Category:The Nectar of Devotion Chapter 03 - Eligibility of the Candidate for Accepting Devotional Service
Pages in category "The Nectar of Devotion Chapter 03 - Eligibility of the Candidate for Accepting Devotional Service"
The following 85 pages are in this category, out of 85 total.
- A pure devotee never cares for liberation
- A wise man who becomes attached to Krsna does not want any return from Him, either in the form of relieving distress or in gaining money
- A wise man who seeks Krsna knows perfectly well that he is spirit soul, or Brahman, and that Krsna is the supreme spirit soul, or Para-brahman
- A wise man who simply realizes the greatness of God is also counted among the neophytes. Such beginners can be elevated to the second-class or first-class platform if they associate with pure devotees
- After many, many births, when one becomes actually wise, he surrenders unto Vasudeva, knowing perfectly well that Krsna (Vasudeva) is the origin and cause of all causes
- Although such a wise man is very dear to Krsna, the others are also accepted as very magnanimous because even though they are distressed or in need of money, they have come to Krsna for satisfaction
- An example of the neophyte class is Maharaja Dhruva. He was in need of his father's kingdom and therefore engaged himself in devotional service to the Lord
- Anyone who has any desire or aspiration for satisfying his senses by becoming more and more important, either in the material sense or in the spiritual sense, cannot actually relish the really sweet taste of devotional service
- As has been stated before, there are three kinds of happiness: material, spiritual and devotional. Devotional service and the happiness due to its execution are not possible so long as one is materially affected
- At the same time he is still undaunted within himself as to his decision that Krsna is the supreme object of worship
- At the same time one may remain very much attached to fruitive activities and material sense enjoyment and not be prepared to undergo the different types of renunciation
- Because he (a wise man) realizes that he is spirit and that Krsna is the supreme spirit, he knows that his intimate relationship should be with Krsna, not with this body
- Because the impersonalists cannot appreciate the spiritual happiness of association and the exchange of loving affairs with the Supreme Personality of Godhead, their ultimate goal is to become one with the Lord
- Bhukti means material enjoyment, and mukti means to become freed from material anxiety and to become one with the Lord
- Desires are compared to being haunted by ghosts and witches, because while these aspirations for material enjoyment or spiritual oneness with the Supreme remain, no one can relish the actual transcendental taste of devotional service
- Dhruva said, "So how can the fruitive workers, who at most can aspire to promotion to the higher heavenly planets, understand You, and how can they be described as enjoying a happiness similar to the devotees' happiness"
- Dhruva says, "My dear Lord, the transcendental pleasure derived by meditation upon Your lotus feet, which is enjoyed by the pure devotees, cannot be approached by the transcendental pleasure derived by the impersonalists through self realization"
- He (one) sticks to the lotus feet of Krsna and gradually develops love for Him
- He (the first class devotee) attains firm faith in the scriptures by understanding with all reasons and arguments. When we speak of arguments and reason, it means arguments and reason on the basis of revealed scripture
- He (the first class devotee) can very nicely present conclusions with perfect discretion and can consider the ways of devotional service in a decisive way
- He (the first class devotee) understands perfectly that the ultimate goal of life is to attain to the transcendental loving service of Krsna, and he knows that Krsna is the only object of worship and love
- If someone has desire for material enjoyment or for becoming one with the supreme, these are both considered material concepts
- If they are offered a post like Mine in My abode, or opulence like Mine, or even personal association with Me with similar bodily features, they refuse to accept because they are satisfied simply by being engaged in My devotional service
- It can be concluded that a person who is freed from the bodily concept of life is an eligible candidate for pure devotional service
- It is also confirmed in the Bhagavad-gita that after Brahman realization, when one is freed from material anxieties and can see every living entity on an equal level, he is eligible to enter into devotional service
- It is explained in the Bhagavad-gita that only one who has continually executed pious activities and whose sinful reactions in life have completely stopped can take to Krsna consciousness. Others cannot
