Category:Was
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The following 6,435 pages are in this category, out of 6,435 total.
2
- Acaryaratna was also named Sri Candrasekhara Acarya and he forms the second branch of the tree of Lord Caitanya
- Bhaktivinoda Thakura was magistrate, and one person in Orissa, he declared himself that "I am Visnu"...
- Bhismadeva's father was captivated by the young girl, Satyavati, and he wanted to marry her
- Dr. Kartik Chandra Bose was very important man, and he was our family physician and my father's very intimate friend
- Gaura Kishora dasa Babaji Maharaja was completely illiterate. He did not know how to sign, and my spiritual master was the most learned man of his age. He accepted that guru who was completely illiterate
- Gopala Bhatta Gosvami was the nephew of Prabodhananda Sarasvati
- I was always thinking of my Guru Maharaja, although I was that time not initiated. But the impression was there
- In front of our residence there was another neighbor. So the old man had his daughter-in-law. So she was beating her one child
- In the Western countries they are so callous, they say, "Never mind. Next time, if I become a dog, what is the harm? I'll forget that I was a man"
- It was actually impossible for Ravana to take away Sita. The form of Sita taken by Ravana was an illusory representation of mother Sita - maya-sita
- Karna was known as the son of a carpenter
- My father was a pure Vaisnava, a great devotee of the Lord
- My father was always educating me in Krishna Consciousness from the very beginning
- My father was of this Vaisnava line, and he trained me from childhood
- Narottama dasa Thakura was in the disciplic succession after Srinivasa Acarya
- Prahlada Maharaja was born of Hiranyakasipu, a king of the dynasty of Kasyapa
- Raghava Pandita's sister Damayanti was the dear maidservant of the Lord
- Raghunatha dasa was the son of Govardhana Majumadara
- Satyavati was raised by a fisherman
- That Hari-bhakti-vilasa is written by Sanatana Gosvami in the name of Gopala Bhatta Gosvami because Gopala Bhatta Gosvami was a very young boy
- The wife of Srivasa Thakura was Malini
- These lines were presented by me to my spiritual master and He was highly pleased with me "The absolute is sentient Thou hast proved all impersonal calamity Thou has moved''
- This Bhaktivedanta title was given on this vedanta-vadi because in our society there was no Vedanta. So some of the Vaisnavas selected me to get this title Bhaktivedanta
A
- A big branch of Advaita Acarya was His son Acyutananda
- A big branch of Advaita Acarya was His son Acyutananda. From the beginning of his life he engaged in the service of the lotus feet of Lord Caitanya
- A big stone was made into a throne, and the Deity was installed upon it. Another big stone was placed behind the Deity for support
- A brahmana named Krsnadasa, who was a resident of Radha-desa and a servant of Lord Nityananda's, was a very fortunate person
- A brahmana's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brahmanas, however, insisted that the cow was theirs and could not be taken back under any condition
- A brahmana, when he's offering sacrifice, sometimes animals are sacrificed; so that does not mean that he is committing sin. This animal sacrifice was made not for eating the animals. It was for testing the Vedic mantra
- A compromise was selected by Arjuna by his sharp intelligence, and he separated the jewel from the head of Asvatthama. This was as good as cutting off his head, and yet his life was saved for all practical purposes
- A criminal was brought before the king, and if the king thought it wise, he would take his own sword, immediately cut his head. That was the duty of king
- A deaf man used to call his wife. She would reply, "I'm coming!'' But, he couldn't hear her. He would think, "The women's deaf.'' Actually he was deaf but he accused her of being deaf. Similarly these people are brainwashed
- A demon named Vatsasura entered among the calves and was killed, and another asura, in the shape of a big duck, was also killed
- A devotee of the Lord automatically has all good qualifications. And the Emperor was a typical example of this. Personally he had no attachment for all the worldly opulences in his possession
- A discussion ensued between the order carriers of Lord Visnu and those of Yamaraja, and by hearing that discussion Ajamila was liberated. He could then understand the bad effect of fruitive activities
- A dog accompanied Sivananda Sena and the devotees, and that dog was so fortunate that after seeing the lotus feet of Lord Caitanya Mahaprabhu, it was liberated and went back home, back to Godhead
- A faithful wife cannot live without her lord, the husband, and therefore all widows used to voluntarily embrace the burning fire which consumed the dead husband
- A fearful black demon (Virabhadra) as high as the sky and as bright as three suns combined was created (by Lord Siva), his teeth very fearful and the hairs on his head like burning fire
- A friend of Mother Yasoda told her, "And to make me blame my own son for His mischief, He has smeared some of the butter on my son's face while he was sleeping"
- A friend tells Mother Yasoda: "How wonderful it is that when the Sankhacuda demon - vast and strong as a great hill - attacked your Cupid-like beautiful son, there was no one present in Vrndavana to help. And yet the demon was killed by your little son"
- A girl becomes beautiful by putting ornaments on her body, but Devahuti was more beautiful than the ornaments; she was considered the ornament of the ornamented beautiful girls. Demigods and Gandharvas were attracted by her beauty
- A great Indian scientist, busy in the planmaking business, was suddenly called by invincible eternal time while going to attend a very important meeting of the planning commission, and he had to surrender his life, wife, children, house, land, wealth etc
- A great mystic yogi, Durvasa Muni, offended the great devotee Ambarisa Maharaja. The sage Durvasa was to be chastised by the Sudarsana cakra of the Lord. Even though the great mystic directly approached the Lord, he was never excused
- A grhastha, the householder, is ordered that before eating, a householder was to see in the members of the family, first the children must be fed, then diseased person must be fed, then elderly, old person must be fed
- A horse named Uccaihsrava was generated (during the churning of the ocean of milk). This horse was taken by Bali Maharaja. Then there appeared Airavata and other elephants that could go anywhere in any direction, and she-elephants also appeared
- A horse named Uccaihsrava, which was as white as the moon, was generated. Bali Maharaja desired to possess this horse, and Indra, the King of heaven, did not protest, for he had previously been so advised by the Supreme Personality of Godhead
- A hunter in the forest, although a great sinner, was not an intentional offender. He was at once influenced by the presence of Narada, and he agreed to take the path of devotion, leaving aside his hearth and home
- A king, there must be one king responsible. But he was guided by the ministers and learned brahmanas, sages. There was a body to guide him, to train him. Therefore, the monarchical government was perfect
- A living entity, although servant of his senses, tries to become master of the whole universe. Hiranyakasipu was a typical example of this
- A man is not qualified or disqualified simply by birth. Prahlada Maharaja was an asura by birth, yet he possessed all the qualities of a perfect brahmana
- A man was murdered, and the criminal lawyer pleaded that he was in madness. So the expert medical practitioner was invited and he was asked to examine whether this man is in madness
- A man who is charitably disposed is recommended to give cows to the brahmanas. From King Nrga's statement, it appears that he followed this principle earnestly; however, as a result of a slight discrepancy he was forced to take birth as a lizard
- A mild breeze was blowing, carrying the fragrance of aromatic flowers. The breeze had become a guru and was teaching all the trees and creepers how to dance
- A modern scientist believes that there was no civilization before 3,000 years, our Bhagavatam was spoken by Sukadeva Goswami 5,000 years ago and he is explaining "as I have heard it from authority", so we have got parampara system for millions of years
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- A person is called mild when he cannot even bear the touch of the most soft thing. It is described that every part of Krsna's body was so soft that even at the touch of newly grown leaves, the color of the touched part of His skin would change
- A person who is not disturbed even in a situation of reverses is called steady. This steadiness was observed in Krsna in connection with His killing the demon known as Bana
- A person who is very fond of dressing himself is called lalita, or a meticulous dresser. This characteristic was found in Krsna in two ways
- A prominent figure in the history of the Mahabharata, Vidura was conceived by Vyasadeva in the womb of the maidservant of Ambika, mother of Maharaja Pandu. He is the incarnation of Yamaraja. Being cursed by Manduka Muni, he was to become a sudra
- A pseudo incarnation of Krsna once told his disciple that he had emptied himself by giving him all knowledge and was thus spiritually bankrupt. Such bluffers speak in this way to cheat the public
- A pure devotee also does not want liberation. He is a soul completely surrendered to the Supreme Lord, and he does not demand anything from the Lord. This position was realized by Dhruva Maharaja when he saw the Supreme Personality of Godhead present
- A responsible king was always approachable by his citizens. Generally the citizens, great and common, all had an aspiration to see the king and take benediction from him
- A sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a plug so that next day he will come and he'll again begin sawing. So went away. So one monkey came. So monkey sat down there and began to pull on the plug
- A similar example of becoming stunned was visible in Arjuna when he saw that Asvatthama was attempting to release his brahmastra* at Krsna
- A similar punishment was awarded to mother Sacidevi. Who could be more fortunate than she to receive such punishment?
- A similar satisfaction was observed when Krsna returned from the battlefield of Kuruksetra to His home at Dvaraka
- A sincere urge for having an interview with the Lord was also granted to him, although it is not possible for anyone to see the Lord with mundane eyes
- A sinful man cannot earn money honestly. Just like a thief: because he has adopted the means of earning money by sinful activities, he cannot take to honest work. He can work, but he is accustomed to steal
- A sinful man who acts against the laws of nature must be punished, but sometimes he is given a chance to play, exactly like Hiranyakasipu when he was released from the hands of Nrsimha-deva
- A snake and a mouse were once caught in a basket. Now, since the mouse is food for the snake, this was a good opportunity for the snake
- A still-existing treatise called the Bhrgu-samhita describes a system by which anyone can immediately get information about what he was in the past and what he is going to be in the future
- A student who came to see the Lord was astonished that the Lord was chanting "Gopi! Gopi!" Thus he spoke as follows
- A temple was constructed within which Gaura-Nityananda Deities are existing. The temple was constructed by the late Prasannakumara Karapharma. A tablet was installed in his memory in the Bengali year 1323 (A.D. 1916), in the month of Vaisakha (April-May)
- A vivid example is Bharata Maharaja. Although in his next life he became a deer, in the life after that he became completely free from all material contamination and was elevated to the kingdom of God
- A wife's duty is to follow the husband cent percent. And Gandhari was so true to her husband that she followed him even in his perpetual blindness. Therefore in her actions she was a great ascetic
- A woman is generally inclined to serve her own purposes. Kasyapa Muni proposed to train Diti to fulfill her desires within one year, and since she was eager to kill Indra, she immediately agreed
- A woman was sometimes allowed to be impregnated by someone other than her husband, but the sons born of her would then become her husband's sons
- A wrestler of the name Sala came forward, and Krsna immediately cracked his head with a kick. A wrestler named Tosala came forward and was killed in the same way
- Abhimanyu was just married and the war was declared
- Abhimanyu's widow, Uttara, should have followed the path of her husband, but because she was pregnant, and Maharaja Pariksit, a great devotee of the Lord, was lying in embryo, she was responsible for his protection
- Abhira: This name also appears in the Mahabharata, both in the Sabha-parva and Bhisma-parva. It is mentioned that this province was situated on the River Sarasvati in Sind
- Abhiseka function was especially observed at the house of Srivasa. All the devotees, according to their means, worshiped the Lord (Caitanya) with all kinds of paraphernalia, and the Lord gave benedictions to each devotee according to his desire
- About her hips she (Devahuti) wore a girdle of gold, set with numerous jewels, and she was further adorned with a precious pearl necklace and auspicious substances
- About His (Lord Rsabhadeva's) head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost
- Above all, because she was engaged in the service of Lord Krsna - although at that time she (Rukmini) was old enough to have grown-up sons - her beautiful body was beyond compare in the three worlds
- Absorbed in thoughts of Krsna, the gopi who was carrying her friend began to boast that she was Krsna herself: "All of you just see my movement!"
- Absorbed in watching Sri Caitanya Mahaprabhu dance, Srivasa Thakura could not understand why he was being touched and pushed. After he was pushed again and again, he became angry
- Acaryaratna was also named Sri Candrasekhara Acarya. In a drama in his house, Lord Caitanya played the goddess of fortune
- Accepting either of them (Jiva Gosvami, Sridhara Swami and Srila Visvanatha Cakravarti) Maharaja Pariksit was naturally inclined to Lord Krsna from his very childhood
- According to astronomical calculations, the time in which he (Nanda Maharaj) took a bath was considered demoniac
- According to Brahma-vaivarta Purana, Srila Sukadeva Gosvami was a liberated soul even within the womb of his mother. Srila Vyasadeva knew that the child, after his birth, would not stay at home
- According to his (Kardama Muni's) promise to leave home for his real concern of spiritual realization after impregnating his wife (Devahuti), he was about to go away
- According to His need, the Lord sometimes exhibited one form and sometimes many. This was being executed by His internal potency
- According to his status of work, a living entity is placed in a particular father's semen, and because Vidura was not an ordinary living entity, he was given the chance to be born from the semen of Vyasa
- According to Maharaja Pariksit, the Battlefield of Kuruksetra was just like a vast ocean full of dangerous animals
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future
- According to one's mental composition, one can understand what the living entity was in his past life as well as what kind of body he will have in the future. Thus the mind indicates the past and future bodies
- According to social custom, Vidura was to be respected by Uddhava on the level of his father. Uddhava was a great scholar in logic, and he was known to be a son or disciple of Brhaspati, the greatly learned priest and spiritual master of the demigods
- According to Srila Jiva Gosvami, the demon Hiranyaksa was killed by the hand of the Lord. Therefore his version is that after being killed by the hand of the Lord, the demon was pierced by the tusk
- According to Srila Sanatana Gosvami in his Bhagavatamrta, the Sahasrasirsa Personality of Godhead who appeared at that time was the incarnation known as Prsnigarbha. He created the planet known as Dhruvaloka for the habitation of Dhruva Maharaja
- According to the boy's (Srngi's) opinion, the King (Maharaja Pariksit) was on the wrong side and not his father, and thus he justified his silent father
- According to the commentary called Sri-Bhagavata-candra-candrika, the water in which Sati used to bathe was Ganges water. In other words, the Ganges flowed through the Kailasa-parvata
- According to the methods of black art mantras instructed in the tantras, if the mantra fails to kill the enemy, then, because it must kill someone, it kills the original creator. Sudaksina was the originator, and the priests assisted him
- According to the opinion of others, Vallabhacarya was born in 1400 Sakabda Era on the Ekadasi day of the dark moon in the month of Caitra, and he took his birth in a brahmana family surnamed Khambhampatibaru
- According to the Vedic system of marriage for producing children, every man and woman was enlightened in spiritual knowledge, and at the time of their combination to produce a child, everything was scrutinizingly and scientifically done
- According to the Vedic system, a daughter is given a sufficient dowry at the time of her marriage, and therefore Sati was also given a dowry by her father (Daksa), and ornaments were included
- According to Vedic civilization, a descendant of a brahmana family should never be heavily punished. This was exemplified in Arjuna's treatment of Asvatthama
- According to Vedic civilization, after the birth of the child, there was name-giving ceremony. So that was calculated astrologically, that what kind of name he should be given, because the name should carry some meaning of the activities of his life
- According to Vedic civilization, the, a girl must be married. But in every country I see the female population is more than the male population. Then how every girl should be married? Therefore in India more than one wife was allowed
- According to Vedic culture, a woman must accept the husband given to her by her parents and remain chaste and faithful to him. Therefore King Saryati was surprised to see a young man by the side of Sukanya
- According to Visvanatha Cakravarti Thakura, the rasa dance was performed during the long period of Brahma's night, but the gopis could not understand that. In order to fulfill their desire, Krsna extended the night to cover such a great period of time
- Actually a first-class reputation is due Madhavendra Puri because he was a most confidential devotee of the Lord
- Actually Bharata Maharaja in his birth as Jada Bharata was completely liberated from material dualities. He was a paramahamsa and therefore did not care for bodily comfort
- Actually I am the most unworthy servant of His Divine Grace because I delayed to execute His order by so many years. But it was better I began late than never, and therefore He has kindly sent to me so many young hearts to cooperate with me
- Actually the supreme controller is the Personality of Godhead, Krsna, and everyone is His servant. Yavana-raja, the King of the Yavanas, was also a servant of Krsna. Consequently, he wanted to execute the purpose of Krsna through the agency of Kalakanya
- Actually this movement was started by Krsna Himself in the Battlefield of Kuruksetra. At least five thousand years ago the movement was presented by Krsna in the Bhagavad-gita
- Actually this verse was spoken by Srimati Radharani Herself, and by Her mercy only was it manifest in the words of Madhavendra Puri
- Actually we need such a nice building in London. People of the world take it very seriously. During the British period in India, anything which was trademarked, "made in London'' was sold very quickly, so try to make your London Yatra equally important
- Actually, a man can live very peacefully and healthy life. Not only peacefully. If you are healthy, if your mind is equilibrium, then naturally you are peaceful. So that was a system for the sages and hermitages
- Actually, I was very inquisitive. I could not follow what Guru Maharaja was speaking, but still, I was asking others, that "When Guru Maharaja will speak? I will hear." I could not follow. He was speaking in a very high philosophical term
- Actually, Maharaja Pariksit was becoming more and more enthusiastic to hear the transcendental pastimes of Krsna, and his inquiry was made with great interest
- Actually, this large lizard was King Nrga, and when questioned by the Supreme Personality of Godhead he immediately bowed down before the Lord, touching to the ground the helmet on his head, which was as dazzling as the sunshine
- Actually, when Jiva Gosvami was alive, some of his followers disliked the parakiya-rasa of the gopis. Therefore Srila Jiva Gosvami, for their spiritual benefit, supported svakiya-rasa
- Acyutananda wanted to come back, so it was very welcome suggestion. But I think he might have changed his decision again. I do not know what to do with this boy. And if they want to remain in India, they must do something tangible work for our society
- Acyutananda, the thirty-fifth devotee, was the son of Advaita Acarya. He also lived with Lord Caitanya, taking shelter of His lotus feet at Jagannatha Puri
- Addressing him (Akrura) as the chief among munificent men, Krsna said, "My dear uncle, it is already known to Me that the Syamantaka jewel was left by Satadhanva with you"
- Adharma, Irreligion, was also a son of Brahma, and he married his sister Mrsa. This is the beginning of sex life between brother and sister. This unnatural combination of sex life can be possible in human society only where there is Adharma, or Irreligion
- Aditi appealed to her husband by saying that since even the supreme controller favors His devotees and since Indra, Kasyapa's devoted son, was in difficulty, Kasyapa should bestow his favor upon Indra
- Aditi was very much pleased with Satyabhama and she blessed her with the benediction of permanent youth as long as Lord Krsna remained on the earth. Aditi also took her with her to show her the special prerogatives of the demigods in the heavenly planets
- Advaita Acarya and others began to chant the holy name of Lord Nrsimha and sprinkle water. The roaring of the chant was so great that it seemed to shake the entire universe
- Advaita Acarya Gosani led the party from Bengal. He was followed by Acaryaratna, Acaryanidhi, Srivasa Thakura and other glorious devotees
- Advaita Acarya Gosvami is an incarnation of the Lord as a devotee. His loud calling was the cause for Krsna's incarnation
- Advaita Acarya Prabhu was ordered to dance in the first group. The Lord then formed another group with Srivasa Thakura as the chief man
- Advaita Acarya then explained that at that spot the Ganges and Yamuna flow together. On the western side was the Yamuna, and on the eastern side was the Ganges
- Advaita Acarya was always absorbed in thoughts of how to deliver the fallen souls of the entire world. "The entire world is full of nondevotees," He thought. "How will they be delivered?"
- Advaita Acarya, although a grhastha, was initiated by Madhavendra Puri, and many devotees born in caste brahmana familes were initiated by Sri Rasikananda (a disciple of Sri Syamananda Prabhu), although Rasikananda was not born in a brahmana family
- Advaita Gosvami after performing the sraddha ceremony for his father, offered charity to Haridasa Thakura, although it was known to everyone that Haridasa Thakura was born in a Mohammedan family, not a brahmana family
- Advaita Prabhu's aspiration was to be a servant of the Lord, not His spiritual master. He therefore devised a plan to antagonize the Lord
- After a few days, Sanatana Gosvami arrived at Varanasi. He was very pleased to hear about Sri Caitanya Mahaprabhu's arrival there
- After a hole was dug in the sand, the body of Haridasa Thakura was placed into it. Remnants from Lord Jagannatha, such as His silken ropes, sandalwood pulp, food and cloth, were placed on the body
- After a mysterious omen, the King (Maharaja Dusmanta) accepted them (Sakuntala and her son Bharata). After Maharaja Dusmanta's death, Bharata, the son of Sakuntala, was enthroned
- After a while, Krsna fulfilled His promise to visit Akrura at his house. Akrura was in relationship with Krsna as His servitor, and Krsna wanted to get some service from him. He went there accompanied by Lord Balarama and Uddhava
- After Agni had eaten up the Khandava forest, he was very much pleased. At this time he offered Arjuna a specific bow known as Gandiva, four white horses, one chariot and an invincible quiver with two specific arrows considered to be talismans
- After Akrura's departure, Lord Krsna, Balarama and the cowherd boys entered Mathura to see the city. They observed that the gate of Mathura was made of first-class marble, very well constructed, and that the doors were made of pure gold
- After all arrangements were made for Yudhisthira's sacrifice, the next consideration was who should be worshiped first in the ceremony. This particular ceremony is called Agra-puja
- After all inauspicious things were driven away by the chanting of the mantra, the Deity's bathing ceremony started. First the Deity was massaged with a large quantity of oil, so that His body became very glossy
- After arati was performed for the Deities in the temple, Lord Krsna was made to lie down to rest. Advaita Acarya then came out to submit something to Lord Caitanya Mahaprabhu
- After bathing in the river Krtamala, Sri Caitanya Mahaprabhu went to the brahmana's house to take lunch, but He saw that the food was unprepared because the brahmana had not cooked it
- After bathing, the Lord stood on the bank of the lake and put on dry garments. After offering obeisances to Lord Nrsimhadeva, whose temple was nearby, the Lord entered a garden
- After being born, Daksa, by the superexcellence of his bodily luster, covered all others' bodily opulence. Because he was very expert in performing fruitive activity, he was called by the name Daksa, meaning "the very expert"
- After being initiated by the Supreme Lord to execute tapasya, he (Brahma) was fixed in his determination to do it, and although he could not find anyone besides himself, he could rightly understand that the sound was transmitted by the Lord Himself
- After being saved from the anger of Lord Siva, Bhrgu Muni went directly to the planet Svetadvipa, where Lord Visnu was lying on a bed of flowers in the company of His wife, the goddess of fortune, who was engaged in massaging His lotus feet
- After climbing to the top of the tree, He tightened His belt cloth and, slapping His arms just like a wrestler, jumped into the midst of the poisonous lake. The kadamba tree from which Krsna jumped was the only tree there which was not dead
- After collecting these books, Sri Caitanya Mahaprabhu returned to Jagannatha Puri. At that time, the bathing ceremony of Jagannatha was taking place, and He saw it
- After coming back from East Bengal, Sri Caitanya Mahaprabhu again began educating others. By the strength of His education He conquered everyone, and thus He was greatly proud
- After composing this verse, Rupa Gosvami wrote it on a palm leaf and put it on the roof of the thatched house in which he was living
- After conquering the three worlds (the upper, middle and lower planetary systems), Soma, the moon-god, performed a great sacrifice known as the Rajasuya-yajna. Because he was very much puffed up, he forcibly kidnapped Brhaspati's wife, whose name was Tara
- After Dhruva entered Madhuvana Forest to execute devotional service, the great sage Narada thought it wise to go to the King (Uttanapada) to see how he was faring within the palace
- After discussing with Vidura the transcendental name, fame, qualities, etc., on the bank of the Yamuna, Uddhava was overwhelmed with great affliction. He passed the night as if it were a moment, and thereafter he went away
- After drinking, when they (the cowherd boys) were sitting on the bank of the river (Yamuna), they saw a huge animal which looked something like a heron and was as big as a hill
- After due consideration, all the devotees began chanting the holy name congregationally. Lord Caitanya's mind was thus pacified by the ecstasy of the chanting
- After entering the hermitage and seeing his (Srngi's) father in that condition, he cried loudly so that he might be relieved. But it was too late. The father (Samika Rsi) regretted the whole incident
- After equipping Themselves with military dress, Krsna and Balarama mounted Their chariots. Krsna rode the chariot of which Daruka was the driver. With a small army They came out of the city of Mathura, blowing Their respective conchshells
- After everything was executed exactly as directed by Lord Siva, Daksa's body was joined to the head of the animal meant to be killed in the sacrifice
- After everything was thoroughly washed, a Vaisnava from Bengal, who was very intelligent and simple, came and poured water on the lotus feet of the Lord
- After finishing his (Vidura's) rest, he was offered a comfortable place to sit, and then the King began to talk about all happenings, both family and otherwise. That is the proper way to receive a beloved friend, or even an enemy
- After finishing, the Lord washed His mouth and sat down. There was so much extra prasadam that it was distributed to thousands
- After following Her (Mohini-murti) with great speed, Lord Siva caught Her by the braid of Her hair and dragged Her near him. Although She was unwilling, he embraced Her with his arms
- After giving everything in charity to the brahmanas, Lord Ramacandra retained only His personal garments and ornaments, and similarly the Queen, mother Sita, was left with only her nose ring, and nothing else
- After giving these cows, the King first sumptuously fed all the brahmanas, and when they were fully satisfied, he was about to observe the end of Ekadasi, with their permission, by breaking the fast
- After giving up the body of a deer, Bharata Maharaja took birth in a very pure brahmana family. There was a brahmana who belonged to the dynasty of Angira. He was fully qualified with brahminical qualifications
- After giving up the two lambs, the Gandharvas shone brightly like lightning, thus illuminating the house of Pururava. Urvasi then saw her husband returning with the lambs in hand, but he was naked, and therefore she left
- After having unmistakably known the decision of the Queen (Satarupa), as well as that of Devahuti, the Emperor (Svayambhuva Manu) most gladly gave his daughter to the sage (Kardama Muni), whose host of virtues was equaled by hers
- After He had followed Sri Caitanya Mahaprabhu for some distance, Advaita Acarya was petitioned by Sri Caitanya Mahaprabhu with folded hands. The Lord spoke the following sweet words
- After hearing all the explanations of all the different meanings of the atmarama verse, Sanatana Gosvami was struck with wonder. He fell down at the lotus feet of Sri Caitanya Mahaprabhu and began to offer prayers
- After hearing Sri Caitanya Mahaprabhu, the acarya of the Tattvavada sampradaya became very much ashamed. Upon observing Sri Caitanya Mahaprabhu's rigid faith in Vaisnavism, he was struck with wonder
- After hearing Srimati Radharani's statements, Lord Krsna's love for the inhabitants of Vrndavana was evoked, and His body and mind became very much perturbed
- After hearing the explanation of Lord Caitanya Mahaprabhu, the champion poet was struck with wonder. His cleverness stunned, he could not say anything
- After hearing the explanation of the atmarama sloka from the Lord, the Bhattacarya was convinced that such a scholarly presentation is impossible for an earthly creature
- After hearing the news of mother Sita's entering the earth, the Supreme Personality of Godhead was certainly aggrieved
- After hearing the vibration of a flute, I went to Vrndavana, and there I saw that Krsna, the son of Maharaja Nanda, was playing on His flute in the pasturing grounds
- After hearing these words of devotional service from the mouth of his son Prahlada, Hiranyakasipu was extremely angry. His lips trembling, he spoke as follows to Sanda the son of his guru, Sukracarya
- After hearing this statement by his daughter, King Saryati was very much afraid. In various ways, he tried to appease Cyavana Muni, for it was he who sat within the hole of the earthworm
- After his (Karna's) birth from the maiden Kunti, he was thrown in the Ganges. Later he was picked up by Adhiratha, and he and his wife Radha brought him up as their own offspring
- After his departure, everything was happy once again. Sri Caitanya Mahaprabhu accepted invitations as usual and led congregational chanting and dancing. Everyone else also accepted prasadam without hindrances
- After King Prthu gave his royal command, the planet earth in the shape of a cow could understand that the King was a directly empowered incarnation of the Supreme Personality of Godhead
- After leaving Kuliya, Sri Caitanya Mahaprabhu visited the house of Advaita Acarya at Santipura. It was there that the Lord's mother, Sacimata, met Him and was thus relieved of her great unhappiness
- After leaving Mathura, the Lord began to walk along the path on the bank of the Ganges, and finally He reached the holy place named Prayaga (Allahabad). It was there that Srila Rupa Gosvami came and met the Lord
- After Lord Brahma advised the demigods to go to Lord Siva and beg his pardon, it was suggested how he should be satisfied and how the matter should be placed before him
- After Lord Brahma had stolen all of the calves, cows and cowherd boys from Krsna, he was trying to go away. But all of a sudden he became doubtful about his stealing affairs and began to watch on all sides with his eight eyes
- After Maharaja Dusmanta's death, Bharata, the son of Sakuntala, was enthroned. He performed many great sacrifices, in which he gave great riches in charity to the brahmanas
- After nearly a year, Baladeva observed that all the cowherd boys and calves were expansions of Krsna. Thus He inquired from Krsna and was informed of what had happened
- After observing all these opulences, the four-headed Brahma of this universe was astonished. He again came before the lotus feet of Krsna and offered Him obeisances
- After passing a few days on the bank of the River Yamuna, Vidura, the self-realized soul, reached the bank of the Ganges, where the great sage Maitreya was situated
- After perceiving the moonshine, Maharaja Bharata continued speaking like a crazy person. He said: The deer's son was so submissive and dear to me that due to its separation I am feeling separation from my own son
- After planning how to get the she-goat out of the well, the lusty he-goat dug up the earth on the well's edge with the point of his horns in such a way that she was able to come out very easily
- After Ravana was killed by Lord Ramacandra, Sitadevi was brought before the fire and tested
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- After receiving the remnants of food left by Lord Nityananda Prabhu, Raghunatha dasa, who was greatly happy, ate some and distributed the rest among his own associates
- After receiving the sage's attention, the King sat down and was silent. Recalling the instructions of the Lord, Kardama then spoke to the King as follows, delighting him with his sweet accents
- After reciting this verse, Sri Caitanya Mahaprabhu immediately embraced the King and cried, "You are the most munificent! You are the most munificent!" At this point Sri Caitanya Mahaprabhu did not know who the King was
- After returning home, he vividly informed Lord Krsna and Balarama of the actual situation in Hastinapura and the intentions of Dhrtarastra. Akrura was sent to Hastinapura by Krsna to study these, and by the grace of the Lord he was successful
- After Satadhanva was killed, Krsna searched through his clothing for the Syamantaka jewel, but He could not find it. He then returned to Balarama and said, "We have killed this person uselessly, for the jewel is not to be found on his body"
- After saying this, he danced and sang to his heart's content, but the brahmana did not become angry, for he was then serving Lord Krsna
- After saying this, Sri Caitanya Mahaprabhu embraced Raghunatha Bhatta, and by the Lord's mercy Raghunatha was enlivened with ecstatic love for Krsna
- After saying this, Sri Caitanya Mahaprabhu was overwhelmed by ecstatic loving emotions. Talking like a madman, He began to explain the meaning of the two verses
- After saying this, the lion left, but I was very much afraid of Him. Just see the marks of His nails on my heart
- After seeing such beauties (Krsna's queens and Draupadi) in the palace of King Yudhisthira, Duryodhana was envious
- After seeing that each was taken care of, Lord Krsna, in a sweet voice, asked them (Kings) to return to their respective kingdoms
- After seeing the cruel and merciless behavior of his son, Vena, King Anga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved
- After seeing this, I was very much afraid. I asked them not to stop the congregational chanting but to go sit down at home
- After serving the Bhattacarya with first-class prasadam, Gopinatha Acarya said, "Just consider what the Bhattacarya's previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss"
- After she (Kalakanya) was disappointed by me (Narada Muni), with my permission she approached the King of the Yavanas, whose name was Bhaya, or Fear, and she accepted him as her husband
- After she finished eating, she filled the banana leaves and bark with the seeds, picked up the refuse and then threw it into the ditch where all the refuse was thrown
- After some inquiries, Svarupa Damodara could understand that the fisherman had caught Lord Sri Caitanya Mahaprabhu in his net. Since the fisherman was afraid of being haunted by a ghost, Svarupa Damodara gave him a slap and chanted Hare Krsna
- After some time, Svarupa Damodara could no longer hear Sri Caitanya Mahaprabhu chanting. When he entered the room, he found the three doors locked, but Sri Caitanya Mahaprabhu was gone
- After some time, the teachers Sanda and Amarka thought that Prahlada Maharaja was sufficiently educated in the diplomatic affairs of pacifying public leaders, appeasing them by giving them lucrative posts, dividing and ruling over them
- After speaking to Sarvabhauma Bhattacarya in this way, Sri Caitanya Mahaprabhu returned to His residence. From that day on, the Bhattacarya was free because his false pride had been dismantled
- After sunrise the gopis came as usual to offer their respects to Nanda Maharaja and Yasoda, but when they saw the golden chariot of Uddhava at the door, they began to inquire among themselves: What was that chariot, and to whom did it belong
- After taking his dinner and having his thirst and hunger satisfied, King Puranjana felt some joy within his heart. Instead of being elevated to a higher consciousness, he became captivated by Cupid, and was moved by a desire to find his wife
- After the arati was finished, Madhavendra Puri offered his obeisances to the Deity and then left the temple. He did not say anything more to anyone
- After the bathing ceremony was finished, incense and lamps were burned and all kinds of food offered before the Deity. These foods included yogurt, milk and as many sweetmeats as were received
- After the Battle of Kuruksetra the state treasury was exhausted, and therefore there was no surplus fund except the fund from tax collection and fines. Such funds were sufficient only for the state budget
- After the Battle of Kuruksetra, Maharaja Yudhisthira was again able to rule his legitimate kingdom, and he reinstated the principles of honor and respect for religion. That is the beauty of a kingdom ruled by a pious king like Maharaja Yudhisthira
- After the battle, Maharaja Yudhisthira was unhappy over such mass killings. Practically there was none to continue the Kuru dynasty after them, the Pandavas
- After the body of the Deity was cleansed, He was dressed very nicely with new garments. Then sandalwood pulp, tulasi garlands and other fragrant flower garlands were placed upon the body of the Deity
- After the burning of Putana, Nanda Maharaja came home and immediately took up the child on his lap and began to smell His head. In this way, he was quite satisfied that his little child was saved from this great calamity
- After the business of deity worship was finished, Rukmini caught hold of the hand of one of her girlfriends in her own hand, which was decorated with a jeweled ring, and left the temple in the company of the others
- After the construction of the bridge, a fire was set all over the kingdom of Ravana. During the fighting with Ravana, every part of his limbs was slashed to pieces by Your (Ramacandra) sharp arrows, and his heads fell to the face of the earth
- After the death of Kamsa, when Mathura was encircled by the soldiers of Kalayavana, Jarasandha and Salva, the Lord seemingly fled from the city, and thus He is known as Ranchor, or one who fled from fighting
- After the demon (Aghasura) was dead, Krsna, with His transcendental glance alone, brought all the boys and calves back to consciousness and came with them out of the mouth of the demon
- After the departure of the Lord, Arjuna was conscious of his great friend, but there was no mistake on the part of Arjuna, nor any ill estimation of the Lord
- After the disappearance of Lord Krsna, the message was brought by Arjuna to Maharaja Yudhisthira
- After the end of the battle, Krpacarya again became a member of the royal assembly, and he was called during the birth of Maharaja Pariksit for recitation of auspicious Vedic hymns to make the ceremony successful
- After the Gosvamis came here, practically, all this Vrndavana city has developed. Before that, it was open fields
- After the incident was over, Indra surrendered to Krsna with many prayers, in which he admitted, "By Your lifting Govardhan Hill and protecting the citizens of Vrndavana, You have kept Your promise that Your devotees are never to be vanquished"
- After the inside of the temple was cleansed, the Lord again allotted areas for the devotees to cleanse
- After the Kuru dynasty was annihilated in the Battle of Kuruksetra, you also were about to be destroyed by the brahmastra atomic weapon released by the son of Dronacarya, but by the mercy of the Supreme P of Godhead, Krsna, you were saved from death
- After the last offering of tambula and pan, bhoga-aratrika was performed. Finally everyone offered various prayers and then obeisances, falling flat before the Deity (Madhavendra Puri's Gopala deity) in full surrender
- After the Lord was made to lie down, Ramananda Raya returned home, and Svarupa Damodara and Govinda lay down at the door of the Gambhira
- After the maha-snana was finished, the Deity was again massaged with scented oil and His body made glossy. Then the last bathing ceremony was performed with scented water kept within a conchshell
- After the marriage ceremony was performed, the Lord informed both brahmanas, "You two brahmanas are My eternal servants, birth after birth"
- After the mission was fulfilled, the demigods, by the will of the Lord, relinquished their corporeal bodies by fighting amongst themselves in the madness of intoxication
- After the news of these events was broadcast, everyone from the surrounding neighborhoods began to pour in to see Sri Caitanya Mahaprabhu
- After the rasa dance was over, the night (the night of Brahma, a very, very long period, as mentioned in the Bhagavad-gita) turned into the brahma-muhurta. The brahma-muhurta takes place about one and a half hours before sunrise
- After the room was washed, the water was let out through an outlet, and it then flowed and filled the yard outside
- After the seven palm trees had departed for Vaikuntha, everyone was astonished to see that they were gone. The people then began to say, "This sannyasi called Sri Caitanya Mahaprabhu must be an incarnation of Lord Ramacandra"
- After the sunset everyone is in darkness. Since the entire world was merged in the darkness of grief, neither Vidura nor Uddhava nor anyone else could be happy
- After the visnu-murti disappeared, Akrura got out of the water. Finishing the rest of his ritualistic performance, he went near the chariot of Balarama and Krsna and was struck with wonder
- After this settlement was made, the landlord gave Sanatana Gosvami four watchmen to accompany him. They went through the forest path for the whole night and thus brought him over the hilly tract of land
- After this, Jagannatha Misra got a son of the name Visvarupa, who was most powerful and highly qualified because He was an incarnation of Baladeva
- After this, Krsnadasa, the servant of Caitanya Mahaprabhu, was delivered from the clutches of a Bhattathari. Caitanya Mahaprabhu then preached that Lord Krsna's name should also be chanted by brahmanas who were accustomed to chanting Lord Rama's name
- After this, Sri Caitanya Mahaprabhu pacified the Bhattacarya, and when he was quieted, he offered many prayers to the Lord
- After this, the Muslim governor offered prayers to the lotus feet of Sri Caitanya Mahaprabhu, as well as to the lotus feet of all His devotees. After that, the governor departed. Indeed, he was very pleased
- After three days, Lord Caitanya Mahaprabhu came to the house of Advaita Acarya at Santipura and accepted alms there. This was His first acceptance of alms. At night He performed congregational chanting there
- After thus killing the most formidable demon Hiranyaksa, the Supreme Lord Hari, the origin of the boar species, returned to His own abode, where there is always an uninterrupted festival. The Lord was praised by all the demigods, headed by Brahma
- After twelve years, when King Saudasa was released from the curse by Vasistha, he wanted to have sexual intercourse with his wife. But the Queen reminded him about the curse by the brahmani, and thus he was checked from sexual intercourse
- After Vidura ate sumptuously and took sufficient rest, he was comfortably seated. Then the King (Yudhisthira) began to speak to him, and all who were present there listened
- After Visvarupa was killed, his father, Tvasta, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay"
- After worshiping Nityananda Prabhu, Svarupa Damodara met Jagadananda, Mukunda, Sankara and Sarvabhauma, as was befitting
- After Yayati's fall (from the heavenly planets), his daughter and grandson bestowed upon him their accumulated virtues, and by the help of his grandson and friend Sibi, he was again promoted to the heavenly kingdom
- Aggrieved by her husband's behavior with another, the she-goat thought that the he-goat was not actually her friend but was hardhearted and was her friend only for the time being. Therefore, because her husband was lusty, she left him
- Aghasura happened to be the younger brother of Putana and Bakasura, and he thought, "Krsna has killed my brother and sister. Now I shall kill Him along with all His friends and calves." Aghasura was instigated by Kamsa, so he had come with determination
- Aghasura was certainly the most sinful living entity, and it is not possible for the sinful to merge into the existence of the Absolute Truth. In this case, because Krsna entered into Aghasura's body, demon became fully cleansed of all sinful reactions
- Agnidhra was expert in flattery. Thus he attracted the celestial girl, who was pleased to accept him as her husband because of his mellifluous words
- Agnidhra, however, his senses unsatisfied, was always thinking of his celestial wife, and therefore in his next life he was born in her celestial planet
- Aja (Brahma) and others arrived on the spot to see the fearfully tusked demon lying on the ground, biting his lip. The glow of his face was yet unfaded, and Brahma admiringly said: Oh, who could meet such blessed death?
