work is on that platform, dehino 'smin yatha dehe kaumāraṁ yauvanam jara tatha dehāntaram (BG 2.13), dehina, not the deha, dehi. We are not working on deha. Deha means body. And dehi means the owner of the body. So our this Kṛṣṇa consciousness is about the activities of the owner of the body, not the body. But the whole world is going on on acting on the body. That is the difference. Therefore it takes very, very, long time to understand. Those who are thinking, "I am this body..." One who knows that "I am not this body; I am soul, spirit soul," then his spiritual education... They do not know what is spiritual education. What do they mean generally, spiritual education?
Satsvarūpa: Some religion, knowledge about one of the religions or nowadays meditation, like that.
Prabhupāda: Meditation? What is the ultimate goal? That means no perfect knowledge. The so-called meditation is very popular, but what meditation? What is subject matter of meditation? You can close. It is closed?
Satsvarūpa: Close the blinds? There's a draft coming in, but the windows are closed.
Prabhupāda: Not closed. Yes, now it is closed. Just make it point three. It is on two. That's it. (long pause) (break)
Satsvarūpa: ...have to strain the juice from this mango?
Prabhupāda: And did you do it?
Satsvarūpa: No. I've seen Pālikā do it with a cloth and then mix it with a little milk. (break)
Prabhupāda: ...human being. It is not meant for the beast. God has given different food for different person, different. You will find even food grains, rice-first quality rice, second quality rice. Why nature has produced? Because there are persons who cannot eat third quality rice. So God has given: "Oh, here is first-class quality." They will eat little. And in India there are classes, they will eat so much. So for them that red rice is good. They do not like this fine basmati. I have got practical experience. Sometime we used to give even the servants the same rice. So this man came. He complained, "Bahu." "Bahu" means master. "This rice is not suitable for us." That fine basmati rice. He did not like it. Then the next day that red, big, big. Have seen that? Japanese rice or some, Burmese rice. It is reddish and big and little hard, and he likes: "Very nice." So there are classes of men, classes of animals. I have got practical experience of all this. The big animals... (break) ...living entities. That He is providing everyone. Nobody is hungry. Eko yo bahūnāṁ vidadhāti kāmān.
Devotee: So therefore it must be impossible to have a classless society such as the Communists are trying for.
Prabhupāda: No, classless society is Kṛṣṇa consciousness. "Eat Kṛṣṇa-prasādam." Everyone will like. That is classless: "Everyone chant Hare Kṛṣṇa, everyone eat Kṛṣṇa-prasādam." Life is successful. Classless society on the spiritual platform, not on the material platform. That is not possible. Brahma-bhūtaḥ prasannātmā na śocati, samaḥ sarveṣu bhūteṣu (BG 18.54). At that stage, samatā, equality, when one is brahma-bhūta (SB 4.30.20), spiritualized... Otherwise not possible. So Dipaka is not here? No, he has gone.