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Category:Own
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- Atmavat sarva-bhutesu: one should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence - ahimsah parama-dharmah - is established
- Fire is always fire, and thus if someone touches the fire, knowingly or unknowingly, the fire will act in its own way without discrimination
- If a ksatriya engaged in his own occupation kills an enemy, there is no sin incurred
- If you have got your own opinion, then you write your own book
- If you want to smoke ganja, you smoke in your own hand. Why you capture my hand and smoke?
- One's own intelligence
- Own culture
- Sri Caitanya Mahaprabhu presented Raghunatha dasa Gosvami with His own gunja-mala and a stone from Govardhana Hill
- Their own philosophy
- You are more dear to me than my own sons and daughters
3
A
- A book sold becomes a permanent matter for enjoyment. We read the scriptures again and again and it is still fresh. When there is time I go on reading my own books
- A brahmacari should accept prasada upon the order of the spiritual master, and if the spiritual master sometimes forgets to order the disciple to eat, the disciple should not take prasada on his own initiative; rather, he should fast
- A cobra is very fierce before ordinary persons, but before an enchanter who can play with him, he is a plaything. Similarly, a demon may be very powerful in his own domain, but before the Lord he is insignificant
- A common living being or soul can be all-pervading within his own limited body, but the supreme living being is all-pervading in all space and all time
- A conditioned soul considers property for which he is in debt to be his own, and he is very busy acquiring such property. But a devotee considers such property not real property but simply an entanglement in the material world
- A criminal was brought before the king, and if the king thought it wise, he would take his own sword, immediately cut his head. That was the duty of king
- A day may come when the people of this earth will be able to travel in outer space and see the variegatedness of these millions of planets with their own eyes. In every planet there is as much material variegatedness as we find in our own planet
- A devotee does not hesitate to give up his own body for a better cause
- A devotee may be tolerant regarding his own interests, but he should not be tolerant when there is misbehavior toward the Lord or the Lord's devotee
- A devotee never finds fault with others, but tries to find his own and thus rectify them as far as possible
- A disobedient person, however great he may be, is ignorant of his own self, and of the Supreme Brahman, Paramatma and the Personality of Godhead, due to a vacant heart
- A friend of Mother Yasoda told her, "And to make me blame my own son for His mischief, He has smeared some of the butter on my son's face while he was sleeping"
- A grhastha should be very much affectionate toward lower animals, birds and bees, treating them exactly like his own children
- A human being is different from other human beings and different from the animals. Even in his own body, there are different bodily limbs
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A learned man treats all women except his wife as his mother, looks on others' property as garbage in the street, and treats others as he would treat his own self
- A living being, according to his own action, is allowed to enter into the womb of a mother by the vehicle of a father's semina, and thus he develops his desired body
- A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women
- A living entity utilizes his senses, intelligence, mind and so on in a specific way of his own choosing and thus develops a particular type of body, within which he becomes encaged
- A person in the disciplic succession can convey the message of the Lord as it is to his disciple. No one can be spiritually realized by manufacturing his own process, as is the fashion of the foolish pretenders
- A person who is not so transcendentally situated has no good qualifications, because he is sure to be taking refuge in his own mental concoctions
- A person who is puffed up by education has no humility and therefore does not seek the protection of a bona fide spiritual master. He thinks that he does not require a spiritual master and that he can achieve the perfection by his own efforts
- A pure devotee is neither a needy man, a man fallen into difficulty, nor an empiric philosopher who tries to approach the Divinity on the strength his own imperfect knowledge
- A pure devotee never wants to see the Lord unnecessarily. The Lord is engaged in various activities, and the pure devotee does not want to see Him whimsically, for his own sense gratification. The pure devotee simply depends on the Lord's mercy
- A pure devotee of Lord Krsna never desires to be promoted to the heavenly planets, or even to Vaikuntha or Goloka Vrndavana, because he has no desire for his own personal satisfaction
- A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A relative should not be killed even if his wrongdoing warrants capital punishment. Rather, he should be thrown out of the family. Since he has already been killed by his own sin, why kill him again?