- It is stated there that four classes of men - namely those who are distressed, those who are in need of money, those who are inquisitive and those who are wise - begin devotional service
- Kapiladeva has advised His mother, Devahuti, as follows, "My dear Mother, My pure devotees are charmed by seeing My different forms, the beauty of My face, the structure of My body so enchanting"
- Kapiladeva instructs His mother and says, "My dear Mother, devotees whose hearts are always filled in the service of My lotus feet, and who are prepared to do anything for My satisfaction"
- Kapiladeva said to Devahuti, "Although such people do not desire any kind of liberation or any kind of material happiness, still I give them a place amongst My associates in the supreme abode"
- Kapiladeva said to Devahuti, "My laughing, My pastimes and My glance appear to them so beautiful that their minds are always absorbed in thoughts of Me, and their lives are dedicated fully unto Me"
- Kapiladeva said to Devahuti, "Those who assemble together to understand My qualities, pastimes and form, and thus glorify Me congregationally and derive transcendental pleasure therefrom, such fortunate devotees never desire to become one with Me"
- Krsna said, "My dear Uddhava, only by exceptional fortune does someone become attracted to Me. Even if one is not completely detached from fruitive activities, or is not completely attached to devotional service, such service is quickly effective"
- Lord Caitanya Mahaprabhu prayed to Krsna: My dear son of Nanda, I do not want any material happiness in the shape of many followers, nor immense opulence in wealth, nor any beautiful wife, nor do I want cessation from material existence
- Lord Caitanya prayed, "I may take birth many times, one after another, but what I pray from You is that my devotion unto You may always remain unflinching"
- Lord Krsna, however, has explained in the Gita that out of these four types of neophytes, the one who is wise is very dear to Him because a wise man, if he is attached to Krsna, is not seeking an exchange of material benefits
- On account of his association with mahatmas, or great souls one hundred percent in the devotional service of the Lord, one may attain a little bit of attraction for Sri Krsna
- One must know that he is finite and that the Lord is infinite. Thus it is not possible to actually become one with the Lord even if one aspires for this
- One who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart will naturally never aspire after the liberation which is so valuable to the impersonalists
- One who is inquisitive may be a little above the distressed and the man in need of money, but still he is on the material platform
- Others who are less intelligent, or those whose intelligence has been taken away by the spell of maya, are attached to different demigods, on account of the influence of the modes of nature
- Similarly, Sanaka, Sanatana, Sananda & Sanat-kumara were all in the category of wise, saintly persons, and they were also attracted by devotional service. A similar thing happened to the assemblage in the Naimisaranya forest, headed by the sage Saunaka
- So that is the way of elevating oneself. In whatever condition one may be, if he is fortunate enough to associate with pure devotees, then very quickly he is elevated to the second-class or first-class platform
- Sri Bilvamangala Thakur has said, "And as far as liberation is concerned, I think liberation stands at my door with folded hands waiting to serve me"
- Sri Bilvamangala Thakur has said, "If I am engaged in devotional service unto You, my dear Lord, then very easily can I perceive Your presence everywhere"
- Srila Rupa Gosvami has compared possessing these bhukti (material) and mukti (liberation) desires with being influenced by the black art of a witch: in both cases one is in trouble
- Srila Rupa Gosvami remarks in this connection that one who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart, by such attraction, is always full with transcendental bliss
- Such a person, if he has unflinching attraction to Krsna, becomes an eligible candidate for discharging devotional service
- The attention of a pure devotee is so much attracted to glorification of the pastimes, name, qualities, forms, etc., of the Lord that the devotee does not care for mukti
- The devotee in the first or uppermost class is described as follows. He is very expert in the study of relevant scriptures, and he is also expert in putting forward arguments in terms of those scriptures
- The distressed and the man in want of money are in the material concept of life because distress and need of money are both in relationship with this body
- The first-class devotee is not interested in dry speculative methods meant for wasting time. In other words, one who has attained a mature determination in the matter of devotional service can be accepted as the first-class devotee
