Category:Srimad-Bhagavatam, Canto 03 Chapter 02 Purports - Remembrance of Lord Krsna
Pages in category "Srimad-Bhagavatam, Canto 03 Chapter 02 Purports - Remembrance of Lord Krsna"
The following 283 pages are in this category, out of 283 total.
A
- A child may insist on having something and cry like anything to get it, disturbing the whole neighborhood, and then immediately after achieving the desired thing, he laughs
- A living creature, however powerful he may become by dint of severe penance, can never become equal to the Supreme Lord. Lord Krsna accepted the motherhood of Putana because she pretended to be an affectionate mother, allowing Krsna to suck her breast
- A living entity can live either on the material plane or in the transcendental abode of the Lord, in accordance with his existential condition
- A perfection most desired by the jnanis and yogis (oneness with God) and for which they execute their different types of transcendental activities
- A son is indebted to his parents in so many ways, and it is the duty of the son to serve his parents, however great the son may be. Indirectly, Krsna wanted to teach the atheists who do not accept the supreme fatherhood of God
- According to smrti regulation, the cow is the mother and the bull the father of the human being. The cow is the mother because just as one sucks the breast of one's mother, human society takes cow's milk
- According to the atheistic point of view, Lord Krsna's family, the Yadu dynasty, was vanquished due to being cursed by the brahmanas for the sins committed by Krsna in killing the sons of Dhrtarastra, etc
- Actually, demons can never be equal to the pure devotees, but Uddhava was thinking in that way because of his feelings of separation. He was thinking that at the last stage of his life he might not be able to see the Lord face to face as did the demons
- After gradually rising to the meridian of Dvaraka, the Lord (Krsna) set like the sun, placing everything in darkness, as described by Uddhava
- All (transcendental symptoms of ecstasy) were manifested by Uddhava in the presence of Vidura
- All of them (Kamsa's wizards) appeared before the child-Lord (Krsna) in various forms, like Agha, Baka, Putana, Sakata, Trnavarta, Dhenuka and Gardabha, and they tried to kill the Lord at every opportunity
- All the activities of a pure devotee are executed on behalf of the Lord (Krsna) because a pure devotee of the Lord has nothing to do for his personal interest. Arjuna's killing was as good as killing by the Lord Himself
- All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as devotees of the Lord do. The words "pleasing to the eyes of the seer" are very significant
- All these (bodily symptoms of ecstasy) were manifested by Lord Sri Caitanya Mahaprabhu, the personification of love of God
- All these trees and birds and beasts were pious living entities born in the transcendental abode of Vrndavana just to give pleasure to the Lord and His (Krsna's) eternal associates, the cowherd boys
- Although He (Krsna) exhibited His potencies as the Personality of Godhead in the six opulences of wealth, strength, fame, beauty, knowledge and renunciation, the foolish persons of the world could not understand that He was the Supreme Lord
- Although the gopis were seemingly anguished by the Lord's (Krsna's) teasing behavior, when Krsna would leave them they could not tolerate the separation and used to follow Him with their eyes and minds
- Although there is no difference between the Lord's (Krsna's) pastimes of appearance and disappearance, the devotees of the Lord do not generally discuss the subject matter of His disappearance
- An eternally liberated soul is a devotee of the Lord who never forgets Him. Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity
- Anyone who is slightly in touch with the Lord, somehow or other, is greatly benefited, even to the point of salvation, due to the excellence of the Lord
- As a creeper takes shelter of another, stronger tree, similarly the creeper of devotional service, nourished by the devotee, takes shelter of the lotus feet of the Lord and thus becomes fixed
- As a pure devotee of the Lord (Krsna), Arjuna agreed to fight in preference to his own decision, and thus Arjuna fought to assist the Lord in His mission of diminishing the burden of the world
- As a small particle of fire can kindle a great fire with fuel, so the Lord killed all these great demons, beginning from His (Krsna's) babyhood in the house of Nanda Maharaja
- As at sunset the snakes become powerful, thieves are encouraged, ghosts become active, the lotus becomes disfigured and the cakravaki laments, so with the disappearance of Lord Krsna, the atheists feel enlivened, and the devotees become sorry
- As electricity is generated by friction of matter anywhere and everywhere, the Lord, being all-pervading, appears because of the friction of devotees and nondevotees. When Lord Krsna appears on a mission, all His plenary portions accompany Him
- As He grew to six and seven years old, the Lord was given charge of looking after the cows and bulls in the grazing grounds
- As long as He (Krsna) is present in a particular universe there is all transcendental light in that universe, but the universe from which He passes away is put into darkness. His pastimes, however, are everlasting
- As scholars of the Vedas, they (the Yadus) verified the Vedic hymns: eko devah... sarva-bhutadhivasah... antaryami... and vrsninam para-devata... The Yadus, therefore, accepted Lord Krsna as the Supersoul incarnated in their family, and not more than that
- As soon as Arjuna shot an arrow at an enemy, that enemy became purified of all material contaminations and became eligible to be transferred to the spiritual sky
- As soon as one pastime is finished here, it is manifested in another universe. And thus His (Krsna's) nitya-lila, or eternal pastimes, are going on without ending
- As the incarnation of Manu, He (Krsna) is the original source of all Manus in innumerable universes. Each universe has manifestations of 504,000 Manus
- As the sun appears in the morning & rises to the meridian & then again sets in 1 hemisphere while simultaneously rising in the other, so Krsna's disappearance in one universe & the beginning of His different pastimes in another take place simultaneously
- As the sunrise takes place once in twenty-four hours, similarly the pastimes of Lord Krsna take place in a universe once in a daytime of Brahma, the account of which is given in the Bhagavad-gita as 4,300,000,000 solar years
- As we have already discussed in the Second Canto of this literature, one who admits the supremacy of the Supreme Personality of Godhead does not need to worship the secondary demigods
B
- Because it is not possible to be a bona fide rival of the Lord, the King of Cedi was extremely malicious toward Lord Krsna. In this he was like many other asuras, such as Kamsa and Jarasandha