- A servant may desire to start his own business and imitate his master, and when he chooses to do so, he may leave the protection of his master. Sometimes he is a failure, and sometimes he is successful
- A spiritual master knows very well how to engage each disciple in a particular duty, but if a disciple, thinking himself more advanced than his spiritual master, gives up his orders and acts independently, he checks his own spiritual progress
- A woman is generally inclined to serve her own purposes. Kasyapa Muni proposed to train Diti to fulfill her desires within one year, and since she was eager to kill Indra, she immediately agreed
- Accepting nonpermanent things, such demoniac people create their own God, create their own hymns and chant accordingly. The result is that they become more and more attracted to two things - sex enjoyment and accumulation of material wealth
- According to Manu-samhita, a woman is never independent. She must remain the property of the father while she is not married, and she must remain the property of the husband until she is elderly and has grown-up children of her own
- According to the Bhagavad-gita, only one who is already on the liberated platform can become an uttama-adhikari devotee and see every living being as his own brother. This vision cannot be had by politicians, who are always after some material gain
- According to the Vedic injunctions, one should perform sacrifices in the company of one's own wife
- According to the Vedic sastras, everything must be done according to regulative principles, but here it is stated that the thieves and rogues devised their own process for killing an animalistic man
- According to Vedic civilization, domestic animals and servants are treated exactly like one's own children. Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant
- According to Vedic civilization, everyone has his own sva-dharma. This has been misinterpreted by the rascals. Sva-dharma means anyone can discover his own religious principle. Yato mata tato patha
- According to Vedic civilization, there are four divisions of the society. Everywhere the same divisions are there all over the world. This is very natural. Just like we can study from our own body, there is head, there is arm, there is belly
- According to Vedic system, even after passing my own stool, evacuating, I have to take bath. And what to speak of others' stool. That is the system. So stool is impure. One, after touching stool, he must take bath
- Actually, a qualified brahmana always sticks to his own duties and never accepts those of a sudra or of one less than a sudra
- Actually, Krsna had purposely taken His wife Satyabhama with Him so that she could collect the parijata with her own hand. But the denizens of the heavenly planets, including Indra, were very irritated
- After filling half the universe with water, He made His own residence therein and manifested the fourteen worlds in the other half
- After finishing Their baths, They returned at noon to the temple. Admitting His own men, Sri Nityananda Prabhu closed the outside door
- After igniting the fire in the name of Lord Siva, to please him Vrkasura began to offer his own flesh by cutting it from his body
- After receiving such spiritual messages from holy persons or pure devotees, if one tries to apply them in his own life, the path of Krsna consciousness naturally develops in faith, attachment and devotional service
- After receiving the remnants of food left by Lord Nityananda Prabhu, Raghunatha dasa, who was greatly happy, ate some and distributed the rest among his own associates
- After saying this, Kasi Misra left the abode of Sri Caitanya Mahaprabhu and returned to his own temple. At noon King Prataparudra came to Kasi Misra's home
- After saying this, Paramananda Puri Gosani left for his own home. Then all the devotees went to see Junior Haridasa
- After saying this, Sri Caitanya Mahaprabhu bade farewell to all the servants. After seeing the next offering of food to Lord Jagannatha, a function known as upala-bhoga, He returned to His own quarters
- After saying this, Srivasa Thakura worshiped the Lord, who was then greatly satisfied and returned to His own home
- After seeing the people who gathered there, Sri Ramananda Raya returned to his own home. At noon, Sri Caitanya Mahaprabhu got up to take His lunch
- After staying at Mathura for one month, the Gopala Deity returned to His own place, and Sri Rupa Gosvami returned to Vrndavana
- After the brahmana had been received nicely and seated on Lord Krsna's own cushioned bed, he and Krsna took each other's hands and began to talk about their early life, when they had both lived under the protection of the gurukula
- After the business of deity worship was finished, Rukmini caught hold of the hand of one of her girlfriends in her own hand, which was decorated with a jeweled ring, and left the temple in the company of the others
- After thus killing the most formidable demon Hiranyaksa, the Supreme Lord Hari, the origin of the boar species, returned to His own abode, where there is always an uninterrupted festival. The Lord was praised by all the demigods, headed by Brahma
- Akrura became a little disappointed by these words of the Supreme Personality of Godhead, but he could not disregard the order. He therefore entered Mathura and informed Kamsa about the arrival of Krsna, and then he entered his own home
- Akrura continued, "Even if you (Dhrtarastra) treat them (the Pandavas) not as the owners of the throne but as your subjects, you should impartially think of their welfare as though they were your own sons"