- Ajamila begot in the womb of the prostitute ten sons, the last of whom was called Narayana. At the time of Ajamila's death, when the order carriers of Yamaraja came to take him, he loudly called the name Narayana in fear because he was attached
- Ajamila followed the rules and regulations of celibacy as a perfect brahmacari and was very softhearted, truthful, clean and pure
- Ajamila in his early life was a devotee, but in his youth he fell down. Still he was saved by the Lord at the end
- Ajamila was a brahmana who because of bad association had given up all brahminical culture and religious principles. Becoming most fallen, he stole, drank and performed other abominable acts. He even kept a prostitute
- Ajamila, a qualified brahmana youth, lost all his brahminical qualities because of his association with a prostitute, but he was ultimately saved because he had begun the process of bhakti-yoga
- Ajamila, for example, was extremely sinful, but while dying he merely chanted the holy name, and although calling his son, he achieved complete liberation because he remembered the name of Narayana
- Akrura also considered that he was very much favored by Kamsa, who was sending him to bring back Krsna and Balarama and thus enabling him to see the Lord
- Akrura began to think within himself that he was unfit for gaining the transcendental opportunity of seeing the Supreme Personality of Godhead (Krsna)
- Akrura called Dhrtarastra Vaicitravirya sarcastically because he was not actually begotten by his father. He was the son of Vyasadeva
- Akrura could understand very well that ill-motivated Dhrtarastra was much inclined in favor of his own sons. In fact, Dhrtarastra had already usurped the kingdom and was now intriguing to dispose of the five Pandava brothers
- Akrura himself was a great devotee of the Lord (Krsna), while going to Vrndavana he began to pray to the Lord. Devotees are always absorbed in thoughts of Krsna, and Akrura was constantly thinking of Lord Krsna's lotus eyes
- Akrura hinted that although Dhrtarastra was ill-treating his nephews, the Pandavas, they happened to be his subjects
- Akrura thus thought that if Krsna willed, he would be able to see Him. Akrura considered himself most fortunate that he was going to see Krsna, whom great mystic yogis desire to see
- Akrura was getting gold in that proportion and distributing it profusely at sacrificial performances. Lord Krsna cited Akrura's lavishly spending gold as positive evidence of his possessing the Syamantaka jewel
- Akrura was Krsna's uncle; therefore, when he came back to Dvaraka, Lord Krsna first of all gave him a welcome befitting a superior person. Krsna is the Supersoul in everyone and knows everything going on in everyone's heart
- Akrura was present also when Abhimanyu, the son of Subhadra, was married with Uttara, mother of Maharaja Pariksit
- Akrura was requested by Kamsa to arrive in Vrndavana by evening. After receiving instruction from Kamsa, Akrura started the next morning via chariot for Vrndavana
- Akrura was thrilled with expectations of seeing the very lotus feet which are worshiped by great demigods like Brahma, Narada and Lord Siva, which traverse the ground of Vrndavana, and which touch the breasts of the gopis, covered with tinges of kunkuma
- Alas, how shall I take shelter of one more merciful than He who granted the position of mother to a she-demon (Putana) although she was unfaithful and she prepared deadly poison to be sucked from her breast?
- Alas, just see how I was conquered by my wife! Just imagine my cruelty! Out of love and affection the boy was trying to get up on my lap, but I did not receive him, nor did I even pat him for a moment. Just imagine how hardhearted I am
- All fifty princesses then accepted him (Saubhari Muni) as their husband, although he was only one man
- All good counsel was available to Arjuna in the matter of executing the battle of Kuruksetra. In such auspicious conditions, arranged by the Lord for His eternal devotee, lay the signs of assured victory
- All His teeth shook, as if each was separate from the others. Indeed, they seemed about to fall to the ground
- All inauspicious matters are removed from the path of a progressive devotee. Meeting all the great sages at the time of death was certainly auspicious for Maharaja Pariksit, and thus he was blessed by the so-called curse of a brahmana's boy
- All kinds of happiness disappear in old age. Consequently, no one likes old age, or jara. Thus Jara, as the daughter of Time, is known as a most unfortunate daughter. She was, however, at one time accepted by a great king, Yayati
- All material and mundane information is tainted by illusion, error, cheating and imperfection of the senses. Because Vedic knowledge was imparted by the Supreme Lord, who is transcendental to material creation, it is perfect
- All of them (Dhrtarastra, Bhisma, Vidura and Arjuna) knew that Laksmana was not at all inclined to select him (Samba) as her husband and that she was not given the chance to select her own husband; instead she was forcibly taken away by this boy
- All of them (women) were conjecturing as to who he (Pradyumna) was, for he was so beautiful. Among the women was Rukmini-devi, who was equally beautiful, with her lotuslike eyes
- All of you were feeling unhappy that no one was purchasing My goods and that I would have to carry them away. Therefore, by your will only, I have distributed them without charging
- All princesses who were wives of Krsna were exquisitely beautiful, & each one of them was attracted by Krsna's eyes, which were just like lotus petals, and by His beautiful face, long arms, beautiful ears, pleasing smile, humorous talk & sweet words
- All the big roads and crossings (of Dvaraka) were carefully cleansed and sprinkled with sandalwood pulp mixed with water. Everywhere was the fragrance of sandalwood (because Krsna was returning to Dvaraka with Usa & Aniruddha)
- All the brahmana priests of the village gathered together with nine waterpots, and water from Govinda-kunda lake was brought there and filtered
- All the commanders of the parties on the Battlefield of Kuruksetra were standing face to face, and Arjuna saw them with great compassion and lamented that he was to kill his kinsmen on the battlefield for the sake of the empire
- All the cooked rice was stacked on palasa leaves, which were on new cloths spread over the ground
- All the gopis in Vrndavana saw beautiful Krsna entering the village. The boys composed nice songs describing how they were saved from being swallowed by the great serpent (Aghasura) and how the serpent was killed
- All the great personalities like Bhismadeva, Lord Krsna, and Vyasadeva, and all of them requested Yudhisthira, "No, there is no fault of you. It was fight. It was right. So you can reign over"
- All the great sages assembled together and, after observing cruel Vena's atrocities, concluded that a great danger and catastrophe was approaching the people of the world. Thus out of compassion they began to talk amongst themselves
- All the great, learned sages present realized that although they considered the action of Lord Balarama improper, the Lord was immediately able to compensate with greater profits
- All the inquisitiveness of Maharaja Yudhisthira about the world situation was already conjectured by Maharaja Yudhisthira on the basis of Lord Krsna's disappearance from the vision of the world
- All the kings in both the soma-vamsa and surya-vamsa were great and powerful, and Maharaja Pariksit praised them very highly. Nonetheless, he wanted to hear more about the soma-vamsa because that was the dynasty in which Krsna had appeared
- All the population of the three worlds was scorched by the combined heat of the weapons. Everyone was reminded of the samvartaka fire which takes place at the time of annihilation
- All the prepared food was divided into three equal parts. One part was arranged on a metal plate for offering to Lord Krsna
- All the respectable sages, kings and demigods who assembled there agreed unanimously that King Yudhisthira was quite competent to take the responsibility of performing the Rajasuya sacrifice; no one was in disagreement on this fact
- All the so-called scholars' and politicians' commentary is to banish Krsna or to kill Krsna - the Kamsa's policy. The Kamsa was always thinking of Krsna, how to kill Him. This is called demonic endeavor
- All the sons generated from the body or the mind of Brahma were in the modes of passion and ignorance, but some of them, like Kardama, were born in the mode of goodness. Narada was born in the transcendental state of Brahma
- All the visitors as well as the inhabitants of Dvaraka City were joyful to see Krsna & Rukmini together. In other words, the goddess of fortune was now united with the Supreme Lord, the maintainer of everyone, thus all the people felt extremely jubilant
- All these jewels (of the Red Fort) have been taken away when British government was there, and they are now protected in the British museum
- All things befitting the marriage ceremony of an emperor's daughter were awarded to Kardama Muni, who was until now observing celibacy as a brahmacari. The bride, Devahuti, was very richly dressed with ornaments and clothing
- Almost all the sages go to the Himalayas for their personal benefit, but Prahlada Maharaja said that he did not want liberation alone. He decided to wait until he was able to deliver all the fallen souls of the world
- Along with his (King Nrga's) pious activities, he thought of Krsna, so he was quickly released from the body of a lizard and given the body of a demigod
- Also in the Fourteenth Chapter is an account of how the emotional ecstasy of the gopis was described by Svarupa Damodara and tasted by Sri Caitanya Mahaprabhu
- Also in this manvantara, the Supreme Lord, Visnu, took birth from the womb of Harini, the wife of Harimedha, and He was known as Hari. Hari saved His devotee Gajendra, the King of the elephants, from the mouth of a crocodile
- Also please let us know the reason for Vidura's giving up the connection of his family members, and why he again came home. Please also let us know the activities of Vidura while he was in the places of pilgrimage
- Although a conditioned soul may be fallen to the lowest position, it is possible for him to advance in spiritual science if he is innocent. Sanatana Gosvami was considered to be fallen according to the Hindu social system
- Although a Vaisnava preacher may sometimes criticize others, Raghunatha Bhatta avoided this. Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna's service
- Although Agastya Muni cursed Maharaja Indradyumna to become an elephant (Gajendra), the curse was indirectly a benediction, for by undergoing one life as an elephant, Indradyumna Maharaja ended the reactions for all the sins of his previous life
- Although Ajamila was calling for his son, he chanted the holy name of the Lord, Narayana, and simply by a glimpse of the chanting of the holy name, he immediately achieved the association of Lord Visnu's order carriers
- Although Akrura was a great devotee, he was cursed by the inhabitants of Vrndavana because of his taking Krsna away from their midst. Because of wounding their feelings, Akrura was forced to join the conspiracy declared by sinful men
- Although Akrura was trusted by the enemy of Krsna, his heart was clear. He was a pure devotee of Krsna. He risked becoming Kamsa’s deputy just to meet Krsna
- Although all his property was taken and he was thrown into a cave, Bali Maharaja was such a great devotee that he spoke as follows
- Although all the brahmanas were aloof from the incident, still for the childish action of a brahmana boy the whole world situation was changed. Thus Rsi Samika, a brahmana, took responsibility for all deterioration of the good orders of the world
- Although Arjuna could understand that his duty to fight was awaiting him, still, on account of miserly weakness, he could not discharge the duties. He is therefore asking Lord Krsna, the supreme spiritual master, to make a definite solution
- Although Asvatthama was an aggressor, he stood without any fighting weapons. The ruling is that an aggressor, when he is without weapon or chariot, cannot be killed. All these were certainly perplexities
- Although Bali Maharaja was cheated (by Visnu), his reputation as a great devotee able to give anything and everything in charity is still glorified throughout the three worlds
- Although Bharata Maharaja was very aggrieved due to the separation of his so-called son, the deer, he thought that the moon was splashing gargled water on him from its mouth and that this water would subdue his high fever
- Although Brahma granted him all these benedictions, he was killed by the Personality of Godhead in the form of Nrsimha, the Lord's half-lion, half-man incarnation, & no weapon was used to kill him, for he was killed by the Lord's nails
- Although Brahma is in charge of this material world, he is not exactly like the common living entity. Since he is liberated from the majority of the follies of the common living entities, he was in knowledge of the appearance of the S. P. of Godhead
- Although Brahma tried to curb his anger, it came out from between his eyebrows, and a child mixed blue and red was immediately generated
- Although brahmanas are not the rich men of society, Advaita Acarya, being the leader of the brahmanas in Santipura, was considerably well-to-do
- Although brahmanas are not the rich men of society, Advaita Acarya, being the leader of the brahmanas in Santipura, was considerably well-to-do. Therefore He presented many ornaments to the baby, Lord Caitanya Mahaprabhu
- Although calling for his son, he (Ajamila) was unknowingly chanting the name of Narayana, and the holy name of the Supreme Personality of Godhead is so transcendentally powerful that his chanting was being counted and recorded
- Although celestial beings are not visible to the naked eyes of the inhabitants of this earth, it was due to the influence of Maharaja Pariksit that the demigods also agreed to be visible
- Although Citraketu never meant to insult Lord Siva, he should not have criticized the lord, even though the lord was transgressing social customs. It is said, tejiyasam na dosaya: one who is very powerful should be understood to be faultless
- Although Devaki, the mother of Krsna, was the sister of Kamsa, she and her husband Vasudeva were persecuted only because Krsna was to be born of them
- Although Dhrtarastra was equally careful for the minor children of Maharaja Pandu, he was one of the intriguing parties who wanted to wash away the descendants of Pandu and replace them by raising his own sons to become the rulers of the kingdom
- Although Dhruva Maharaja was a small boy, he wanted to offer prayers to the Supreme Personality of Godhead in suitable language. But because he was inexperienced, he could not adjust himself immediately
- Although each thought that she was the only wife of Krsna and was very, very dear to Him, Lord Krsna, being atmarama, self-sufficient, felt neither attraction nor enmity toward any one of them
- Although Haridasa Thakura was the greatest of all Hindus in his behavior, he considered himself a Muhammadan and did not enter the temple. Lord Caitanya could understand his humility
- Although he (Ananta Acarya) was among Advaita Acarya's followers, he later became an important devotee of Gadadhara Gosvami
- Although he (Brahma) was informed that the little cowherd boy (Krsna) was the Supreme Personality of Godhead, he wanted to see more of the Lord's glorious pastimes, and thus he stole all the calves and cowherd boys and took them to a different place
- Although he (Daksa) was the father of such good sons (the Haryasvas), he had lost them all. Certainly this was lamentable
- Although he (Dhruva Maharaja) got the result of the visnu-mantra by the causeless mercy of the Lord, he lamented how foolish he was to have strived for material benefits while practicing devotional service
- Although he (Karna) was refused in the competition, still when Arjuna was successful in piercing the fish target on the ceiling and Draupadi bestowed her garland upon Arjuna
- Although He (Lord Vamanadeva) pretended to be an ordinary human child, He actually wanted the land comprising the upper, middle and lower planetary systems. This was just to show the prowess of the Supreme Personality of Godhead
- Although he externally appeared to be a mendicant who had renounced everything, he was filled with the pleasure of devotional service within his heart
- Although he received the body of a brahmana, he was still very much afraid of his relatives and friends who were not devotees. He was always very cautious of such association because he feared that he would again fall down
- Although he spoke Your name three times, he did not utter the name 'Krsna.' Because he uttered Your name in contempt, I was very much aggrieved
- Although he was a great outlaw in the city, Satadhanva was still very much afraid of Krsna's power, and thus when Krsna arrived he became most afraid
- Although he was abominable, all but the three principal demigods - Lord Brahma, Lord Siva and Lord Visnu - personally worshiped him to please him by bringing him various presentations because he had powerfully executed great austerities in mystic yoga
- Although he was falsely proud of being a king, King Rahugana was not really situated in knowledge. Therefore he was rebuking the palanquin carriers, including the self-realized brahmana, Jada Bharata
- Although he was the brother of Dhrtarastra, Vidura was completely different. By the grace of Lord Krsna, he was not foolish like his brother, and thus his brother's association could not influence him
- Although he was very old, he started out that very night and went to live in Vrndavana. While he was there, he met some of the Gosvamis, principal disciples of Lord Caitanya Mahaprabhu
- Although her position was unique from all points of view, saintly Devahuti, in spite of all her possessions, which were envied even by the ladies of the heavenly planets, gave up all such comforts. She was only sorry that her son was separated from her
- Although his cheeks were swollen from the slapping, Pundarika Vidyanidhi was very happy within. This incident has been elaborately described by Thakura Vrndavana dasa
- Although I am King of the demigods, who are situated in the mode of goodness, I was proud of a little opulence and polluted by false ego. Under the circumstances, who in this world would accept such riches at the risk of falling down?
- Although I am one of the principal expansions of His Lordship, even I was illusioned by His energy. What then is to be said of others, who are fully dependent on maya?
- Although I was born in a demoniac family, I may without a doubt offer prayers to the Lord with full endeavor, as far as my intelligence allows
- Although I was worshiped by those on the path of monism and initiated into self-realization through the yoga system, I have nonetheless been forcibly turned into a maidservant by some cunning boy who is always joking with the gopis
- Although in the beginning he was absorbed in the happiness of Brahman realization and was living in a secluded place, giving up all other types of consciousness, he became attracted by the most melodious pastimes of Lord Sri Krsna
- Although in the order of householder life, he (Srutadeva) never took great pains to earn anything for his livelihood; he was satisfied with whatever he could achieve without much endeavor, and somehow or other he lived in that way
- Although Indra was so powerful that he could neutralize the sinful reactions for killing a brahmana, he repentantly accepted the burden of these reactions with folded hands
- Although it was a somewhat childish determination because Dhruva Maharaja was nothing but a small child, Lord Visnu, the Supreme Personality of Godhead, is so kind and merciful that He fulfilled Dhruva's desire
- Although Jambavan was a devotee by nature, he did not know that his opponent was Krsna while giving service to the Lord by his bodily strength
- Although Jambavan was the strongest living entity of that time, practically all the joints of his bodily limbs became slackened and his strength was reduced practically to nil, for he was struck constantly by the fists of Sri Krsna
- Although Jarasandha was equipped with a vast ocean of military strength, the fighting of Lord Krsna and Balarama converted the whole situation into a ghastly scene far beyond ordinary fighting
- Although Jarasandha was killed, neither Krsna nor the two Pandava brothers made a claim to the throne
- Although junior by age, Uddhava was much advanced in the devotional service of the Lord, and therefore he is described herein as the chief amongst the devotees of the Lord
- Although Kardama Muni was enjoying with his wife (Devahuti) and many other women, he was above material, conditional life
- Although Kasyapa Muni was a learned scholar and was advanced in spiritual consciousness, he nonetheless fell a victim to the inducement of his beautiful wife
- Although Kasyapa Muni was a learned scholar, he was captivated by Diti's artificial behavior, which brought him under her control. Therefore he assured his wife that he would fulfill her desires. Such a promise by a husband is not at all astonishing
- Although Kasyapa Muni was eager to fulfill the desire of his wife Diti, when he heard that she wanted a son to kill Indra his jubilation was immediately reduced to nothing because he was averse to the idea
- Although King Rahugana had insulted him, he was a great paramahamsa. Being a Vaisnava, he was naturally very kindhearted, and he therefore told the King about the constitutional position of the soul
- Although King Satrajit was known to everyone, he could not be recognized because of the dazzling effulgence of the Syamantaka jewel
- Although Krsna was joking with Queen Rukmini, she was thinking that He was going to give up her company, and she was therefore shocked
- Although Krsna was on the lap of mother Yasoda like a little baby, but the full potency of God was there. How to kill Putana, how to kill Aghasura, Bakasura, Krsna knows perfectly
- Although Krsna's army was tiny in comparison to Jarasandha's, not a pinch of His strength was lost, whereas all of Jarasandha's men were killed
- Although Krsna, who is full of all opulences, did not disturb His mother's parental affection, His opulence was automatically displayed, for Krsna's opulence is never lost at any stage, but is manifest at the proper time
- Although Lord Balarama patiently heard their insulting words and simply observed their uncivil behavior, from His appearance it was clear that He was burning with anger and was thinking of retaliating with great vengeance
- Although Lord Brahma was speaking, he had to stop for a while because Bali Maharaja's wife, Vindhyavali, who was very agitated and afraid, wanted to say something
- Although Lord Krsna is the Supreme Personality of Godhead, out of His causeless mercy He was engaged in the service of His friend. He never fails in His affection for His devotees
- Although Maharaja Antardhana was engaged in performing sacrifices, because he was a self-realized soul he very intelligently rendered devotional service to the Lord, who eradicates all the fears of His devotees
- Although Maharaja Rahugana was playing the part of a king, he had been informed by Jada Bharata that he was not a king nor was Jada Bharata deaf and dumb. Such designations were simply coverings of the spirit soul
- Although Maharaja Yayati was the king of the entire world and he engaged his mind and five senses in enjoying material possessions for one thousand years, he was unable to be satisfied
- Although not a brahmana but a ksatriya, Dhruva was allowed, on the authority of Narada, to pronounce the pranava omkara. This is very significant
- Although one of his arms was severed from his body, Vrtrasura angrily approached King Indra and struck him on the jaw with an iron mace. He also struck the elephant that carried Indra. Thus Indra dropped the thunderbolt from his hand
- Although Parasurama was very proud, having rid the earth of the royal order twenty-one times, he was defeated by the Lord, who appeared to be a ksatriya of the royal order
- Although Prahlada Maharaja was born in a family of asuras, he himself was not an asura but a great devotee of Lord Visnu. Unlike the other asuras, he was never envious of Vaisnavas
- Although Prahlada Maharaja was born in a family of asuras, he was the greatest of all devotees. Having thus been questioned by his class friends, the sons of the asuras, he remembered the words spoken to him by me and replied to his friends as follows
- Although Prahlada's mother was in the conditional state and was the wife of a demon, even Yaksas, Raksasas, women, sudras and even birds and other lower living entities can be elevated to the acyuta-gotra, the family of the Supreme Personality of Godhead
- Although Prthu Maharaja was a king, a ksatriya, because he was a Vaisnava he was also a brahmana
- Although Putana was an evil spirit, she gained elevation just like the mother of the Supreme Personality of Godhead. It is clear that the cows and the elder gopis who offered milk to Krsna were also elevated to the transcendental position
- Although Queen Arci became very thin from living in the forest according to regulative principles, she was not unhappy, for she was enjoying the honor of serving her great husband
- Although requested again and again by Brhaspati, the spiritual master of the demigods, Soma did not return Tara. This was due to his false pride. Consequently, a fight ensued between the demigods and the demons
- Although Romaharsana Suta was voted to the vyasasana by all the brahmanas, he should have followed the behavior of other learned sages and brahmanas present and should have known that Lord Balarama is the Supreme Personality of Godhead
- Although Rukmi was a veritable enemy of Krsna, he had great affection for his sister, Rukmini, and wanted to please her in all respects
- Although Rukmini had never before seen Krsna, she was always thinking of Him; thus she had no difficulty recognizing Him amongst the princely order
- Although Saibya was barren, by the grace of the demigods she became pregnant and in due course of time gave birth to a child named Vidarbha
- Although Sanat-kumara, the well-known great saintly Kumara, was in the perfect stage of life, still he heard the message of Srimad-Bhagavatam from Lord Sankarsana
- Although Sanatana Gosvami repeatedly forbade Sri Caitanya Mahaprabhu to embrace him, the Lord still did so. Thus His body was smeared with the moisture from Sanatana's body, and Sanatana became greatly distressed
- Although Sankara attempted to cover the Supreme Lord by his Mayavada philosophy, he was simply following the order of the Supreme Lord. It should be understood that his teachings were a timely necessity but not a permanent fact
- Although she (Kunti) was a woman and considered less intelligent than a man, still she realized the glories of Krsna. That is the purport of this verse
- Although she (Rukmini) was thinking of various causes for the delay, she expected them both (Krsna and the brahmana) at any moment
- Although she knew all the truths of life and death, and although her heart was cleansed of all dirt, she was very aggrieved at the loss of her son, just as a cow is affected when her calf dies
- Although she was the mother of so many sons and heroes, the King still feared that she would not be able to maintain the responsibility of household affairs
- Although Siva was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Siva's behavior, might follow his example
- Although Sri Caitanya Mahaprabhu was living in Vrndavana, the inhabitants considered Him an ordinary human being, and they mistook the fisherman to be Krsna. Every human being is prone to make such mistakes
- Although Sri Caitanya Mahaprabhu was Sri Krsna Himself, the Supreme Lord, and was therefore not at all fearful, He still acted like a human being to teach neophytes how to act
- Although Sri Caitanya Mahaprabhu was thinking that the quantity of food was enormous, Nityananda Prabhu, on the contrary, thought it not even a morsel. He had been fasting for three days and had greatly hoped to break fast on that day
- Although Srila Suta Gosvami was a preacher of the first order, he did not bother much about the metrical pronunciation of the Vedic mantras. But that does not mean that Srimad-Bhagavatam is of less importance than the Vedic mantras
- Although Srimati Radharani was checking Krsna with Her hand, internally She was thinking, ‘Let Krsna satisfy His desires.' In this way She was very pleased within, although She externally displayed opposition and anger
- Although suffering from leprosy, the brahmana Vasudeva was enlightened. As soon as one worm fell from his body, he would pick it up and place it back again in the same location
- Although Sukadeva Gosvami was a liberated soul from the very day of his birth, he still had to take lessons of Srimad-Bhagavatam from his great father, Vyasadeva, who compiled the Srimad-Bhagavatam under the instruction of another great soul, Narada Muni
- Although Sukadeva Gosvami was the greatest muni, he could describe Krsna only partially
- Although Sunahsepha was born in the Bhargava dynasty, he was greatly advanced in spiritual life, and therefore the demigods involved in the sacrifice protected him. Consequently he was also celebrated as the descendant of Gadhi named Devarata
- Although Thakura Haridasa happened to take his birth in a Muslim family, he was elevated to the post of namacarya by Lord Caitanya due to his rigidly attended principle of chanting three hundred thousand holy names of the Lord daily
- Although the Battle of Kuruksetra was almost finished, still, according to His (Krsna's) vow, He should not have taken up His own weapon. But the emergency was more important than the vow
- Although the boy was only seven years old and still had no education, he composed such a nice verse. Everyone was struck with wonder
- Although the brahmana was fasting, he had faith in the words of Sri Caitanya Mahaprabhu and accepted food. In this way his life was saved
- Although the brahmastra was released on this earth, the heat produced by the combination of both weapons covered all the universe & all the populations on all the different planets began to feel the heat excessively and compared it to the samvartaka fire
- Although the demon exhibited his mystic powers and took shelter of supernatural strength, Pradyumna was able to counteract his strength and powers by the superior power of mahavidya
- Although the earth assumed the shape of a cow by her mystic powers in order to be saved from being killed by the King, the King was aware of this fact and would not hesitate to cut her to pieces, just like small bits of grain
- Although the elephant was harassed and angry, the caretaker riding on its head tried to provoke it further. The elephant then rushed madly toward Krsna. As soon as it came within reach, Krsna caught hold of the trunk and pulled the elephant down
- Although the great soul Jada Bharata was unfit for such work, they nonetheless unhesitatingly forced him to carry the palanquin
- Although the house was locked, He (Lord Caitanya) would go away, and sometimes He would be found amongst the cowshed of Jagannatha Puri
- Although the incident of the kidnapping was not a very happy occurrence in the kingdom of Vidarbha, kidnapping was not an unusual affair among ksatriyas. Kidnapping was, in fact, current in almost all their marriages
- Although the King (Prataparudra) was the most exalted respectable person, still he accepted menial service for the Lord (Jagannatha); he therefore became a suitable candidate for receiving the Lord's (Caitanya's) mercy
- Although the King had been refused an interview, he was indirectly bestowed causeless mercy. Who can understand the internal potency of Sri Caitanya Mahaprabhu
- Although the King was the most exalted respectable person, still he accepted menial service for the Lord; he therefore became a suitable candidate for receiving the Lord's mercy
- Although the last child was a daughter, Kamsa could not kill her, and she has entered into the celestial planets
- Although the Lord (Varahadeva) was pained by the shaftlike abusive words of the demon, He bore the pain
- Although the Lord did not exhibit any external symptoms, His mind was filled with ecstatic love. At that time, Balabhadra Bhattacarya said, "Let us go to Mahavana"
- Although the Mayavadis believe that prior to its manifestation the cosmos was in Brahman, after creation it remains in Brahman, and after destruction it merges into Brahman, they do not know what Brahman is
- Although the meaning of the verse was known only to Svarupa Damodara, Rupa Gosvami, after hearing it from Sri Caitanya Mahaprabhu, immediately composed another verse that described the meaning of the original verse
- Although the mental scope of even demigods like Brahma was unable to comprehend the unlimited glories of the Supreme Lord, they were all able to perceive the transcendental form of the Supreme Personality of Godhead by His grace
- Although the one embryo was cut into forty-nine pieces by the thunderbolt of Indra, they were all saved by the mercy of the Supreme Personality of Godhead
- Although the pain was extremely severe, Matali tolerated it with great patience. Indra, however, became extremely angry at Jambhasura. He struck Jambhasura with his thunderbolt and thus severed his head from his body
- Although the planet was later on grown up, it was covered with water - pralaya payodhi jale, merged into the water after devastation. Then gradually it emerges from water
- Although the Supreme Personality of Godhead, the master of the demigods, was capable of performing the activities of the demigods by Himself, He wanted to enjoy pastimes in churning the ocean. Therefore He spoke as follows
- Although the Vedic culture was once prevalent in Malaysia, now all the inhabitants are Muslims. The Vedic culture is now lost in Malaysia, Java and Indonesia
- Although there were many others who assembled at the place where Pariksit was fasting, the natural conclusion is that there was no topic other than the glorification of Krsna, because the principal speaker was Sukadeva and the chief audience was Pariksit
- Although these things were very difficult to give up, Maharaja Bharata was so exalted that he gave them up just as one gives up stool after evacuating. Such was the greatness of His Majesty
- Although they were exploiting. But nobody could understand. Everyone was feeling happy. And as soon as they left, everyone is unhappy. That distinction I can give evidence, I can, from my personal experience. Things were very, very nice
- Although Urvasi had adversely explained the nature of woman, Maharaja Pururava was very much attached to her, and therefore she wanted to give the King some concession by agreeing to be his wife for one night at the end of each year
- Although Vasudeva saw the imminent danger that his wife Devaki would be killed, he was convinced of his welfare because at his birth the demigods had played drums and kettledrums
- Although Vidura did not inherit the property of his father (the brother of Bhismadeva), still he was given sufficient state property by Dhrtarastra, the elder brother of Vidura
- Although Visvamitra Muni was engaged in practicing mystic yoga with closed eyes, his transcendental meditation was broken when he heard the tinkling of bangles on the hands of Menaka
- Although Vrtrasura repeatedly encouraged Indra to kill him with the thunderbolt, King Indra was morose at having to kill such a great devotee and was hesitant to throw it
- Although Vrtrasura was on the verge of defeat, he was not at all affected. He knew that he was going to be defeated by Indra, and he voluntarily accepted that, but since he was supposed to be Indra's enemy, he tried his best to kill Indra
- Although Vyasadeva was an empowered divinity, he still felt dissatisfaction because in none of his works were the transcendental activities of the Lord properly explained
- Although Westerners accept that Darwin first expounded the doctrine of evolution, the science of anthropology is not new. The development of the evolutionary process was known long before from the Bhagavatam
- Although within His heart Caitanya Mahaprabhu knew everything that was happening, externally He did not disclose it. Nor did He disclose that He knew He was talking with King Prataparudra
- Although Yavana-raja accepted the request of Narada Muni to show respect to him, he was nonetheless thinking of illicit sex. This was due to his being the King of the yavanas and mlecchas
- Although yogis can perform wonderful feats, as Kardama has already displayed, Kardama was more than a yogi because he was a great devotee of the Lord; therefore he was more glorious than an ordinary yogi
- Although your attack upon me with your club was certainly useless, like a request of money from a miser, the thunderbolt you carry will not be useless. You need have no doubts about this
- Always engaged in taking care of the child and calling his name, Narayana, Ajamila could not understand that his own time was now exhausted and that death was upon him
- Ambarisa's son was Yauvanasva, and Yauvanasva's son was Harita. In Mandhata's dynasty, Ambarisa, Harita and Yauvanasva were very prominent