- Because Lord Sri Krsna is the original person from whom everything and everyone has emanated - aham sarvasya prabhavah (BG 10.8), janmady asya yatah (SB 1.1.1) (Vedanta-sutra 1.1.2) - nothing can be equal to or greater than Him
- Because she (Putana) was a demon, it was impossible for her to know that the Supreme Lord (Krsna), even though playing the part of a baby, was no one less than the same Supreme Personality of Godhead
- Because the forest was on the bank of the Yamuna, naturally there were ducks, cranes and peacocks on the branches of the trees
- Because the land (of Vrndavana) is identical with the Lord (Krsna), devotees like Uddhava and Vidura visited these places five thousand years ago in order to have direct contact with the Lord, visible or not visible
- Because the Lord (Krsna) is absolute, there is no difference between His remembrance and His personal presence. Thus Uddhava remained completely silent for a moment, but then he appeared to be going deeper and deeper into ecstasy
- Because the Lord is all-powerful, it is possible for Him to adjust opposites such as birth and no birth, power and defeat, fear and fearlessness. A pure devotee knows very well how it is possible for the Lord to adjust opposite things
- Because Vasudeva was a great devotee of the Lord (Krsna), he did not like to think that Krsna might be killed like his other children
- Before leaving the land of cows, Vrndavana, the Lord (Krsna) pleased His young girl friends, the transcendental gopis, in His rasa-lila pastimes. Here Uddhava stopped his description of the Lord's activities
- Before the Almighty Lord any powerful living being is just like a toy lion in the hands of a playing child
- Blasphemies do not touch the heart of the devotees of the Lord because they know perfectly well what is what. Their intelligence regarding the Lord is never disturbed
- Both (those who are personally killed by the Lord and those who rely on personal endeavors of mental speculation or mystic powers of yoga) achieve the salvation of merging in the brahmajyoti rays of the transcendental body of the Lord
- Brahmaji said, "I worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes"
- By regular hearing of the glories and pastimes of the Lord, the impurities in the student's heart begin to be washed off. The more one is cleansed of impurities, the more one becomes fixed in devotional service
- By strict adherence to prescribed principles for all orders of social life, one can attain the qualities of truthfulness, control the mind, control the senses, forbearance, etc., & can be elevated to the plane of rendering pure devotional service to God
- By the grace of the Lord we were given the same opportunity (to learn the process of worship during childhood) by our parents, and the beginning of our life was based on this principle
- By this act (teaching King Indra a lesson) Lord Krsna taught human society, as He has instructed in the Bhagavad-gita also, that one should worship the Supreme Lord by all acts and by all their results. That will bring about the desired success
C
- Child Krsna did not belong only to Nanda & Yasoda; He was the son of all the elderly inhabitants of Vrndavana & the friend of all contemporary boys & girls. Everyone loved Him. He was the life & soul of everyone, including the animals, the cows & calves
- Cowherd boys never cared to know who Krsna was, but they played with Him as a most intimate and lovable friend
D
- Demigod worhsip by the general populace is also advised in the Vedic literature just so people can accept the superior power of God. The demigods are servants of the Lord deputed to look after the management of various activities of universal affairs
- Devotees are situated in the transcendental loving service of the Lord as a matter of duty, and they do not mind where they are or how they have to act
- Durvasa Muni, a great yogi, harassed Maharaja Ambarisa because the latter was a great devotee of the Lord. And the great karmi and jnani Hiranyakasipu even harassed his own Vaisnava son, Prahlada Maharaja
E
- Ecstatic bodily changes are manifested from the spiritual plane and are not artificial expressions developed by practice
- Essentially there is no material difference between Goloka & Vaikuntha, but in Vaikuntha God is served in unlimited opulence, whereas in Goloka God is served in natural affection. This love of God is awakened by the association of pure devotees of God
- Even the fallen devotee gets the opportunity to take his birth in the family of a well-situated brahmana or in a rich, well-to-do mercantile family. In both these families there is a good opportunity to revive one's sense of God consciousness
- Even the lotus flower and the moon were defeated by the beauty of the bodily features of Lord Krsna, and this was certified by the demigods, the most beautiful living creatures in the universe
- Even though a pure devotee is present on this mortal planet, he is here in relation to the Lord for engagement in transcendental loving service, and not for any material cause
- Everyone is more or less proud of his opulence in this world, but when Lord Krsna was in human society, He excelled all His contemporaries within the universe
F
- Factually there is nothing contradictory; everything is possible when we understand the Lord as the Lord and not as one of us, with all our imperfection
- Feelings of ecstasy are displayed by highly advanced devotees of the Lord. There are eight kinds of transcendental changes in the body - tears, shivering of the body, perspiration, restlessness, throbbing, choking of the throat, etc
- Foolish persons might have thought Him (Krsna) an extraordinary historic figure because they had no intimate touch with the Lord, but more unfortunate were the family members of the Lord, the members of the Yadu dynasty
- For want of sufficient piety, the onlookers are not attracted by such pastimes of God. In Bhagavad-gita it is said that only those who have completely surpassed the way of sinful reaction can engage themselves in the transcendental loving service of God
- From his very birth, Uddhava was a natural devotee of Lord Krsna, or a nitya-siddha, a liberated soul. From natural instinct he used to serve Lord Krsna, even in his childhood
- From this ocean of milk the moon was born, but the fish in the milk ocean could not recognize that the moon was not another fish and was different from them
G
- Generally, in old age a person is allowed retirement from mundane service. But in the transcendental service of the Lord there is no retirement at all; on the contrary, the service attitude increases more and more with the progress of age
- Generally, persons who had faith in the revealed scriptures accepted the Lord (Krsna) as He is, and all of them merged into great bereavement when the Lord disappeared from the world
H
- He (God) is so kind that He awards salvation even to His enemies because they come into contact with Him and are indirectly absorbed in Him by their inimical thoughts