- Akrura continued, "You (Krsna and Balarama) create this cosmic manifestation by Your own potencies, and You enter into it Yourself"
- Akrura could understand very well that ill-motivated Dhrtarastra was much inclined in favor of his own sons. In fact, Dhrtarastra had already usurped the kingdom and was now intriguing to dispose of the five Pandava brothers
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- Alas, how strange it is that we (Arjuna and the Pandavas) are preparing to commit greatly sinful acts. Driven by the desire to enjoy royal happiness, we are intent on killing our own kinsmen
- All living beings are subjected to the law of karma and are bound to suffer and enjoy the fruitive results of their own work. Only the devotee is exempt from such reactions, by the causeless mercy of the supreme authority, the Personality of Godhead
- All of them (Dhrtarastra, Bhisma, Vidura and Arjuna) knew that Laksmana was not at all inclined to select him (Samba) as her husband and that she was not given the chance to select her own husband; instead she was forcibly taken away by this boy
- All of these adherents of various scriptures were ready to present the conclusions of their respective scriptures, but Sri Caitanya Mahaprabhu broke all their opinions to pieces and established His own cult of bhakti based on the Vedas, Vedanta
- All the demigods took the opportunity of the Supreme Personality of Godhead’s constructing a city of His own choice to present their respective gifts, making the city of Dvaraka unique within the universe
- All the devotees of Sri Caitanya Mahaprabhu, headed by Srivasa Thakura, have their own emotional humors in which they render service unto Him
- All the residents of Vidyanagara were of different faiths, but after seeing Sri Caitanya Mahaprabhu, they abandoned their own faiths and became Vaisnavas
- All the trees before him (Kamsa) appeared to be made of gold, and he could not see his own footprints in dust or muddy clay. In dreams he saw various kinds of ghosts being carried in a carriage drawn by donkeys
- All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider to be just like My own self. Being engaged in My transcendental service, he is sure to attain Me, the highest and most perfect goal
- All these devotees had unlimited strength to deliver unobstructed, unceasing love of Krsna. By their own strength they could offer anyone Krsna and love of Krsna
- All these philosophers are impersonalists and are known as Mayavadis. Every one of them has tried to establish his own opinion
- All these various speculative philosophers are one in denying the existence of the Supreme Lord Visnu, and they are very much enthused to propagate their own theories and be recognized by the people
- All this eulogization about me, people, outsider, may think that "This man is being flattered and he is hearing his own eulogization." But that is not the fact. It is the test, how they are receiving the message sincerely
- Although every service has a particular result, the devotees never aspire for the fulfillment of their own desires; their desires are fulfilled by rendering transcendental loving service to the Lord
- Although he dressed the two young girls and decorated their bodies with his own hand, he remained unchanged. Such is the mind of Srila Ramananda Raya
- Although I came to Varanasi to sell My goods, there were no customers, and it appeared necessary for Me to carry them back to My own country
- Although the cows and elder gopis of Vrndavana had greater affection for Krsna than for their own offspring, after this incident their affection for their offspring increased unlimitedly, exactly as it did for Krsna
- Although the men came down disappointed, baffled and angry, as soon as they saw their own children, their hearts melted with great affection. At once their anger, dissatisfaction and unhappiness disappeared
- Although they (Kasira Mayavadis) have their own arguments, which are not very strong, they have no conception of the variegated activities of the Absolute Truth
- Although we appear combined together in a family, society or nation, each of us has an individual destiny. Everyone takes birth according to individual past work; therefore everyone must individually enjoy or suffer the result of his own karma
- Among His own associates, Sri Caitanya Mahaprabhu laughingly said, "I came here to sell My emotional ecstatic love"
- An empowered spiritual master is authorized by Krsna and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Visvanatha Cakravarti
- An old woman in Vrndavana, present at the time of Krsna's pastimes, once stated in surprise: "How wonderful it is that Krsna, who owns the hearts of all the young girls of Brajabhumi, can nicely speak the language of Brajabhumi with the gopis"
- Another gopi said, "You (Krsna) have, out of Your own causeless mercy, appeared in this world, requested by Lord Brahma for the protection of the world. It is by Your kindness only that You have appeared in the dynasty of Yadu"
- Another man may see the money and decide to let it remain there, thinking that he should not touch another's property. Although this second man does not steal the money for his own purposes, he is unaware of its proper use
- Any religious system but the process of bhagavata-dharma-service as an eternal servant of the Supreme Personality of Godhead - is a system of envy of one's own self and of others