- American people, I very much appreciate them. They are religious. They have got very good potency for understanding God consciousness. That is my opinion. And I do not know why I was inclined to go to America. It was also Krsna's desire
- Among all the branches of Sri Nityananda Prabhu, Virabhadra Gosani was the topmost. His subbranches were unlimited
- Among Lord Nityananda's devotees, Nakadi was the thirty-seventh, Mukunda the thirty-eighth, Surya the thirty-ninth, Madhava the fortieth, Sridhara the forty-first, Ramananda the forty-second, Jagannatha the forty-third and Mahidhara the forty-fourth
- Among the devotees of Lord Nityananda Prabhu, Pitambara was the sixty-fourth, Madhavacarya the sixty-fifth, Damodara dasa the sixty-sixth, Sankara the sixty-seventh, Mukunda the sixty-eighth, Jnana dasa the sixty-ninth and Manohara the seventieth
- Among the devotees who lived with Lord Caitanya Mahaprabhu at Jagannatha Puri, Ramabhadra Acarya was the twenty-sixth, Simhesvara the twenty-seventh, Tapana Acarya the twenty-eighth, Raghunatha Bhattacarya the twenty-ninth and Nilambara the thirtieth
- Among the disciples of Ananta Acarya was Sivananda Cakravarti, in whose heart Lord Caitanya and Nityananda constantly dwelled
- Among the Muslims was a grave person who was wearing a black dress. People called him a saintly person
- Among the sons of Sagara Maharaja was one named Asamanjasa, who was born from the King's second wife, Kesini. The son of Asamanjasa was known as Amsuman, and he was always engaged in working for the good of Sagara Maharaja, his grandfather
- Among the sura-stri, the women of the heavenly planets, there are many devotees, such as the mother of the Upendra incarnation of Krsna. It was such devoted women who were called for in this connection
- Among these many sons, six were the foremost, such as Prthusrava and Prthukirti. The son of Prthusrava was known as Dharma, and his son was known as Usana. Usana was the performer of one hundred horse sacrifices
- Among these sons, Prsadhra, following the order of his spiritual master, was engaged as a protector of cows. He would stand all night with a sword to give the cows protection
- Amongst all the Vaikunthalokas, there is one supreme loka called Goloka Vrndavana, which is the abode of Krsna and His specific associates. Pariksit was destined to achieve this particular loka, and the great rsis assembled there could foresee this
- Amongst great personalities, Maharaja Prthu was the chief by virtue of his fixed position in relation to spiritual enlightenment. He remained satisfied as one who has achieved all success in spiritual understanding
- Amongst the other duties in the renounced order of life of Srila Sanatana, Srila Rupa and the other Gosvamis of Vrndavana, the foremost duty discharged by them was to hold learned discourses amongst themselves at Sevakunja, Vrndavana
- Amongst the various vegetables (cooked by Advaita Acarya's wife, Sita) were newly grown leaves of nimba trees fried with eggplant. The fruit known as patola was fried with phulabadi, a kind of dhal preparation first mashed and then dried in the sun
- Amsuman, the grandson of Maharaja Sagara, was ordered by the King to search for the horse. Following the same path traversed by his uncles, Amsuman gradually reached the stack of ashes and found the horse nearby
- An example of His (Krsna's) not being disturbed was shown when Sisupala began to call Him ill names
- An example of Krsna's self-satisfaction was exhibited when He, Arjuna and Bhima went to challenge Jarasandha, the formidable king of Magadha, and Krsna gave all credit to Bhima for the killing of Jarasandha
- An example of shedding tears because of anger was exhibited by Bhima when he saw that Sisupala was insulting Krsna in the raja-suya arena of sacrifice
- An example of the neophyte class is Maharaja Dhruva. He was in need of his father's kingdom and therefore engaged himself in devotional service to the Lord
- An illustration of this principle is that many great empires which developed in the past are no longer existing because their wealth was squandered away by later descendants
- An offense at the feet of a Vaisnava is more dangerous than an offense at the lotus feet of the Lord. Vidura was certainly very liberal to bestow mercy upon his brother Dhrtarastra, whose past life was very materialistic
- An ordinary person engaged in his occupational duty, like Arjuna, should execute his duty for the satisfaction of Krsna; that is within his power. Arjuna was a fighter, and Krsna wanted him to fight for His satisfaction
- Ananta Acarya was a disciple of Gadadhara Pandita. His body was always absorbed in love of Godhead. He was magnanimous and advanced in all respects
- Ananta Acarya was a reservoir of all good qualities. No one can estimate how great he was. Pandita Haridasa was his beloved disciple
- Anantadeva, who was calmly holding all the planets on His hood, was moving in this way and that due to the transcendental vibration from Krsna's flute, which penetrated through the covering of this universe and reached to the spiritual sky
- Anasuya, the wife of Atri Rsi, bore three sons - Soma, Durvasa and Dattatreya. It is said that at the time of conception Anasuya was impregnated by the tears of Atri
- And he has known 'missing link'? (before the caveman was the missing link)
- And what is bhagavat-pranitam dharma? That is stated in the Bhagavad-gita, we know, everyone. He came, Krsna came. His mission was dharma-samsthapanarthaya, for establishing the religious principles, or reestablishing
- Angira Muni was the leader of the followers of the Atharva Vedas
- Angira: He is one of the six mental sons of Brahma and the father of Brhaspati, the great learned priest of the demigods in the heavenly planets. He was born of the semen of Brahmaji given to a cinder of fire. Utathya and Samvarta are his sons
- Animals sacrificed on the altar of yajna were rejuvenated and a new life was given to them. It was just to prove the efficacy of the hymns of the Vedas
- Animosity between parents and the Krsna consciousness movement has existed since time immemorial. Even Narada Muni was condemned, not to speak of others. Nevertheless, Narada Muni never gives up his mission
- Aniruddha's son was Vajra. When the whole Yadu dynasty was destroyed by the curse of some brahmanas, only Vajra survived
- Another brahmana came to see the kirtana performance, but the door was closed, and he could not enter the hall
- Another consideration was that all the friends of Kamsa outside Mathura were planning to attack Mathura. For that reason also Krsna's presence was required
- Another example (to show that the practice of mystic yoga is not sufficiently strong to control the senses) is Prince Agnidhra, whose attention was drawn to the movements of Purvacitti, the Apsara, simply because he heard the tinkling of her ankle bells
- Another gate on the western side was known as Nirrti. Puranjana used to go through this gate to the place known as Vaisasa, accompanied by his friend Lubdhaka
- Another gopi inquired, "Does He (Krsna) remember that night in the midst of kumuda flowers and moonlight, when Vrndavana became exceedingly beautiful? Krsna was dancing with us, and the atmosphere was surcharged with the sound of foot bells"
- Another group was formed consisting of Vasudeva, Gopinatha and Murari. All these were responsive singers, and Mukunda was the chief singer
- Another important devotee of Lord Nityananda Prabhu was Visnudasa, who had two brothers, Nandana and Gangadasa. Lord Nityananda Prabhu sometimes stayed at their house
- Another message was once sent to Krsna informing Him that after He had killed Kamsa, one of Kamsa's demon friends had gone insane
- Another name of Thakura Saranga dasa was Sarnga Thakura. Sometimes he was also called Sarngapani or Sarngadhara. He was a resident of Navadvipa in the neighborhood known as Modadruma-dvipa
- Another party was formed by the people of Khanda. These people were singing in a different place. In that group, Narahari Prabhu and Raghunandana were dancing
- Another significance of the present verse is that Arjuna, by the grace of Lord Sri Krsna, was able to reach the heavenly planet even with the selfsame body and was honored by the heavenly demigod Indradeva, being seated with him half-elevated
- Another significant feature of the Visnu forms was that all of Them were looking transcendentally beautiful. Their smiling resembled the moonshine, and Their glancing resembled the early rising of the sun
- Another son of Ajamidha was known as Rksa. From Rksa came a son named Samvarana, and from Samvarana through the womb of his wife, Tapati, the daughter of the sun-god, came Kuru, the King of Kuruksetra
- Another son of Lord Brahma was Irreligion, whose wife's name was Falsity. From their combination were born two demons named Dambha, or Bluffing, and Maya, or Cheating. These two demons were taken by a demon named Nirrti, who had no children
- Another two persons, Srikanta and Vallabha Sena, joined as responsive singers. In this group, the senior Haridasa (Haridasa Thakura) was the dancer
- Another variety of sweet was made with fused peas that were powdered, fried in ghee and then cooked in sugar juice. Camphor was added, and then the mixture was rolled into balls
- Anxiety, impotence, humility, anger and impatience were all like soldiers fighting, and the madness of love of Godhead was the cause
- Any responsible executive agent at the top of administration has to tolerate different types of onslaughts from the very persons for whom he works. Brahmaji was criticized even by the gopis, the highest perfectional devotees of the Lord
- Anyone else who claims to know it must have heard it from him, for he was the most intimate companion of Lord Caitanya Mahaprabhu
- Anyone extraordinarily powerful must be considered a partial representation of the opulence of the Supreme Godhead. Therefore when the son of Maharaja Dusmanta became the emperor of the entire world, he was celebrated in this way
- Apparently Prahlada Maharaja was placed in circumstances in which he was always tortured by his father (Hiranyakasipu). In such material conditions, one cannot have an undisturbed mind
- Arci, King Prthu's wife, was a saktyavesa-avatara of the goddess of fortune
- Are Ugrasena, whose son was the mischievous Kamsa, & his younger brother still living? Are Hrdika & his son Krtavarma happy? Are Akrura, Jayanta, Gada, Sarana & Satrujit all happy? How is Balarama, the Personality of Godhead & the protector of devotees?
- Arjuna arrested Asvatthama knowing perfectly well that he was the son of Dronacarya. Krsna also knew him to be so, but both of them condemned the murderer without consideration of his being the son of a brahmana
- Arjuna had attained this stage long before on the Battlefield of Kuruksetra, and when he apparently felt the absence of the Lord, he at once took shelter of the instructions of the Bhagavad-gita, and thus again he was placed in his original position
- Arjuna had no desire to fight with his relatives, but he fought for the mission of the Lord. He was always engaged in the execution of His mission only
- Arjuna had to keep the promise he had made before Draupadi just to pacify her. And he also had to satisfy both Bhima and Krsna, who advised killing him (Asvatthama). This dilemma was present before Arjuna, and the solution was awarded by Krsna
- Arjuna might have been a very great warrior, a well-cultured member of the Kuru dynasty, but after all, he was an ordinary human being, whereas Krsna, the Supreme Personality of Godhead, is the possessor of unlimited knowledge
- Arjuna prepared to go to the forest with his bow and infallible arrows. He dressed himself with suitable protective garments, for he was to practice for the time when he would be killing many enemies on the battlefield
- Arjuna promised all protection to one Mayasura, and the latter presented him one valuable conchshell celebrated as the Devadatta. Similarly, he received many other valuable weapons from Indradeva when he was satisfied to see his chivalry
- Arjuna refers to the instruction of the Bhagavad-gita, which was imparted to him by the Lord on the Battlefield of Kuruksetra
- Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons
- Arjuna understood herein that when the Battle of Kuruksetra was being concluded, in outer space there were present many demigods, siddhas, and the intelligentsia of the higher planets, and they were observing the fight because Krsna was present there
- Arjuna was a householder Ksatriya and was fighting for the interest of the Lord and as such he was the first Acarya in the parampara line
- Arjuna was able to regain the cows along with some booty taken by force - the jewels set on the turbans of the royal order. Arjuna remembered that all this was possible by the grace of the Lord
- Arjuna was allowed to enter into the heavenly planets in the selfsame body simply by the grace of the Lord, otherwise it is not possible to do so
- Arjuna was also saved by the Lord, although all dangerous weapons were employed by his great opponents like Bhisma
- Arjuna was aware of the transcendental qualities of Lord Sri Krsna, as he had already experienced them during the Kuruksetra War, in which both of them were present. Therefore, Arjuna's version of Lord Krsna is authoritative
- Arjuna was taught all this (control arrows by sound only), and therefore Draupadi wished that Arjuna feel obliged to Acarya Drona for all these benefits. And in the absence of Dronacarya, his son was his representative. That was the opinion of Draupadi
- Arjuna's another name is Dhananjaya. Dhananjaya means "one who can conquer over riches." His brother was in need of money, and he brought money. Therefore, from that day, his name was Dhananjaya, "one can conquer over riches"
- Arjuna's fighting was due to Dronacarya. He learned it from Dronacarya. He was a brahmana. But because he took the position of a teacher, he thought very perfectly
- Arjuna, after seeing the other party, that the other party, all of them belonged to his family, all family members, because it was fight between cousin brothers, so he became compassionate
- Aromatic and pleasing to see, the food was the essence of all sweetness. Thus the two brothers, Lord Caitanya Mahaprabhu and Lord Nityananda Prabhu, ate it with great satisfaction
- Arriving at the home of Sarvabhauma Bhattacarya, everyone saw the Lord lying unconscious. Seeing Him in this condition, Gopinatha Acarya became very unhappy, but at the same time he was happy just to see the Lord
- Arriving in that way, the Muslim governor was respectfully brought before Sri Caitanya Mahaprabhu by the maha-patra. The governor then stood before the Lord with folded hands, and he chanted the holy name of Krsna
- As a Brahman-realized soul, she was freed from the designations of the materialistic concept of life. Thus all material pangs disappeared, and she attained transcendental bliss
- As a devotee of Sri Caitanya Mahaprabhu he (Gadadhara dasa) was one of the associates of Lord Krsna in conjugal love
- As a devotee, he was always ready to give respect to other devotees and to engage in the devotional service of the Lord. This is the bhakti-yoga process. Due to all these transcendental activities, King Gaya was always free from the bodily conception
- As a former minister for the Nawab, Sanatana could certainly understand diplomacy. He therefore thought, "Why is this landlord offering me such respect?" Thinking in this way, he questioned his servant, whose name was Isana
- As a great fighting hero, Jarasandha was ashamed, and he decided that he would no longer live as a king but would resign from his position in the royal order and go to the forest to practice meditation under severe austerities and penances
- As a great king of the entire world, he (King Prthu) could have given them (the members of the assembly) orders, but he was so humble, meek and honest that he presented his statement for approval in order to clarify his mature decision
- As a mahajana (or authority) Bhismadeva was on the level of Brahma, Narada and Siva, although he was a human being. Qualification on a par with the great demigods is possible only on attainment of spiritual perfection
- As a matter of duty, the King (Bhismaka) was decorating the city for the marriage ceremony and acting in great earnestness to make it very successful. Water was sprinkled all over the streets, and the city was cleansed very nicely
- As a matter of fact, the King (Maharaja Pariksit) was right to get angry with the rsi (Samika Rsi) when he needed a glass of water very badly
- As a mountain has thousands of golden peaks, so the Lord was seen with the thousands of golden-helmeted hoods of Ananta-naga; and as a mountain is sometimes filled with jewels, so also His transcendental body was fully decorated with valuable jewels
- As a result of this combination (between Hidimba and Bhima), Ghatotkaca was born, and he fought very valiantly with his father against the Kauravas
- As a result of this couplement, she (Prtha) became pregnant, and Karna was born by her. By the grace of the sun, she again turned into a virgin girl, but being afraid of her parents, she quitted the newly born child, Karna
- As a sannyasi, Krsna Caitanya put on nothing but a kaupina and a bahirvasa (outer covering). His head was without hair, and His hands bore a danda (stick) and a kamandalu (hermit's waterpot)
- As a warning, Lord Krsna has herein hinted that what was possible for the gopis is not possible for ordinary women
- As a young boy he (Sukadeva Goswami) was expected to be properly dressed, but he went about naked and was uninterested in social customs. He was neglected by the general populace, and inquisitive boys and women surrounded him as if he were a madman
- As described in the Lalita-madhava, Krsna's shyness was manifested when He lifted Govardhana Hill by the little finger of His left hand
- As far as his devotional service was concerned, he was a great follower of devotees who were attached to cow protection and the rendering of all service to the spiritual master and the brahmanas. He was perfect in his shyness and in his gentle behavior
- As far as I (Narada Muni) was concerned, I was self-controlled and had no attachment for sports, even though I was a boy. In addition, I was not naughty, and I did not speak more than required
- As far as Maharaja Dusmanta was concerned, he desired Sakuntals as his wife from the very beginning, as soon as he saw her, so the agreement to unite as husband and wife was natural
- As far as Maharaja Prthu was concerned, he had already practiced this process (the kundalini-cakra), and since he did not want to wait for the time when his death would occur naturally, he took advantage of the sat-cakra penetration process
- As far as Paundraka was concerned, somehow or other he always thought of Lord Vasudeva by falsely dressing himself in imitation of the Lord, therefore he achieved one of the five kinds of liberation
- As far as Rukmi was concerned, his promise was not fulfilled, nor was his mission successful. He had come from home with his soldiers, military phalanx to defeat Krsna, release his sister, but on the contrary he lost all his soldiers & military strength
- As far as the women class are concerned, they are accepted as a power of inspiration for men. As such, women are more powerful than men. Mighty Julius Caesar was controlled by a Cleopatra
- As for the material creation, Brahma is the first created person. Before Brahma there was no living creature within this material world; it was void & dark until Brahma was born on the lotus flower that sprouted from the abdomen of Garbhodakasayi Visnu
- As for the ointment on His (Krsna's) body, the pulp of sandalwood generally appeared to be white, and when it was mixed with saffron dye it appeared to be yellow
- As Govinda was warning Srikanta, Sri Caitanya Mahaprabhu said, "Don't bother him. Let Srikanta do whatever he likes, for he has come here in a distressed state of mind"
- As He (Caitanya Mahaprabhu) floated in the sea, He was washed away to the Konarka temple, where a fisherman, thinking that the Lord's body was a big fish, caught Him in his net and brought Him ashore
- As he (Jarasandha) was returning home with his royal friends, however, they advised him not to retire but to regain strength to fight again with Krsna in the near future
- As He grew to six and seven years old, the Lord was given charge of looking after the cows and bulls in the grazing grounds
- As he passed through cosmic space, he was surrounded by all kinds of demigods. This great incident is a powerful example of how Krsna consciousness can benefit the world
- As Hiranyakasipu was killed in a second, the godless civilization can be destroyed at any moment
- As in the Second Chapter a synopsis of the whole subject matter was described, in the Eighteenth Chapter also the summary of all instruction is given
- As it was evident from the Battlefield of Kuruksetra, all the executive heads of both parties, like Drona, Bhisma, Arjuna and Duryodhana, were not sleeping; all of them were actual participants in the fighting
- As it was the duty of the king to kill thieves and rogues, it was similarly his duty to immediately kill dishonest ministers in government service
- As Kamsa saw various signs of death while both awake and sleeping, he could understand that death was certain, and thus in great anxiety he could not rest that night. Just after the night expired, he busily arranged for the wrestling match
- As Kesi's last breath came, his eyeballs bulged in their sockets and he passed stool and urine simultaneously. Thus the vital force of his life expired. When the horse was dead, his mouth became loose, and Krsna could extract His arm without difficulty
- As King Indra was standing by, he became ashamed of his own activities and fell down before King Prthu to touch his lotus feet. But Prthu Maharaja immediately embraced him in great ecstasy and gave up all envy against him for his having stolen the horse
- As Krsna pressed her breast extremely hard and sucked out her very breath, Putana fell down on the ground, spread her arms and legs and began to cry, "Oh, child, leave me, leave me!" She was crying loudly and perspiring, and her whole body became wet
- As ksatriyas, the proper livelihood of the Pandavas was only to rule, and not to accept any other occupation. A brahmana, ksatriya or vaisya will not accept employment for his livelihood under any circumstances
- As long as King Indra lived in the water, wrapped in the stem of the lotus, Nahusa was equipped with the ability to rule the heavenly kingdom, due to his knowledge, austerity and mystic power
- As long as the devotees remained at Jagannatha Puri with Sri Caitanya Mahaprabhu, the pastime of sankirtana was performed with great jubilation every day
- As long as the devotees were in Nilacala, Jagannatha Puri, Sri Caitanya Mahaprabhu maintained His external consciousness, but after their departure His chief engagement was again the madness of ecstatic love for Krsna
- As Lord Jagannatha rode in His car and saw the beauty on both sides, His mind was filled with pleasure
- As Maharaja Prthu was being initiated to perform the sacrifice, he had to leave aside his valuable dress, and therefore his natural bodily beauty was visible
- As Maharaja Yudhisthira brought Krsna within the palace, the King became so confused in his jubilation that he practically forgot what he was to do at that time to receive Krsna and worship Him properly
- As mother Saci constantly saw the face of her son and fed Him, her own happiness increased and was indeed complete
- As my (Narada) taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental
- As Nair's party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action
- As one can detect the color of dye a cloth was soaked in by looking at the cloth, so, simply by understanding the different signs of these symptomatic features, one can understand the actual position
- As people looked on, the tree became fully grown, with fruits that fully ripened. Thus everyone was struck with wonder
- As Prahlada Maharaja was a great devotee and his father (Hiranyakasipu) was a great nondevotee, so much so that his father was killed by Nrsimha-deva
- As Rukmini proceeded toward the temple, she was silent and grave. Her mother and her girlfriends were by her side, and the wife of a brahmana was in the center; surrounding her were royal bodyguards
- As she (Rukmini) was adjusting the ornaments on a finger of her left hand, she happened to look upon the princes and suddenly saw that Krsna was present amongst them
- As she died screaming, there was a tremendous vibration on the earth and in the sky, on the upper and lower planets and in all directions, and people thought that thunderbolts were falling. Thus the nightmare of the Putana witch was over
- As soon as Arjuna took up the instructions of the Bhagavad-gita, expert as he was, he could at once eradicate the material conception of Lord Krsna, his eternal friend
- As soon as Asvatthama was brought before Draupadi, she thought it intolerable that a brahmana should be arrested like a culprit and brought before her in that condition, especially when the brahmana happened to be a teacher's son
- As soon as Brahma was born of the abdominal lotus petals of Visnu, he was impregnated with Vedic knowledge, and therefore he is known as veda-garbha, or a Vedantist from the embryo
- As soon as Caitanya Mahaprabhu heard that Amogha was going to die, He immediately ran to him in great haste. Placing His hand on Amogha's chest, He spoke as follows
- As soon as Dhruva Maharaja joined the narayanastra arrow to his bow, the illusion created by the Yaksas was immediately vanquished, just as all material pains and pleasures are vanquished when one becomes fully cognizant of the self
- As soon as half of the vegetable in the pot was finished, Advaita Acarya filled it up again. In this way, as the Lord finished half of a preparation, Advaita Acarya again and again filled it up
- As soon as he (Mucukunda) remembered this prediction, he understood that the Supreme Person, Narayana, was present before Him as Lord Krsna. He immediately fell down at His lotus feet and began to pray as follows
- As soon as he (the brahmana) touched the sweet rice pot with his finger, he immediately was burnt by the heat of the pot. In this way, his meditation broke
- As soon as he was sprinkled with the water from Lord Brahma's waterpot, Hiranyakasipu arose, endowed with a full body with limbs so strong that they could bear the striking of a thunderbolt
- As soon as it was evening, Advaita Acarya began the congregational chanting. He even began to dance Himself, and the Lord saw the performance
- As soon as King Yudhisthira embraced Him (Krsna) there were tears in his eyes, and his body shook in ecstasy. He completely forgot that he was living in this material world
- As soon as Krsna was pleased by the fighting, Jambavan immediately understood that his opponent was none other than the Supreme Lord Himself. The conclusion is that he could understand Krsna by his service, for Krsna is sometimes satisfied by fighting
- As soon as Kunti called for the demigod of the sun, he immediately appeared before her, and she was very much surprised
- As soon as Maharaja Citraketu saw the Supreme Lord, he was cleansed of all material contamination and situated in his original Krsna consciousness, being completely purified
- As soon as Nityananda Prabhu received news of the arrival of Sri Caitanya Mahaprabhu, He immediately got up and started out to see Him. Indeed, He was very impatient in His great ecstasy
- As soon as Raktak finally understood that it was Krsna in the dress of Abhimanyu, he began perspiring. This perspiration was caused by fearfulness
- As soon as Sri Caitanya Mahaprabhu saw Lord Jagannatha in the temple, He was immediately overwhelmed with love and affection. He chanted and danced with His devotees for a long time
- As soon as Sri Caitanya Mahaprabhu touched Sanatana Gosvami, Sanatana was also overwhelmed with ecstatic love. In a faltering voice, he said, "O my Lord, do not touch me"
- As soon as the Lord appeared, the influence of Hiranyakasipu's passion and ignorance was vanquished as the Lord's quality of pure goodness, or the Brahman effulgence, became prominent
- As soon as the news of Jarasandha's death was announced, all the citizens of Magadha began to cry, "Alas! Alas!" while Lord Krsna and Arjuna embraced Bhimasena to congratulate him
- As soon as the oblation was offered in the fire, a person appeared from the fire altar wearing a golden garland and a white dress. He was carrying a golden pot filled with rice boiled in milk
- As soon as the people of the village had understood that the Deity was going to be installed, they had brought their entire stocks of rice, dhal & wheat flour. They brought such large quantities that the entire surface of the top of the hill was filled
- As soon as the prince was touched by Lord Sri Caitanya Mahaprabhu, symptoms of ecstatic love immediately manifested themselves in his body. These symptoms included perspiration, trembling, tears, being stunned and jubilation
- As soon as there is comet, there will be some disaster. Very great disaster. In our childhood we saw the comet, not this like. That was small comet. Still, the first world war was there declared
- As soon as this (HaridasThakura leaving that place) was settled, the snake actually crawled out of its hole in the cave and left the cave for good before everyone present
- As Sri Caitanya Mahaprabhu was en route to Vrndavana, all the ecstatic symptoms became manifest, and He did not know in which direction He was going, nor did He know whether it was day or night
- As stated in Bhagavad-gita, kamais tais tair hrta jnanah: when one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- As stated in Bhagavad-gita, the Lord descended on earth for the protection of the faithful and annihilation of the impious, so after the Battle of Kuruksetra and establishment of Maharaja Yudhisthira, the mission of the Lord was complete
- As stated in the Bhagavad-gita, a person who is actually a brahmana and is very learned must automatically become very gentle also. But although Romaharsana Suta was very learned and had been given the chance to become a brahmana, he had not become gentle
- As Sukracarya listened to what had happened to Devayani, his mind was very much aggrieved. Condemning the profession of priesthood and praising the profession of uncha-vrtti (collecting grains from the fields), he left home with his daughter
- As the angered Haricandana was about to speak to Srivasa Thakura, Prataparudra Maharaja personally stopped him
- As the blazing flames of a forest fire pursue a snake, the disc of the S P of Godhead began following Durvasa Muni. Durvasa Muni saw that the disc was almost touching his back, and thus he ran very swiftly, desiring to enter a cave of Sumeru Mountain
- As the circumambulation was performed, the four kirtana parties sang in front and in the rear. When Sri Caitanya Mahaprabhu fell down to the ground, Sri Nityananda Raya Prabhu lifted Him up
- As the cow was being taken away by this brahmana, its former master claimed it as his own, stating, 'This cow was formerly given to me, so how is it that you are taking it away'
- As the fire spread more and more, Krsna and Balarama jumped from the top of the mountain down to the ground - a distance of eighty-eight miles. Thus, while the peak was burning up, Krsna and Balarama escaped, unseen by Jarasandha or his men
- As the gopis & Krsna danced together, a very blissful musical sound was produced from the tinkling of their bells, ornaments & bangles. It appeared that Krsna was a greenish sapphire locket in the midst of a golden necklace decorated with valuable stones
- As the king of a country thinks of diplomatic ways to achieve his object, Rukmini, being the daughter of a king, was diplomatic in suggesting how this unnecessary and undesirable killing could be avoided
- As the life air was ready to leave the gross body, the subtle body also began to experience pain
- As the Lord is never envious of anyone, so also the Lord's devotee is never envious of anyone. The only justification for Maharaja Pariksit's behavior is that it was ordained by the Lord
- As the Lord lay there unconscious, His body resembled a large pumpkin. Externally He was completely inert, but within He felt overwhelming transcendental bliss
- As the next result of the churning, the king of elephants, named Airavata, was generated. This elephant was white, and with its four tusks it defied the glories of Kailasa Mountain, the glorious abode of Lord Siva
- As they (Krsna and Satya) traveled fast to their new home, the King's (Nagnajit) heart was enlivened with affection for them
- As they tasted the uncommon sweetness and fragrance of the prasadam, everyone's mind was struck with wonder
- As usual by the grace of Lord Krsna he (Arjuna) was able to emerge very successful in the princely fight and thus gain the valuable hand of Krsna, or Draupadi
- As usual, Krsna came out victorious, and He triumphantly brought the parijata tree chosen by His wife to this earth planet, to Dvaraka. After this, the tree was installed in the palace garden of Satyabhama
- As usual, Sri Caitanya Mahaprabhu danced jubilantly. Everyone was covered with milk, yogurt and yellow turmeric water
- As was the Vedic custom, the King offered Krsna and Balarama honey and fresh, washed garments. He was hospitable not only to Krsna, Balarama and kings such as Jarasandha but also to many other kings and princes
- As we have read in the Fourth Chapter of Bhagavad-gita, evam parampara-praptam imam rajarsayo viduh: "In this way, traditionally, from the spiritual master to the student, this knowledge was imparted"
- As Yasoda was given liberation from the material world, Putana was also given liberation. When the baby Krsna closed His eyes, Putana took Him on her lap. She did not know that she was holding death personified
- As you want good government or good man as president, similarly, formerly, although there was fight between the two kings, the objective was different, not to occupy one's property, not to become a big thief
- Asita gave Maharaja Yudhisthira instructions while he was on the Anjana Hill. He was also one of the devotees of Lord Siva
- Asita was one of the members in the snake sacrifice of Maharaja Janamejaya. He was also present during the coronation ceremony of Maharaja Yudhisthira along with other great rsis
- Association with pure devotees certainly frees one from the material clutches. This is certainly true of King Rahugana's association with Jada Bharata. King Rahugana was immediately freed from the misgivings of material association
- Assuming the reddish cloth to be a gift from Caitanya Mahaprabhu, Jagadananda Pandita was overwhelmed with ecstatic love. Thus he questioned Sanatana Gosvami
- Astavakra Muni was curved in eight joints of his body, and thus he used to move in a peculiar curved manner. The daughters of the demigods could not check their laughter upon seeing the movements of the muni
- Astonishment caused by lamentation was exemplified when Krsna was entering into the belly of the Bakasura demon and all the demigods from higher planets became stunned with lamentation
- Asuric tendency means to refute the Supreme Personality of Godhead. All the asuras... Just like Ravana. Ravana is described as raksasa, asura. What was his fault? His fault was that he did not care for Rama
- Asvatthama failed to discharge the duties of a brahmana or teacher, and therefore he was liable to be rejected from the exalted position of a brahmana. On this consideration, both Lord Sri Krsna and Arjuna were right in condemning Asvatthama
- Asvatthama proved himself to be an unworthy son of Dronacarya or of a brahmana, and for this reason he was condemned by the greatest authority, Lord Sri Krsna, and yet a mild woman (Draupadi) could not withdraw her natural courtesy for a brahmana
- Asvatthama was a bona fide son of Dronacarya and Krpi, but because he had degraded himself to a lower status of life, it was proper to treat him as an animal and not as a brahmana
- Asvatthama was also formerly called the brahma-bandhu, or the friend of a brahmana. Being a friend of a brahmana does not mean that one is a brahmana by qualification
- Asvatthama was condemned by the Lord (Krsna) Himself, and he was treated by Arjuna just like a culprit, not like the son of a brahmana or teacher
- Asvatthama was the representative of Dronacarya, and therefore killing Asvatthama would be like killing Dronacarya. That was the argument of Draupadi against the killing of Asvatthama
- Asvatthama's mother, Krpi, was born in the family of Gautama
- Asvatthama's mother, she's innocent, but on account of the son's death, she would be unhappy. Considering all these points he was excused from the capital punishment
- At first the boys thought that the demon (Aghasura) was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth
- At first the cost of Jagannatha prasadam for an invitation was four panas of conchshells, but when Ramacandra Puri was there, the price was cut in half
- At first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universes
- At first, Balarama was surprised by the demon’s appearance, and He began to wonder, "How is it that all of a sudden this carrier has changed in every way?"