- He (Krsna) can be known only by one who has His mercy. The Yadavas were all exceptionally learned and experienced, but in spite of knowing the Lord as the one who lives in everyone's heart, they could not understand that He is the Personality of Godhead
- He (Krsna) did not appear in human society in His Vaikuntha feature with four hands because that would not have been suitable for His pastimes
- He (Krsna) did not want to disturb the intense affection of Vasudeva, and thus He agreed to be carried by His father to the house of Nanda and Yasoda
- He (Krsna) is accompanied by the purusas, who create the mahat-tattva. It is confirmed in the Vedic hymns, mahantam vibhum atmanam. Krsna appeared, just like electricity, when there was friction between Kamsa and Vasudeva and Ugrasena
- He (Krsna) is the chief of all living entities; no one can surpass Him or be equal to Him in wealth, strength, fame, beauty, knowledge or renunciation
- He (Krsna) is the Lord of the three principal potencies, namely cit-sakti, maya-sakti and tatastha-sakti, and He is the complete master of six kinds of fortune - wealth, strength, fame, beauty, knowledge and renunciation
- He (Krsna) is the original Supreme Personality of Godhead - krsnas tu bhagavan svayam (SB 1.3.28) - and Narayana, the purusas and all other incarnations accompany Him to function as different parts of His pastimes
- He (Krsna) lived there for eleven years and completed all His fascinating pastimes of childhood, boyhood and adolescence with His elder brother, Lord Baladeva, His first expansion
- He (Krsna) therefore asked Maharaja Nanda to stop the sacrifice offered to Indra and to use the money properly by performing a ceremony worshiping the cows and the pasturing ground on the hill of Govardhana
- He (Lord Krsna) was the son of a well-to-do landholder who owned hundreds and thousands of cows, and according to Vedic economics, one is considered to be a rich man by the strength of his store of grains and cows
- He (Uddhava) again remembered the lotus feet of the Lord (Krsna) and remembered all his transcendental loving service unto Him, and by so doing he felt the same ecstasy that he used to feel in the presence of the Lord
- He (Uddhava) laments for the nondevotees who, not knowing the supreme glories of the Lord, think of Him as imaginary simply because there are so many apparently contradictory statements in the scriptures
- He (Uddhava) used to play with dolls in the form of Krsna, he would serve the dolls by dressing, feeding and worshiping them, & thus he was constantly absorbed in the play of transcendental realization. These are the signs of an eternally liberated soul
- Here (in SB 3.2.20) the word parthastra-putah is significant. Those who saw the beautiful face of the Lord on the Battlefield of Kuruksetra were purified first by Arjuna when he made his onslaught with arrows
- Here (in SB 3.2.23) is an example of the extreme mercy of the Lord, even to His (Krsna's) enemy. It is said that a noble man accepts the good qualities of a person of doubtful character, just as one accepts nectar from a stock of poison
- His (Krsna's) bodily color resembles a fresh black cloud although His bodily features are more beautiful than millions of cupids. These are the special features of the Lord
- His (Krsna's) body manifested in the material world is transcendental par excellence in the sense that His pastimes in the mortal world excel His mercy displayed in the Vaikunthalokas
- His (Krsna's) love for them was so intense that there is no comparison to that ecstasy, and the damsels of Vraja were so much attached to Him that their affection excelled that of the great demigods like Brahma and Siva
- His (Krsna's) naughty dealings with His young girl friends cannot bewilder a pure devotee like Uddhava. Others, who are not devotees, are bewildered by such behavior of the Lord, who acted just like a human being
- His (Krsna's) pastimes are wonderful even for other incarnations of the Lord, such as Sri Rama, Nrsimha & Varaha. His opulence was so superexcellent that His pastimes were adored even by the Lord of Vaikuntha, who is not different from Lord Krsna Himself
- His (Krsna's) value as the Supreme Lord did not diminish upon His becoming a baby to please His devotee Yasoda
- His childhood companions would also be struck with wonder, and when they came back home they would narrate the story to their parents, and everyone would appreciate the qualities of their Krsna
- Human society needs only sufficient grain and cows to solve its economic problems. All other things but these two are artificial necessities created by man to kill his valuable life at the human level and waste his time in things which are not needed
I
- If anyone wants to enjoy the childhood pastimes of the Lord (Krsna), then he has to follow in the footsteps of the residents of Vraja like Nanda, Upananda and other parental inhabitants
- In a good family of devotees, the child gets the opportunity to serve the Lord in many ways. A soul who is already advanced in devotional service has the opportunity to take birth in such an enlightened family
- In Bhagavad-gita the Lord has explained His (Krsna's) position clearly, but the demoniac atheistic student squeezes out an interpretation to suit his own purpose and misleads unfortunate followers into the same mentality
- In conformity with the Vedic hymns (nityo nityanam cetanas cetananam (Katha Upanisad)), the Personality of Godhead is more excellent than all other living beings within all the universes in the material world
- In His (Krsna's) babyhood, He was administered deadly poison by Putana, a she-demon who tried to kill the wonderful baby
- In His boyhood at Vrndavana, Lord Krsna was notorious as a teasing friend in transcendental love to all the girls His age
- In India the children in good families are still given dolls of the Lord like Rama and Krsna, or sometimes the demigods, so that they may develop the aptitude of service to the Lord
- In spite of His (Krsna) appearing as a human being, no one was or is equal to Him in any respect in any of the six different opulences
- In the Bhakti-rasamrta-sindhu by Srila Rupa Gosvami, the chief disciple of Lord Sri Caitanya Mahaprabhu, these transcendental symptoms displayed by pure devotees like Uddhava are systematically described
- In the First Canto we have already discussed the lamentation of Arjuna and Yudhisthira, to whom the disappearance of Lord Krsna was almost intolerable up to the end of their lives
- In the open assembly of the rajasuya sacrifice performed by Maharaja Yudhisthira, Sisupala insulted Lord Krsna, and he was finally killed by the Lord
- In the transcendental service there is no satiation, and therefore there is no retirement
- In the Vaikunthalokas the Lord is merciful toward the liberated or nitya-mukta living entities, but in His pastimes in the mortal world He is merciful even to the fallen souls who are nitya-baddha, or conditioned forever
- In the Vedas it is said that the Supreme Lord or the Paramatma cannot be understood simply by the strength of one's erudition or power of mental speculation: nayam atma pravacanena labhyo na medhaya na bahuna srutena - Katha Upanisad 1.2.23