- Anyone who deviates from his prescribed duty and declares another's duty to be his own is following a foul and improper duty
- Anyone who wants to establish his own opinion or philosophy certainly cannot explain any scripture according to the principle of direct interpretation
- Anything which I own, that should be utilized for my purpose. Your things should be utilized for your purpose. So if God is the proprietor of our senses, then these senses must be used for God's purpose. That is the constitutional position
- Apart from the taste, even the fragrance pleases the mind and makes one forget any other sweetness besides its own
- Arjuna never says, "Krsna, in my opinion, if it is done like that, then people will go to hell." He does not give his own opinion. He says iti, "Thus," anususruma, "I have heard." This is called parampara system
- As a fully dependent devotee, Sukadeva Gosvami (unlike a mundane man who is proud of his own capability) invokes the pleasure of the Personality of Godhead so that his statements may be successful and be appreciated by the hearers
- As a good, nonviolent man, Arjuna did not want to fight with his kinsmen, but when he understood that Krsna wanted the fight and had arranged it at Kuruksetra, he gave up his own satisfaction and fought for the satisfaction of the Lord
- As a player sets up and disperses his playthings according to his own sweet will, so the supreme will of the Lord brings men together and separates them
- As a spider secretes saliva and weaves a web by its own movements but at the end winds up the web within its body, so Lord Visnu produces this cosmic manifestation from His transcendental body and at the end winds it up within Himself
- As cats, dogs, not knowing their true interest in life, become increasingly involved in ignorance, the so-called educated person who does not know his own self-interest or the true goal of life becomes increasingly involved in materialism
- As far as possible, very cautiously and very rarely we shall present. Caitanya Mahaprabhu's life we see that in public He never discussed about Krsna's lila with the gopis. That was very confidential discussion amongst His own circle
- As King Indra was standing by, he became ashamed of his own activities and fell down before King Prthu to touch his lotus feet
- As mother Saci constantly saw the face of her son and fed Him, her own happiness increased and was indeed complete
- As soon as a person is awakened to the pure knowledge of understanding that he is an eternal servitor of the Lord, his own real position is revived
- As the cow was being taken away by this brahmana, its former master claimed it as his own, stating, 'This cow was formerly given to me, so how is it that you are taking it away'
- As the Lord appears by His own internal potency, so He also brings all His paraphernalia by the same internal potency, without extraneous help
- As the Supreme Lord, He can increase or decrease the duration of life of a living being. Thus the Lord conducted the Battle of Kuruksetra according to His own plan
- Aside from the government and its income tax and aside from thieves, even a rich man's own relatives are always thinking of how to take advantage of him and take away his money
- Asuras in the dress of sannyasis even explain the Bhagavad-gita and Srimad-Bhagavatam in different ways according to their own imaginations. Thus they continue to remain asuras birth after birth
- Asuras, instead of accepting these instructions (of Bhagavad-gita) directly, make commentaries according to their own whimsical ways and mislead everyone, without profit even for themselves
- At that time Sri Advaita Acarya Prabhu, in His own house at Santipura, was dancing in a pleasing mood. Taking Haridasa Thakura with Him, He danced and loudly chanted Hare Krsna. But why they were dancing, no one could understand
- At that time, Sri Caitanya Mahaprabhu let all the elephants go free and placed the car's ropes in the hands of His own men
- At the present moment the so-called executive heads are more or less selected from materially ambitious persons who simply look after their own personal interests; they have no knowledge of the sastras
- At the sight of his own daughter, Brahma was bewildered by her charms and shamelessly ran up to her in the form of a stag when she took the form of a hind
- At the time of death, the trouble, or the miserable condition, is so acute that we have to give up this body. Sometimes when man becomes very much upset, he commits suicide. He cuts his own throat. Why? He cannot live in this body
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
B
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Balarama said, "For when such a relative is conscious of his own fault, that consciousness itself is like death. Therefore, there is no need to kill him"
- Balarama was transferred to the womb of Rohini, Vasudeva's own wife, but Rohini was kept under the protection of Nanda Maharaja. Krsna was personally delivered to Yasoda and exchanged with her daughter
- Balarama's own expansion is called Maha-sankarsana, and His fragment, the purusa, is counted as a kala, or a part of a plenary portion
- Because of his poor fund of knowledge, the materialist cannot see beyond the purview of his imperfect senses, and thus he thinks that matter automatically takes its own shape without the aid of a superior intelligence
- Because of separation from His many friends in Vrndavana, who were like His own life, Sri Caitanya Mahaprabhu spoke like a madman. His intelligence was transformed