- At Jagannatha Puri, Haridasa Thakura passed away. The incident was very wonderful because the Lord Himself performed the festival of Thakura Haridasa's departure
- At Kaliya Lake, many people mistook a fisherman for Krsna. When some respectable people came to see Sri Caitanya Mahaprabhu, they expressed their opinion that when one takes sannyasa, he becomes Narayana. Their mistake was corrected by the Lord
- At last Maharaja Prataparudra was graced by Lord Sri Caitanya on the very grounds of his acceptance of subordination to the Lord of the universe (Lord Jagannatha)
- At last the Pandavas demanded only five villages, one for each of the five brothers, but that was also refused by the usurpers. This incident led to the War of Kuruksetra. The Battle of Kuruksetra, therefore, was induced by the Kurus, and not the Pandavas
- At one such meeting, while he (the brahmana) was very faithfully hearing about Vaisnava activities, he was informed that these activities can be performed even by meditation
- At one time, Kesavaji-mandira was attacked by the emperor Aurangzeb, who constructed such a big mosque there that the temple of Kesavaji was insignificant in comparison
- At that moment (when Krsna was eating at Pandava's place) all of the sages accompanying Durvasa were taking bath in the river, and when Krsna felt satisfaction from eating Draupadi's offering, they also felt satisfaction, and their hunger was gone
- At that time (of Krsna's birth) Vasudeva was in the transcendental position, and he became completely free from all fear of Kamsa. The newborn baby was also flashing His effulgence within the room in which He appeared
- At that time (when he witnessed the universal form) Arjuna forgot himself and could not understand that he was Arjuna, Krsna's friend, although he was always dependent upon Krsna's mercy. This incident is an example of inferior dependence
- At that time (when Lord Caitanya Mahaprabhu was dancing in front of the car during the Ratha-yatra festival) the boy (Acyutananda) was only six years old
- At that time Advaita Acarya was greatly pleased. The Lord understood this, and He was somewhat ashamed, but He offered Advaita Acarya His benediction
- At that time Arjuna, the great warrior and conqueror of sleep, who is the intimate friend of the most beloved Supreme Lord (Krsna), took up an umbrella which had a handle of jewels and was embroidered with lace and pearls
- At that time King Puranjana was a little anxious, and he inquired from the household women: My dear beautiful women, are you and your mistress all very happy like before, or not?
- At that time King Puranjana was very much influenced by demoniac propensities. Because of this, his heart became very hard and merciless, and with sharp arrows he killed many innocent animals in the forest, taking no consideration
- At that time Lord Sankarsana was meditating upon His Supreme Lord, whom the learned esteem as Lord Vasudeva, but for the sake of the advancement of the great learned sages He slightly opened His lotus like eyes and began to speak
- At that time Lord Siva's wife, Parvati, was present. Her personality, like Lord Siva's, is a mixture of the three qualities, and therefore she is called Trigunamayi
- At that time Raghupati Upadhyaya of the Tiruhita district arrived. He was a very learned scholar, a great devotee and a respectable gentleman
- At that time Sri Advaita Acarya Prabhu, in His own house at Santipura, was dancing in a pleasing mood. Taking Haridasa Thakura with Him, He danced and loudly chanted Hare Krsna. But why they were dancing, no one could understand
- At that time the Bengal was being ruled by the Mohammedans, Pathans, and their entrusted ministers were these Rupa and Sanatana. They were converted into practically Mohammedan
- At that time the Bhattacarya had not even washed his mouth, nor had he taken his bath or finished his morning duties. Nonetheless, he was very pleased to receive the prasadam of Lord Jagannatha
- At that time the great saint Narada Muni was passing on the road and was sorry to see the behavior of the sons of Kuvera
- At that time the whole forest was illuminated by the bright shining of the moon, and the air was blowing very silently over the blooming flowers, and the green leaves of the trees were moving in the breeze
- At that time the whole tract of land in Vrndavana was being disturbed by the rains sent by Indra, as described elsewhere above
- At that time Varanasi was headed by a great sannyasi of the Mayavada school named Sripada Prakasananda Sarasvati
- At that time, 5,000 years ago, the Kuru dynasty was ruling all over the world. Now, what we know as Bharata-varsa is a fraction only. Formerly, this planet was known as Bharata-varsa
- At that time, five hundred years ago, the Hindu society was very rigid, and if a member of the brahmana caste accepted the service of a Muhammadan ruler he was at once rejected from brahmana society
- At that time, King Prataparudra was also personally present with Kasi Misra, Sarvabhauma Bhattacarya and Tulasi Padichapatra
- At that time, Sri Vallabha Bhatta was staying at Adaila-grama, and when he heard that Sri Caitanya Mahaprabhu had arrived, he went to His place to see Him
- At that time, Tapana Misra was taking his bath in the Ganges, and he was astonished to see the Lord there
- At that time, when Daksa saw Lord Siva, who rides upon a bull, his heart, which was polluted by envy of Lord Siva, was immediately cleansed, just as the water in a lake is cleansed by autumn rains
- At that time, when Lord Brahma was desiring to increase the population, he requested you (Sutapa and Prsni) to generate offspring. You controlled your senses and performed severe austerities
- At the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohini appeared, as did stars like Asvini
- At the end he (Vidura) was again received by the denizens of Pitrloka & posted in his original position. The demigods are also associates of the Lord without personal touch whereas the direct associates of the Lord are in constant personal touch with Him
- At the end of Brahma's one hundred years, when his meditation was complete, he developed the required knowledge, and as a result he could see in his heart the Supreme within himself, whom he could not see before with the greatest endeavor
- At the end of the four-month Caturmasya period, Caitanya Mahaprabhu again consulted with Nityananda Prabhu daily in a solitary place. No one could understand what Their consultation was about
- At the point of his death, King Pariksit was hearing Srimad-Bhagavatam from Sukadeva Gosvami. When King Pariksit expressed his untiring desire to hear about Krsna, Sukadeva Gosvami was very much pleased
- At the present moment we are not happy. This social system, observing the varnasrama-dharma, was so perfectly made as the king would see that they are actually being executed
- At the rasa dance, each & every gopi requested that Krsna individually become her partner, and Krsna immediately expanded Himself into so many Krsnas in order to be coupled with each and every gopi. The result was that each gopi found Krsna by her side
- At the same time Narada was wishing that the child within the womb could also take advantage of the instructions
- At the same time, Krsna also found the lion killed by Jambavan, who is generally called Rksa. It was found that the lion had been killed by the hand of Rksa without the assistance of any weapon
- At the same time, they continued to hope that Krsna would be their husband. Their attitude toward Krsna was that of paramour love. Therefore, the loving affairs of Krsna with the gopis are called parakiya-rasa
- At the sight of his own daughter, Brahma was bewildered by her charms and shamelessly ran up to her in the form of a stag when she took the form of a hind
- At the time of death the mother asked the son (one of my students, Karttikeya), "Where is your Krsna? He is here? And she immediately, she died. That means at the time of death she remembered Krsna, and immediately she was delivered
- At the time of Draupadi's precarious position, when she was attacked by the Kurus who wanted to see her naked in the open assembly of the royal order, the Lord saved her from being stripped by supplying an unlimited length of sari to cover her
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Budha (Mercury) was in Mina-rasi (Pisces) and Uttarabhadrapada. The lagna was Simha
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Candra (the moon) was in Purvaphalguni (the eleventh lunar mansion); Sani (Saturn) was in Vrscika-rasi (Scorpio) and Jyestha
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Ravi (the sun) was in Kumbha-rasi (Aquarius) and Purvabhadrapada; Rahu was in Purvabhadrapada
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Sukra (Venus) was in Mesa-rasi (Aries) and the naksatra (lunar mansion) of Asvini; Ketu (the ninth planet) was in Simha-rasi (Leo) and Uttaraphalguni
- At the top of the tree the trunk branched into two. One trunk was named Sri Advaita Prabhu and the other Sri Nityananda Prabhu
- At the very moment the messenger of the imprisoned kings was presenting their appeal before the Lord (Krsna), the great sage Narada arrived
- At this age (at the end of Krsna's pauganda age) Krsna took pleasure in whispering into the ears of His friends, and the subject of His talks was the beauty of the gopis, who were just tarrying before them
- At this meeting of all the inhabitants of Gokula, a cowherd man named Upananda, who was the most mature in age and knowledge and was very experienced according to time, circumstances and country, made this suggestion for the benefit of Rama and Krsna
- At this place Damodara, who can cut the knot of our material existence, was tied up by His mother Yasoda
- At this time the Bhattacarya had a son-in-law named Amogha, who was the husband of his daughter Sathi. Although born in an aristocratic brahmana family, Amogha was a great faultfinder and blasphemer
- At this time the Nawab was going to attack the province of Orissa, and he told Sanatana Gosvami, "Come along with me"
- At this time, Gopinatha Acarya came there while Sarvabhauma Bhattacarya was with King Prataparudra. Being a brahmana, he offered his benediction to the King and addressed Sarvabhauma Bhattacarya as follows
- At this time, King Daksa, afflicted by love and affection, was very much awakened to his real senses. With great endeavor, he pacified his mind, checked his feelings, and with pure consciousness began to offer prayers to Lord Siva
- At this time, one of the thieves, acting as the chief priest, was ready to offer the blood of Jada Bharata, whom they imagined to be an animal-man, to the goddess Kali to drink as a liquor
- At Varanasi there was a Maharashtriyan brahmana who used to come daily to see Sri Caitanya Mahaprabhu. This brahmana was simply astonished to see the Lord's personal beauty and ecstatic love for Krsna
- Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being
- Atri Rsi was doubtful about the constitutional position of the Supreme Lord, Visnu, but he was quite certain that the Lord of the universe cannot be one of the creatures created by maya
- Atri: Atri Muni was a great brahmana sage and was one of the mental sons of Brahmaji. Brahmaji is so powerful that simply by thinking of a son he can have it. These sons are known as manasa-putras
- Attracted by the aroma of Her (Mohini-murti's) face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallika flowers
- Awaken your Krsna consciousness, then automatically your atma will be satisfied, oh. Just like Mrs. Sharma was describing, "Now I am so happy." She is not an ordinary woman. She is very rich. She has got business. But she is finding happiness here
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- Baby Krsna made Himself heavy & began to weigh down the demon, catching hold of his neck. Trnavarta felt the baby to be as heavy as a big mountain, & he tried to get out of His clutches, but he was unable to, and his eyes popped out from their sockets
- Bahuka died when he was old, and one of his wives wanted to die with him, following the sati rite. At that time, however, Aurva Muni, knowing her to be pregnant, forbade her to die
- Bahulasva, the King of Videha, was very intelligent and was a perfect gentleman. He was astonished that so many great sages (Narada and others), along with the Supreme Personality of Godhead, were personally present in his home
- Balabhadra Bhattacarya said, "Since I was present today, it was possible for me to pull the Lord up. But if He starts to drown at Vrndavana, who will help Him"
- Balabhadra Bhattacarya was so affectionate to the Lord that he was rendering service just like a menial servant. His assistant brahmana carried the waterpot and garments
- Balabhadra Bhattacarya was very much afraid to see them, but by Sri Caitanya Mahaprabhu's influence, all the animals stood to one side
- Baladeva felt astonished and said, "How wonderful it is that my ecstatic love for Krsna is again being attracted to so many cowherd boys, calves and cows!" He was struck with wonder by thinking in this way
- Baladeva was accompanied by His girlfriends. After drinking a honey beverage called Varuni, He wanted to jump into the Yamuna and swim with the girls
- Baladeva was actually the son of Devaki, but He was transferred from Devaki's womb to that of Rohini. This fact was not disclosed
- Balarama Acarya, being favored by Haridasa Thakura, was very much attached to him. Therefore he kept Haridasa Thakura in the village with great care and attention
- Balarama concluded that the extraordinary show of affection was something mystical, either performed by the demigods or by some powerful man. Otherwise, how could this wonderful change take place?
- Balarama could quickly understand that He was being carried away from His friends by a demon who intended to kill Him. He struck the head of the demon with His strong fist, just as the King of the heavenly planets strikes a mountain with his thunderbolt
- Balarama had three wives and nine sons. The youngest son of his first wife was known as Madhusudana Gosvami. He took the title Bhattacarya and accepted the path of the smarta or Mayavada philosophy
- Balarama instructed Rukmini that her affection toward her brother Rukmi, who had created enmity with so many persons, was a perverse consideration befitting an ordinary materialist
- Balarama is well known as the son of Rohini, yet it is also known that He was the son of Devaki
- Balarama said, "Every statement they (Kurus) made was full of crazy proposals. I should immediately take them to task and bring them to their senses. If I do not take steps against them, it will be improper on My part"
- Balarama threw the demon (Dhenukasura) into the biggest palm tree about, and the demon's body was so heavy that the palm tree fell upon other trees, and several fell down. It appeared as if a great hurricane was passing through the forest
- Balarama was the winner according to the rules of chess, but Rukmi again cunningly claimed that he had won
- Balarama was very satisfied after His great reception from the side of the Kurus, and accompanied by the newly married couple, He started toward His capital city of Dvaraka
- Balarama's idea was that if the Kuru dynasty could be induced to release Samba along with his wife, Laksmana, then the fight could be avoided. He therefore immediately arranged for a nice chariot to go to Hastinapura, accompanied by learned priests
- Bali Maharaja certainly became an exalted devotee, but he was somewhat anxious because his association was not purely devotional. The Supreme Personality of Godhead therefore assured him that his demoniac mentality would be annihilated
- Bali Maharaja could guess that the brahmana was Lord Visnu Himself and had come to him just to take away his opulent kingdom on behalf of Indra
- Bali Maharaja has become famous simply by washing Your (Krsna's) lotus feet, and he enjoyed all material opulences and later on was elevated to the highest position of liberation
- Bali Maharaja lamented that although Indra was very learned, he did not know how to use his intelligence properly, for instead of asking Vamanadeva to allow him to engage in His service, Indra used Him to beg Bali Maharaja for material wealth
- Bali Maharaja was determined to give up everything for the satisfaction of the Lord, and he did not care for any obstruction whatsoever
- Bali Maharaja was prepared to give everything to Lord Visnu, and Sukracarya, being a professional priest, might have been anxiously waiting, doubting whether there had been any such instance in history in which one had given everything in charity
- Bali Maharaja was very experienced in universal affairs. When he regained his senses and memory by the grace of Sukracarya, he could understand everything that had happened. Therefore, although he had been defeated, he did not lament
- Bali Maharaja was very glad to receive the Lord's remaining step upon his head, and thus Bali Maharaja, instead of losing everything he possessed, was blessed by the Lord's becoming his constant companion and doorman
- Bali Maharaja, by gaining the transcendental favor of the Lord in exchange for his great material sacrifice, was able to have a place in Vaikunthaloka with equal or greater facilities of eternal enjoyment
- Ballal Sena was taking loans from Gauri Sena and spending money extravagantly, and therefore Gauri Sena stopped supplying money. Ballal Sena took revenge by instigating a social conspiracy to make the suvarna-vaniks outcastes
- Banasura and his company of soldiers saw that the boy (Aniruddha) was standing before them just like the superintendent of death with his invincible rod
- Banasura appeared before Lord Krsna, who was seated on His chariot, with different kinds of weapons in his one thousand hands. Very much agitated, Banasura splashed his different weapons upon the body of Lord Krsna like torrents of rain
- Banasura saw his daughter (Usa) and Aniruddha as a suitable match, yet for family prestige he did not like the combination at all. Banasura could not understand who the boy actually was
- Banasura was shocked to understand that his daughter Usa was no longer a virgin maiden. This weighed heavily on his heart, and without delay he rushed toward the palace where Usa was living
- Banasura was struck with wonder that, even in his presence, Aniruddha was peacefully sitting in front of Usa
- Banasura was very angry. When Banasura saw him, Aniruddha was engaged in playing with Usa. Aniruddha was nicely dressed, and Usa had garlanded him with various beautiful flowers
- Barhismati, the capital of Svayambhuva Manu, was exalted not because the city was very rich in wealth and opulence, but because the hairs of Lord Varaha fell at this very spot
- Battle of Kuruksetra was performed in a place which is called dharma-ksetra. So sometimes war is also performed in terms of religiosity. That is prescribed. That is required
- Battlefield of Kuruksetra is called dharma-ksetra. Although there was fighting, but the fighting arena was not ordinary land. It is dharma-ksetra because the fighting was being performed under the superintendence of Krsna
- Because a brahmana depends on his disciples, when Sarmistha was heavily rebuked by Devayani she charged Devayani with belonging to a family of crowlike beggars. It is the nature of women to fight verbally at even a slight provocation
- Because Balika was surrounded by women and was therefore saved from the anger of Parasurama, he was known as Narikavaca ("one who is protected by women"). When Parasurama vanquished all the ksatriyas, Balika became the progenitor of more ksatriyas
- Because Haridasa Thakur was always chanting the holy name of the Lord, Sri Caitanya Mahaprabhu accepted him as namacarya, the authority in chanting the holy name
- Because he (a mature student) was first trained in conquering his senses, he retires from household life and becomes vanaprastha as soon as the strong waves of youthful life are past and he reaches the verge of old age at fifty years or slightly more
- Because He (Balarama) is omnipotent He can act as He likes, without being obliged to follow the material laws and principles. Thus it was possible for Him to kill Romaharsana Suta simply by striking him with a blade of kusa grass
- Because he (Dhrtarastra) was blind from birth, he was disqualified from his rightful claim (the throne of Hastinapura). But he could not forget the bereavement, and his disappointment was somewhat compensated after the death of Pandu, his younger brother
- Because he (Janaka) was born from the churning of his father's (Nimi) material body, he was known as Mithila, and because he constructed a city as King Mithila, the city was called Mithila
- Because he (Janaka) was born in an unusual way, the son was called Janaka, and because he was born from the dead body of his father (King Nimi), he was known as Vaideha
- Because he (Kamsa) was very much afraid of his death, he was thinking of Krsna in that form twenty-four hours a day, without stopping - even while eating, while walking and while breathing - and naturally he got the blessing of liberation
- Because he (Lord Brahma) is the qualitative incarnation of the mode of passion within this material world, this was natural for him, and therefore he committed the mistake
- Because he (Ravana) did not recognize the supremacy of Lord Ramacandra and defied Him by stealing His wife, Sita, Ravana was killed, and all his opulence and power were destroyed
- Because he (Romaharsana Suta) was seated on the vyasasana, he foolishly thought himself greater than the Lord; therefore he did not get down from his seat or bow down before the Lord
- Because he (Rukmi) was a ksatriya, he could remember his promise that he would not return to his capital city, Kundina, without killing Krsna and releasing his sister, which he had failed to do
- Because he (Srutadeva) was fully Krsna conscious and always engaged in the service of the Lord, he was completely peaceful in mind and detached from all material attraction
- Because he (Sukracarya) used his power of mystic yoga for family affairs and not to realize the Supreme Personality of Godhead, this exercise in the magic of yoga was no better than the affairs of he-goats and she-goats
- Because he (the brahmana) was simply meditating on touching the hot sweet rice, he never thought that his finger would actually become burnt
- Because he (the gandharva) was cursed by Devala Rsi, he became a crocodile and in only one life was fortunate enough to see the Supreme Personality of Godhead face to face and be promoted to the spiritual world to become one of the Lord's associates
- Because He had to perform His noon duties, Sri Caitanya Mahaprabhu got up to leave, but it was settled that the following day, after He saw Lord Jagannatha, He would return to visit Haridasa Thakura
- Because he was a pure devotee of the Lord, King Mucukunda could immediately understand that Lord Krsna, who had appeared before him in such an opulent feature, could not be one of the predominating deities of the material planets
- Because he was born in an unusual way, the son was called Janaka, and because he was born from the dead body of his father, he was known as Vaideha
- Because he was fully Krsna conscious and always engaged in the service of the Lord, he was completely peaceful in mind and detached from all material attraction
- Because He was very thin, when He lay down to rest on the dry bark of plantain trees, it caused Him pain in His bones
- Because her marriage was already arranged to take place the next day, Rukmini suggested that Krsna come there incognito to kidnap her and then fight with Sisupala and his allies like the King of Magadha
- Because I am so fallen, I shall never get a chance to see the Supreme Personality of Godhead.This was my false apprehension. Rather, by chance a person as fallen as I am may get to see the Supreme Personality of Godhead
- Because it was famous, that ghost-hauntly house, nobody was taking it. So I took it. (laughs) I don’t care for ghost. Actually there was ghost
- Because it was the duty of the chariot driver to take care of the hero on the chariot during the dangerous and precarious fighting, Daruka's son removed Pradyumna from the battlefield
- Because Kartaviryarjuna made the water flow in the opposite direction, the camp of Ravana, which was set up on the bank of the Narmada near the city of Mahismati, was inundated
- Because King Rantideva was a pure devotee, always Krsna conscious and free from all material desires, the Lord's illusory energy, maya, could not exhibit herself before him
- Because King Yayati completely surrendered unto the Supreme Personality of Godhead, Vasudeva, he was freed from all contamination of the material modes of nature
- Because Laksmi is famous as Cancala, Lord Narayana indicated that she might not have been living perpetually by His chest, but because His chest had been touched by the feet of Bhrgu Muni, it was now sanctified
- Because Madhavendra Puri was a senior sannyasi Vaisnava, a paramahamsa, the priest immediately fell flat before him and offered obeisances
- Because my father was high-court judge, therefore I am high-court judge. Is that very good logic? You have to prove your superiority by your qualification and actual work
- Because Narada Muni, in his previous life, was the poverty-stricken son of a maidservant, he got the association of saintly persons and later became the exalted Narada Muni
- Because Narada was a naisthika-brahmacari he could remember whatever he heard from his spiritual master and would never forget it
- Because Narada, an authorized devotee and great associate of the Personality of Godhead, was desiring auspiciousness for Prahlada Maharaja, he developed all the characteristics of a high-grade devotee
- Because Nityananda Prabhu was preaching in Bengal, Sri Caitanya Mahaprabhu had ordered Him not to come to Jagannatha Puri. That year, however, He went with the rest of the party to see the Lord
- Because of all the antiseptic effects of the nima tree and because Lord Caitanya was born beneath a nima tree, Sita Thakurani gave the Lord the name Nimai. His real name was Visvambhara
- Because of bad water in the Jharikhanda forest and because of fasting, Sanatana Gosvami contracted a disease that made his body itch. Thus he was afflicted with itching sores from which fluid oozed
- Because of constant rain sent by the demigod Indra, the River Yamuna was filled with deep water, foaming about with fiercely whirling waves
- Because of devotional service, Maharaja Ambarisa, who was endowed with varieties of transcendental qualities, was completely aware of Brahman, Paramatma and the Supreme Personality of Godhead, and thus he executed devotional service perfectly
- Because of enmity between Brhaspati and Sukra, Sukra took the side of the moon-god and was joined by the demons
- Because of her (Purvacitti's) belt, her waist seemed to be encircled by burning cinders. She was fully dressed, but Agnidhra had become so lusty that he asked, "Why have you come naked?"
- Because of her chastity, the woman was very powerful. Therefore when she heard about the curse (Markandeya Rsi, who cursed her husband to die at sunrise) , she vowed to stop the sunrise
- Because of higher association, like Sri Sukadeva Gosvami and the great rsis of Naimisaranya, certainly the disqualification (Suta Goswami's) of inferior birth was washed off
- Because of his (Narada Muni's) association with pure devotees, he was elevated to the position of an eternal spaceman and thus had freedom of movement
- Because of His desiring to control movement, His legs became manifested, from the legs the controlling deity Visnu was generated. By His personal supervision of this act, all varieties of human being are busily engaged in dutiful occupational sacrifice
- Because of his own misdeed, Mitrasaha was sonless and was cursed by Vasistha to become a man-eater
- Because of his self-realization, he was able to fix his mind upon the Transcendence (Parabrahman, Vasudeva), and thus he ultimately achieved the position of an associate of the Lord
- Because of its wonderful transcendental qualities, Radha-kunda is as dear to Krsna as Srimati Radharani. It was in that lake that the all-opulent Lord Sri Krsna performed His pastimes with Srimati Radharani with great pleasure and transcendental bliss
- Because of Krsna's having sucked the breast of the Raksasi Putana, when Krsna killed her she was immediately freed of all material contamination
- Because of not observing the required rules and regulations, he is impure, but I was obliged to hand over my daughter to him just as one teaches the messages of the Vedas to a sudra
- Because of Sivananda Sena's glories, Sri Caitanya Mahaprabhu ate all kinds of prasadam to honor his request. However, the Lord ate more than necessary, and therefore His mind was dissatisfied
- Because of the strength of the demigods and demons, the ocean of milk was so powerfully agitated that all the alligators in the water were very much perturbed. Nonetheless the churning of the ocean continued
- Because of the union of these sixty daughters (of Daksa) with various exalted personalities that the entire universe was filled with various kinds of living entities, such as human beings, demigods, demons, beasts, birds and serpents
- Because of their natural affection for Krsna, they (the inhabitants of Dvaraka) began to call Satrajit ill names, for he was the cause of Krsna's disappearance. They went to worship the goddess Candrabhaga, praying for the return of Krsna
- Because of their royal exalted posts, all these demons became very much puffed up, and their only business was to harass their subjects. Lord Krsna appeared on this planet just at the end of Dvapara-yuga to annihilate all these demoniac kings
- Because of this Syamantaka jewel, there was a misunderstanding between King Satrajit and the Yadu dynasty Later the matter was settled when Satrajit voluntarily offered Krsna his daughter, Satyabhama, along with the Syamantaka jewel
- Because Paramananda Puri was a sannyasi, he was called Puri Gosvami. By careful scrutiny, therefore, one will find that gosvami is not the title for a certain caste; rather, it is properly the title for a person in the renounced order
- Because Prthu Maharaja's wife (Arci) was the Queen and also a daughter of a king, she never experienced walking on the ground, for queens used to never come out of the palace
- Because Ramacandra Puri was interested only in finding faults, he could not understand the transcendental qualities of Sri Caitanya Mahaprabhu. His only concern was finding faults, but still he could not find any
- Because Romaharsana was seated on the vyasasana, he foolishly thought himself greater than the Lord; therefore he did not get down from his seat or bow down before the Lord (Balarama)
- Because Saubhari Muni was expert in chanting mantras perfectly, his severe austerities resulted in an opulent home, with garments, ornaments, properly dressed & decorated maidservants & manservants & varieties of parks with clear-water lakes & gardens
- Because she (Draupadi) was already trained, she at once took to concentration upon the lotus feet of Lord Vasudeva, Krsna, the Personality of Godhead
- Because she (Yasoda) thought that it was getting very late, her anxiety to hear the sound of Krsna's flute became doubled, and milk began to flow out from her breast
- Because She was in front of many of Her superiors, She simply smiled and did not say anything. In this instance, the ecstasy of conjugal love is taken as the whole, and the ecstasy of laughter is taken as the part
- Because the age of Kali was seeking an opportunity to spoil the cultural heritage of the four orders of life, the inexperienced boy gave a chance for the age of Kali to enter into the field of Vedic culture
- Because the ball was falling down and bouncing up, as She (Mohini-murti) played with it, Her breasts trembled
- Because the bright-faced saintly person was lying down and not working and yet was quite fat, Prahlada Maharaja was puzzled and wanted to question him about this
- Because the churning rod, Mandara Mountain, was very heavy and was not held by any support in the water, it sank into the ocean, and in this way the prowess of both the demons and the demigods was vanquished
- Because the demon (Putana) was killed by Krsna, she got liberation
- Because the elephant was a great devotee of the Lord in his previous birth, he was able to chant the holy name of the Lord by dint of his past good deeds
- Because the great sage (Narada) was compassionate upon them (Nalakuvara and Manigriva), he wanted to finish their false enjoyment of intoxication and association with young girls and wanted them to see Lord Krsna face to face
- Because the King was able to make everyone happy for sense gratification, primarily by the touch of his hand, his name was Santanu
- Because the Lord (Caitanya) was in the ecstasy of going to Vrndavana, He was engladdened to see the Yamuna, although in actuality the river was the Ganges. In this way the Lord was brought to the house of Advaita Prabhu at Santipura
- Because the Lord was present on the Battlefield of Kuruksetra, it became a dharma-ksetra, a place of pilgrimage
- Because the relationship between these cousins (Rukmi and Rukmini) was distant, such a marriage was not uncommon
- Because the remark (Duryodhana's calling him a son of a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult
- Because the remark (Vidura's mother being a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult. He therefore decided to quit his paternal house and prepare for the renounced order of life
- Because the svayamvara was an open competition between the rival and valiant princes, such princes were invited by the father of the princess, and usually there were regular fights between the invited princely order in a sporting spirit
- Because the tiger's ear had been cut by the edge of the sword, the tiger was very afraid, and it fled from that place, while bleeding on the street
- Because the water was so poisonous, the (cowherd) boys and cows became visibly affected immediately after drinking. They suddenly fell down on the ground, apparently dead
- Because they are missing the aim of life, they are committing suicide. And this varnasrama-dharma was planned in such a way that everyone would be spiritually advanced
- Because this son of King Anga, Vena, was born of a bad mother, he was very cruel, and he used to go to the forest and unnecessarily kill the animals
- Because Vallabha Bhatta was a learned brahmana, Gadadhara Pandita could not forbid him. Thus he began to think of Lord Krsna. "My dear Lord Krsna," he requested, "please protect me in this danger. I have taken shelter of You"
- Because we cannot explain something, we dismiss the whole thing. "There is void, nothing. Void." Because my mind, my intelligence, cannot go so far, we say, "Perhaps, maybe it was like this." So this is all mental speculation
- Because Yuvanasva, the father of the baby, was blessed by the brahmanas, he did not fall a victim to death. After this incident, he performed severe austerities and achieved perfection in that very spot
- Because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, Brahma desired that the same knowledge again be renovated; otherwise there would be no meaning in the creation
- Becoming very angry at Romaharsana, Balarama declared from His seat, "This man, Romaharsana, is so impudent that he has accepted a higher seat than that of all the respectable brahmanas present here, although he was born in a degraded pratiloma family"
- Before entering the heavenly planets, King Nrga circumambulated the Lord (Krsna), touched his helmet to the Lord's lotus feet & bowed. Seeing the airplane from the heavenly planets present before him, he was given permission by the Lord to board it
- Before entering the water to rescue the earth, Lord Boar flew in the sky, slashing His tail, His hard hairs quivering. His very glance was luminous, and He scattered the clouds in the sky with His hooves and His glittering white tusks
- Before King Vena was enthroned, all the great sages were very much anxious to see to the welfare of society. When they saw that King Vena was most irresponsible, cruel and atrocious, they again began to think of the welfare of the people
- Before taking his seat, however, Daksa was very much offended to see Lord Siva sitting and not showing him any respect. At that time, Daksa became greatly angry, and, his eyes glowing, he began to speak very strongly against Lord Siva
- Before the Battle of Kuruksetra Dhrtarastra's policy was peaceful annihilation of his nephews and he ordered Purocana to build a house at Varanavata and when the building was finished Dhrtarastra desired that his brother's family live there for some time
- Before the Battle of Kuruksetra, every effort was made to avoid the war, even by the Supreme Personality of Godhead, but the other party was determined to fight. So for such a right cause, there is a necessity for fighting
- Before the cosmic manifestation was created, the creative propensity was merged in the Supreme Lord's person. At that time all potencies and manifestations were preserved in His personality
- Before the creation of this cosmic manifestation, I alone existed with My specific spiritual potencies. Consciousness was then unmanifested, just as one's consciousness is unmanifested during the time of sleep
- Before the hearing of Srimad-Bhagavatam Brahma might have fallen a victim to such sensuality (Brahma was sexually inclined to his own daughter), but after hearing Srimad-Bhagavatam directly from the Lord, there was no possibility of such failures
- Before this explanation was given by Sri Caitanya Mahaprabhu, Venkata Bhatta thought that Sri Narayana was the Supreme Personality of Godhead
- Before Vyasadeva's writing, the Vedic literature was simply heard, and the disciples would learn the mantras quickly by hearing and not by reading
- Beginning from his (Prahlada Maharaja's) childhood he was the reservoir of all good qualities. Without enumerating those qualities, it is said here summarily that he was endowed with all good qualities
- Being a great devotee of the Lord, he (Janaka) was transcendentally situated, but because he was the king of Mithila (a subdivision of Bihar province in India), he had to teach his subjects how to perform prescribed duties
- Being a most fallen soul, I was victimized by the illusory energy and have become like a dancing dog led around by a woman's hand. Now I shall give up all lusty desires and free myself from this illusion
- Being a pure devotee he (Arjuna) agreed to fight on God's instruction because he came to his senses & realized that satisfaction of God at the cost of his own satisfaction was his prime duty. He became akama. That is the perfect stage of a living being
- Being beaten by Jambhasura's club, Indra's elephant was confused and aggrieved. Thus it touched its knees to the ground and fell unconscious
- Being condemned by the curse of Vasistha, King Saudasa devoured the brahmana, exactly as a tiger eats its prey. Even though the brahmana's wife spoke so pitiably, Saudasa was unmoved by her lamentation
- Being distressed by hunger and thirst was only a show, because the King (Pariksit) endured much, even in the womb of his mother. He was never disturbed by the glaring heat of the brahmastra released by Asvatthama
- Being embraced by Lord Siva like a female elephant embraced by a male, the woman (Mohini-murti), whose hair was scattered, swirled like a snake
- Being extraordinarily intelligent, the King could understand the whole affair. In his estimation, Mukunda was a most uncommon, exalted, liberated personality
- Being inspired by all the members of the conspiracy, Satadhanva one night entered the house of Satrajit and killed him while he was sleeping
- Being insulted, the humiliated Asvatthama was simultaneously killed and not killed by the intelligence of Lord Krsna and Arjuna
- Being pleased with the citizens of Dvaraka, Krsna informed them that the person they described as the sun-god was actually King Satrajit, who had come to visit Dvaraka City to show his opulence in the form of the valuable jewel obtained from the sun-god
- Being reluctant to accept material enjoyment, Manu's youngest son, whose name was Kavi, gave up the kingdom before attaining full youth
- Being self-satisfied, Maharaja Prthu executed his duties as perfectly as possible according to the time and his situation, strength and financial position. His only aim in all his activities was to satisfy the Absolute Truth. In this way, he duly acted
- Being so pleased by Krsna's return, Maharaja Nanda gave many cows and much gold in charity to the brahmanas. While Nanda Maharaja was thus engaged, mother Yasoda simply embraced Krsna and made Him sit on her lap while she shed tears continuously
- Being the direct expansion of Lord Visnu, King Gaya was also situated in the visuddha-sattva. Because of this, Maharaja Gaya was fully equipped with transcendental knowledge. Therefore he was called Mahapurusa
- Being the most perfect Vaisnava, Sri Narada Muni is always willing to do good to others, even to one who curses him. Although Kalakanya, the daughter of Time, was refused by Narada Muni, she was given a shelter
- Being thus entangled in different types of mental concoction and engaged in fruitive activities, King Puranjana came completely under the control of material intelligence and was thus cheated
- Being too much aggrieved, Arjuna practically became choked up, and therefore it was not possible for him to reply properly to the various speculative inquiries of Maharaja Yudhisthira
- Being touched by the lotus feet of Sri Krsna, that serpent was immediately freed from the reactions of his sinful life. Thus the serpent gave up his body and assumed the body of a beautiful Vidyadhara demigod
- Being unaffected by material conditions, being pleased with whatever was available by the grace of the Lord to maintain body and soul together he gave full attention to Vasudeva, who is the transcendental Supersoul, free from material contamination
- Being very much attracted by the transcendental pastimes of the Lord, the mind of Srila Sukadeva Gosvami was agitated by Krsna consciousness. He therefore began to study Srimad-Bhagavatam by the grace of his father
- Being very pleased, the brahmana left after talking with Jagannatha Misra, and when Jagannatha Misra awakened from his dream, he was very much astonished
- Benares Candrasekhara was a vaidya
- Bengal is sometimes called Gaudadesa, partly because it forms a portion of Maithila and partly because the capital of the Hindu king Raja Laksmana Sena was known as Gauda. This old capital later came to be known as Gaudapura and gradually Mayapur
- Besides all this, King Gaya was a householder who strictly observed the rules and regulations of household life. He performed sacrifices and was an unalloyed pure devotee of the Supreme Personality of Godhead
- Besides her (Devahuti's) personal beauty, she was the daughter of Emperor Svayambhuva and sister of King Uttanapada. Who could refuse the hand of such a girl?