- In these families (well-situated brahmana families or well-to-do mercantile families) the worship of Lord Krsna is regularly performed and the child gets the opportunity to imitate the process of worship called arcana
- In this verse (SB 3.2.11) the word avitrpta-drsam is most significant. Conditioned souls in the material world are all trying to satisfy their senses in various ways, but they have failed to do so because it is impossible to be satisfied by such efforts
- In Vrndavana, however, Krsna was not even known as the Paramatma because the residents of Vrndavana were pure unconventional devotees of the Lord and could think of Him only as their object of love. They did not know that He is the Personality of Godhead
- Is there any contradiction in such statements (of SB 3.2.17)? Vasudeva, due to his great appreciation for Krsna, wanted to give Him protection. He never thought that Krsna was the Supreme Lord and could protect Himself; he thought of Krsna as his son
- It appears that Lord Krsna and Baladeva were both very greatly afraid of Kamsa, and therefore They had to hide Themselves. But if Lord Krsna and Baladeva are the Supreme Personality of Godhead, how was it possible that They were afraid of Kamsa
- It is a fact that persons who are trying to understand the Supreme Truth by their personal endeavors of mental speculation or mystic powers of yoga achieve the same goal as others who are personally killed by the Lord
- It is advised in the Vedic scriptures that one should perform yajnas to appease the demigods. But one who is devoted to the Supreme Lord has no need to appease the demigods
- It is learned from the revealed scriptures that the moon was born from the milk ocean. There is a milk ocean in the upper planets, and there Visnu, who controls the heart of every living being as Paramatma (the Supersoul), resides as Ksirodakasayi Visnu
- It is mentioned herein (SB 3.2.29) that the beautiful cows and bulls were of various checkered colors - red, black, green, yellow, ash, etc. And because of their colors and healthy smiling features, the atmosphere was enlivening
- It is not wonderful, therefore, that all the transcendental controllers surrender to Him (Krsna) and make all offerings of worship
- It is the business of the asuras to try to kill the Supreme Personality of Godhead or to prove by all means that there is no God or that Krsna is an ordinary human being and not God
- It is the duty of the vaisyas to give protection to the cows, just as the ksatriyas are to give protection to the human beings. Because the Lord was a child, He (Krsna) was put in charge of the calves with His cowherd boy friends
- It should not be misunderstood that His (Krsna's) transcendental body, which is just suitable for the pastimes in the mortal world, is in any way inferior to His different expansions in the Vaikunthalokas
- It was seen by everyone in the assembly that a light flashed out of the body of the King of Cedi and merged into the body of Lord Krsna. This means that Cediraja achieved the salvation of attaining oneness with the Supreme
K
- Kamsa wanted to kill Krsna just after His birth. He failed to do so, but later on he got information that Krsna was living in Vrndavana at the house of Nanda. He therefore engaged many wizards who could perform wonderful acts & assume any form they liked
- Karmis, jnanis and yogis all hanker to possess some material or spiritual assets. Karmis want material possessions, jnanis and yogis want spiritual possessions, but devotees do not want any material or spiritual assets
- Krsna appeared for the mission of diminishing the burden of the world, & Arjuna was assisting Him by fighting on His behalf. Arjuna personally declined to fight, & the whole instruction of the Bhagavad-gita was given to Arjuna to engage him in the fight
- Krsna is so mild & merciful, as described in the above verses, yet He is the Lord of all kinds of threes. He is the Supreme Lord of the 3 worlds, the 3 qualities of material nature & the 3 purusas - Karanodakasayi, Garbhodakasayi and Ksirodakasayi Visnu
- Krsna, as He is, is compared to the sun. He first appeared from the ocean of the womb of Devaki, and gradually He satisfied the inhabitants of the places surrounding Mathura, just as the sun enlivens the lotus flower in the morning
L
- Lord Caitanya recommended this land (Vrndavana) of the Lord (Krsna) as identical with the Lord and therefore worshipable by the devotees. This instruction is taken up especially by the followers of Lord Caitanya known as the Gaudiya Vaisnavas
- Lord Krsna cannot be accepted as one of the human beings, even though He played the role of an obedient son. His actions were so extraordinary that by the simple raising of His eyebrows He could deliver death-blows to those who were burdening the earth
- Lord Krsna finally admitted His defeat before the transcendental affection of the gopis and declared that He was unable to repay them for their unalloyed affection
- Lord Krsna is not affected by such determination of men of Kamsa's class, but in order to play the role of a child He agreed to be carried by His father to the cow pastures of Nanda Maharaja because Vasudeva was afraid of Kamsa
- Lord Krsna personally never goes beyond the boundary of Vrndavana. He remains there eternally because of the transcendental love of the inhabitants. Thus even though He is not visible at present, He is not away from Vrndavana for a moment
- Lord Krsna's appearance and disappearance are exactly like that of the sun. He appears and disappears in innumerable universes
- Lord Krsna's causeless mercy was exhibited in the great assembly of Maharaja Yudhisthira. He was merciful even to His enemy the King of Cedi, who always tried to be an envious rival of the Lord
- Lord Krsna's gentle behavior before His so-called superiors such as His father, grandfather and elder brother, His amiable behavior with His so-called wives, friends and contemporaries, His behavior as a child before His mother Yasoda
- Lord Krsna, as the teacher of human society, personally showed by His acts that the mercantile community, or the vaisyas, should herd cows and bulls and thus give protection to the valuable animals
- Lord Sri Krsna is the Supreme Personality of Godhead according to all the evidences of the Vedas. He is accepted by all acaryas, including Sripada Sankaracarya
- Love of Godhead is dormant in every living entity, and the entire process of devotional service unto the Lord is meant for awakening this dormant, eternal love of Godhead. But there are degrees of such transcendental awakening
M
- Materially, when a man becomes tired by rendering service in his physical body, he is allowed retirement, but in the transcendental service there is no feeling of fatigue because it is spiritual service and is not on the bodily plane
- Members of the Yadu Dynasty were always in company with the Lord (Krsna) but were unable to recognize Him as the Supreme Personality of Godhead