- Because Pradyumna Misra saw that it was late, he did not say anything else to Ramananda Raya. Instead, he took leave of him and returned to his own home
- Because the living entity is partially cognizant, he is therefore sometimes forgetful of his own identity
- Because this material world is the creation of His external energy, it thus appears to be temporary; it is manifested at certain intervals, maintained for some time, and again dissolved and conserved in His own energy
- Before the hearing of Srimad-Bhagavatam Brahma might have fallen a victim to such sensuality (Brahma was sexually inclined to his own daughter), but after hearing Srimad-Bhagavatam directly from the Lord, there was no possibility of such failures
- Being assured of all this, return to your own home. Very soon, without impediments, you will attain shelter at the lotus feet of Lord Sri Caitanya Mahaprabhu
- Bewildered by false ego, strength, pride, lust and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion
- Bhagavad-gita was Gandhi's life and soul practically. And in the morning he was having Bhagavad-gita class; in the evening he was having Bhagavad-gita class. So that was his life and soul. But unfortunately he interpreted Bhagavad-gita in his own way
- Bhajananandi is interested for his own welfare, or they think it that he is not competent enough to preach; therefore he does not go for preaching work. Sva-vimukti-kama: "Let me look after my own affairs." "Oil your own machine"
- Bhakti-yoga is the sunlike illumination for delivering the conditioned souls, whose general condition is described here. They have no eyes to see their own interests
- Bhaktivinoda Thakura has sung that namasraya kari thakaha apana kaje: "Take shelter of hari-nama and remain in your own profession"
- Bhimasena, the second brother of the Pandavas, smiled & embraced Lord Krsna, thinking of Him as his own maternal cousin & thus he also merged in great ecstasy. Bhimasena was so filled with ecstasy that for the time being he forgot his material existence
- Both (Srutadeva and King Bahulasva) thought that the Lord (Krsna) had gone only to his own house
- Brahma is invested with multifarious energies, from which all the demigods like Indra, Candra and Varuna are manifested. His transcendental value is not to be minimized, even though he exhibited a tendency to enjoy his own daughter
- Brahma said, "Just see my impudence! I wanted to supersede You (Krsna) by my own personal power, and I was very puffed up with this tiny power of mine"
- Brahma tried to understand who they (the cowherds boys and calves) were and how they were uninfluenced by his mystic power, but he could not ascertain it. In other words, he himself came under the spell of his own mystic power
- Brahmacari means how to control the senses, to keep under his own control, not that "I am now sexually inclined. I must have immediately sex." No. Danta. That is taught
- By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead
- By His own free will, Lord Krsna has delivered you from such a condemned materialistic life. Therefore the glories of Lord Krsna’s causeless mercy cannot be expressed
- By mundane scholarship Sankaracarya has tried to obscure the actual meaning of the Vedanta-sutra. Not only has Sankaracarya done this, but all authors who attempt to give their own views must misinterpret the Vedanta-sutra
- By nature's own way the complete system of material activities is a source of perplexity for everyone
- By nature’s own arrangement, the childhood of the embodied living being is enjoyed by his parents. Even in the animal kingdom, parents are found to be affectionate to their cubs
- By the inconceivable energy of the Lord, every creative element has its own potencies, known as the potency of the element, potency of knowledge and potency of different actions and reactions
- By the influence of Indra, the King of heaven, the sons of Sagara had lost their intelligence and disrespected a great personality (Kapiladeva). Consequently, fire emanated from their own bodies, and they were immediately burned to ashes
- By the influence of Sri Caitanya Mahaprabhu, all these people abandoned their own opinions and became Vaisnavas, devotees of Krsna
- By this letter of certification I fully authorize my representative, Robert Corens (initiated name, Rupanuga das Adhikary), to negotiate and complete the sale of property owned by ISKCON located, 4544 Laclede Avenue, St. Louis, Missouri, 63108
- By this, it is clear that a devotee of the Lord in Krsna consciousness should not be satisfied simply by his own advancement in devotional service; he must be willing to work for the welfare of all others
C
- Caitanya in a mood of His own
- Caitanya Mahaprabhu is certainly Lord Krsna Himself. Because I could not understand Him and was very proud of my own learning, I have committed many offenses
- Caitanya said, "Even though I do not see the moonlike face of Krsna as He plays on His flute, and although there is no possibility of My meeting Him, still I take care of My own body. That is the way of lust. In this way, I maintain My flylike life"
- Caitanya's mission is to teach people how to dovetail themselves into engagements of transcendental loving service. He is Krsna teaching His own service from the position of a devotee
- Can Krishna be as per the imagination of someone? This is going on. Each person is imagining on his own, imagine God. Is the Lord subject to somebody’s imagination?