- Besides Kuntidevi, Krsna had another paternal aunt; her name was Srutakirti, and she was married and lived in Kekaya Province. She had a daughter whose name was Bhadra
- Besides that, it is learned from Vedic literature that in whatever part of the world this jewel was worshiped there was no possibility of famine, and wherever the jewel was present, there was no possibility of anything inauspicious, such as pestilence
- Besides the ten sons described above, Rukmini had one beautiful daughter with big eyes, and she was married to Krtavarma's son, whose name was Bali
- Besides these four daughters, she also had another two sons. One of them was known as Utathya, and the other was the learned scholar Brhaspati
- Betting was with gold coins, and Balarama first of all challenged with one hundred coins, then one thousand coins, then ten thousand coins. Each time, Balarama lost, and Rukmi was victorious
- Bhadra wanted to marry Krsna, and her brother handed her over to Him unconditionally. Krsna accepted her as His bona fide wife. Thereafter, Krsna married a daughter of the King of Madras Province. Her name was Laksmana. Laksmana had all good qualities
- Bhadrasva: It is a tract of land near Meru Parvata, and it extends from Gandha-madana Parvata to the saltwater ocean. There is a description of this varsa in the Mahabharata. The description was narrated by Sanjaya to Dhrtarastra
- Bhagavad-gita is the sound incarnation of the Lord because it is spoken by the Supreme Lord, and Srimad-Bhagavatam is the sound representative of the Lord because it was spoken by the incarnation of the Lord about the activities of the Lord
- Bhagavad-gita was Gandhi's life and soul practically. And in the morning he was having Bhagavad-gita class; in the evening he was having Bhagavad-gita class. So that was his life and soul. But unfortunately he interpreted Bhagavad-gita in his own way
- Bhagavad-gita was spoken by the Supreme Personality of Godhead, and it was recorded by His incarnation, Vyasadeva. So it is transcendental literature
- Bhagavad-gita was spoken directly by the Supreme Lord, and Arjuna accepted Krsna as guru, or spiritual master. Similarly, we should accept only Krsna as the supreme spiritual master
- Bhagavad-gita was taught to Arjuna for topmost class of men. They'll understand. Imam rajarsayo viduh. Evam parampara praptam. So be yourself amongst the topmost intelligent class of men and try to understand Bhagavad-gita. Then you'll be happy
- Bhagavad-gita, as it was understood by Arjuna, is also explained (BG 10.12-13), but there are many foolish men who do not follow in the footsteps of Arjuna in understanding the spirit of Bhagavad-gita
- Bhagavata Acarya compiled a book entitled Krsna-prema-tarangini, and he was the most beloved devotee of Lord Caitanya Mahaprabhu
- Bhagiratha had a son named Sruta, whose son was Nabha. This son was different from the Nabha previously described
- Bhagiratha satisfied Lord Siva by performing austerities. O King Pariksit, Lord Siva was very quickly satisfied with Bhagiratha
- Bhakti, or devotional service is not such a thing which can be checked. "Sir, I was feeling very sick, therefore I could not chant." No, that is not bhakti. We are subjected to all these tribulations utterly
- Bhaktisiddhanta Sarasvati Thakura tried his best to spread the cult of Sri Caitanya Mahaprabhu to countries outside India. When he was present he patronized the disciples to go outside India to preach the cult of Sri Caitanya Mahaprabhu
- Bhaktivinoda Thakura wanted that European and American people may understand the philosophy of Caitanya cult and take part in it. That was his desire
- Bharadvaja: He is one of the seven great rsis and was present at the time of the birth ceremony of Arjuna. The powerful rsi sometimes undertook severe penances on the shore of the Ganges, and his asrama is still celebrated at Prayagadhama
- Bharata Maharaja always carried affection for Krsna within his heart. Although Bharata Maharaja was the crown jewel of kings, he was still wandering about and begging alms in the city of his enemies. He was even offering respects to candalas
- Bharata Maharaja was constantly thinking of the activities of the deer, forgetting that such meditation and diversion of attention was killing his progress in spiritual achievement
- Bharata Maharaja was determined to finish his business in this material world, and he did not at all care for the world of duality. He was complete in Krsna consciousness and was oblivious to good and evil, happiness and distress
- Bharata Maharaja, now Jada Bharata, was successfully accepted by King Rahugana, ruler of the states known as Sindhu and Sauvira
- Bhavananda Raya had five sons, one of whom was the exalted personality known as Ramananda Raya
- Bhima and Arjuna were ksatriyas (warrior-kings). Jarasandha was also a ksatriya and was very charitable toward the brahmanas. Thus Krsna, who had planned to fight with Jarasandha, went to him with Bhima and Arjuna in the dress of brahmanas
- Bhima began to murmur, "My arms are just like thunderbolts, but despite these arms I could not smash Sisupala while he was blaspheming Krsna. Therefore, of what use are these strong arms?"
- Bhima did not take steps against the sons of Dhrtarastra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive
- Bhima wanted to kill Sisupala immediately (because Sisupala was insulting Krsna), but because Krsna did not order him to do so, he became morose with anger
- Bhima was approached by Hidimbi from a community lower than the sudras, and Yayati refused to marry the daughter of Sukracarya because of Sukracarya's being a brahmana
- Bhima was sent to call them (the disciples of Durvasa Muni) from the river. Bhima said, Why are you delaying, sirs? Come on, the food is ready for you
- Bhimasena was put in charge of the kitchen department (during the Rajasuya Sacrifice), Duryodhana in charge of the supplies department and Sahadeva in charge of the reception department
- Bhimasena, Arjuna & Krsna then started together for Girivraja, the capital city of Jarasandha, dressing themselves in the garb of brahmanas. This was the plan devised by Uddhava before He started for Hastinapura, & now it was given practical application
- Bhimasena, the second brother of the Pandavas, smiled & embraced Lord Krsna, thinking of Him as his own maternal cousin & thus he also merged in great ecstasy. Bhimasena was so filled with ecstasy that for the time being he forgot his material existence
- Bhisma was a stout and strong old man. The arrows were piercing his body only. They did not go all the way through. The arrows piercing his back were supporting his body and there were many arrows piercing his chest. There were no arrows in his head
- Bhisma was piercing His body; the blood was coming out. Still how it is pleasing? So that has been explained by Visvanatha Cakravarti that when a lover is kissing and biting, that is also pleasure
- Bhismadeva played the part of a valiant warrior, and he purposely pierced the body of the Lord so that to the common eyes it appeared that the Lord was wounded, but factually all this was to bewilder the nondevotees
- Bhismadeva was a pure devotee, and as a military marshal he constantly remembered the battlefield feature of the Lord as Partha-sarathi, the chariot driver of Arjuna
- Bhismadeva was always a sincerely sympathetic well-wisher, grandfather, friend and philosopher to Maharaja Yudhisthira, even up to the last moment of his life
- Bhismadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhisthira on the throne, although he himself fought against him
- Bhismadeva was known all over the universes, and during his time interplanetary travel was effected by finer methods than the futile endeavors of mechanical spacecraft
- Bhismadeva was respected both by the human beings and by the demigods
- Bhismadeva was the foremost of all warriors. When he defeated Lord Parasurama in a fight, Lord Parasurama was very satisfied with him
- Bhismadeva was the foremost of all warriors. When he defeated Lord Parasurama in a fight, Lord Parasurama was very satisfied with him. By the semen of Santanu in the womb of Satyavati, the daughter of a fisherman, Citrangada took birth
- Bhismadeva was the most affectionate grandfather of the Pandavas and caretaker of the widow daughter-in-law Kuntidevi
- Bhismadeva was unique in his activities, and his passing away to the kingdom of God is also unique
- Bhismaka, King of Vidarbha, being approached by Sri Balarama and persuaded by many saintly persons, was induced to participate in the marriage ceremony of Krsna and Rukmini
- Bhrgu Muni could understand his position and that of the Lord, and he was struck with wonder at the behavior of the Supreme Personality of Godhead. Because of his gratitude, his voice choked up
- Bhrgu Muni was conscious of the scandalous behavior exhibited by each and every one of them, including Brahma and Lord Siva, in the sacrificial ceremony of Daksa
- Bhrgu Muni's first offense, committed toward Lord Brahma, was an offense with the mind. His second offense, committed toward Lord Siva by insulting him, criticizing him for unclean habits, was an offense by speech
- Bhrgu Muni's kicking the chest of Lord Visnu with his foot was certainly a great offense, but Lord Visnu is so great that He did not care
- Bhrgu: When Brahmaji was performing a great sacrifice on behalf of Varuna, Maharsi Bhrgu was born from the sacrificial fire. He was a great sage, and his very dear wife was Puloma
- Bhugarbha Gosani, a disciple of Pandita Gosani, was always engaged in topics regarding Lord Caitanya, knowing nothing else
- Bhugarbha reports that you say the asrama will not be completed for the opening festival. The program was already postponed because the asrama was not finished
- Bhumi was bereaved and was weeping just to invoke the lord’s compassion. She related the calamitous position of the earth, and after hearing this, Lord Brahma became much aggrieved, and he at once started for the ocean of milk, where Lord Visnu resides
- Bhurisrava was the son of Somadatta, a member of the Kuru family. His other brother was Salya
- Bilvamangala Thakur was first spiritually initiated for impersonal realization of the absolute truth, but later on, by his association with Krsna in Vrndavana, he became an experienced devotee
- Bilvamangala Thakura had been an advanced devotee in his previous life, but in his next life he became greatly fallen and was attached to a prostitute
- Bilvamangala Thakura. He was a South Indian brahmana, very rich brahmana. But by bad association or something like that, he became a very staunch prostitute hunter. So he engaged all his income, money, everything, after one prostitute
- Bombay was a great strain, but Krsna has now given it to us. Henceforth we should not accept too much strain. It was a very bitter experience for me in Bombay
- Books will always remain. That was the view of my Guru Maharaja, and I also have taken it. Therefore I started my movement with my books
- Both of them were on the same level, although it appeared that Maharaja Pariksit was a great king accustomed to royal facilities whereas Sukadeva Gosvami was a typical renouncer of the world, so much so that he did not even put a cloth on his body
- Both stool and a cowardly son come from the abdomen of the mother, and Vrtrasura said that there is no difference between them. A similar comparison was given by Tulasi dasa, who commented that a son and urine both come from the same channel
- Both the living entities and material nature existed before this cosmos was manifested
- Both the living entities and material nature existed before this cosmos was manifested. Material nature was absorbed in the Supreme Personality of Godhead, Maha-visnu, and when it was required, it was manifested by the agency of mahat-tattva
- Brahma and Siva, who can satisfy all materially ambitious men by giving them the rewards they desire, then manifested their own identities before King Rantideva, for it was they who had presented themselves as the brahmana, sudra, candala and so on
- Brahma could not grasp what was happening. Which boys were real, and which were not real? Brahma was unable to come to any definite conclusion. He pondered the matter for a long while
- Brahma created even the sacrificial ingredients out of the bodily limbs of the Garbhodakasayi Visnu, which means that the cosmic order was created by Brahma himself. Nothing is created out of nothing, but everything is created from the person of the Lord
- Brahma has a fabulous duration of life, but he was obliged to give up his body due to his grievous sin, even though he had merely contemplated it in his mind without having actually done it
- Brahma is the director in charge of the mode of passion of material nature. Therefore it was natural for him to become angry on the refusal of his sons to obey his order
- Brahma is the first created being, so Brahma was instructed the sruti, perfect knowledge, by Krsna. Krsna is the original spiritual master. Vedanta-vit
- Brahma is undoubtedly the speaker of the Vedic knowledge, but actually he was inspired by the Lord to receive such transcendental knowledge, as it directly descends from the Lord
- Brahma said, "In my blindness I was considering myself a competitor to You, the SPG. But, even though I'm accepted as the creator of this universe, I'm eternally Your servant. Therefore, kindly always be compassionate toward me and excuse me in that way"
- Brahma said, "Just see my impudence! I wanted to supersede You (Krsna) by my own personal power, and I was very puffed up with this tiny power of mine"
- Brahma then said that his birth was from the lotus flower which blossomed from the navel of Narayana after the dissolution of the three worlds, or three planetary systems, known as Bhurloka, Bhuvarloka and Svarloka
- Brahma understood that "It was my fault that I wanted to test my Lord." Then he came and surrendered, and there is a very nice stotra of Brahma
- Brahma was accompanied by all the demigods, headed by Siva, and Bhumi also followed. Arriving on the shore of the milk ocean, Brahma began to pacify Lord Visnu, who had formerly saved the earthly planet by assuming the transcendental form of a boar
- Brahma was extremely satisfied upon observing the magnificent beauty and opulence of the Lord, and he admitted that nothing can be comparable to Him
- Brahma was generated from rajo-guna of prakrti, or the mode of passion in nature, and Visnu became the Lord of the mode of goodness
- Brahma was saved by the mercy of the Lord with a little punishment, but by the grace of the Lord he did not lose his prestige as the great Brahma
- Brahma was the only living being at that time because there was no other creation and none could be found there except himself
- Brahma's soul was manifested as the touch alphabets, his body as the vowels, his senses as the sibilant alphabets, his strength as the intermediate alphabets and his sensual activities as the seven notes of music
- Brahma's stealing of calves & boys from Krsna may be a wonderful display of mystic power, but when Krsna exhibited His expansive power in so many calves & boys and maintained them without effort, Brahma could understand that his power was insignificant
- Brahma, born out of the lotus flower, could not see the world, although he was situated in the whorl. He therefore circumambulated all of space, and while moving his eyes in all directions he achieved four heads in terms of the four directions
- Brahma, who was empowered by the Supreme Personality of Godhead, thought of generating living entities and begot ten sons for the extension of the generations
- Brahma, who was not born of a material source but of the lotus flower coming out of the navel abdomen of the Lord, is the creator of all those who are materially born. Of course, by the grace of the Lord, Brahma was able to see the form of the Lord
- Brahmacari Kasisvara was a disciple of Isvara Puri, and Sri Govinda was another of his dear disciples
- Brahmaji could understand the Lord to a little extent only when he was trying to serve Him by the eagerness of his heart (hrdautkanthyavata), which is the devotional service mood
- Brahmaji undertook great penance in performing bhakti-yoga, and thus he was able to see the transcendental form of the Lord
- Brahmaji wanted to create the whole cosmic situation as it was in the previous millennium, and because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, he desired that the same knowledge again be renovated
- Brahmaji was bewildered in the matter of creation, and he could not even trace out the source of his own existence. But all this knowledge was fully achieved by him through the medium of bhakti-yoga
- Brahmaji was sinless, and therefore he faithfully discharged the advice of the Lord, "tapa tapa," and the Lord, being satisfied with him, awarded him the desired result
- Brhaspati said to Mamata, "You foolish woman, although this child was born from the wife of one man through the semen discharged by another, you should maintain him"
- Brhaspati, the best of the sages, was the spiritual master of Indra and the demigods and was respected by the demigods and demons alike
- British Empire was for the time being that prosperity. Now to keep up your prestige you are concerned in so many ways. So anything you do in this material world, that is temporary
- British nation was very powerful nation, but at the present time it is different. So simply by taking birth in England, one cannot be proud. Your forefathers were very enthusiastic, colonized. So at the present moment that is not possible
- Buddha's activities and Krsna's activities, there is difference. Buddha's activity was different because, according to the place, according to the time, according to the audience, the activities are... Avatara, incarnation, comes when there is necessity
- Buddhimanta Khan collected ornaments for the Lord when He played the part of the goddess of fortune in the house of Candrasekhara Acarya. He also went to see Lord Caitanya Mahaprabhu when He was staying at Jagannatha Puri
- Buddhimanta Khan was the Lord's constant companion in the kirtana movement
- Burnt existential ecstatic love is divided into three, and one example is as follows: One day, Mother Yasoda was dreaming that the gigantic demon, Putana, was lying on the courtyard of her house, and she immediately became anxious to seek out Krsna
- But after this incident, his false, puffed-up prestige was destroyed. Being conscious of his subordinate position, he appeared before Krsna with folded hands and began to offer the following prayers
- But gradually, Kaliya took advantage of this situation. He was unnecessarily puffed up by the volume of his accumulated poison, as well as by his material power, and he thought, "Why should Garuda be offered this sacrifice?"
- But it so happened that sometimes the belligerent princes were killed in such marriage-fighting, and the victorious prince was offered the trophy princess for whom so many princes died
- But since his heart was already attracted by the deities, somehow or other he gathered his senses, and with folded hands and sweet words he began to offer prayers to the predominating deities of the universe
- By acts of penance only was Lord Brahma able to see the Garbhodakasayi Visnu, and by realization only could he understand the Lord as He is
- By agitation of the element of egoism in ignorance, the first thing produced was sound, which is the subtle form of ether
- By constitution, gold is heavier than stone. Since Mandara Mountain was made of gold and was therefore heavier than stone, the demigods and demons could not properly carry it to the ocean of milk
- By custom, Asvatthama was offered the same respect as offered to his father (Dronacarya). It was so because generally the people accept the son of a brahmana as a real brahmana, by sentiment only. Factually the matter is different
- By feeding Him (Krnsa) with her (Putana's) breast, she was immediately purified, so much so that when her nasty material body was burnt to ashes, it gave off the fragrance of aguru, the most agreeably scented herb
- By hearing from a bona fide spiritual master (Sukadeva Gosvami), he (Maharaja Pariksit) was perfectly able to concentrate his chaste mind further upon Lord Krsna, as a matter of course
- By hearing the holy name of Krsna, the entire country became Vaisnava. It was as if the nectar of the holy name of Krsna overflooded the entire country
- By hearing these topics from the sage (Narada), the son of King Uttanapada (Dhruva) was enlightened regarding the Personality of Godhead, and he ascended to the abode of the Lord, placing his feet over the head of death
- By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhismati increased his (Maharaja Priyavrata's) energy. Thus although he was a great soul, he appeared lost in the feminine conduct of his wife
- By his (Drupada) first offering, Dhrstadyumna was born, and by the second offering, Draupadi was born. She is the sister of Dhrstadyumna, and she is also named Pancali. The five Pandavas married her as a common wife, and each of them begot a son in her
- By His (Lord Krsna's) grace they could not even touch a hair on my (Arjuna's) head. Similarly, Prahlada Maharaja, the supreme devotee of Lord Nrsimha-deva, was unaffected by the weapons the demons used against him
- By his (Vidura's) pious activities in the devotional service of the Lord he was able to always remember the lotus feet of the Lord, and thus he became washed of all contamination of a sudra-born life
- By His grace was the demon named Maya saved from the blazing Khandava Forest, and thus we could build our assembly house of wonderful architectural workmanship, where all the princes assembled during the performance of Rajasuya-yajna and paid you tributes
- By His own potency, the SPG, who has multifarious potencies, appeared in the form of a dwarf as Urukrama, the twelfth son of Aditi. In the womb of His wife, whose name was Kirti, He begot one son, named Brhatsloka, who had many sons, headed by Saubhaga
- By invocation of the demigods' names, the ultimate goal, Visnu, was gradually attained, and thus compensation and ultimate offering were complete
- By placing Arjuna and the Pandavas in frustration due to the intrigue of their cousin-brothers, the prelude of the Battle of Kuruksetra was created by the Lord. This was to incarnate the sound representative of the Lord, Bhagavad-gita
- By placing King Pariksit in an awkward position, the incarnation of Srimad-Bhagavatam was created by the will of the Lord. Being distressed by hunger and thirst was only a show, because the King endured much, even in the womb of his mother
- By relating the incident of Vidyadhara's deliverance, they became more attached to Krsna. They had come to worship Lord Siva and Ambika, but the result was that they became more and more attached to Krsna
- By seeing His (Lord Caitanya) dancing, not only was the whole universe held in wonder, but Lord Jagannatha Himself became very much astonished
- By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlada Maharaja bestowed upon them transcendental bliss
- By seeing the face of Krsna, everyone was transcendentally satisfied. Krsna, although the S P of God, was playing the part of an ordinary human being, and thus He immediately touched the feet of Yudhisthira, Bhima because they were His two older cousins
- By serving Vaisnavas in his previous life, Narada was favored by the devotees of the Lord and became a great sage. Indeed, amongst sages Narada Muni is considered to be the greatest
- By serving Vaisnavas in his previous life, Narada was favored by those devotees of the Lord and became the great sage Narada Muni
- By the arrangement of providence, O King, a strong crocodile was angry at the elephant and attacked the elephant's leg in the water. The elephant was certainly strong, and he tried his best to get free from this danger sent by providence
- By the craftsmanship of the demon Maya, the palace (Yudhisthira's palace) was so decorated in different places that one who did not know the tricks would consider water to be land and land to be water
- By the fifth month, Maharaja Dhruva, the son of the King, had controlled his breathing so perfectly that he was able to stand on only one leg, just as a column stands, without motion, and concentrate his mind fully on the Parabrahman
- By the grace of his younger brother Vidura, Dhrtarastra was enlightened and could see his grossly illusory engagements, and by such enlightenment he was able to leave home for spiritual realization
- By the grace of Kapiladeva it was quite possible for Devahuti to understand the Absolute Truth, even though the subject matter is very difficult for ordinary persons, especially women
- By the grace of Lord Krsna, Maharaja Pariksit was able to receive the mercy of such a personality as Sukadeva Gosvami, and thus he was able to know the actual position of the unconquerable Lord
- By the grace of Sri Caitanya Mahaprabhu, Murari Gupta was informed about the position of Sri Nityananda Prabhu, and the next day he offered obeisances first to Lord Nityananda and then to Lord Caitanya
- By the grace of the Lord he (Maharaja Pariksit) was saved from being burnt by the fiery weapon, and since then the King continuously concentrated his mind upon Lord Krsna, which made him perfectly chaste in devotional service
- By the grace of the Lord we were given the same opportunity (to learn the process of worship during childhood) by our parents, and the beginning of our life was based on this principle
- By the mercy of Sri Caitanya Mahaprabhu, all the dullness in the mind of Sarvabhauma Bhattacarya was eradicated. After reciting the following two verses, he ate the prasadam offered to him
- By the mercy of Sri Narada, Srila Vyasadeva was able to narrate the great epic of Srimad-Bhagavatam, and by the mercy of Vyasadeva, Srila Sukadeva Gosvami was able to grasp the import
- By the mercy of the Supreme Personality of Godhead, the son of Yuvanasva was so powerful that when he became emperor he ruled the entire world, consisting of seven islands, without any second ruler
- By the order of Brahmaji, Sri Ganesaji took up the charge of noting down the dictation on the condition that Vyasadeva would not stop dictation for a moment. The Mahabharata was thus compiled by the joint endeavor of Vyasa and Ganesa
- By the policy of Krsna, all the demons were brought together in the Battlefield of Kuruksetra, and set them... The fire was set, fighting, and they died
- By the supreme desire of the Personality of Godhead, everything can be done. This was to be a test (Lord Visnu's form as a woman - Mohini-murti) of whether Lord Siva could remain unagitated
- By the time the Lord finished all these daily duties and activities, His charioteer Daruka would come with His wonderful chariot to stand before the Lord with folded hands, intimating that the chariot was ready
- By the touch of Lord Nrsimhadeva's hand on Prahlada Maharaja's head, Prahlada was completely freed of all material contaminations and desires, as if he had been thoroughly cleansed
- By the way He (Krsna) was speaking, she (Rukmini) was afraid of being separated from the Lord, for she had never heard such harsh words from Krsna before. Thus she became perplexed with fear of separation, and her heart began to palpitate
- By the words of the astrologer, the poor man's connection with the treasure was established. Similarly, the Vedic literature advises us that our real connection is with Sri Krsna, the Supreme Personality of Godhead
- By the worship of Sudaksina, Lord Siva was very much pleased, and he wanted to give a benediction to his devotee. Sudaksina's purpose was to kill Krsna, and therefore he prayed for a specific power by which to kill Him
- By this agitation our position will be improved. Prahlada Maharaja was suppressed in so many means. What was loss on his part? He improved more and more, more and more
C
- Caitanya continues, "Although Madhavendra Puri was hungry, he would not beg food to eat. This renounced person carried a load of sandalwood for the sake of Sri Gopala"
- Caitanya continues, "With great trouble and after much labor, Madhavendra Puri brought the load of sandalwood to Remuna. However, he was still very pleased; he discounted all the difficulties"
- Caitanya Mahaprabhu at that time was sixteen years old boy, but He was very learned logician. So the Kesava Kasmiri, he was traveling all over India by, I mean to say, competing other panditas, other learned scholars. So he, everywhere he was victorious
- Caitanya Mahaprabhu continued, "Sri Madhavendra Puri used to remain alone. He was completely renounced and always very silent. He was uninterested in everything material, & for fear of talking about mundane things, he always lived without a companion"
- Caitanya Mahaprabhu did not say anything and did not indicate whether it was right or wrong. He simply sat there and listened to the Bhattacarya
- Caitanya Mahaprabhu got up and very loudly chanted, "Hari! Hari!" Sarvabhauma Bhattacarya was very pleased to see the Lord regain consciousness, and he took the dust of the Lord's lotus feet
- Caitanya Mahaprabhu is certainly Lord Krsna Himself. Because I could not understand Him and was very proud of my own learning, I have committed many offenses
- Caitanya Mahaprabhu said, "You have all benefited Me by bringing Me to Nilacala. However, My only possession was that one staff, and you have not kept it"
- Caitanya Mahaprabhu's mission was to distribute Krsna-prema
- Caitanya revived the original Vedic system, and He elevated Thakura Haridasa to the position of namacarya, or the authority in preaching the glories of the holy name of the Lord, although His Holiness was pleased to appear in a family of Mohammedans
- Caitanya says, "Madhavendra Puri smeared the sandalwood pulp over the body of Gopinatha, and in this way he was overpowered with love of Godhead"
- Caitanya says, "The Lord is very merciful and attached to His devotees, so when Gopinatha was covered with sandalwood pulp, Madhavendra Puri's labor became successful"
- Canakya Pandita was a great politician, prime minister, in India, about three thousand years ago, when Candragupta was the emperor. It was about contemporary to Alexander the Great in the Greek history
- Canakya Pandita was not a..., he was a religious brahmana, but he was not for salvation - he was more or less politician
- Canakya Pandita, he was great politician, he is advising that if you have got money, spend it for Krsna. Don't keep it. Spend it for Krsna. Why? It will be spoiled. Today or tomorrow. Somebody will take and spoil it. Better, if you spend it for Krsna
- Candidasa was born in the village of Nannura, which is also in the Birbhum district of Bengal. He was born of a brahmana family, and it is said that he also took birth in the beginning of the fourteenth century, Sakabda Era
- Candrasekhara happened to be a friend of Tapana Misra's, and he was long known to Sri Caitanya Mahaprabhu as His servant. He was a physician by caste, and by profession he was a clerk. At the time he was living in Varanasi
- Carudesna: Another son of Lord Sri Krsna and Rukminidevi. He was also present during the svayamvara ceremony of Draupadi
- Caspian Sea, that was the place of Kasyapa Muni. From Kasyapa the Caspian has come
- Charity is generally given to high-class brahmanas, but Krsna and Balarama did not appear in a brahmana family. Balarama was known as the son of Vasudeva, a ksatriya, and Krsna was known in Vrndavana as the son of Nanda Maharaja, who was a vaisya
- Child Pariksit was to become a second Sibi in charity and protection
- Citraketu appreciated Lord Siva's position, but when he saw Lord Siva sitting in the midst of saintly persons and acting like a shameless, ordinary man, he was astonished
- Citraketu thought himself a better controller of the senses than Lord Siva, although actually he was not. Because of all these considerations, mother Parvati was somewhat angry at Citraketu
- Citraketu was a great devotee (mahatma). If one hears this history of Citraketu from a pure devotee, the listener also is freed from the conditional life of material existence
- Citraketu's son was his enemy in a past life and had now appeared as his son just to give him more severe pain. Indeed, the untimely death of the son caused severe lamentation for the father
- Citraketu, having become a great devotee of Lord Visnu, Sankarsana, was somewhat proud at having achieved Lord Sankarsana's favor and therefore thought that he could now criticize anyone, even Lord Siva. This kind of pride in a devotee is never tolerated
- Citraketu, the husband of these millions of wives, was endowed with a beautiful form, magnanimity and youth. He was born in a high family, he had a complete education, and he was wealthy and opulent
- Citralekha was a great mystic yogini, and as soon as Usa identified the picture, Citralekha could immediately understand that it was of Aniruddha, a grandson of Krsna's, although neither she nor Usa had previously known his name or ever seen him
- Citrangada, of whom Vicitravirya was the younger brother, was killed by a Gandharva who was also named Citrangada
- Columbus, by dint of his past service unto the Lord, was blessed with the credit of discovering America. Similarly, no one can create anything without the sanction of the Lord, since everyone sees according to his ability
- Coming to his senses, Lord Brahma saw that although he was a very powerful living creature in the estimation of all other living creatures within this material world, his power was nothing in comparison to the power and energy of the S.P. of Godhead
- Conchshells, kettledrums, drums, panavas and anakas vibrated in concert. The sound of these and various other instruments was tumultuous
- Conflict between Hindus and Muslims was created by polluted politicians, especially foreign rulers, and thus the situation gradually became so degraded that India was divided into Hindustan and Pakistan
- Consequently he could not keep pace with the other carriers. Due to this, the palanquin was shaking, and King Rahugana immediately asked the carriers, "Why are you carrying this palanquin unevenly? Better carry it properly
- Consequently, the demigods known as the Maruts maintained the child, and when Maharaja Bharata was disappointed for want of a child, this child was given to him as his son
- Considering these points (because of His (Balarama's) position as an incarnation, the reestablishment of religious principles was His prime duty), He killed Romaharsana Suta simply by striking him with a kusa straw, which was nothing but a blade of grass
- Contact between man and woman was known as uttama and adhama. Contact of a brahmana with a ksatriya woman is uttama, but the contact of a ksatriya with a brahmana woman is adhama and therefore condemned
- Cowherd woman described the speaking of Krsna: "Krsna was speaking to His father so politely & gently that it was as if He were pouring nectar into the ears of all present there. After hearing such sweet words from Krsna who will not be attracted to Him"
- Cruel death cares for no one, be he Dhrtarastra or even Maharaja Yudhisthira; therefore spiritual instruction, as was given to old Dhrtarastra, was equally applicable to younger Maharaja Yudhisthira
- Cupid was himself captivated by the grave and exciting dealings of the goddesses of fortune, and he voluntarily gave up his bow and arrow in a spirit of frustration