- Men who have experience only of this tiny planet where the saltwater ocean exists may take information from the revealed scriptures that there is also an ocean of milk, although we have never seen it
N
- Nanda Maharaja was a landholder for King Kamsa, but because by caste he was a vaisya, a member of the mercantile and agricultural community, he maintained thousands of cows
- Nanda Maharaja was a well-to-do landholder and owner of many cows, and, as was the custom, he used to perform yearly worship of Indra, the King of heaven, with great opulence
- Nanda Maharaja was due to receive Him (Krsna) as his child, and Yasodamayi was also to enjoy His childhood pastimes, & therefore to fulfill everyone's desire, He was carried from Mathura to Vrndavana just after His appearance in the prison house of Kamsa
- No one can excel God in any capacity, and therefore no one can be equal to or greater than Him, nor can anyone attain the stage of equality with God by any kind of endeavor. Jnana, yoga and bhakti are three recognized processes of spiritual realization
- No one is the creator of Krsna; rather, He is the creator of everyone. As He says in Bhagavad-gita (BG 10.8), aham sarvasya prabhavo mattah sarvam pravartate
O
- On the inquiry by Vidura about Krsna, Uddhava appeared to be awakened from slumber. He appeared to regret that he had forgotten the lotus feet of the Lord
- One after another, all of them (Kamsa's wizards) were killed by the Lord as if He (Krsna) were only playing with dolls. Children play with toy lions, elephants, boars, etc., which are broken by the children in the course of their playing with them
- One can just imagine the difference between floating in space & residing in one of the planets in the sky. The pleasure of the living entities on the planets is greater than that of those who have no body & who merge with the molecules of the sun's rays
- One who wants to possess also laments when he loses his possession. Devotees have no hankerings for material possessions and no hankerings for spiritual salvation
- Only by a transcendental vision are one's material hankerings fully satisfied. When the Lord was present, persons who were able to satisfy their material hankerings by seeing Him in true perspective were thus able to go back with Him to His kingdom
- Others, who were in the marginal position, being neither friends nor enemies but slightly in love of Godhead by appreciating the beauty of His face, were at once promoted to the spiritual planets, the Vaikunthas
- Out of all of them (fruitive workers), some may be influenced by the association of pure devotees & thus get the chance to execute devotional service by attainment of taste
- Over and above all, the Lord (Krsna) used to play His celebrated flute. The sound vibrated by His flute would give His friends such transcendental pleasure that they would forget all the talks of the brahmananda which is so praised by the impersonalists
P
- Patients may not have any experience of the cow's milk because milk is never given to liver patients. But the liver patient may know that the cow has milk also, although he has never tasted it
- Persons with a poor fund of knowledge belittle the Personality of Godhead, Lord Krsna, not knowing His exalted position as the Lord of everything
S
- Service on the bodily plane dwindles as the body grows older, but the spirit is never old, and therefore on the spiritual plane the service is never tiresome
- Since He (Krsna) is the teacher of everyone, the Lord also taught His father, Nanda Maharaja
- Sisupala achieved oneness with the Lord (Krsna) by merging in the impersonal glare of His body, called the brahmajyoti
- Sisupala died without appreciating the Lord, while others died with appreciation of the Lord. Both were transferred to the spiritual sky, but those who awakened to love of God were transferred to the planets of the transcendental sky
- Sometimes when attacked in the forest by demons, Krsna would appear struck with wonder, but He looked on them like the cub of a lion and killed them
- Sometimes, being worshiped & adored by less intelligent living beings, the demigods become puffed up with power & forget the God's supremacy. This happened when Krsna was present in the universe, thus He wanted to give a lesson to Indra - King of heaven
- Such crying and laughing (of a child) is enjoyable to the parents and elderly members of the family, so the Lord (Krsna) would simultaneously cry and laugh in this way and merge His devotee-parents in the humor of transcendental pleasure
- Such persons (atheists) have no faith in the statement of the Bhagavad-gita that the Lord (Krsna) is unaffected by the reactions of work: na mam karmani limpanti - BG 4.14
T
- Taste is the seed of devotional service, and one who is fortunate enough to have received such a seed is advised to sow it in the core of his heart. As one cultivates a seed by pouring water to fructify it
- That is the sign of pure devotional service to the Lord (when a devotee forgets himself on the physical plane), as will be explained later on (laksanam bhakti-yogasya, etc.) in Lord Kapila's instructions to His mother, Devahuti
- The asuras who fought against the Lord face to face got salvation due to their being killed by the Lord. This salvation of the demons is not due to their being devotees of the Lord; it is because of the Lord's causeless mercy
- The Bhagavad-gita (BG 9.11) confirms such foolish persons (who do not reconize Krsna as the Supreme Personality of Godhead) to be most unfortunate: avajananti mam mudha manusim tanum asritam
- The Brahma-samhita (BS 5.38) confirms the Lord's (Krsna) blowing His transcendental flute
- The bull is the father of human society because the father earns for the children just as the bull tills the ground to produce food grains. Human society will kill its spirit of life by killing the father and the mother
- The comparison of Krsna to the sun is very appropriate. As soon as the sun sets, darkness automatically appears. But the darkness experienced by the common man does not affect the sun itself either at the time of sunrise or of sunset
- The conditional changes of the living entity are explained in the Caitanya-caritamrta in the instructions given to Srila Rupa Gosvami by Lord Sri Caitanya
- The creeper of devotional service gradually grows so high that it passes through the entire material universe and enters into the spiritual sky, growing still higher and higher until it reaches the planet Goloka Vrndavana
- The demigods thought that Lord Krsna, like themselves, was also created by Lord Brahma, but in fact Brahma was created by Lord Krsna. It was not within the power of Brahma to create the transcendental beauty of the Supreme Lord
- The demons and impersonalists are awarded the facility of merging in the brahmajyoti effulgence of the Lord, whereas the devotees are admitted into the spiritual planets