- Charitable personalities such as Hariscandra, Rantideva and Mudgala, who used to live only on grains picked up from the paddy field, and the great Maharaja Sibi, who saved the life of a pigeon by supplying flesh from his own body
- Comparing one's own suffering to the suffering of others, therefore, one should be kind to all living entities
- Cooking you cannot avoid. As a householder you have to cook for yourself, you have to cook for your children, you have to cook for somebody else or for your own self
- Cyavana Muni, by his own prowess, enabled King Saryati to perform the soma-yajna
D
- Daksa was first born during the reign of Svayambhuva Manu, but because of offending Lord Siva he was punished by having the head of a goat substituted for his own head
- Darwin has described the idea of evolution from the Vedas in his own way
- Dead matter has no moving power, and therefore it cannot act independently. The Lord infuses the material ingredients with His own creative potency
- Dear Lord, kindly hear our one petition. You have already said that You will derive happiness from our happiness. This is Your own statement
- Definition of the Absolute by negation is not complete. Such negative definitions lead one to create a concept of one's own; thus one imagines that the Absolute must be formless and without qualities
- Demons think that they will manufacture their own process of yajna and prepare some machine by which they will be able to reach any higher planet. The best example of such a demoniac man was Ravana
- Desiring to create these universes, You create them, maintain them and again wind them up by Your own energies, which are under the control of Your second energy, called yogamaya, just as a spider creates a cobweb by its own energy and again winds it up
- Destiny is made by the living beings in course of social intercourse. Everyone here wants to lord it over the material nature, and thus everyone creates his own destiny under the supervision of the Supreme Lord
- Devahuti was so faithful to her husband that not only did she serve him with great devotion, service and respect, but she did not even care for her own health. That is called selfless service
- Devaki and Rohini said, "The most noble personalities do not discriminate between their own sons and the sons of others, and there cannot be any personalities more noble than Nanda Maharaja and you (Yasodadevi)"
- Devaki and Rohini said, "You (Yasodadevi) raised Them (Krsna and Balarama) as your own children, fostering Them as birds take care of their offspring in the nest"
- Devarsi Narada also glorified Maharaja Sibi for his great achievements, specifically in charity and protection. Maharaja Sibi sacrificed his own son for the satisfaction of human beings in his kingdom
- Dhrtarastra had suffered the effects of his own misdeeds by the will of the Lord, but Maharaja Yudhisthira was thinking only of his own unavoidable misdeeds. That is the nature of a good man and devotee of the Lord
- Dhruva Maharaja was cognizant of the defective nature of his own devotional service. Pure devotional service is without material form and is not covered by mental speculation or fruitive activities
- Different people may accept certain welfare activities to be beneficial for human society, according to their own views, but the welfare activity that can be rendered to people in general, for eternal benefit, is the spreading of the KC movement
- Different persons achieve different types of mukti-sayujya, salokya, sarupya, samipya and sarsti - according to their own intense desire, which is called bhava
- Do not think for a moment that my interest is different from that of your Guru Maharaja. We are executing the will of Srila Prabhupada according to our own capacity. But combined effort would have been by far more better
- Do not try to concoct your own method for developing Krishna Consciousness, simply do as the disciples are doing in our center
- Don't manufacture your meditation. Just like there are so many meditators. They have manufactured their own way of meditation. That is not recommended, anusmara. Anu means "Follow. You become thoughtful, but taking the instruction from higher authority"
- Don't try to interpret in a different way. The whole mischief is that everyone has got his own theosophy. And Bhagavad-gita is a popular book, and he wants to prove his own philosophy through Bhagavad-gita
- Draupadi is sympathetic. That is Vaisnava. She is Vaisnavi. This is the attitude of the Vaisnava. Para-duhkha-duhkhi. Vaisnava is para-duhkha-duhkhi. That is Vaisnava's qualification. He doesn't care for his own personal distresses
- Due to his poor fund of knowledge, the materialist cannot see beyond the purview of his imperfect senses; thus he thinks that matter automatically takes its own shape independent of a conscious background
- Due to ignorance only mental speculators always think of Lord Krsna as like themselves and make their own conclusions, which are absurd and unauthentic from the version of the Srimad-Bhagavatam
E
- Each and every mantra has its own spiritual significance. The spiritual master has to select a mantra for his disciple according to the disciple's ability to chant different mantras
- Each of these empowered persons would return to his own village, always chanting the holy name of Krsna and sometimes laughing, crying and dancing
- Etiquette is such that a person of less importance cannot ask the identity of a person of higher importance without first disclosing his own identity. King Mucukunda therefore told Lord Krsna, "My dear Lord, let me first inform You of my identity"
- Even a man of knowledge acts according to his own nature, for everyone follows the nature he has acquired from the three modes. What can repression accomplish?