- Curiously enough, although the other party (Jarasandha's party) was equipped with greater military strength, when they heard the vibration of Krsna's conchshell their hearts were shaken
- Cyavana Muni was very irritable, but since Sukanya had gotten him as her husband, she dealt with him carefully, according to his mood. Knowing his mind, she performed service to him without being bewildered
- Cyavana: A great sage and one of the sons of Bhrgu Muni. He was born prematurely when his pregnant mother was kidnapped. Cyavana is one of the six sons of his father
D
- Dadhyanca's invincible protective covering known as the Narayana-kavaca was given to Tvasta, who delivered it to his son Visvarupa, from whom you have received it
- Daksa accused Narada Muni of being sinful and charged that because Narada Muni was associated with the Supreme Personality of Godhead, the Lord would also be defamed
- Daksa begot sixteen very beautiful daughters with lotuslike eyes in his wife Prasuti. Of these sixteen daughters, thirteen were given in marriage to Dharma, and one daughter was given to Agni
- Daksa criticized that Narada Muni was an offender to the Lord although he was known as an associate of the Lord
- Daksa means "expert," and he was given this name because of his ability to beget many hundreds and thousands of children
- Daksa was adequately welcomed by the president of the great assembly, Lord Brahma. After offering Lord Brahma respect, Daksa, by the order of Brahma, properly took his seat
- Daksa was appointed the chief of all Prajapatis. That was the cause of his excessive pride. When a man becomes too proud of his material possessions, he can perform any disastrous act
- Daksa was first born during the reign of Svayambhuva Manu, but because of offending Lord Siva he was punished by having the head of a goat substituted for his own head
- Daksa was Sati's father, so instead of killing Daksa she decided that it would be better to destroy the part of his body which was hers. Thus she decided to give up the body of Daksa by the yogic process
- Daksa was so cruel that he would not save her (Prasuti's) youngest daughter, Sati, from the act of committing suicide in the presence of her sisters
- Daksa's statement that Lord Siva pretended to be an honest person means that Siva was dishonest because in spite of accepting the position of Daksa's son-in-law, he was not respectful to Daksa
- Dama means curbing down, and ghosa means famous; so he was famous for controlling the citizens. Damaghosa thought that if Krsna came to disturb the marriage ceremony, he would certainly cut Him down with his military power
- Damaghosa, Sisupala's father, executed all kinds of ritualistic performances to invoke good fortune for his son. Sisupala's father was known as Damaghosa due to his superior ability to cut down unregulated citizens
- Damodara Pandita was notable for his objectivity as a critic. He did not even spare Caitanya Mahaprabhu from his criticism. This also cannot be imitated by anyone else
- Dancing girl, when she was on the stage, she saw that her relatives are there as visitors. So she began to draw the veil. So this is not required. You are a dancing girl. Now you have to dance. You cannot be shy. You must freely dance. That is your duty
- Daruka was so serious about his service that he checked all of these manifestations of ecstatic love and considered them hindrances to his engagement. He did not care very much for these manifestations, although they automatically developed
- Dattatreya was a partial representation of Lord Visnu, and Durvasa was a partial representation of Lord Siva
- Dear father, all this is known to you scientifically because whatever was created in the past, whatever will be created in the future, whatever is being created at present, as well as everything within the universe, is within your grip, like a walnut
- Death means you have forgotten everything. Suppose I was a very big king or prime minister or president. But that is all finished. Now I've got another life, another chapter of life
- Demons think that they will manufacture their own process of yajna and prepare some machine by which they will be able to reach any higher planet. The best example of such a demoniac man was Ravana
- Despite having achieved the desired result of his determination by worshiping the lotus feet of the Lord, Dhruva Maharaja was not very pleased
- Despite his knowledge that Lord Vamanadeva was cheating him, Bali Maharaja gave everything to the Lord in charity, and thus the Lord extended His body and assumed a gigantic form as Lord Visnu
- Destiny fixed the time for Maharaja Bharata's enjoyment of material opulence at one thousand times ten thousand years. When that period was finished, he retired from family life and divided the wealth he had received from his forefathers among his sons
- Devahuti became just like a cow who has lost her calf. A cow bereft of her calf cries day and night. Similarly, Devahuti was aggrieved, and she always cried
- Devahuti had spent a long time in the hermitage, not taking much care of her body. She was covered with dirt, and her clothing was not very nice
- Devahuti requested her great son (Kapiladeva) to be merciful towards her because she was a less intelligent woman and also His mother
- Devahuti was already conversant with the Absolute Truth. It may be questioned why she was meditating. The explanation is that when one theoretically discusses the Absolute Truth, he becomes situated in the impersonal concept of the Absolute Truth
- Devahuti was more sexually excited (than Kardama Muni), and therefore she had nine daughters at once. All the daughters, however, were very beautiful, and their bodies were nicely formed; each resembled a lotus flower and was fragrant like a lotus
- Devahuti was so beautiful that her toenails appeared just like pearls, and as she scratched the ground it appeared as if pearls had been thrown on the ground
- Devahuti was too sexually excited, and therefore she discharged more ova, and nine daughters were born
- Devahuti, the mother of Kapila, instead of prolonging her prayers, summarized that Lord Kapila was none other than Visnu and that since she was a woman it was not possible for her to worship Him properly simply by prayer
- Devaka had four sons, named Devavan, Upadeva, Sudeva and Devavardhana, and he also had seven daughters, named Santideva, Upadeva, Srideva, Devaraksita, Sahadeva, Devaki and Dhrtadeva. Dhrtadeva was the eldest
- Devaki addressed the Supreme Personality of Godhead as Madhusudana. She was aware that the Lord had killed many demons like Madhu who were hundreds and thousands of times more powerful than Kamsa
- Devaki said "You are not to be killed by any female child. That was the prophecy. You are to be killed by a male child, so please do not kill her. My dear brother, you have killed so many of my children who were just born, shining like the sun"
- Devaki said, "You are original because all Your forms as incarnations are outside of this material creation. Your form was existing before this cosmic manifestation was created"
- Devaki was once put into difficulty by her envious brother, otherwise she was well. But Kuntidevi and her sons were put into one difficulty after another for years and years together
- Devaki was the daughter of a ksatriya and knew how to play the political game
- Devaki, Pauravi, Rohini, Bhadra, Madira, Rocana, Ila and others were all wives of Anakadundubhi (Vasudeva). Among them all, Devaki was the chief
- Devaki, the mother of Krsna and sister of King Kamsa, was put into prison along with her husband, Vasudeva, because the envious King was afraid of being killed by Devaki's eighth son (Krsna)
- Devala met Maharaja Yudhisthira after the Battle of Kuruksetra, and he was the elder brother of Dhaumya, the priest of the Pandava family
- Devanam means in the beginning there was Brahma, Visnu, Mahesvara. And Krsna is adi of these devas also. Aham adir hi devanam. Aham sarvasya prabhavo: "Everything has emanated from Me"
- Devananda Pandita was a professional reciter of Srimad-Bhagavatam, but by the mercy of Vakresvara Pandita and the grace of the Lord he understood the devotional interpretation of the Bhagavatam
- Devananda Pandita was a professional reciter of Srimad-Bhagavatam, but Lord Caitanya Mahaprabhu did not like his interpretation of it
- Devarsi Narada used to visit the palace of Maharaja Yudhisthira because the Pandavas were all pure devotees of the Lord, and the Devarsi was always ready to give them good counsel whenever needed
- Devarsi Narada was directly instructed by Brahmaji, who was also directly instructed by the Supreme Lord; therefore the instructions imparted by Narada to his various disciples are as good as those of the Supreme Lord
- Devotees are always absorbed in thoughts of Krsna, and Akrura was constantly thinking of Lord Krsna's lotus eyes
- Devotees of the standard of Sukadeva Gosvami are never interested in seeing kings. Maharaja Pariksit was, of course, a different case. He was a great devotee, although a king, and therefore Sukadeva Gosvami came to see him in his last stage of life
- Devotional service is the path of vairagya-vidya (renunciation and knowledge). Haridasa Thakura was following this path, but Ramacandra Khan planned to induce him to break his vows
- Dhaumya was present even during the exile of the Pandavas & used to advise them in circumstances when they were perplexed. He instructed them how to live incognito for one year, & his instructions were strictly followed by the Pandavas during that time
- Dhrtarastra did not act in accordance with the good instructions given by Bhisma and Vidura; instead, he was being conducted by the ill instructions of such persons as Karna and Sakuni
- Dhrtarastra had suffered the effects of his own misdeeds by the will of the Lord, but Maharaja Yudhisthira was thinking only of his own unavoidable misdeeds. That is the nature of a good man and devotee of the Lord
- Dhrtarastra hinted to Akrura that he had complete faith in Krsna, the Supreme Personality of Godhead. At the same time, he was very partial to his family members
- Dhrtarastra was advised by Vidura at least to become a dhira in the beginning if it were impossible for him to become a sannyasi or a narottama
- Dhrtarastra was all along engaged in improving family affairs by raising the standard of living of his sons or by usurping the property of the Pandavas for the sake of his own sons
- Dhrtarastra was blind from birth, but his blindness in committing impious activities to support his dishonest sons was a greater blindness than his physical lack of eyesight
- Dhrtarastra was blind from birth. Unfortunately, he was also bereft of spiritual vision
- Dhrtarastra was doubtful about the influence of the place of pilgrimage, and Sanjaya could understand his motive in asking about the situation on the battlefield
- Dhrtarastra was hopeful of the victory of his sons, assisted by great warriors like Bhisma, Drona and Karna
- Dhrtarastra was lucky enough to have a brother whose very association was a source of liberation for his frustrated life
- Dhrtarastra's affection was also unlawful and did not show much intelligence. In plain words, Akrura hinted to Dhrtarastra that his staunch family affection was due to his gross ignorance of fact or his blindness to moral principles
- Dhrtarastra's brother-in-law, Sakuni, was very expert in conspiracy
- Dhrtarastra's wife, Gandhari, gave birth to one hundred sons and one daughter, O King. The oldest of the sons was Duryodhana, and the daughter's name was Duhsala
- Dhruva Maharaja achieved this position even in one life, and he was very wise and conscientious. Why, then, was he not very pleased?
- Dhruva Maharaja regrets that he wanted material opulence and greater prosperity than that of his great-grandfather, Lord Brahma. His begging from the Lord was like a poor man's asking a great emperor for a few grains of broken rice
- Dhruva Maharaja regretted that he had rejected the advice of Narada Muni and was adamant in asking him for something perishable, namely revenge against his stepmother for her insult, and possession of the kingdom of his father (King Uttanapada)
- Dhruva Maharaja was always absorbed in thinking of the lotus feet of Lord Krsna. His heart was full with Krsna
- Dhruva Maharaja was cognizant of the defective nature of his own devotional service. Pure devotional service is without material form and is not covered by mental speculation or fruitive activities
- Dhruva Maharaja was completely covered by an incessant shower of weapons, just as a mountain is covered by incessant rainfall
- Dhruva Maharaja was endowed with all godly qualities; he was very respectful to the devotees of the Supreme Lord and very kind to the poor and innocent, and he protected religious principles
- Dhruva Maharaja was not the same as before; he was completely sanctified by spiritual advancement due to having been touched by the lotus feet of the Supreme Personality of Godhead
- Dhruva Maharaja was seeking material opulences, and his mother advised rightly that even for material opulences it is better to worship not the demigods but the Supreme Lord
- Dhruva Maharaja was their enemy, but still, upon witnessing the wonderful, heroic acts of Maharaja Dhruva, they were very pleased with him. This straightforward appreciation of an enemy's prowess is a characteristic of real ksatriya spirit
- Dhruva Maharaja worshiped the Supreme Personality of Godhead for a material benediction, but when he actually achieved the favor of the Supreme Lord and saw Him, he was so satisfied that he refused to accept any material benediction
- Dhruva Maharaja's heart, which was pierced by the arrows of the harsh words of his stepmother, was greatly aggrieved, and thus when he fixed upon his goal of life he did not forget her misbehavior
- Dhruva wanted the best of all planets, and although it was a childish prayer, the Lord satisfied his demand
- Dhruva was seated in the transcendental airplane, which was just about to start, when he remembered his poor mother, Suniti. He thought to himself, "How shall I go alone to the Vaikuntha planet and leave behind my poor mother?"
- Dhruva was very dear to the SPG. When he heard the sweet speeches of the Lord's chief associates in the Vaikuntha planet, he immediately took his sacred bath, dressed himself with suitable ornaments, and performed his daily spiritual duties
- Dhruva was very much ashamed to think that although he had gone to Madhuvana, giving up the kingdom of his father (Uttanapada), and he had gotten a spiritual master like Narada Muni, he was still thinking of revenge against his stepmother
- Disciplic succession means to accept the disciplic conclusion. Arjuna was a disciple of Krishna and Brahma was also a disciple of Krishna. Thus there is no disagreement between the conclusions of Brahma and Arjuna
- Diti was completely purified because of worshiping the SPG. When she got up from bed, she saw her forty-nine sons along with Indra. These forty-nine sons were all as brilliant as fire and were in friendship with Indra, and therefore she was very pleased
- Diti was extremely satisfied by Indra's good behavior. Then Indra offered his respects to his aunt with profuse obeisances, and with her permission he went away to the heavenly planets with his brothers the Maruts
- Divorce by disagreement took place among low-class men, but marriage by agreement was found even in the very highest classes, especially in the royal ksatriya families
- Do you belong to the Arjuna category? No. We are thousand times lower than Arjuna's category. And what was impossible for Arjuna, do you think it is possible for you?
- Dosa had three sons - Pradosa, Nisitha and Vyusta. Vyusta's wife was named Puskarini, and she gave birth to a very powerful son named Sarvateja
- Doubts are always compared to demons. He therefore addresses Krsna as Kesi-nisudana. Kesi was a most formidable demon who was killed by the Lord; now Arjuna is expecting Krsna to kill the demon of doubt
- Draupadi at once refused vehemently the proposal of Jayadratha, but being so much attracted by the beauty of Draupadi, he tried again and again. Every time he was refused by Draupadi
- Draupadi desired that Asvatthama be at once released, and it was all the same a good sentiment for her
- Draupadi tactfully avoided Karna as the rival of Arjuna, and she expressed her desires through her brother Dhrstadyumna that she was unable to accept anyone who was less than a ksatriya
- Draupadi was expert in this affair because she kept five husbands, the Pandavas, and all were very much pleased with her. On receipt of Draupadi's instructions, she (Satyabhama) was very much pleased and offered her good wishes and returned to Dvaraka
- Draupadi was married with the Pandavas during their exile in the forest, but when they went back home Maharaja Drupada gave them immense wealth as a dowry
- Dressed in excellent robes, her charming breasts duly girded, she (Devahuti) was waited upon by a thousand Gandharva girls. O destroyer of the enemy (Vidura), his (Kardama Muni's) fondness for her grew, and he placed her on the aerial mansion
- Dronacarya is the son of Bharadvaja Muni. Others say that Bharadvaja the father of Drona is a different person from Maharsi Bharadvaja. He was a great devotee of Brahma. Once he approached Dronacarya and requested him to stop the Battle of Kuruksetra
- Dronacarya was certainly a brahmana in the true sense of the term, but because he stood in the battlefield he was killed
- Dronacarya was informed of Arjuna's presence in the fight of the Kurus and the Viratas
- Due to fear of the Muslims, the Gopala Deity was moved from one place to another again and again. Thus giving up His temple, Lord Gopala would sometimes live in a bush and sometimes in one village after another
- Due to his incorrect pronunciation, people sometimes criticized him and laughed at him, but he did not care. He was full of ecstasy due to reading the Bhagavad-gita and was personally very happy
- Due to illusion only, he thinks himself independent in his activities. Duryodhana was acting under such influence of the external nature, by which he would be vanquished at the ultimate end
- Due to Krsna's absence, they (the gopis) all became crazy; each one of them told the others that she was Krsna Himself
- Due to the activities of his past life, Jada Bharata was being very cautious and was therefore assuming the characteristics of a deaf and dumb man to avoid mingling with the material world
- Due to the continuance of his lusty desires, King Puranjana became very poor in everything. Thus he did not understand the aim of life. He was still very affectionate toward his wife and children, and he worried about maintaining them
- Due to the extraordinary features of the child, Vasudeva was struck with wonder. How could a newly born child be so decorated? Vasudeva could therefore understand that Lord Krsna had now appeared, and he became overpowered by the occasion
- Due to the great crowds in Prayaga, Sri Caitanya Mahaprabhu went to a place called Dasasvamedha-ghata. It was there that the Lord instructed Sri Rupa Gosvami and empowered him in the philosophy of devotional service
- Due to the mercy of Lord Caitanya, Sanatana was able to put important questions before Him, and these questions were replied to properly
- Due to this supernatural power of Svaphalka, his son Akrura was considered equally powerful, and people were under the impression that wherever Akrura or his father stayed there would be no natural disturbances, such as famine or drought
- During a solar eclipse, the Lord came from Dvaraka and met the inhabitants of Vrndavana at Samanta-pancaka. The meeting was intensely painful for the damsels of Vrajabhumi because Lord Krsna had apparently left them to reside at Dvaraka
- During his (Arjuna's) student life he was entrusted to study under the great professor Dronacarya, along with other Pandavas and the Kurus
- During Krsnadasa' time there was no Radharani deity, Madan Mohan was alone. Radharani was later introduced. The temple of Madan Mohan was formerly on high level, that is, the original old temple
- During Sri Caitanya Mahaprabhu's time, one party was composed of twenty-one men: four people playing mrdangas, one leading the chanting, and sixteen others striking karatalas, responding to the leading chanter
- During student life the brahmacaris were given full instructions about the importance of the human form of life. Thus the basic education was designed to encourage the student in becoming free from family encumbrances
- During the auspicious birth moment of Caitanya Mahaprabhu: The moon was in Leo (the figure of the lion in the zodiac), Leo was the ascendant, several planets were strongly positioned, and the sad-varga and asta-varga showed all-auspicious influence
- During the car festival, the washing of the Gundica temple under the direct supervision of the Lord (Caitanya) was an important function
- During the dispute there was a voice from the sky, and it announced that for all honest purposes Balarama was the actual winner of this game, that He was being abused, and that the statement of Rukmi that he had won was absolutely false
- During the fratricidal war amongst the descendants of Yadu, he (Pradyumna) died at the hand of Bhoja, another king of the Vrsnis. After his death, he was installed in his original position
- During the hours of eclipse it was the custom of the Hindu public to take bath in the Ganges or any other sacred river and chant the Vedic mantras for purification
- During the Pandu-vijaya, Lord Jagannatha was carried, and while He was being carried, a bunch of silken ropes broke
- During the performance of the yajna, the body relinquished by Maharaja Nimi was preserved in fragrant substances, and at the end of the Satra-yaga the great saints and brahmanas made the following request to all the demigods assembled there
- During the reign of Caksusa Manu, the King of heaven was known as Mantradruma. Among the demigods were the Apyas, and among the great sages were Havisman and Viraka
- During the reign of Maharaja Prthu, everything on the surface of this globe was sinless, and therefore the Kumaras decided to see the King. Ordinarily they do not go to any planet which is sinful
- During the reign of Svarocisa, the post of Indra was assumed by Rocana, the son of Yajna. Tusita and others became the principal demigods, and Urja, Stambha and others became the seven saints. All of them were faithful devotees of the Lord
- During the reign of Tamasa Manu, among the demigods were the Satyakas, Haris and Viras. The heavenly King, Indra, was Trisikha. The sages in saptarsi-dhama were headed by Jyotirdhama
- During the season of springtime, when the rasa dance was going on, suddenly Krsna disappeared from the scene, indicating that He wanted to be alone with Srimati Radharani
- During the time of cow-stealing in Virata-nagara, he (Trigarta) was able to arrest Maharaja Virata, but later Maharaja Virata was released by Bhima. In the Battle of Kuruksetra he also fought very valiantly, but at the end he was killed by Arjuna
- During the time of cow-stealing in Virata-nagara, Susarma was able to arrest Maharaja Virata, but later Maharaja Virata was released by Bhima
- During the time of King Prthu, the earth was fully under the control of the King. Thus all the inhabitants of the earth could get their food supply by creating various types of calves and putting their particular types of milk in various pots
- During the time of the Pandavas free contact between man and woman was allowed in certain conditions only
- During this time, a Vaisnava named Krsnadasa came to see Sri Caitanya Mahaprabhu. He was a householder belonging to the ksatriya caste, and his house was located on the other side of the Yamuna
- During this time, Krsna, the maternal cousin of the Pandavas, & His special friend Arjuna were both throwing the liquid substances on the bodies of the queens. The queens became bashful, but at the same time their beautiful smiling brightened their faces
- Durvasa Muni was always accompanied by sixty thousand disciples and that if there was a little discrepancy in their reception, he would be very angry and would sometimes curse the host
- Durvasa Muni, along with his large number of disciples, went to take a bath in the river, and Maharaja Yudhisthira was in great anxiety about the guests
- Durvasa Muni, the greatly powerful mystic, was indeed satisfied when freed from the fire of the Sudarsana cakra. Thus he praised the qualities of Maharaja Ambarisa and offered him the highest benedictions
- Duryodhana alone was unhappy was astonishing to Maharaja Pariksit, and therefore he requested Sukadeva Gosvami to explain this
- Duryodhana arranged for Durvasa and his men to reach the place of the Pandavas just when the Pandavas' lunchtime was ended, so that the Pandavas would be caught without sufficient means to feed such a large number of guests
- Duryodhana by nature was very envious because of his sinful life, and he appeared in the dynasty of the Kurus like a chronic disease personified to destroy the whole family
- Duryodhana criticized Bhismadeva, alleging that he was reluctant to kill Arjuna because of paternal affection
- Duryodhana disagreed and thus was cursed by him (Maitreya). He met Vyasadeva and had religious discourses with him
- Duryodhana had been put into illusion by the supreme will of Lord Krsna, and this was the beginning of the enmity between the two sects of the Kuru dynasty. This appeared to be a part of Krsna's plan in His mission to decrease the burden of the world
- Duryodhana knew very well that Vidura was a great soul and well-wisher, but unfortunately he used strong words to hurt his innocent uncle
- Duryodhana was always envious of Bhima because he knew perfectly well that if he should die at all, he would only be killed by Bhima
- Duryodhana was as strong as the King of heaven, still the sons of Prtha, the Pandavas, were able to snatch away their kingdom from him. Both Garuda & the Parthas are pet devotees of the Lord, and thus it was possible for them to face such strong enemies
- Duryodhana was bereft of his fortune and duration of life because of the intricacy of ill advice given by Karna, Duhsasana and Saubala
- Duryodhana was especially envious and lustful upon seeing the beauty of Draupadi because he had cherished a special attraction for her from the very beginning of her marriage with the Pandavas
- Duryodhana was exactly like blind, troubling eyes; he would be a source of great trouble to the family of Dhrtarastra, as foreseen by Vidura
- Duryodhana was illusioned by this craftsmanship (of the demon Maya Danava), and when crossing water, thinking it to be land, he fell in. When Duryodhana, out of his foolishness, had thus fallen, the queens enjoyed the incident by laughing
- Duryodhana was intelligent enough to satisfy the brahmana (Durvasa Muni) by all means, and the great rsi wanted to give some benediction to Duryodhana
- Duryodhana was so foolish that he dared to insult Vidura. This was due to his bad association with Sakuni, his maternal uncle, as well as with his friend Karna, who always encouraged Duryodhana in his nefarious acts
- Duryodhana was there on the throne, and he was doing well in his administration, and in one sense there was no need of fighting. But on the principle of justice Yudhisthira was to replace him
- Duryodhana was thus insulted by the opulence of the Pandavas, and he became their determined enemy
- Duryodhana was very much pleased with Karna because of his constant rivalry with Arjuna, and when he was in power he enthroned Karna in the state of Anga
- Dvarakadhama was considerably big, containing many highways, streets and public meeting places with parks, gardens and reservoirs of water, all very nicely decorated with flowers and fruits
- Dvivida could climb up into the trees and jump from one branch to another. Sometimes he would jerk the branches, creating a particular type of sound - kilakila - so that Lord Balarama was greatly distracted from the pleasing atmosphere
- Dvivida was as powerful as ten thousand elephants. Sometimes he would go to the seashore, and with his powerful hands he would create so much disturbance in the sea that he would flood the neighboring cities and villages
- Dvivida was the minister of King Sugriva. His brother, Mainda, was also a very powerful gorilla king
- Dyuman was also known as Satrujit, Vatsa, Rtadhvaja and Kuvalayasva. From him were born Alarka and other sons
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- Each of Anantadeva's hoods had two eyes, which appeared very fearful. His body was as white as the mountaintop of Kailasa, which is always covered with snow
- Each of His arms and legs had become three cubits long; only skin connected the separated joints. The Lord's body temperature, indicating life, was very low. All the joints in His arms, legs, neck and waist were separated by at least six inches
- Each of the cowherd boys was tending calves to the extent of a koti, arbuda, sankha and padma. That is the way of counting
- Each woman was accompanied by her husband. Thus they looked so beautiful that Sati, Daksayani, was impelled to dress similarly and go to the sacrifice with her husband (Siva). That is the natural inclination of a woman
- Each wore a golden belt around the waist. They were all smiling, with spots of tilaka and curling hair scattered here and there. This combination was very attractive
- East of the house of Raghunatha dasa was the house of Yadunandana Acarya. Yadunandana Acarya and Raghunatha dasa talked together as they went toward that house
- Eight thousand years ago the Lord was Himself speaking the Bhagavad Gita, it was destroyed at that time. Why? The disciplic succession was destroyed
- Either you take as a philosopher, scientist or rich man, capitalist, as soon as there is death... Just like you see, Hiranyakasipu, he was very powerful, and as soon as Nrsimhadeva appeared, everything finished. Now he is dying
- Emperor Bharata was so attracted by the beauty of the lotus feet of Krsna that even in his youthful life he gave up all kinds of attachments to family, children, friends, kingdom, etc., as though they were untouchable stools
- Empowered by God. God created Brahma, and he was empowered to create the universe
- Envious men will find out some fault anywhere. There is no fault, actually, but they will manufacture some fault. That is their business. So many persons were envious of my Guru Maharaja, but He was preaching and did not care for them
- Especially Mahatma Gandhi, he was actually a great personality. There is no doubt about it. But so far Bhagavad-gita is concerned, he did not know anything
- Even a boy like Prahlada, who, only five years old, was engaged in the cultivation of spiritual knowledge, was endangered when his father became antagonistic to his devotion
- Even a faultless person like Vidura could be charged with something abominable and punished
- Even a strong king like Maharaja Pariksit was induced to disregard the brahminical culture due to a slight provocation of hunger and thirst
- Even enemy was admitted, "Come on." So grham satrum api praptam visvastam akuto 'bhayam. Even an enemy enters your house, you'll receive him in such a friendly way that he will forget that you are his enemy
- Even fifty years ago in Hindu society, such association was restricted. A wife could not see her husband during the daytime. Householders even had different residential quarters
- Even in his (Bharata's - son of Dusyanta) childhood he was so powerful that he challenged the lions and elephants in the forest and would fight with them as little children play with cats and dogs
- Even in the modern age, tests are executed on animal bodies in the physiology laboratory. Similarly, whether or not the brahmanas were uttering the Vedic hymns correctly was tested by sacrifice in the arena
- Even in the ranks and files of the American Senate, the pinpricks of material existence are felt, so much so that April 30, 1974, was actually set aside as Prayer Day
- Even in the topmost level, the President of United States, he was also caught dealing very unfavorably, and he was forced to resign. And what to speak of others? He is not a poor man, he is not uneducated, the topmost man
- Even Mahatma Gandhi, the great servant of India He served India so nicely. Still, the master was not satisfied, and the master killed him. He wanted to serve his country, but the result was that his countrymen killed him
- Even mother Ganges feared the sinful reactions of the people in general and was anxious about how she would counteract the burden of these sins
- Even one priest in Boston, he was astonished that "These boys, Christian boys or the Jewish boys, they are our men. And they did not care to know what is God, what is... Now they are after God. They are mad. How it is
- Even persons who are in this material existence can give up womanly attraction if they are attracted by the Supreme Brahman. Such was the case with Haridasa Thakura
- Even President Kennedy in his procession had to submit to nature's law and change his body for another body. He could not say, "Oh, I am the President; I am Mr. Kennedy. I cannot do that." He was forced to do it. That is the way nature works
- Even Sita-devi, the direct potency of the Supreme Personality of Godhead, she is showing that without being protected, she can be ravished, she can be kidnapped, she can be misused by the raksasas. This is the example. Sita-devi was quite competent
- Even the beloved girlfriends of Lord Krsna in Vrndavana, the gopis, the dust of whose feet was desired by Sri Uddhava and who are more dear to Krsna than anyone else, regard themselves as Krsna's maidservants
- Even the department of military education (Dhanur-veda) was also taken up by such intelligent men (brahmanas), and the vipras were also teachers of this section of knowledge, as were Dronacarya, Krpacarya, etc
- Even the great ocean was perturbed by the falling of the mountainlike body of the transcendental boar, and it appeared to be frightened, as if death were imminent
- Even the lotus flower and the moon were defeated by the beauty of the bodily features of Lord Krsna, and this was certified by the demigods, the most beautiful living creatures in the universe
- Even though Advaita Acarya was supplying Caitanya Mahaprabhu with prasadam, the other devotees from Navadvipa and Santipura also desired to offer Him prasadam
- Even though all the devotees collected dirt in one pile, the dirt collected by Sri Caitanya Mahaprabhu was much greater
- Even though Haridasa was born of a Muhammadan family, Advaita Prabhu offered him the first dish of prasada after the performance of a sacred fire ceremony
- Even though he (Gadadhara dasa) was an associate of Lord Nityananda Prabhu, he was not among the cowherd boys but was situated in the transcendental mellow of conjugal love
- Even though he was (Yudhisthira) doubtful about it, he was obliged to inquire frankly from Arjuna on the basis of Sri Narada's indication
- Even though King Pracinabarhisat was engaged in fruitive activity, the great sage Narada appeared before him. The King was very fortunate to be able to associate with Narada, who enlightened him in spiritual knowledge
- Even though she pacified herself by thinking that the time for Govinda to arrive had not yet expired, Rukmini felt that she was hoping against hope
- Even though the Emperor (Pariksit) was free from all attachment to worldly possessions, how could he give up his mortal body, which was shelter for others?