- The devotee, acting as a gardener, goes on pouring the water (on the seed of taste for devotional service to God) of constant hearing and chanting
- The devotee-gardener is in touch with the abode of the Lord even from the material plane by dint of performing devotional service to the Lord simply by hearing and chanting
- The devotees of the Lord are by nature peaceful because they have no material hankering. A liberated soul has no hankering, and therefore he has no lamentation
- The disappearance of the Krsna sun may be explained as follows, according to the commentary of Visvanatha Cakravarti. Vidura was struck with sorrow when he got the hint of the annihilation of the Yadu dynasty as well as his own family, the Kuru dynasty
- The entire Vedic way of ritualistic performances is to put every conditioned soul on the path of piety
- The example of the fish on land is very appropriate (for SB 3.2.11). If one takes a fish from the water and puts it on the land, it cannot be made happy by any amount of offered pleasure
- The excellence of His rasa-lila at Vrndavana and His householder life with sixteen thousand wives is wonderful even for Narayana in Vaikuntha and is certainly so for other living entities within this mortal world
- The fact is that devotees who are always engaged in devotional service in transcendental love are rewarded 100s & 1,000s of times more than the demons by being elevated to the spiritual planets, where they remain with God in eternal, blissful existence
- The fish took the moon to be one of them or maybe something illuminating, but nothing more. The unfortunate persons who do not recognize Krsna are like such fish. They take Him to be one of them, although a little extraordinary in opulence, strength, etc
- The forests on the shore of the Yamuna are all beautiful gardens full of trees of mango, jackfruit, apples, guava, oranges, grapes, berries, palmfruit and so many other plants and fragrant flowers
- The illusory energy acts very powerfully on them because in spite of their elevated mundane education, such persons are faithless and are infected by the mentality of atheism
- The impersonalists, therefore, are no more favored than the enemies of the Lord; rather, they are both on the same level of spiritual salvation
- The karmis, jnanis and yogis have their particular mentalities in the modes of nature, and therefore they are called itara or nondevotees. These itaras, including even the yogis, sometimes harass the devotees of the Lord
- The land of Vrndavana, the Lord's (Krsna's) childhood playground, still remains today, and anyone who visits these places enjoys the same transcendental bliss, although the Lord is not physically visible to our imperfect eyes
- The living entities all over the universes are enjoying the effects of the respective fruitive results of their own work, life after life
- The Lord (Krsna) accepts the least qualification of the living entity and awards him the highest reward. That is the standard of His character. Therefore, who but the Lord can be the ultimate shelter?
- The Lord (Krsna) is absolute, His two different kinds of actions, although apparently different, are ultimately one and the same. His annihilation of a person like Sisupala is as auspicious as His actions for the protection of the faithful
- The Lord (Krsna) may assume the form of a baby or a shape other than that of a human being, but it doesn't make the slightest difference; He is always the same Supreme
- The Lord (Krsna) was merciful even to His enemy, and the success of the King of Cedi was observed by everyone who was present in the assembly. Vidura was also present there, and therefore Uddhava referred the incident to his memory
- The Lord (Krsna), whose lotus feet are worshiped by demigods like Brahma and Siva, wanted to worship the feet of Vasudeva. Such instruction by the Lord to the world is quite appropriate. Even if one is the Supreme Lord, one must serve his parents
- The Lord appeared in order to release the world from the undue burden of the nonbelieving asuras, and after doing this, He disappeared from the world's eyes
- The Lord Himself comes to display His transcendental pastimes, typically represented at Vrndavana, Mathura and Dvaraka. He appears just to attract the conditioned souls back to Godhead, back home to the eternal world
- The Lord is always present in some universe, just as the sun is present in either the eastern or the western hemisphere
- The Lord is everywhere, in both the material and spiritual domains, and He appears for the sake of His devotees when there is friction between His devotee and the nondevotee
- The Lord is supremely perfect, and whenever He enacts His transcendental pastimes as a son, a rival or an object of enmity, He plays the part so perfectly that even pure devotees like Uddhava are bewildered
- The Lord left in His own body; He did not leave His body as is generally misunderstood by the conditioned souls. This statement defeats the false propaganda of the faithless nondevotees that the Lord passed away like an ordinary conditioned soul
- The Lord's (Krsna's) personal abode is called Goloka Vrndavana, and the abodes where His plenary expansions reside are called the Vaikunthas, where the Lord is present as Narayana
- The Lord, by His unlimited causeless mercy, has innumerable Vaikuntha planets in the brahma-jyotir sphere of the spiritual world, and in that transcendental world there is an unlimited arrangement for the unlimited pleasure of the living entities
- The more one is cleansed of impurities, the more one becomes fixed in devotional service. Gradually the activities take the forms of steadiness, firm faith, taste, realization and assimilation, one after another
- The most beautiful object in the material world may be compared to the blue lotus flower or the full moon in the sky, but even the lotus flower and the moon were defeated by the beauty of the bodily features of Lord Krsna
- The most brilliant part of His supreme character was that He (Krsna) begged pardon from His parents for being unable to serve their feet while absent from home because of fear of Kamsa
- The nine different modes of devotional service, such as hearing, chanting and remembering, are the beginning of the process
- The pancaratriki formula for training persons in devotional service is temple worship, whereby the neophytes get the opportunity to learn devotional service to the Lord
- The pastimes of the Lord (Krsna) are always current in one universe or another, and when Lord Krsna disappeared from the transcendental abode of Dvaraka, it was simply a disappearance from the eyes of the people there
- The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied
- The perfection of such processes (jnana, yoga and bhakti) can lead one to the desired goal of life in spiritual value, but that does not mean that one can attain a perfection equal to the Lord's by such endeavors. The Lord is the Lord at every stage