- Even if one takes up a different system of religion, according to this verse he must follow the religious principles he has accepted. Whether one is a Hindu, or a Mohammedan or a Christian, he should follow his own religious principles
- Even in his own apartment one can keep a picture of Krsna and offer a lamp, a candle, and one, I mean to say, incense. He will feel tremendously spiritually advanced
- Even my own son does not render such service. By your mercy, I did not become fatigued while on this tour
- Even one's own son, if unfavorable, must be rejected, although born of one's own body
- Even though one is in the renounced order, one who is advanced certainly feels compassion for suffering living entities. One should certainly neglect his own personal interests, although they may be very important, to protect one who has surrendered
- Even though you (Brahma) are the most powerful being, this act (Brahma was sexually inclined to his own daughter) does not suit you because your character is followed for spiritual improvement by people in general
- Even when someone kills someone else, it is to be understood that the person who was killed met the fruitive results of his own work and that the man who killed him acted as the agent of material nature
- Every day Sri Caitanya Mahaprabhu used to see the upala-bhoga ceremony at the temple of Jagannatha, and after seeing this He used to go visit these three great personalities on His way to His own residence
- Every householder of the higher castes should engage himself in his own occupational duty as a brahmana, ksatriya or vaisya, but he should not engage in the service of others, for this is the duty of a sudra
- Every human being, for his own interest, should accept a Spiritual Master and abide by His order. This is the Vedic system, and whatever we are trying to do, it is in pursuance of the old order
- Every man should produce his own food. That is Vedic culture. You get a piece of land and produce your family's foodstuff. But they are... What they are doing? In Australia, in Africa, they have got enough land, but the government
- Every one of us is spreading this Krsna consciousness movement according to his own capacity and producing many disciples to spread it all over the world
- Every part of our own body, such as the mouth, hands, thighs and legs, is meant to render service to the whole. That is their constitutional position. In subhuman life the living entities are not conscious of this constitutional position
- Everyone comes in his own ability according to karma. Nobody is responsible for his birth. Everyone is responsible for his work
- Everyone here wants to lord it over the material nature, and thus everyone creates his own destiny under the supervision of the Supreme Lord
- Everyone is engaged in his own business, but if he's advised, "You give up this business. You take to this Krsna business," that is also gambling because he does not know what will happen
- Everyone is proud of his own position, but here was an astounding experience, in which the emperor of the entire world felt himself defeated in all details of material happiness by the opulence of Saubhari Muni
- Everyone is responsible for his own action, either pious or sinful. Rsi Samika could foresee that his son had committed a great sin by cursing Maharaja Pariksit
- Everyone is suffering and enjoying the result of his own destiny. This destiny is made by the living beings in course of social intercourse
- Everyone is working hard day and night just to give pleasure to his own self, under either the bodily or spiritual concept of life. We are attached to material possessions because they give pleasure to the senses or to the body
- Everyone should be friendly for the service of the Lord. Everyone should praise another's service to the Lord and not be proud of his own service. This is the way of Vaisnava thinking, Vaikuntha thinking
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- Everyone thinks in his own way. That is not philosophy. That is not law: "I think..." "We think..." No. You cannot think. What is your value? You are imperfect. Your senses are imperfect. How you can think perfect things?
- Everyone wants to take pleasure by his own knowledge, that "I know something," but in the presence of Krsna this conception will not help. We have to submit. You have to. There is no other alternative: na tams tarkena yojayet
- Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self
- Everything animate or inanimate that is within the universe is controlled and owned by the Lord
- Evil spirits, who cause persons to forget their own existence and give trouble to the life airs and the senses. Sometimes they appear in dreams and cause much perturbation; sometimes they appear as old women and suck the blood of small children
- Exceptionally qualified daughters of powerful kings were allowed to make a choice of their own bridegrooms in open competition, and such ceremonies were called svayamvara, or personal selection of the bridegroom
F
- Fearing for the Lord's welfare, Vallabha Bhattacarya stayed in His association. After arranging for His bath, the Bhattacarya took the Lord to his own house
- Fearing that the Lord would injure His finger by writing in this way, Svarupa Damodara checked Him with his own hand
- Finding their father so deluded in an act of immorality (Brahma was sexually inclined to his own daughter), the sages headed by Marici, all sons of Brahma, spoke as follows with great respect
- First a leader has to adopt the principles of karma-yoga in his own life
- First of all awaken your own Krsna consciousness, you understand Krsna, and then go out, kara para upakara. Because people are in darkness. People are in darkness. They have forgotten Krsna
- Foolish material scientists have manufactured their own theories of evolution, which are simply concerned with the material body
- Foolish nondevotees, not understanding the importance of arcana, criticize the regulative principles, but they have no eyes to see that the Lord also sleeps, by His own will
- For example, it may be said that one should chant the Hare Krsna mantra at least 100,000 times daily on his beads. But if this is not possible, then one must minimize his chanting according to his own capacity
- For example, on the material platform, when a servant serves a master, he is trying to satisfy not the senses of his master but rather his own senses. The servant would not serve the master if the payment stopped