- The neophyte devotees are classified into four groups - the distressed, those in need of money, the inquisitive and the wise - according to their gradations of pious activities
- The neophyte or third-class devotee is one whose faith is not strong and, at the same time, does not recognize the decision of the revealed scripture
- The neophyte's faith can be changed by someone else with strong arguments or by an opposite decision
- The perfect spiritual concept of life is complete knowledge of one's constitutional position
- The purport of this description is that the second-class devotee has firm faith in the procedure of devotional service unto Krsna, but he may sometimes fail to offer arguments and decisions on the strength of revealed scripture to an opposing party
- The second-class devotee has been defined by the following symptoms: he is not very expert in arguing on the strength of revealed scripture, but he has firm faith in the objective
- The spirit soul, being subordinate and finite, should always dovetail himself with the infinite and supreme soul, Krsna. That is the relationship of the wise man with Krsna
- The wise man is he who has thoroughly understood that he is spirit soul and not simply a body
- Then in the end when he (Maharaja Dhruva) was completely purified he declined to accept any material benediction from the Lord. Similarly, Gajendra was also distressed and prayed to Krsna for protection, after which he became a pure devotee
- They (four types of devotees) have all been accepted as pious
- They (the four kumaras) were inquisitive and were always asking Suta Gosvami about Krsna. Thus they achieved the association of a pure devotee and became pure devotees themselves
- They (the neophyte devotees) come to the Lord for relief in the matter of their respective self-satisfaction
- They (the neophyte devotees) go into some place of worship and pray to God for mitigation of material distress, or for some economic development, or to satisfy their inquisitiveness
- This attraction for KC in association with pure devotees is the sign of great fortune. It is confirmed by Lord Caitanya that only the fortunate persons, by the mercy of both a bona fide spiritual master & Krsna, will get the seed of devotional service
- This concept (become one with god) is simply an extension of the material idea. In the material world, everyone is trying to be the topmost head-man amongst all his fellow men or neighbors
- This evidence from Srimad-Bhagavatam gives assurance to the pure devotee of being elevated to association with the Supreme Personality of Godhead
- This first-class devotee is one who has strictly followed the rules and regulations under the training of a bona fide spiritual master and has sincerely obeyed him in accord with revealed scriptures
- This greatness can be extended to the unlimited, so that one actually wants to become one with the greatest of all, the Supreme Lord. This is also a material concept, although maybe a little more advanced
- This means that from the very beginning his basic principle of attachment to Krsna is, more or less, love
- Thus being fully trained to preach and become a spiritual master himself, he is considered first-class. A first-class devotee never deviates from the principles of higher authority
- Thus one knows enough to dovetail himself in the transcendental loving service to the Lord
- Thus they (people distressed or in need of money) are accepted as liberal, broad-minded mahatmas
- To pure devotees, therefore, liberation and spiritual emancipation are not very important things
- Uddhava addresses Lord Krsna and says, "Although happiness from these different sources can be very easily had by them. In spite of such facilities, my dear Lord, I do not aspire to achieve any such results"
- Uddhava addresses Lord Krsna and says, "My dear Lord, for persons who are engaged in Your transcendental loving service there is nothing worth obtaining from religiousness, economic development, sense gratification or liberation"
- Uddhava addresses Lord Krsna and says, "My only prayer is that I may have unflinching faith and devotion unto Your lotus feet"
- Unlike the second-class devotee, who also cannot put forward arguments and evidences from the scripture, but who still has all faith in the objective, the neophyte has no firm faith in the objective. Thus he is called the neophyte devotee
- Without becoming pious no one can come to devotional service
- Without being elevated to the position of a jnani, or wise man, no one can stick to the principle of worshiping the Supreme Personality of Godhead
- Without pious activities, if a man is in a distressed condition he becomes an agnostic, a communist or something like that. Because he does not firmly believe in God, he thinks that he can adjust his distressed condition by totally disbelieving in Him