- The pure devotee lives constantly in the abode of the Supreme Lord, even in the present body, which apparently belongs to this world. The pure devotee is not exactly on the bodily plane, since he is absorbed in the transcendental thought of the Supreme
- The pure devotee of the Lord thinks himself most unfortunate. That is due to excessive love for the Lord and is one of the transcendental perceptions of viraha, the suffering of separation
- The second stage (in devotional service) is that of assimilation and realization of the steady condition of devotional service, and the last stage is that of ecstasy symptomized by transcendental bodily expression
- The seed of devotional service sown in the heart of the devotee may be cultured by pouring water in the form of hearing and chanting of the holy name and pastimes of the Lord. The creeper of devotional service, so nourished, gradually grows
- The six excellent opulences which He displayed in the mortal world by the agency of His internal potency, yoga-maya, are rare even in the Vaikunthalokas
- The sooner this awakening (of reviving one's eternal relation with the Lord) is brought about, the quicker the mission of human life is fulfilled
- The spirit soul can be happy only in the association of the supreme living being, the Personality of Godhead, and nowhere else
- The sun is always in its right orbit in the sky, but it is sometimes visible and sometimes invisible to our limited vision. Similarly, the pastimes of the Lord are always current in one universe or another
- The sun is always present either in India or in America, but when the sun is present in India, the American land is in darkness, and when the sun is present in America, the Indian hemisphere is in darkness
- The Supreme Personality of Godhead, Lord Sri Krsna, appears in this world for two missionary purposes: to deliver the faithful and to annihilate the miscreants
- The symptoms of the highest order of devotional life were observed by Vidura, an experienced devotee of the Lord, and he confirmed Uddhava's perfectional stage of love of Godhead
- The urine of a cow is salty, and according to Ayur-vedic medicine the cow's urine is very effective in treating patients suffering from liver trouble
- The vaisyas are specifically advised to give protection to the cows and their pasturing ground or agricultural land instead of squandering their hard-earned money. That will satisfy the Lord
- The Yadavas and other devotees of the Lord (Krsna) are different from those who wrongly calculated Him to be an ordinary human personality. Such persons are certainly bewildered by the illusory energy. They are hellish and are envious of the Supreme Lord
- The Yadavas were only partially cognizant of the Lord, but they are also glorious because they had the opportunity to associate with the Lord, who acted as the head of their family, and they also rendered the Lord intimate service
- The Yadus, or the residents of Dvaraka, however, could know Lord Krsna as Vasudeva, or the Supersoul living everywhere, but not as the Supreme Lord
- There are innumerable universes, and in each and every universe there are different manifestations of Brahma, Visnu and Rudra. Besides that, there is the Sesa-murti who bears all the universes on His hoods. And Lord Krsna is the Lord of all of them
- There are many instances of harassment of the peaceful devotees by the itaras. When such friction takes place, God, out of His great compassion towards His pure devotees, appears in person, accompanied by His plenary portions controlling the mahat-tattva
- There are three different stages of development in devotional service. The first stage is that of following the regulative principles prescribed in the codes of devotional service
- There is none who can excel Him (Krsna) in any matter of enjoyment, and certainly there is no one greater than Him. No one is equal to or greater than Him. It is the duty of everyone, whoever and wherever one may be, to surrender completely unto Him
- There was no necessity of the Lord's being dispatched to the house of Nanda Maharaja out of fear of Kamsa's determination to kill Him (Krsna) as soon as He appeared
- There was nothing comparable to the bodily features of Lord Krsna when He was present in this world
- These are all glorified pastimes of the Lord, and there is no contradiction in such manifestations. Since Krsna is the Supreme Lord, He was never afraid of Kamsa, but to please His father (Vasudeva) He agreed to be so
- These cowherd boys were great rsis and yogis in their previous births, and after many such pious births, they gained the association of the Lord and could play with Him on equal terms
- These cowherd boys, as will be explained by Sukadeva Gosvami, were living entities who had accumulated heaps of pious acts and thus were enjoying with the Lord in person and were hearing His transcendental flute
- These different stages of gradual development increase love of God to the highest stage, and in the highest stage there are still more symptoms, such as affection, anger and attachment, gradually rising in exceptional cases to the maha-bhava stage
- These incidents (Krsna's pastimse in the humor of parental love) are enjoyable only by the residents of Vraja like Nanda Maharaja, and not by the impersonalist worshipers of Brahman or Paramatma
- They (atheists) are always very eager to establish that Lord Krsna was an ordinary man who was killed by a hunter due to His (Krsna's) many impious acts in plotting to kill the sons of Dhrtarastra and Jarasandha, the demoniac kings of the earth
- They (atheists) may learn from this action how much the Supreme Father (Krsna) has to be respected. Uddhava was simply struck with wonder by such glorious behavior of the Lord, and he was very sorry that he was unable to go with Him
- They (devotees) want only to serve the Lord anywhere in the material or spiritual worlds that the Lord desires, and the Lord is always specifically compassionate towards such devotees
- They (the cowherd boys) were so fond of the Lord (Krsna) that at night they would only think of the next morning when they would be able to meet the Lord and go together to the forests for cowherding
- They (the Gopis) were so stunned by the situation that they could not finish their household duties. No one could excel Him (Krsna) even in the dealing of love exchanged between boys and girls
- This bewilderment (of Krsna's behavior) is explained by the Lord Himself (Krsna) in the Bhagavad-gita - 9.11
- This lack of knowledge (knowing that Krsna is the Supersoul but not the Original Personality of Godhead) was not due to their (the Yadavas) insufficient erudition; it was due to their misfortune
- Those persons who were unable to see God as He is remained attached to material hankerings & were not able to go back home, back to Godhead. When the Lord passed beyond the vision of all, He did so in His original eternal form, as stated here - SB 3.2.11
- Those warriors who appreciated the lotus feet of the Lord (Krsna) and saw His face at the front had their dormant love of God awakened, and thus they were transferred at once to Vaikunthaloka not to the impersonal state of brahmajyoti as was Sisupala