- Even though there were many thousands of maidservants (in the palace) equally beautiful and qualified and of the same age, Rukminidevi personally was engaged in fanning Lord Krsna
- Even though they (Yudhistira and Arjuna) were unwilling to kill their own men in the fight, it had to be done as a matter of duty, for it was planned by the supreme will of Lord Sri Krsna
- Even though you (Brahma) are the most powerful being, this act (Brahma was sexually inclined to his own daughter) does not suit you because your character is followed for spiritual improvement by people in general
- Even until fifty or sixty years ago, the relationship between Hindus and Muslims was very friendly, and there were no disturbances. We do not find any Hindu-Muslim riots in the history of India, even during the days of the Muslims’ rule
- Even Visvamitra, a great sage and perfect yogi, was misled by Menaka into sex enjoyment, although the yogi was endeavoring for sense control with severe types of penance and yoga practice
- Even without taking the shape of an animal, Visnu could kill him by hurling His Sudarsana cakra, which can go anywhere without the Lord's physical presence. Therefore Hiranyakasipu was careful to guard against all kinds of weapons
- Every action taken by Hiranyakasipu against his son Prahlada Maharaja was taken very seriously by the Supreme Personality of Godhead, and thus when Hiranyakasipu was on the verge of killing Prahlada, the Lord personally appeared and killed Hiranyakasipu
- Every day he (Srutadeva) would get the necessities of life in just the quantity required, and not more. That was his destiny
- Every day Lord Krsna used to give many groups of 13,084 cows. Each of the cows was decorated with a silken cover and pearl necklace, their horns were covered with gold plating, and their hooves were silver-plated
- Every day the Lord would take His meal at a different place, and if someone was prepared to pay for a meal, the price was fixed at only four panas
- Every Indian was educated how to become a brahmana, for coming to this platform of austerity. And following the examples of brahmana, the ksatriya and the vaisyas and the sudras, they also benefited
- Every one of the thousands of wives of Krsna was thinking that Krsna was captivated by her feminine beauty, but this was not the case
- Every one of them (father, grandfather, teacher, prostitutes and candalas) was properly greeted by the Lord in terms of rank and position
- Every planet is round, and each planet is a different shelter, just like islands in the great ocean. Planets are sometimes called dvipa or varsa. This earth planet is called Bharata-varsa because it was ruled by King Bharata
- Every residential house in Vrndavana was decorated for the worship of the sun-god and the fire-god and for the reception of guests, cows, brahmanas and demigods. Every home was sanctified by lights and incense
- Every year thereafter, when the Gundica temple was being cleansed, Satyaraja and Ramananda Vasu would come with the other devotees and with great pleasure bring silken rope
- Everyone believed that the Pandavas, along with their mother, Kunti, had been killed. This information was also sent to Lord Krsna and Balarama
- Everyone danced and chanted in ecstatic love, and a great noise resounded. Everyone was overwhelmed with transcendental bliss just to see the dancing of Sri Caitanya Mahaprabhu
- Everyone in the party was very anxious at heart to see Caitanya Mahaprabhu; therefore they hastily went on to Jagannatha Puri
- Everyone in the royal palace, including the King (Yudhisthira) and his brothers and mother, was raptly attending the lectures. But it was known to Vidura that his instructions were especially meant for Dhrtarastra, who was too materialistic
- Everyone is proud of his own position, but here was an astounding experience, in which the emperor of the entire world felt himself defeated in all details of material happiness by the opulence of Saubhari Muni
- Everyone knew that Arjuna was a great warrior. Even Dronacarya gave him benedictions and awarded him the special weapon by which he could kill even his teacher
- Everyone looked, all together, like the demigods from heaven. This was especially true of the women, who were very nicely dressed
- Everyone present was astonished to see Sri Caitanya Mahaprabhu's dancing and His bodily transformations. Whoever came did not want to return home
- Everyone thoroughly knew the position of King Yudhisthira; because he was a great devotee of Lord Krsna, no accomplishment was extraordinary for him
- Everyone was astonished by the dancing of Caitanya Mahaprabhu, and even Lord Jagannatha became extremely happy to see Him
- Everyone was astonished to see such a performance of sankirtana, and they all agreed that never before had kirtana been so performed and ecstatic love of God so exhibited
- Everyone was astonished to see the decorations on the Ratha car. The car appeared to be newly made of gold, and it was as high as Mount Sumeru
- Everyone was astounded to see the greatness of Sri Caitanya Mahaprabhu. Indeed, I cannot properly describe the pastimes of the Lord at Prayaga
- Everyone was chanting the holy names of Hari and dancing. In this way the domicile of Advaita Acarya was converted into Sri Vaikuntha Puri
- Everyone was completely satisfied, and therefore there was no chance of anyone's asking for anything. The people were absorbed in great affection for the King (Rsabha). Since this affection was always expanding, they were not inclined to ask for anything
- Everyone was engaged in material enjoyment, whether sinfully or virtuously. No one was interested in the transcendental service of the Lord, which can give total relief from the repetition of birth and death
- Everyone was eulogizing Haridasa Thakura, such a great devotee. So the zamindar, the village zamindar, he became very much envious. So he employed one prostitute to pollute Haridasa Thakura
- Everyone was filled up to the neck because Sri Caitanya Mahaprabhu kept telling the distributors, "Give them more! Give them more"
- Everyone was happy in his position, everyone - brahmana, ksatriya, vaisya, sudra. The culture was so nice that nobody was unhappy, even if he is a sudra or even if he is a vaisya or a brahmana or ksatriya
- Everyone was happy to see the Lord lie down on that bed, but Jagadananda was inwardly angry, and externally he appeared very unhappy
- Everyone was overwhelmed with moroseness and almost unconscious, but out of ecstatic love they continued to wander here and there, searching for the Lord
- Everyone was pleased to receive this garland worn by Lord Jagannatha. Afterwards they all returned to the place where Lord Sri Caitanya Mahaprabhu was staying
- Everyone was then very pleased to see the Deity of Lord Jagannatha. Lord Nityananda in particular was overwhelmed with ecstasy
- Everyone was unhappy for a fortnight because they could not see the Deity of Lord Jagannatha. Upon seeing the Lord at the festival, the devotees were very happy
- Everyone was very pleased, and they all gathered together at the house of Advaita Acarya
- Everyone who saw Sri Caitanya Mahaprabhu could understand that He was performing a miracle, but they did not know how it was that He could see on all four sides
- Everyone, and especially the brahmana and ksatriya, was trained in the transcendental art under the care of the spiritual master far away from home, in the status of brahmacarya. Modern man, however, is incompetent to understand it perfectly
- Everyone, including the rulers of the various planets, was extremely distressed because of the severe punishment inflicted upon them by Hiranyakasipu. Fearful and disturbed, unable to find any other shelter, they at last surrendered to the SPG, Visnu
- Everything the Lord did in Vrndavana was for the pleasure of His associates there. The Lord created these pastimes to attract the dry speculators and the acrobats of the so-called hatha-yoga system who wish to find the Absolute Truth
- Everything was Krsna. The calves, the cowherd boys and their maintainer Himself were all Krsna. In other words, Krsna expanded Himself in varieties of calves and cowherd boys and continued His pastimes uninterrupted for one year
- Exchange of love between the mother (Yosoda) and the son (Krsna) was performed in a natural way, and Kunti, remembering the scene, was bewildered, and she could do nothing but praise the transcendental filial love
- Externally there appeared severe tribulation, as if He were suffering from poisonous effects, but internally He was experiencing bliss. This is characteristic of transcendental love of Krsna
- Externally They (Krsna and Balarama) were absent from Vrndavana. Therefore, when Nanda Maharaja was preparing to return to Vrndavana, there was some discussion between him and the boys concerning how they could live in separation
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- Facing the north is still more favorable for attaining spiritual success. Maharaja Pariksit handed over the charge of administration to his son before leaving home. He was thus fully equipped for all favorable conditions
- Falling into the sea, He lost consciousness and could not understand where He was. Sometimes He sank beneath the waves, and sometimes He floated above them
- Faltering of the voice resulting from wonder was exhibited by Brahma. It is said in Srimad-Bhagavatam, Tenth Canto, 13th Chapter, 59th verse that, after bowing down before Lord Krsna, when Brahma began to rise he prayed to the Lord in a faltering voice
- Fanned by yak-tail whisks and served with all the paraphernalia of a great king, Indra was sitting with his wife, Sacidevi, who occupied half the throne, when the great sage Brhaspati appeared in that assembly
- Feeling separation from Krsna, Sri Caitanya Mahaprabhu was so distraught that in great anxiety He stood up and began rubbing His face against the walls of the Gambhira
- Feeling very tired, with perspiration all over his body, Jambavan was astonished. Who was this opponent (Krsna) who was fighting so hard with him
- Fifty percent of his accumulated wealth was distributed to the KC persons, namely the brahmanas & the Vaisnavas; twenty-five percent was distributed to relatives; and twenty-five percent was kept against emergency expenditures, personal difficulties
- Fighting again broke out between Brhaspati and the moon-god, both of whom claimed, "This is my child, not yours!" All the saints and demigods present asked Tara whose child the newborn baby actually was, but because she was ashamed she could not answer
- Figuratively this means (her eyes were black) that the daughter of King Malayadhvaja was also bestowed with devotional service, for her eyes were always fixed on Krsna
- Finally He (Caitanya) found the holy spot, and there was a small pond there. He took His bath in that small pond and told His devotees that the actual Radha-kunda was situated there
- Finding their father so deluded in an act of immorality (Brahma was sexually inclined to his own daughter), the sages headed by Marici, all sons of Brahma, spoke as follows with great respect
- Firmly established in executing all the Vedic injunctions, he was very mild and gentle, and he kept his mind and senses under control
- First He created the sixteen principal energies suitable for creation. This was for the purpose of manifesting the material universes
- First of all this boar was seen no bigger than the tip of a thumb, and within a moment He was as large as a stone. My mind is perturbed. Is He the Supreme Personality of Godhead, Visnu?
- First of all, Lord Nityananda bewildered Sri Caitanya Mahaprabhu by bringing Him along the banks of the Ganges, saying that it was the river Yamuna
- First, three manas of cooked rice - almost six pounds - was poured onto a big banana leaf
- First-class education, without any fee, from the realized soul - that was educational system, varnasrama-dharma
- Five hundred years ago, the income was twelve lakhs of rupees per annum. That one lakh, one hundred thousand of rupees, I think at the present moment, the value has increased one hundred thousand times
- Five thousand years ago, when the social status of human society was in perfect Vedic order, the yoga process mentioned herein was a common affair for everyone
- Five thousand years before, it was mentioned that krsna-varnam. Krsna-varnam means that He (Caitanya) is in the category of Krsna
- Flying in the sky, Vrtrasura's trident resembled a brilliant meteor. Although the blazing weapon was difficult to look upon, King Indra, unafraid, cut it to pieces with his thunderbolt
- Followed by a singing party with drums, conchshells and bugles, the entire procession was as pompous as a royal parade
- Following the advice of the brahmanas, Santanu was ready to return the kingdom to Devapi, but by the intrigue of Santanu's minister, Devapi became unfit to be king. Therefore Santanu resumed charge of the kingdom, and rain fell properly during his regime
- Following the instructions of Aurva, King Sagara performed asvamedha sacrifices, but the horse needed for such a sacrifice was stolen by Indra, the King of heaven
- Following the instructions of the great sage Jaigisavya, Visvaksena compiled an elaborate description of the mystic yoga system. From Visvaksena, Udaksena was born, and from Udaksena, Bhallata. All these sons are known as descendants of Brhadisu
- Following the King's orders, the superintendent of the temple sent large quantities of prasadam every day, and it was carried by many persons
- Following the Rajasuya sacrifice, there was the Vedic ritualistic duty known as patni-samyaja. This sacrifice, which one performs along with one's wife, was also duly conducted by the priests of King Yudhisthira
- Food prepared by an unclean, sinful man or woman, especially a prostitute, is extremely infectious. Ajamila ate such food, and therefore he was subject to be punished by Yamaraja
- For a compassionate soul like Vidura, especially in his dealings with the beloved Pandavas, it was almost impossible to disclose an unpalatable piece of news like the annihilation of the Yadu dynasty. Therefore he purposely refrained from it
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented. The King knew well that brahmanas, sages, children, women and old men are always beyond the jurisdiction of punishment
- For a long time she (Satya) had cherished the idea of marrying Krsna and was following the principles of austerities to obtain her desired husband
- For a long time the materialist was limited within the boundary of the eight material principles mentioned above. Now it is encouraging to see that he has a little preliminary information of the anti-material principle and the anti-material universe
- For a person like Kardama Muni there is no question of being conditioned; he was already a liberated soul and better than the demigods, who are also conditioned
- For a pure devotee, the door of liberation is automatically opened. One should not think that Bali Maharaja was given so much material opulence merely because of his charity
- For a young girl to leave the care of husband, father, and go to another young boy, according to Vedic culture, it is the most abominable. So still, because, it was, the center was Krsna, it is accepted as the highest type of worship
- For example, as soon as Maharaj Pariksit saw that a black man was attempting to kill a cow, he immediately took his sword, wanting to kill the black man, whose name was Kali
- For example, Rupa Gosvami was offered a favor by Maharaj Mansingh, the commander-in-chief of Emperor Akbar, and Rupa Gosvami instructed him to construct a large temple for Govindaji, which cost vast amounts of money
- For Krishna we can execute any activity, but this is not free license to act whimsically. Arjuna was able to fight on the Battlefield of Kuruksetra because this was Krishna's desire, not because it was simply his whims
- For sixty thousands of years Valmiki meditated simply on "Rama, Rama, Rama, Rama, Rama, Rama." And when he was liberated, he wrote this Ramayana
- For such a blind human society in the darkness of ignorance, SB is the torchlight to see things in proper perspective. Therefore it was necessary to describe the science of God from the very beginning, or from the very birth of the phenomenal world
- For that battle the most celebrated commander in chief, Maharaja Bali, son of Virocana, was seated on a wonderful airplane named Vaihayasa
- For the most part it was the practice of the ksatriya kings to inaugurate some kind of fighting between the parties of the bride and bridegroom before the marriage
- For their return to the Vaikuntha world, it was arranged that Jaya & Vijaya, for three consecutive births, would act as deadly enemies of the Lord & that at the end of these lives they would return to the Vaikuntha world & serve Him as His associates
- For this reason the ministers & all the elderly members of the family thought Utkala to be without intelligence & in fact, mad. Thus his younger brother, named Vatsara, the son of Bhrami, was elevated to the royal throne, and he became king of the world
- For thousands of years Bhagavad-gita was being read in foreign countries by big, big scholars, philosophers, but there was not a single devotee of Krsna
- For two or four days, the government officer served the Lord. He also gave the Lord detailed information of what was ahead
- Formerly Duryodhana was burning with envy because Yudhisthira was being protected by the arms of Krsna and Arjuna as if they were his own arms
- Formerly it was customary that the sages used to go to the kings and the kings used to visit the sages in their hermitages; each was glad to fulfill the other's purpose
- Formerly it was explained that the Queen is one's intelligence. While one is awake or asleep, that intelligence creates different situations
- Formerly it was the system that if a man were unable to beget a child, his brother could beget a child in the womb of his wife (devarena sutotpattih). That system is now forbidden in this Age of Kali
- Formerly Kolapura was a native state, and it is bordered on the north by the district of Santara, on the east and south by the district of Belagama, and on the west by the district of Ratnagiri
- Formerly marriage was a religious ceremony. Marriage was, this boy and this girl should be married, it is a religious function where the father and mother will see their horoscope and see if they are compatible, they will agree, they will live peacefully
- Formerly people were going in bullock cart or horse carriage from one village to another. "That was primitive. Now we can go hundred miles away from home for earning money and taking risk to die at any moment. That is progress"
- Formerly Subuddhi Raya had been a big landholder in Gauda-desa (Bengal). Saiyada Hussain Khan was then a servant of Subuddhi Raya
- Formerly the father, mother used to see that this boy and this girl are going to be married. So by horoscope, by other circumstances, by family, cultural, by education, so many things, whether they will live peacefully. That was the understanding
- Formerly there was no industry - people generally depended on agricultural work - therefore the mercantile community, they used to produce food grains and distribute them, and protection of cow was their duty
- Formerly this planet was known as Ajanabha, and after the reign of Bharata Maharaja it became known as Bharata-varsa
- Formerly war was never declared by the whims of selfish political leaders; it was carried out on religious principles free from all vices. Violence carried out on religious principles is far superior to so-called nonviolence
- Formerly, even quite ordinary persons used to know how to fix the mind upon the remembrance of the Lord, and so the brahmana was doing this
- Formerly, fighting was done by releasing different kinds of arrows. One party would release a certain arrow, and the other party had to defeat it by counteracting it with another arrow
- Formerly, ksatriyas would, at their pleasure, kidnap a princess from another royal house, and there would he a fight between the ksatriya and the girl's family; then, if the kidnapper was the winner, the girl would be offered to him for marriage
- Formerly, no book will be accepted unless it is written by liberated soul. That was the system. No other man will dare to write any book, neither his book will be accepted in society
- Formerly, one servant was engaged, ten rupees or twelve rupees per month. Now you cannot get a servant unless you pay one hundred rupees. So in that comparison, everyone is getting more money, but still the condition is the same
- Formerly, prior to the manifestation of the cosmos, Lord Brahma, by meditating on the virat-rupa, regained his lost consciousness by appeasing the Lord. Thus he was able to rebuild the creation as it was before
- Formerly, this place, Manor, was known as Piggot's Manor. Now we have named Bhaktivedanta Manor. What is the difference? Formerly, it was for sense gratification. Now it is meant for elevating one to the spiritual standard of life
- Formerly, when Madhavendra Puri was at the last stage of his life, Ramacandra Puri came to where he was staying
- Formerly, when nectar was being distributed, Rahu tried to create dissension between the sun and moon by interposing himself between them
- Fortunately Maharaja Pariksit had already been attracted to the Lord from the very beginning of his body, in the womb of his mother. In the womb of his mother he was struck by the brahmastra atomic bomb released by Asvatthama
- Fortunately, the King of Mithila was as good a devotee as the brahmana (Srutadeva). The name of this famous king was Bahulasva
- Four or five years ago, I came here, I had no student. I was loitering in the street. Nobody was caring for me. Now I have got hundreds and thousands of student. They are executing my order simply out of love
- Four parties chanted and danced in front of Lord Jagannatha, and on either side was another party. Yet another was at the rear
- Fourteen mrdangas resounded with the loud congregational chanting, and in each group was a dancer whose dance of ecstatic love inundated the entire world
- Fragrant water distilled from sandalwood and aguru herb was sprinkled everywhere on the lanes, roads and small parks throughout the city, and everywhere were decorations of unbroken fruits, flowers, wetted grains, varied minerals, and lamps
- From a pure brahmana, he fell down to the position of a wretched urchin, and it was all due to bad association
- From Abhimanyu, Maharaja Pariksit was born, and Maharaja Pariksit had four sons - Janamejaya, Srutasena, Bhimasena and Ugrasena
- From Angirasi, the wife of the Vasu named Vastu, was born the great architect Visvakarma. Visvakarma became the husband of Akrti, from whom the Manu named Caksusa was born. The sons of Manu were known as the Visvadevas and Sadhyas
- From Asmaka, Balika took birth. Because Balika was surrounded by women and was therefore saved from the anger of Parasurama, he was known as Narikavaca "one who is protected by women"
- From Atri's tears of jubilation was born a son named Soma, the moon, who was full of soothing rays. Lord Brahma appointed him the director of the brahmanas, drugs and luminaries
- From Ayutayu came a son named Akrodhana, and his son was Devatithi. The son of Devatithi was Rksa, the son of Rksa was Dilipa, and the son of Dilipa was Pratipa
- From Balika came a son named Dasaratha, from Dasaratha came a son named Aidavidi, and from Aidavidi came King Visvasaha. The son of King Visvasaha was the famous Maharaja Khatvanga
- From Bhagavad-gita we get information that Vaivasvata Manu was the son of the sun-god and that his son, Maharaja Iksvaku, ruled this planet earth
- From Bhrgu-samhita it was ascertained. They said - I do not know - that I was a big physician in my last life, very spotless character, no sins, like that. He explained me. So it may be. But actually I have no remembrance that I was a physician
- From Brhadratha, Kusagra was born; from Kusagra, Rsabha; and from Rsabha, Satyahita. The son of Satyahita was Puspavan, and the son of Puspavan was Jahu
- From Budha, through the womb of Ila, a son was born named Pururava, who was described in the beginning of the Ninth Canto
- From Citrakrt was born a son named Santaraja, a self-realized soul who performed all kinds of Vedic ritualistic ceremonies and therefore did not beget any progeny. The sons of Raji were five hundred, all very powerful
- From Dasaratha came a son named Sakuni and from Sakuni a son named Karambhi. The son of Karambhi was Devarata, and his son was Devaksatra. The son of Devaksatra was Madhu, and his son was Kuruvasa, from whom there came a son named Anu
- From Devadatta came a son known as Agnivesya, who was the fire-god Agni himself. This son, who was a celebrated saint, was well known as Kanina and Jatukarnya
- From Devarata came a son named Brhadratha and from Brhadratha a son named Mahavirya, who became the father of Sudhrti. The son of Sudhrti was known as Dhrstaketu, and from Dhrstaketu came Haryasva. From Haryasva came a son named Maru
- From Diviratha came a son named Dharmaratha, and his son was Citraratha, who was celebrated as Romapada. Romapada, however, was without issue, and therefore his friend Maharaja Dasaratha gave him his own daughter, named Santa
- From Haryabala came a son named Sahadeva, and from Sahadeva came Hina. The son of Hina was Jayasena, and the son of Jayasena was Sankrti
- From his very birth, Uddhava was a natural devotee of Lord Krsna, or a nitya-siddha, a liberated soul. From natural instinct he used to serve Lord Krsna, even in his childhood
- From his very birth, Utkala was fully satisfied and unattached to the world. He was equipoised, for he could see everything resting in the Supersoul and the Supersoul present in everyone's heart
- From His words came all the Vedic mantras, on His tongue was the demigod of water, Varunadeva, on His eyebrows were the regulative principles, and on His eyelids were day and night
- From Hrasvaroma came a son named Siradhvaja (also called Janaka). When Siradhvaja was plowing a field, from the front of his plow (sira) appeared a daughter named Sitadevi, who later became the wife of Lord Ramacandra. Thus he was known as Siradhvaja
- From Kusa, the grandson of Ksatravrddha, was born a son named Prati. The son of Prati was Sanjaya, and the son of Sanjaya was Jaya. From Jaya, Krta was born, and from Krta, King Haryabala
- From Mahabharata we understand that the Pandavas, at least up to Maharaja Pariksit, he ruled over the whole world. Bharatavarsa means the whole world, and the capital was here, Hastinapura
- From Mahabharata, Sabha-parva (4.11) it is understood that he was also present in the royal assembly of Maharaja Yudhisthira and at the fasting of Maharaja Pariksit
- From Mahabharata, the great history of India, we can understand that up to Maharaja Pariksit, the whole world was ruled by one flag, this Vedic culture. Gradually it deteriorated, as we have practical experience
- From Mahadhrti was born a son named Krtirata, from Krtirata was born Maharoma, from Maharoma came a son named Svarnaroma, and from Svarnaroma came Hrasvaroma
- From Maharaja Drupada, Draupadi was born. Maharaja Drupada also had many sons, headed by Dhrstadyumna. From Dhrstadyumna came a son named Dhrstaketu. All these personalities are known as descendants of Bharmyasva or as the dynasty of Pancala
- From Manu to King Iksvaku (the forefather of Lord Ramacandra), and thus the system of knowledge was explained down the line of great sages, one after another
- From Maru was born a son named Prasusruta, from Prasusruta came Sandhi, from Sandhi came Amarsana, and from Amarsana a son named Mahasvan. From Mahasvan, Visvabahu took his birth
- From Mrkanda, Markandeya Muni was born, and from Prana the sage Vedasira, whose son was Usana (Sukracarya), also known as Kavi. Thus Kavi also belonged to the descendants of the Bhrgu dynasty
- From Nabhaga, Maharaja Ambarisa took birth. Maharaja Ambarisa was an exalted devotee, celebrated for his great merits. Although he was cursed by an infallible brahmana, the curse could not touch him
- From Siradhvaja, mother Sitadevi was born. Siradhvaja's son was Kusadhvaja, and the son of Kusadhvaja was Dharmadhvaja
- From Sumati, a son named Devatajit was born by the womb of his wife named Vrddhasena
- From Suratha came a son named Viduratha, from whom Sarvabhauma was born. From Sarvabhauma came Jayasena; from Jayasena, Radhika; and from Radhika, Ayutayu
- From that day on, he did not go into the interior section of the house. Instead, he would sleep on the Durga-mandapa (the place where mother Durga was worshiped)
- From that great lotus flower, Brahma was generated, but Brahma certainly could see nothing but the lotus. Therefore, thinking You to be outside, Lord Brahma dove into the water and attempted to find the source of the lotus for one hundred years
- From the beginning it was my program not to sell books but to make life members
- From the Bhagavatam we understand that Lord Buddha is the incarnation of Krsna who appeared when materialism was rampant and materialists were using the pretext of the authority of the Vedas
- From the day Kamsa had heard he would be killed by the eighth son of Devaki, he was always thinking of Krsna with His wheel in hand
- From the description of Gajendra, he apparently was aiming at the supreme authority although he did not know who the supreme authority is. He conjectured, "There is a supreme authority who is above everything"
- From the early history of India we find that when Maharaja Pandu died, he was survived by two wives - Madri and Kunti. The question was whether both should die or one should die
- From the excellence of the arrangements, Madhavendra Puri understood by deduction that only the best food was offered
- From the material point of view, the four sages' disobedience to the order of their father (Brahma) was certainly abominable, but because such disobedience was for a higher purpose, they were free from the reaction of disobedience
- From the mouth the palate became manifested, and thereupon the tongue was also generated. After this all the different tastes came into existence so that the tongue can relish them
- From the nectar were produced many entities, of which there was a horse named Uccaihsrava. Another animal produced from the nectar was an elephant named Airavata
- From the partial representation of Brahma, the moon-god was born of them; from the partial representation of Visnu, the great mystic Dattatreya was born; and from the partial representation of Sankara (Lord Siva), Durvasa was born
- From the statements of previous chapters, it appears that the festival of Govardhana-puja was performed just after the dark-moon night of the month of Karttika
- From the Vedic angle of vision, the Western people are the most uncivilized. Only money is covering them. When they introduced that mini-skirt for the girl, how much abominable it was considered in India
- From the Vedic history of creation we can understand that the first living creature was Lord Brahma, who created the seven great sages and other Prajapatis to increase the universal population
- From the very beginning of his childhood, Prahlada Maharaja was uninterested in childish playthings. Indeed, he gave them up altogether and remained silent and dull, being fully absorbed in Krsna consciousness
- From the very beginning, Srila Rupa Gosvami was deeply attracted by the transcendental qualities of Sri Caitanya. Thus he was permanently relieved from family life. Srila Rupa Gosvami and his younger brother, Vallabha, were blessed by Caitanya
- From the womb of Kakud came the son named Sankata, whose son was named Kikata. From Kikata came the demigods named Durga. From Yami came the son named Svarga, whose son was named Nandi
- From then on, the fortunate prince was one of the most intimate devotees of the Lord
- From thousands of years ago, this planet was known as Ilavrta-varsa. But there was a great emperor whose name was Bharata. After his name, this planet was known as Bharata-varsa
- From Vidhrti came Hiranyanabha, who later became the disciple of Jaimini and propounded the system of mystic yoga in which Yajnavalkya was initiated
- From Vrsni came the sons named Svaphalka and Citraratha. From Svaphalka by his wife Gandini came Akrura. Akrura was the eldest, but there were twelve other sons, all of whom were most celebrated
- From Vyasadeva, I (Sukadeva Gosvami) was born, and from him I studied this great work of literature, Srimad-Bhagavatam
- From within the body of Uttara He (Krsna as Paramatma) covered the embryo to save Maharaja Pariksit and protect the progeny of Maharaja Kuru, of whom King Pandu was also a descendant
- From within the womb of his (Parasara's) mother he learned the Vedas. His father was killed by a demon, Kalmasapada, and to avenge this he wanted to annihilate the whole world. He was restrained, however, by his grandfather Vasistha
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- Gadadhara Pandita's behavior was very pleasing to Sri Caitanya Mahaprabhu's heart. Nevertheless, the Lord took his hand and spoke to him, displaying the anger of love
- Gadadhara Pandita's pure ecstatic love for Sri Caitanya Mahaprabhu was also very deep. It was like that of Rukminidevi, who was always especially submissive to Krsna
- Gadhi-suta, or Visvamitra: A great sage of austerity and mystic power. He is famous as Gadhi-suta because his father was Gadhi, a powerful king of the province of Kanyakubja (part of Uttara Pradesh)
- Gajendra entered the lake, bathed thoroughly and was relieved of his fatigue. Then, with the aid of his trunk, he drank the cold, clear, nectarean water, which was mixed with the dust of lotus flowers and water lilies, until he was fully satisfied
- Gajendra was feeling acute pain, but when he saw that Narayana, wielding His disc, was coming in the sky on the back of Garuda, he immediately took a lotus flower in his trunk, and with great difficulty, he uttered the following words
- Gajendra was immediately freed of all material ignorance and bondage because he had been touched directly by the hands of the Supreme Personality of Godhead
- Gambling is so dangerous. The bet was the wife. The Pandavas and the Kurus were playing on chess, and they lost their kingdom, they lost their wife, then they were ordered to be banished for twelve years and one year incognito
- Gandhari became angry and gave a blow to her own abdomen. She gave birth to a lump of flesh only, but since she was a devotee of Vyasadeva, by his instruction the lump was divided into one hundred parts and each gradually developed to become a male child
- Gandhari was a powerful ascetic, although she was living the life of a faithful wife and a kind mother
- Gandhari was a powerful ascetic, although she was living the life of a faithful wife and kind mother
- Gandhari was an ideal chaste lady, a life companion of her husband, and therefore when she saw her husband burning in the fire of mystic yoga along with his cottage of leaves, she despaired
- Gandhari was so faithful, one of the most exalted chaste wife mentioned in the sastras, Gandhari, that in all conditions she followed the husband
- Gandhari was the daughter of Maharaja Subala, the King of Gandhara, and in her maiden state she worshiped Lord Siva
- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Gandhari: The ideal chaste lady in the history of the world. She was the daughter of Maharaja Subala, the King of Gandhara (now Kandahar in Kabul), and in her maiden state she worshiped Lord Siva
- Gandhi was a great statesman in the garb of a saintly person, so that the Indian population would blindly follow him. But his motive was political and we are therefore not very interested with it
- Garbhodakasayi Visnu, from whose lotus navel Brahma was created, is also called Hiranyagarbha and is the total Supersoul and the subtle Supersoul
- Garga Muni was proficient in this knowledge (of astrological science). By this knowledge one can understand what his previous activities were that are causing him to enjoy or suffer in this life
- Garuda was very pleased by the determination of the small sparrow, and he promised to help. Thus Garuda at once asked the ocean to return her eggs lest he himself take up the work of the sparrow
- Garuda, the chief of birds, unloaded Mandara Mountain from his shoulder and brought it near the water. Then he was asked by the Lord to leave that place, and he left
- Gauridasa Pandita was the younger brother of Suryadasa Sarakhela, and with the permission of his elder brother he shifted his residence to the bank of the Ganges, living there in the town known as Ambika-kalana
- Gautama was the grandfather of Krpacarya, one of the heroes of the Battle of Kuruksetra
- Gautama: One of the seven great sages of the universe. Saradvan Gautama was one of his sons. Persons in the Gautama-gotra (dynasty) today are either his family descendants or in his disciplic succession
- Gaya was very famous and pious; he was the best of saintly kings. Lord Visnu and His expansions, who are meant to protect the universe, are always situated in the transcendental mode of goodness, known as visuddha-sattva
- Generated next (from the ocean of milk) was the parijata flower, which decorates the celestial planets. O King (Pariksit), as you fulfill the desires of everyone on this planet by fulfilling all ambitions, the parijata fulfills the desires of everyone
- Going into South India, Sri Madhavendra Puri visited Remuna, where Gopinatha is situated. Upon seeing the beauty of the Deity, Madhavendra Puri was overwhelmed
- Gopala Bhatta Gosvami was the son of Venkata Bhatta
- Gopala Capala wanted to defame Srivasa Thakura by proving that he was actually a sakta, or a worshiper of Bhavani, the goddess Durga, but was externally posing as a Vaisnava
- Gopinatha Acarya had previously been acquainted with Mukunda Datta, and when the Acarya saw him at Jagannatha Puri, he was very much astonished
- Gopinatha Acarya informed the Lord that both the husband and the wife were fasting and that their son-in-law, Amogha, was dying of cholera
- Gopinatha Acarya replied, "There was a man named Jagannatha, who was a resident of Navadvipa, and whose surname was Misra Purandara"
- Gopinatha Acarya was a resident of Nadia, the son-in-law of Visarada and a devotee of Caitanya Mahaprabhu. He knew the true identity of His Lordship
- Gopinatha Acarya was the brother-in-law of Sarvabhauma Bhattacarya; therefore their relationship was very sweet and intimate
- Gopinatha Pattanayaka criticized the prince. He was unafraid of the prince because the King was very kind toward him
- Gopinatha Pattanayaka was lifted onto the canga to be killed, and all his money was taken away, but instead his debts were excused, and he was appointed collector in the same place
- Gopinatha Pattanayaka would collect some and pay some, spending it at will, but I would not consider this very seriously. This time, however, he was put into trouble because of a misunderstanding with the prince
- Gopinatha Simha, the thirty-eighth branch of the tree, was a faithful servant of Lord Caitanya Mahaprabhu
- Gopinatha Simha, the thirty-eighth branch of the tree, was a faithful servant of Lord Caitanya Mahaprabhu. The Lord jokingly addressed him as Akrura
- Gopinatha was then shown all the residential places, and Vaninatha was given large quantities of food (maha-prasadam) left by Lord Jagannatha
- Gopis said, "My dear Krsna, due to separation from You, all of the denizens of Vrndavana have changed their color. And because of this change of color even the great sage Narada was thinking of Vrndavana as a white island in the ocean of milk
- Gosvami Sukadeva, after leaving his paternal home, was roaming like a madman, and therefore it was very difficult for the citizens to recognize him in his exalted position
- Govinda Ghosa belonged to the kayastha dynasty of the Uttara-radhiya section, and he was known as Ghosa Thakura. Even to the present day there is a place named Agradvipa, near Katwa, where a fair takes place and is named after Ghosa Thakura
- Govinda Gosani, the priest engaged in the service of Lord Govinda in Vrndavana, was a disciple of Kasisvara Gosani. There was no servant more dear to the Govinda Deity
- Govinda saved some remnants of food left by Sri Caitanya Mahaprabhu and kept them carefully. Later, one portion of these remnants was delivered to Haridasa Thakura
- Govindam adi-purusam tam aham bhajami. These verses, Brahma-samhita, it was composed by Lord Brahma. Therefore in the Vedic literature this is called Samhita. Samhita means part of the Vedic literature
- Govindananda and Govinda Datta, the twenty-fifth and twenty-sixth branches of the tree, were performers of kirtana in the company of Sri Caitanya Mahaprabhu. Govinda Datta was the principal singer in Lord Caitanya's kirtana party
- Gradually, the Siva-jvara's temperature diminished, and the Siva-jvara began to cry for help from Lord Siva, but Lord Siva was unable to help him in the presence of the Narayana-jvara
- Great personalities like Brahma, even when in the wrong, should not be neglected, nor could the great sages headed by Marici show any disrespect because of his extraordinary behavior (Brahma was sexually inclined to his own daughter)
- Grtsamada was a great scholar of the Rg-veda, and thus he was highly respected by the brahmana community. He lived a life of celibacy and was powerful in every respect
- Grtsamada was the son of Vitahavya, and he resembled in features the body of Indra. Sometimes the enemies of Indra mistook him to be Indra and arrested him
- Grtsamada: One of the sages of the heavenly kingdom. He was a close friend of Indra, the King of heaven, and was as great as Brhaspati
- Gunaraja Khan was a very well known and wealthy man. His palace, fort and temples are still existing, and from these we can deduce that the opulence of Gunaraja Khan was certainly very great
- Gurukula boys are chanting about Krsna, they are rising early in the morning, attending mangala-aratrika. Anyone goes there... Even the education superintendent came to visit our temple. He was astonished that "How these children are happy"
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- Haihaya achieved all such perfection in devotional service but, because of his offense at the feet of a devotee, was killed by Lord Parasurama
- Hanuman was ordered to bring some medicine from some mountain. And he was a monkey, he was animal, he did not know how to pick up it - Take the whole mountain. Execute the order
- Hanuman, he was not even a man, he was animal, but his only business was to serve Lord Ramacandra at any risk. He jumped over the ocean. He did not know any Vedanta philosophy, he was an animal
- Haricandana then returned and informed the prince of the King's desire, and immediately Gopinatha Pattanayaka was taken down from the canga
- Haridasa Thakura later left Candapura and went to the house of Advaita Acarya, where he was tested by Mayadevi, the personification of the external energy. She also received his favor by being blessed with the chanting of the Hare Krsna maha-mantra
- Haridasa Thakura was afraid that Advaita Acarya would be put into some difficulty because of His familiarity with Haridasa Thakura
- Haridasa Thakura was always absorbed in thoughts of Krsna and the holy name of Krsna. Therefore the feminine poses the woman exhibited were just like crying in the forest
- Haridasa Thakura was born in a Muslim family and was later recognized as a great Vaisnava, but nevertheless the brahmanas were very critical of him
- Haridasa Thakura was born in a village known as Budhana but after some time came to live on the bank of the Ganges at Phuliya, near Santipura
- Haridasa Thakura was not only the topmost devotee of the Lord but also a great and learned scholar. It was his great fortune that he passed away before Sri Caitanya Mahaprabhu
- Haridasa Thakura was strictly renounced, and thus Ramacandra Khan called for prostitutes because prostitutes know how to break a man's vow of celibacy by their feminine influence and thus pollute a mendicant or a person engaged in devotional life
- Haridasa Thakura was the crown jewel on the head of this world; without him, this world is now bereft of its valuable jewel
- Haridasa Thakura was the ideal spiritual master because he regularly chanted on his beads a prescribed number of times. Indeed, he was chanting the holy name of the Lord 300,000 times a day
- Haridasa Thakura was unhappy when he heard that the brahmana Gopala Cakravarti had been attacked by leprosy. Thus after informing Balarama Acarya, the priest of Hiranya Majumadara, he went to Santipura, the home of Advaita Acarya
- Haridasa Thakura. Apani acari prabhu jivere sikhaya. He was preaching also the glorification of chanting Hare Krsna by personal example; therefore he is accepted as guru
- Haridasa was punished at the hands of the Kazi by being beaten in twenty-two marketplaces. Similarly, Lord Jesus Christ was crucified, and Prahlada Maharaja was put through so many tribulations
- Harikesa was doing nice preaching work and recently he has received one letter from Sucandra. Both of them can work there very nicely
- Hariscandra had no son and was therefore extremely morose. Once, therefore, following the advice of Narada, he took shelter of Varuna and said to him "My lord I have no son. Would you kindly give me one?"