- Those who are disturbed by the statements of the asuras are also condemned. That is what Uddhava meant in this verse - SB 3.2.10
- Those who do not believe in the existence of the ocean of milk because they have experience only of the salty water in the ocean should know that the world is also called the go, which means the cow
- Those whose love of God is awakened to the fullest extent go back to the Goloka Vrndavana planet in the spiritual sky, whereas persons who have just awakened to love of Godhead by accident or association are transferred to the Vaikuntha planets
- Thousands of devotees of the Lord are still wandering in these sacred places of Vrndavana, and all of them are preparing themselves to go back home, back to Godhead
- Transcendental service to the Lord is not mundane. The service attitude of the devotee gradually increases and never becomes slackened
U
- Uddhava attained this stage (of love of Godhead) is evident from his dealings. He could simultaneously reach the supreme planet and still appear in this world
- Uddhava began the topics from the very beginning of His (Krsna's) appearance as the son of Vasudeva and Devaki in the prison of Kamsa, the King of the Bhojas, at Mathura. The Lord has no business in this world
- Uddhava could understand Vidura's grief, therefore he first of all wanted to sympathize with him by saying that after sunset everyone is in darkness. Since the entire world was merged in the darkness of grief, neither them nor anyone else could be happy
- Uddhava knew perfectly well that Lord Krsna is eternally existent and can neither die nor disappear for good, yet he lamented for Lord Krsna. All these events are perfect arrangements to give perfection to His supreme glories. It is for enjoyment's sake
- Uddhava lamented for the unfortunate persons of the world who could not recognize Lord Krsna in spite of seeing all His transcendental godly qualities. From the very beginning of His appearance within the prison bars of King Kamsa up to His mausala-lila
- Uddhava lamented his own fortune also because although he knew Krsna to be the Supreme Personality of Godhead, he could not properly use the opportunity to render devotional service to the Lord. He regretted everyone's misfortune, including his own
- Uddhava seemingly lamented that his own position was less than that of the warriors on the Battlefield of Kuruksetra because they had attained to Vaikuntha whereas he remained to lament the disappearance of the Lord - Krsna
- Uddhava undoubtedly became old, but that does not mean that his spirit became old. His service attitude matured on the transcendental plane, and as soon as he was questioned by Vidura about Lord Krsna, he at once forgot himself on the physical plane
- Uddhava was as much aggrieved as Vidura, and there was nothing further to be said about their welfare
- Unfortunate persons merely pick up some slogans from the great book of knowledge (Bhagavad-gita), but are unable to estimate the Lord (Krsna) as the SP of Godhead. Pure devotees like Uddhava, however, are never misled by such atheistic opportunists
V
- Vasudeva and Ugrasena were the Lord's (Krsna) devotees, and Kamsa, a representative of the karmis and jnanis, was a nondevotee
- Vasudeva was bound to deliver Krsna to the hands of Kamsa because he had promised to turn over all his children. But out of his great love for Krsna he broke his promise, and the Lord was very pleased with Vasudeva for his transcendental mentality
- Vasudeva's thought of protecting Krsna from Kamsa's wrath is part of a transcendental relationship. He enjoys more when someone takes Him as his subordinate son who needs the protection of a father than He does when someone accepts Him as the Supreme God
- Vidura inquired indirectly from Uddhava about the incident of the Lord's (Krsna's) disappearance by asking him to relate krsna-katha, or topics on the history of Lord Krsna
W
- We have written a summary study of Bhakti-rasamrta-sindhu entitled The Nectar of Devotion, and one may consult this book for more detailed information on the science of devotional service
- When a father plays with his little son and the father lies down on the floor as if defeated by the son, it is just to give the little son pleasure, and nothing more
- When He (Krsna) appeared as the son of Vasudeva, there were differences of opinion about His incarnation. Some said, "He is the SP of Godhead." Some said, "He is an incarnation of Narayana," others said, "He is the incarnation of Ksirodakasayi Visnu"
- When He (Krsna) is so requested by devotees like Brahma, He descends on the earth for the welfare of the entire universe. This is stated in Bhagavad-gita (4.8): paritranaya sadhunam vinasaya ca duskrtam/ dharma-samsthapanarthaya sambhavami yuge yuge
- When He (Krsna) was playing just like a child on the lap of His mother Yasodamayi or just like a cowherd boy with His transcendental friends, He continued to remain God, without the slightest diminution of His six opulences. Thus He is always unrivaled
- When He (Krsna) was present in the world, different classes of men accepted Him differently, and therefore their calculations of the Lord were also different
- When Lord Krsna was within this universe, He seemed to be a human being because He appeared in a manner just suitable for His pastimes in the mortal world
- When the creeper is fixed, then the fruit of the creeper comes into existence, and the gardener who nourished it is able to enjoy this fruit of love, and his life becomes successful
- When the Lord's pastimes are visible to the human eye, they are called prakaṭa, and when they are not visible they are called aprakaṭa. In fact, the Lord's pastimes never stop, just as the sun never leaves the sky
- When the warriors from the other side of the battlefield saw Lord Krsna at the front, they appreciated His beauty, & their dormant instinct of love of God was awakened. Sisupala saw the Lord also, but he saw Him as his enemy, & his love was not awakened
- When Uddhava wanted to speak to Vidura, he came down from the abode of the Lord, Dvaraka, to the material plane of human beings
- When Uddhava was fully absorbed in the transcendental ecstasy of love of God, he actually forgot all about the external world
- Wherever the Lord is present, all His (Krsna's) different pastimes as described in the revealed scriptures take place at regular intervals
- While playing like a small child with His (Krsna's) associates, the Lord killed many demons, including Aghasura, Bakasura, Pralambasura and Gardabhasura. Although He appeared at Vrndavana just as a boy, He was actually like the covered flames of a fire
- With only these two things, cows and grain, humanity can solve its eating problem
- Worship of the demigods by common people is an arrangement for acknowledging the supremacy of the Supreme Lord, but it is not necessary. Such appeasement is generally recommended for material gains only