- Hariscandra was certainly very much attached to his son. Because of this affection, he asked the demigod Varuna to wait. Thus Varuna waited and waited for the time to come
- Hastinapura, the capital of the Pandavas, was situated somewhere near present New Delhi, and the kingdom of Ugrasena was situated in Mathura
- Having acquired such a wonderful airplane, Salva flew it to the city of Dvaraka, because his main purpose in obtaining the airplane was to attack the city of the Yadus, toward whom he maintained a constant feeling of animosity
- Having been too much addicted to sex, he (King Puranjana) became very poor in intelligence and lost all his opulence. Being bereft of all possessions, he was conquered forcibly by the Gandharvas and the Yavanas
- Having cut off the nose and ears of Surpanakha, thus disfiguring her, the Lord was separated from mother Sita
- Having divided the remaining food with his relatives, Rantideva was just about to eat his own share when a sudra guest arrived. Seeing the sudra in relationship with the Supreme Personality of Godhead, King Rantideva gave him also a share of the food
- Having dropped the thunderbolt from his hand in the presence of his enemy, Indra was practically defeated and was very much ashamed
- Having enjoyed sense gratification for many, many years, O King Pariksit, Yayati was accustomed to it, but he gave it up entirely in a moment, just as a bird flies away from the nest as soon as its wings have grown
- Having heard from Kasi Misra all these statements concerning the King's mentality, Sri Caitanya Mahaprabhu was very happy. At that time, Bhavananda Raya arrived there
- Having regained Urvasi at the end of the year, King Pururava was most jubilant, and he enjoyed her company in sex for one night. But then he was very sorry at the thought of separation from her
- Having seen his sister (Rukmini) forcibly taken away by Krsna after he had planned to marry her to Sisupala, Rukmi was frustrated
- Having served him for a long time, she grew weak and emaciated due to her religious observances. Seeing her condition, Kardama, the foremost of celestial sages, was overcome with compassion and spoke to her in a voice choked with great love
- Having taken all my father's money, this rogue claimed that it was taken by some thief. Now he is claiming that my father has promised to give him his daughter in charity
- He (a landlord from Calcutta) was also begging from door to door, even at the homes of his political enemies. Begging involves being ready to be insulted by persons at whose home one has come. That is natural
- He (a thief) saw Krsna the same way as he was informed by the Bhagavata reader. Then he saw, "Oh, oh, you are so nice boy, Krsna." So he began to flatter. He thought that "Flattering, I shall take all the jewels"
- He (Ajamila) never meant that "I am going to Narayana." He wanted his son because he was affectionate. But he got the opportunity of chanting the holy name of Narayana. This is his good fortune
- He (Ajamila) was upright, benevolent to all living entities, and well behaved. He would never speak nonsense or envy anyone
- He (Akrura) was confident that on that day all the sinful reactions of his past life would be finished and his fortunate human form of life would be successful
- He (Akrura) was offered a good seat at his receptions, and he in turn inquired all about the welfare and activities of his relatives
- He (Aniruddha) was dressed in yellow garments & had eyes just like lotus petals. His arms were very long, & he had nice, curling, bluish hair. The glaring rays of his glittering earrings & the beautiful smile on his lips were certainly captivating
- He (Aristasura) roared fiercely, and after digging up the earth on the riverside, he entered the village proper. The fearful roaring of the bull was so piercing that some of the pregnant cows and women had miscarriages
- He (Arjuna) did not consider how much the other party was bent upon fighting. All these symptoms are due to soft-heartedness resulting from his being a great devotee of the Lord
- He (Arjuna) passed very brilliantly the examination in piercing the target, and Dronacarya was very pleased
- He (Arjuna) was freed from the three modes of material nature and placed in transcendence. There was no longer any chance of his becoming entangled in birth and death, for he was freed from material form
- He (Bahulasva) was very well established in his reputation as a good king, and he was not at all ambitious to extend his kingdom for the sake of sense gratification
- He (Balarama) was angry at Bhimasena when the latter struck Duryodhana on the thigh or below the belt, and He wanted to retaliate the unfair action
- He (Balarama) was confident that the members of the Kuru dynasty would agree to this marriage and avoid fighting with the Yadus
- He (Balarama) was expert in presenting an appeal, and thus, treating the gopis very respectfully, He began to narrate the stories of Krsna so tactfully that the gopis became satisfied
- He (Balarama) was once very angry with the Kauravas, and He wanted to throw their whole city into the depths of the Yamuna. But the Kauravas satisfied Him by surrendering unto His divine lotus feet
- He (Banasura) always waited for the day when the suitable fighter would come to cut down his strength. He was such a foolish demon
- He (Banasura) appreciated the fact that Usa could not have selected anyone in the three worlds more beautiful. Aniruddha's complexion was brilliant and swarthy
- He (Bharata Maharaja) was very anxious to get out of his deer body, and this indicates that his affection for devotional service was intensified, so much so that he was quickly to attain perfection in a brahmana body in the next life
- He (Bhismadeva) described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth
- He (Bhismadeva) was a military man so he was pleased to see Krishna in military spirit, as much as the Gopis wanted to see Krishna as the most beautiful lover
- He (Bhismadeva) was always surprised that, although the Pandavas were so righteous and Draupadi practically the goddess of fortune, and although Krsna was their friend, still they had to undergo such severe tribulations
- He (Bhismadeva) was certainly unable at that time to welcome and receive them (powerful sages) physically because he was neither at his home nor in a normal healthy condition
- He (Bhismadeva) was just waiting for the suitable moment to quit his material body, and the golden opportunity arrived when he was instructing his noble grandsons, the Pandavas
- He (Bhismadeva) was quite fit by the activities of his sound mind, and therefore he could utter sweet words with hearty expressions, and all of them were well received
- He (Bhismadeva) was simply waiting for the opportune moment because he was sure and certain that the sons of Pandu would come out victorious in the Battlefield of Kuruksetra, as His Lordship Sri Krsna was their protector
- He (Bhismadeva) was the most satisfied man because of Yudhisthira's being enthroned in place of Duryodhana, and thus he began to congratulate them (the Pandavas)
- He (Bhrgu Muni) was unable to reply to the words of the Lord (Visnu). Tears glided from his eyes, and he could not say anything. He simply stood silently before the Lord
- He (Bhrgu) explained how the air in the stomach works and regulates the intestines. As a great philosopher, he logically established the eternity of the living entity. He was a great anthropologist the theory of evolution was long ago explained by him
- He (Bhrgu) was a scientific propounder of the four divisions and orders of human society known as the varnasrama institution. He converted the ksatriya king Vitahavya into a brahmana
- He (Bhurisrava) possessed one aksauhini regiment of army, cavalry, elephants and chariots, and all these were employed in the Battle of Kuruksetra on behalf of Duryodhana's party. He was counted by Bhima as one of the yutha-patis
- He (Brahma) admits that in spite of his perfect knowledge in the Vedas, he was unable to know the glories of the Lord. Since no one can be more than Lord Brahma, how can a so-called Vedantist be perfectly cognizant of the Absolute Truth?
- He (Brahma) asked that the Lord understand him as a subordinate servant whose little mistake and impudence might be excused. He admitted that he was puffed up by his powerful position as Lord Brahma
- He (Brahma) saw that the lotus on which he was situated was spread throughout the universe, and he contemplated how to create all the planets, which were previously merged in that very same lotus
- He (Brahma) was really anxious, so he did not stay away very long; he came back after a moment (of his calculation). He saw that all the boys and calves were playing with Krsna in the same way as when he had come upon them
- He (Brhaspati) was the religious preceptor of the natives of different planets
- He (Caitanya Mahaprabhu) said that even by a moments association with a pure devotee, one can achieve all perfection. We are not ashamed to admit that this fact was experienced in our practical life
- He (Caitanya) rejected the idea of the importance of varnasrama-dharma when it was put forward by Ramananda Rai. He said that this advancement of varna and asrama is merely external
- He (Citraketu) wanted to satisfy her (Parvati) because although his verdict was natural, she was displeased with him. As a matter of course, Maharaja Citraketu begged pardon from Parvati
- He (Cupid) was born as the son of Krsna and celebrated by the name Pradyumna. Because he was begotten by Lord Krsna directly, his qualities were most similar to those of Krsna
- He (Devala) met Maharaja Yudhisthira after the Battle of Kuruksetra, and he was the elder brother of Dhaumya, the priest of the Pandava family
- He (Dhanvantari) was dressed in yellow garments and wore brightly polished earrings made of pearls. The tips of his hair were anointed with oil, and his chest was very broad
- He (Dhaumya) was actually the right type of priest of a householder, for he could guide the Pandavas on the right path of religion
- He (Dhrtarastra) did everything in his power to achieve so-called success in his planned projects, but he was frustrated from the beginning to the end so far as his material activities were concerned
- He (Dhrtarastra) did not ask her (Gandhari) to follow him because he was at that time fully determined, like a great warrior who faces all kinds of dangers in the battlefield
- He (Dhrtarastra) had lost all men and money, and now he was living at the mercy of his nephew, whom he had put into troubles of various types. And despite all these reverses, he thought that he would prolong his life more and more
- He (Dhrtarastra) was advised to leave home before Kali-yuga approached because the atmosphere which was created by Vidura, his valuable instructions on the facts of life, would fade away due to the influence of the age which was fast approaching
- He (Dhrtarastra) was warned of his precarious conditions more and more by the following words
- He (Durvasa Muni) first mistook Maharaja Ambarisa for an ordinary human being and wanted to punish him. Such is the mistaken observation of a Vaisnava. When Durvasa Muni was persecuted by the Sudarsana cakra, however, his intelligence developed
- He (Durvasa Muni) was a great devotee of Lord Siva, and by Lord Siva's order he accepted the priesthood of King Svetaketu because of the King's performance of sacrifice for one hundred years
- He (Duryodhana) could not accept the sound advice of Vidura, but on the contrary he insulted that great soul, who was the well-wisher of his whole family. Vidura could understand this because he was a pure devotee of the Lord
- He (Duryodhana) was always in an envious and angry mood, and therefore on a slight provocation he spoke sharply with the doorkeepers and became angry
- He (Duryodhana) would therefore be unable to protect his father, Dhrtarastra, after his death. He himself was to fall down because of his faithlessness towards Visnu. How, then, could he protect his father
- He (Dvivida) became captivated by the beauty of Balarama's body, whose every feature was very beautiful, decorated as He was with a garland of lotus flowers. Similarly, all the young girls present, dressed & garlanded with flowers, exhibited much beauty
- He (Dvivida) was so puffed up that he thought Balarama could not do anything to chastise him, and he continued to offend Balaramaji and His companions
- He (Gautama) was the husband of the famous Ahalya who turned into stone when Indradeva, the King of the heaven, molested her. Ahalya was delivered by Lord Ramacandra. Gautama was the grandfather of Krpacarya, one of the heroes of the Battle of Kuruksetra
- He (Haridas Thakura) was apparently born in a family of Muhammadans, but because he was chanting the holy name of the Supreme Lord offenselessly, Lord Caitanya empowered him to become the authority, or acarya, of spreading the name
- He (Jambavan) was attached to his boy and to the greatly valuable Syamantaka jewel, which he did not want to spare for Krsna
- He (Jarasandha) thought Krsna and Balarama to be ordinary human beings, and he was trying to measure the activities of the Lord. Due to this pastime Krsna is known as Ranacora, which means "one who has left the battlefield"
- He (Jayadratha) tried to take her (Draupadi) away forcibly on his chariot, and at first Draupadi gave him a good dashing, and he fell like a cut-root tree. But he was not discouraged, and he was able to force Draupadi to sit on the chariot
- He (Jayadratha) was also present in the svayamvara ceremony of Draupadi, and he desired very strongly to have her hand, but he failed in the competition. But since then he always sought the opportunity to get in touch with Draupadi
- He (Jayadratha) was forced to admit himself to be the slave of Maharaja Yudhisthira before all the princely order, and in the same condition he was brought before Maharaja Yudhisthira
- He (Kalayavana) concluded that this beautiful personality must be Vasudeva, for every description he had previously heard from Narada was substantiated by the presence of Krsna
- He (Kamadeva) belongs to the category of jiva-tattva, but for exhibiting special power in the category of demigods he was a part and parcel of the superprowess of Pradyumna. That is the verdict of the Gosvamis
- He (Kamsa) also dreamed that someone gave him poison and he was drinking it. He dreamed also that he was going naked with a garland of flowers and was smearing oil all over his body
- He (Kamsa) could realize that the eighth son of Devaki had appeared and that now his death was imminent. Thinking of his imminent death, he was restless the entire night
- He (Kamsa) was acting as his sister's chariot driver, but as soon as he heard that his self-interest or his life was at risk, he forgot all affection for her and immediately became a great enemy. This is the nature of demons
- He (Kapiladeva) is considered an incarnation of Krsna, and His philosophy is mentioned in the Srimad-Bhagavatam. Later on another Kapila became famous, but his philosophy was atheistic. Thus there is a gulf of difference between them
- He (Kardama Muni) showed his princess-wife that although he was living in the hermitage, he had the power to go everywhere and do anything by mystic yoga
- He (Karna) always differed with Bhisma, and sometimes he was proud enough to say that within five days he could finish up the Pandavas, if Bhisma would not interfere with his plan of action. But he was much mortified when Bhisma died
- He (Karna) asked Draupadi to select another husband because, being lost by the Pandavas, she was rendered a slave of the Kurus. He was always an enemy of the Pandavas, and whenever there was an opportunity, he tried to curb them by all means
- He (Karna) was admitted as one of the students of Dronacarya, and from the very beginning there was some rivalry between him and Arjuna
- He (Karna) was present in the great assembly of Draupadi's svayamvara function
- He (Kasisvara Gosani) was a disciple of Isvara Puri and son of Vasudeva Bhattacarya, who belonged to the dynasty of Kanjilala Kanu
- He (Kholaveca Sridhara) could not afford brass utensils, and therefore he drank water from an iron pot. Nevertheless, he was a great devotee of Lord Sri Caitanya Mahaprabhu
- He (Kholaveca Sridhara) was a great devotee of Lord Sri Caitanya Mahaprabhu. He is a typical example of how a poor man with no material possessions can become a most exalted devotee of the Lord
- He (Kholaveca Sridhara) was quite happy in his present position and wanted only to gain unflinching faith and devotion unto the lotus feet of Lord Caitanya. That is the position of pure devotees
- He (Kholaveca Sridhara) was so very poor that he lived in a cottage that had a broken roof with many holes in it. He could not afford brass utensils, and therefore he drank water from an iron pot
- He (Kholaveca Sridhara) was spending fifty percent of his small income on the worship of the Ganges, and with the other fifty percent he was somehow living
- He (King Bhagiratha) was so humble that he respectfully bowed down before them
- He (King Bhismaka) was hospitable not only to Krsna, Balarama and kings such as Jarasandha but also to many other kings and princes according to their personal strength, age and material possessions
- He (King Nrga) prayed to them that he was their servant and that there had been some mistake. Thus, in order to rectify it, he prayed that they be very kind upon him and accept his offer in exchange for the cow
- He (King Nrga) said that he had been very charitably disposed and had given away so many cows that the total was equal to the number of particles of dust on the earth, stars in the sky or drops of water in a rainfall
- He (King Nrga) was very powerful and very pious, but due to the small mistake of unknowingly usurping a brahmana's cow, he was condemned to the abominable life of a lizard
- He (King Pariksit) inquired from Sukadeva Gosvami how his grandmother Subhadra was kidnapped by his grandfather Arjuna at the instigation of Lord Krsna. King Pariksit was very eager to learn how his grandfather kidnapped and married his grandmother
- He (King Prthu) was a great devotee and at the same time a great hero who conquered over all undesirable elements in his kingdom. He was so powerful that he was equal in fighting to Indra, the King of heaven
- He (King Satrajit) was conscious that he had offended Krsna very grievously and that he had to find a remedial measure so that Krsna would again be pleased with him
- He (King Vena) become so upstart that in his boyhood he was playing with friends, and if there was some quarrel, he would kill such friend
- He (Krsna) arranged for suitable garments and ornaments for them (the young princesses), and each of them, seated on a palanquin, was dispatched to Dvaraka City
- He (Krsna) began to think within Himself about His mission as an incarnation how to tackle the present situation before Him. He thought that since He was not going to conquer the kingdom of Magadha, to kill the King of Magadha, Jarasandha, was useless
- He (Krsna) came there on the scene and asked Draupadi to give whatever food she might have in her stock. On being so requested by the Lord, Draupadi was sorrowful because He asked her for some food and she was unable to supply it at that time
- He (Krsna) did not feel any surprise that the Kesi demon was killed so easily, but the demigods in the sky were amazed, and out of their great appreciation they offered Krsna greetings by showering flowers
- He (Krsna) hinted to Bhimasena that since Jarasandha was brought to life by the joining of the two parts of his body, he could be killed by the separation of these two parts
- He (Krsna) went to Indraloka also with Satyabhama, and she was received by Sacidevi, who introduced her to the mother of the demigods, Aditi
- He (Krsna) wore glittering shark-shaped earrings, and His helmet was bedecked with valuable jewels
- He (Lord Brahma) saw that the demon was killed, and he was struck with wonder at the uncommon, glorious pastimes of the Personality of Godhead
- He (Lord Brahma) was attacked by two demons, Madhu and Kaitabha, who took away Vedic knowledge, but the Lord killed them and entrusted to Lord Brahma the Vedic knowledge
- He (Lord Buddha) preached in a duplicitous way, saying that there is no God. Nonetheless, he himself was an incarnation of God
- He (Lord Caitanya) elevated Thakura Haridasa to the position of namacarya, or the authority in preaching the glories of the holy name of the Lord, although His Holiness Srila Haridasa Thakura was pleased to appear in a family of Mohammedans
- He (Lord Visnu) did not become angry at the activities of Bhrgu Muni, for Bhrgu Muni was a great brahmana. A brahmana is to be excused even if he sometimes commits an offense, and Lord Visnu set the example
- He (Lord Visnu) was being worshiped by time, space, the cosmic manifestation, reformation, desire, activity and the three qualities of material nature. Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss
- He (Maharaj Pariksit) was a kind and compassionate emperor, fully worthy of accepting surrender even from his enemy. Thus the personality of Kali was saved by the will of Providence
- He (Maharaja Ambarisa) was the emperor of the entire world and had many duties to perform, and in the course of these duties there were many disturbances created by persons like Durvasa Muni, but the King tolerated everything
- He (Maharaja Drupada) was disappointed when he heard the false news of Arjuna's death in the fire of a shellac house intrigued by Duryodhana
- He (Maharaja Khatvanga) was not as anxious to accumulate some material benediction from the demigods as he was to prepare himself for the next life. He was informed by the demigods, however, that his life would last only a moment longer
- He (Maharaja Khatvanga) was successful in his great attempt and achieved liberation. This attempt, even for a moment, by the saintly king, was successful because he was always alert to his prime duty
- He (Maharaja Marutta) was so powerful an emperor that at the day's end of sacrifice, the demigods from the other planets like Indra, Candra and Brhaspati used to visit his palace. And because he had the gold peak at his disposal, he had sufficient gold
- He (Maharaja Pariksit) allotted some place for Kali but in fact Kali could not find such places in the world at all because Maharaja Pariksit was strictly vigilant to see that there were no places for gambling, drinking, prostitution and animal slaughter
- He (Maharaja Pariksit) became a victim of an offense, even though he was ever unwilling to commit such a mistake. He was cursed also, but because he was a great devotee of the Lord, even such reverses of life became favorable
- He (Maharaja Pariksit) knew that Narayana (Lord Krsna) had saved him when he was burned in the womb of his mother, and if he were to be killed by a snake bite, it would also take place by the will of the Lord
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words would be denied to him. He was not an ordinary guest, nor was he an enemy of the rsi (Samika Rsi), and the cold reception by rsi astonished the King greatly
- He (Maharaja Pariksit) was born in a family of such devotees as the Pandavas, and just to continue the dynasty and show them special favor, the Lord specifically saved Maharaja Pariksit
- He (Maharaja Pariksit) was never disturbed by the glaring heat of the brahmastra released by Asvatthama
- He (Maharaja Yudhisthira) saw that the direction of eternal time had changed, and this was very fearful. There were disruptions in the seasonal regularities
- He (Maharaja Yudhisthira) was put into difficulty by injustice only, and the Battle of Kuruksetra was fought just to counteract this injustice. Therefore, he should not regret the great massacre
- He (Maitreya) was very much enlivened by speaking on the transcendental activities of the Lord
- He (Murari Gupta) was among the elders of Sri Caitanya Mahaprabhu
- He (my father) gave me education how to play mrdanga. My mother was against. There was two teachers - one for teaching me A-B-C-D, and one for teaching me mrdanga
- He (Nanda Maharaj) could understand that Uddhava was a very confidential friend of Krsna's and therefore must have come with good messages
- He (Nanda Maharaj) entered deep into the water of the river, but he was arrested immediately by one of the servants of Varunadeva. This servant brought Nanda Maharaja before the demigod Varuna & accused him of taking a bath in the river at the wrong time
- He (Narada Muni) initiated even Vyasadeva, the author of the Vedic literatures, and from Vyasadeva, Madhvacarya was initiated, and thus the Madhva-sampradaya, in which the Gaudiya-sampradaya is also included, has spread all over the universe
- He (Narada Muni) was very pleased with Dhruva Maharaja because in one lifetime, by dint of his severe penances and austerities, he had achieved Vaikuntha, which was never achieved by any other king's son or rajarsi throughout the whole universe
- He (Narada) was astonished that Lord Krsna had expanded Himself into sixteen thousand forms and married these wives simultaneously in different palaces
- He (Nrsimhadeva) killed him (Hiranyakasipu) on His lap, so that he was killed neither on the land nor on the water nor in the sky. The demon was pierced by Nrsimha's nails, which were beyond the human weapons imaginable by Hiranyakasipu
- He (Parasara) was present also during the time of Bhisma's death
- He (Parasara) was spiritual master of Maharaja Janaka and a great devotee of Lord Siva. He is the author of many Vedic scriptures and sociological directions
- He (Pariksit) was thinking how ironic it was that although no one was saved from his sharp sword when he desired to kill, the poor lower-class Kali was spared by his timely surrender. Maharaja Pariksit's glory and kindness are therefore sung in history
- He (Pradyumna) married the daughter of his maternal uncle, Rukmi, and from that marriage Aniruddha was born
- He (Pradyumna) refreshed himself by washing his mouth and hands, and after arming himself properly with bows and arrows, he asked his charioteer (Son of Daruka) to take him near the place where Salva's commander in chief was standing
- He (Prahlada Maharaja) was completely cultured as a qualified brahmana, having very good character and being determined to understand the Absolute Truth. He had full control of his senses and mind
- He (Prahlada Maharaja) was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on
- He (Prahlada Maharaja) was the first son of Hiranyakasipu, and his mother's name was Kayadhu
- He (Prahlada) was thrown in a fire, in boiling oil, from the top of a hill, underneath the legs of an elephant, and he was administered poison
- He (Rsabhadeva) understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults
- He (Rukmi) was personally degraded and very sorry, but by the grace of the Lord he could continue his life to its fixed destination
- He (Samba) exactly resembles the son of the Personality of Godhead. In a previous birth he was born as Karttikeya in the womb of the wife of Lord Siva, and now he has been born in the womb of Jambavati, the most enriched wife of Krsna
- He (Samba) was also known as Jambavati-suta for the same reason. As previously explained, all the sons of Krsna were as qualified as their great father
- He (Samba) was also present along with his father, Lord Sri Krsna, during the Asvamedha-yajna performed by Yudhisthira
- He (Samba) was presented before some rsis falsely dressed as a pregnant woman by his brothers, and in fun he asked the rsis what he was going to deliver
- He (Samika Rsi) directly prayed for pardon from the Supreme Lord, who alone can undo a thing which is impossible to change. The appeal was made in the name of a foolish boy who had developed no intelligence at all
- He (Sanatana Gosvami) considered himself to have been converted into a Muslim. He was therefore always very humble and meek
- He (Sanatana Gosvami) had a touchstone with him, and this stone was left in a pile of refuse. A needy man took it, but later on wondered why the valuable stone was kept in such a neglected place
- He (Sanjaya) was fully compassionate toward Dhrtarastra because in the game of the Battle of Kuruksetra, King Dhrtarastra had lost everything, men and money, and at last the King and the Queen had to leave home in utter frustration
- He (Sarvabhauma Bhattacarya) was saved from the great falldown of impersonalism
- He (Sisupala) was always absorbed in thought of Krsna, and thus he first got the salvation of sayujya-mukti, merging into the existence of the Supreme, and was finally reinstated in his original position of personal service
- He (Siva) did not know how to decorate his wife (Sati) and take part in social life because he was always in ecstasy with thoughts of the Supreme Personality of Godhead
- He (Srutadeva) was very learned and had no desire other than to be fully situated in Krsna consciousness
- He (Sudama) realized how kind Lord Krsna was to him, and he was always in trance, constantly thinking of Krsna. By such constant association with Lord Krsna, whatever darkness of material contamination remained within his heart was completely cleared away
- He (Sukadeva Gosvami) cites from the example of his life that he himself was attracted by the transcendental activities of the Lord, and he studied Srimad-Bhagavatam from his great father, Sri Dvaipayana Vyasadeva
- He (Sukadeva Gosvami) was a liberated soul and therefore could not accept anything which was not conclusive
- He (Sukadeva Gosvami) was only sixteen years of age. A person is honored for his achievements and not for advanced age. A person can be older by experience and not by age
- He (Sukadeva Gosvami) was recognized when he spoke on the subject of Bhagavatam, and he never attempted jugglery like a magician. Outwardly he appeared to be a retarded, dumb madman, but in fact he was the most elevated transcendental personality
- He (Sukadeva Goswami) appears on the scene while traveling on the earth of his own accord. It appears that upon the inquiry of Maharaja Pariksit, the great sages were not unanimous in their decision as to what was to be done
- He (Suryadasa Sarakhela) was employed as a secretary in the Muslim government of that time, and thus he amassed a good fortune. Suryadasa had four brothers, all of whom were pure Vaisnavas
- He (the astrologer) was puzzled, however, about whether Krsna and Sri Caitanya Mahaprabhu were actually the same person
- He (the brahmana friend of Lord Krsna) was very peaceful and had achieved supreme control over his senses. This means that the brahmana was a perfect devotee, because unless one is a perfect devotee he cannot achieve the highest standard of knowledge
- He (the brahmana) was not very satisfied with the offering because the sweet rice had been prepared recently and it was still very hot
- He (the father) should find out some suitable boys and give in charity: "My dear boy, take charge of this girl. So long she was under my charge. Now it is under your charge." So where is the brahmacarini? There is no question of brahmacarini
- He (the son of the brahmana) compared the King (Maharaja Pariksit) to a watchdog, and so it was wrong for the King to enter the home of a brahmana and ask for water from the same pot
- He (the Supreme Personality of Godhead) was adorned with a girdle that shone brightly on the yellow cloth covering His large hips, and He wore a garland of fresh flowers which was distinguished by humming bees
- He (Uddhava) used to play with dolls in the form of Krsna, he would serve the dolls by dressing, feeding and worshiping them, & thus he was constantly absorbed in the play of transcendental realization. These are the signs of an eternally liberated soul
- He (Uddhava) was a great friend of Krsna's, and being the direct student of Brhaspati, the teacher and priest of the heavenly planets, he was very intelligent and sharp in decision
- He (Vidura) accepted out of his own mercy what was offered to him by Maharaja Yudhisthira, but the purpose of living in the palace was to deliver his elder brother, Dhrtarastra, who was too much materially attached
- He (Vidura) always criticized his elder brother for his policy of encouragement to his sons, and at the same time he was always alert in giving special protection to the Pandavas
- He (Vidura) hinted that the party of the Pandavas was being sent to Varanavata to be killed, and thus he (Vidura) warned Yudhisthira to be very careful in their new residential palace
- He (Vidura) thought that there was no need to defend his brother with his bow because his brother was meant for ruination. Thus he left the palace before Duryodhana could act. Maya, the supreme energy of the Lord, acted here both internally & externally
- He (Vidura) was always partial to the Pandavas, just as a bird protects its eggs by its wing
- He (Vidura) was equally affectionate to both the camps of nephews in the sense that he always chastised Duryodhana for his intriguing policy against his cousins
- He (Vidura) was practically insulted by Duryodhana's calling him a son of a sudrani, although it was not out of place to talk loosely in the case of one's grandmother
- He (Vidura) was the incarnation of Yamaraja, one of the twelve mahajanas, on the level with such exalted personalities as Brahma, Narada, Siva, Kapila, Bhisma, Prahlada, etc
- He (Vidura) was thoroughly educated by him (Maitreya Rsi) in transcendental knowledge, he was quite competent to occupy the post of an acarya, or spiritual preceptor
- He (Vidura) was very careful about the protection of the Pandavas and their widow mother. He was, so to speak, partial to the Pandavas, preferring them to the sons of Dhrtarastra, although both of them were equally affectionate in his ordinary eyes
- He (Vidyadhara, the serpent) admitted, however, that in his previous life he was actually sinful. A Krsna conscious person knows that he is always the servant of the servant of Krsna
- He (Visvamitra) became a great yogi, and yet he failed to check his senses and thus was obliged to become the father of Sakuntala, the beauty queen of world history
- He (Visvamitra) picked a quarrel with Vasistha Muni when he was a ksatriya king and performed a great sacrifice in cooperation with Matanga Muni and thus was able to vanquish the sons of Vasistha
- He (Visvamitra) was also one who tried to stop the Kuruksetra war
- He (Vrtrasura's elder brother) was your (Indra's) spiritual master, but although you entrusted him with the performance of your sacrifice, you later mercilessly severed his heads from his body the way one butchers an animal
- He (Vyasadeva) had a very attractive face, and his neck was well formed and beautiful like a conchshell
- He (Vyasadeva) was the son of Mahamuni Parasara in the womb of Satyavati prior to her betrothal with Maharaja Santanu, the father of the great general Grandfather Bhismadeva
- He (Vyomasura) was immediately thrown to the ground with great force and killed, just as an animal is killed in the slaughterhouse. After killing the Vyoma demon, Lord Krsna released all His friends from the caves of the mountain
- He (Yamaraja) wanted to preach the glories of the Lord, and therefore by the will of the Lord he was cursed by Manduka Muni to come into the world in the incarnation of Vidura and work very hard as a great devotee
- He (Yayati) performed more than one thousand different sacrifices, gave in charity very liberally and was a very influential king. His majestic power was felt all over the world
- He (Yudhisthira) constantly worshiped his friends, his family members, his relatives, his well-wishers and everyone present, and because he was a Vaisnava, a great devotee of Lord Narayana, he knew how to treat everyone well
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, and since he was going back to Godhead, the mind 1) would wind up its material activities
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, since he was going back to Godhead, the mind 2) would be turned towards the transcendental service to the Lord
- He (Yudhisthira) was a great pious king, almost on the same level with the Personality of Godhead Sri Rama
- He (Yudhisthira) was happy to learn from the learned brahmanas that by astrological calculations the child (Pariksit) would be born a first-grade devotee of the Lord
- He accepted my invitation with His other devotees, and He was kind to me. Why has He now changed so much here at Jagannatha Puri
- He also prepared himself to reply to all that King Pariksit had inquired from him. Maharaja Pariksit was the best in the dynasty of the Pandus, and thus he was able to ask the right questions from the right person
- He also remembered how Sri Jagannatha Misra's wife, Sacimata, was expert in cooking. He recalled that she was very affectionate toward the sannyasis and fed them exactly like her own sons
- He arrived at the Bhattacarya's house a little before sunrise, just when the Bhattacarya was a