- For example, the maha-mantra (Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare) when uttered very softly only for one's own hearing is called japa
- For the satisfaction of the tongue they are risking their own life and committing sinful life to suffer later on. Therefore the first-class man's first duty is to samah, controlling the mind
- For this contradiction (the gopis have no inclination for their own enjoyment, and yet their joy increases) I (Krsnadasa Kaviraja Gosvami) see only one solution: the joy of the gopis lies in the joy of their beloved Krsna
- Formerly, from all parts of the world, used to come to India to learn what is spiritual life. Even Jesus Christ went there. And from China and from other countries. That is history. And we are forgetting our own asset
- Four principles of material existence are necessary for the spiritual advancement of human society, and although Lord Krsna had no need to do so, He exhibited His household activities so that people might follow in His footsteps for their own interest
- Free from all material conceptions of existence and never wonder-struck by anything, the Lord is always jubilant and fully satisfied by His own spiritual perfection
- Free from all material conceptions of existence and never wonder-struck by anything, the Lord is always jubilant and fully satisfied by His own spiritual perfection. He has no material designations
G
- Gandhi or Vinobha or Vivekananda or Aurobindo, they did not come in the parampara system. They have made themselves important by their own ideas. That we want to check. Therefore we are presenting Bhagavad-gita As It Is
- Garbhodakasayi Visnu also has His own Vaikuntha planet in every universe, where He lives as the Supersoul or supreme controller of the universe
- God cannot be forced to come down. Then He is not God. You see? If God but comes here, comes down by His own pleasure. You cannot force Him. We get this information from Bhagavad-gita
- God is everywhere, but still, He has got His kingdom, abode. He has got His association, everything. Just like the sun. The sunshine is all over the universe, but it has got his own planet, his own residence, localized, everything
- Gradually, we shall replace the literatures which are currently popular with our own style of transcendental literature. I have tried it: any page you open, that is wonderful reading matter
- Great personalities like Brahma, even when in the wrong, should not be neglected, nor could the great sages headed by Marici show any disrespect because of his extraordinary behavior (Brahma was sexually inclined to his own daughter)
- Great personalities like Manu, Lord Brahma and Lord Siva cannot fully understand Your (Lord Krsna) glories and potencies. Nonetheless they have offered their prayers according to their own capacities
- Great personalities understand that a living entity entangled in this material world cannot be freed by his own efforts
- Great stalwarts like Lord Siva can, by their wrathful glances, overcome lust and vanquish him, yet they cannot be free from the overwhelming effects of their own wrath
- Guru-parampara, when we offer our respect, first our own spiritual master, then his spiritual master, then his spiritual master. In this way. But when putting article that should be the opposite. First Bhaktivinoda, then Bhaktisiddhanta, then my disciples
H
- Hare Krsna is neither Western or Eastern. It is meant for human being. You see? This "Western," "Eastern," they are our own creation. God is neither Western or Eastern. God is God. So anyone who will chant God's name will benefit. That's all
- He (Akrura) first wanted to give good advice to Dhrtarastra, who was so favorably inclined toward his own sons and unfavorably inclined toward the Pandavas
- He (Arjuna) became perfect by his own profession. How? Because he satisfied Krsna. So you can be situated in any position. That does not matter. But try to satisfy Krsna. That is Krsna consciousness movement: how to satisfy Krsna. It is not very difficult
- He (Arjuna) is clarifying his own position because he is attached to the personal form of Krsna. He is not attached to the impersonal Brahman. He wants to know whether his position is secure
- He (Balarama) was astonished to see all the residents of Vrndavana so affectionate to their own children, exactly as they had been to Krsna. Similarly, the cows had grown affectionate to the calves - as much as to Krsna
- He (Caitanya) cleansed the (Gundica) temple with firm conviction, as is evident from His using His own personal garments for cleaning
- He (Demoniac person) does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, as well as of others
- He (King Bahulasva) washed the feet of his divine guests (Krsna, Narada Muni and others), and afterward he and his family members sprinkled the water on their own heads
- He (Krsna) has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace
- He (Lord Caitanya) gave each devotee a broom with His own hand, and taking all of them personally with Him, the Lord went to Gundica
- He (Lord Krsna) was the son of a well-to-do landholder who owned hundreds and thousands of cows, and according to Vedic economics, one is considered to be a rich man by the strength of his store of grains and cows
- He (one) will be factually blind to his own interest. Instead of fulfilling his self-interest, he will act in just the opposite way for his own downfall
- He (Rukmi) called for his own soldiers - a military phalanx consisting of several thousand elephants, horses, chariots and infantry - and equipped with this military strength, he began to follow Krsna to Dvaraka
- He (the foolish embodied living entity, inept at controlling his senses and mind) is like a silkworm that uses its own saliva to create a cocoon and then becomes trapped in it, with no possibility of getting out
- He (Vrkasura) immediately decided to place his hand on the head of Lord Siva. Thus Lord Siva was put into an awkward position because he was endangered by his own benediction to a demon
- He (Vrkasura) was especially sinful and offensive because he wanted to experiment on his own master, Lord Siva
- He also remembered how Sri Jagannatha Misra's wife, Sacimata, was expert in cooking. He recalled that she was very affectionate toward the sannyasis and fed them exactly like her own sons
- He does not know that he is bound up, hands and legs, by the laws of nature, and he is trying to solve it by his own method of material civilization. That is the mistake
- He for whom I have left everything is personally killing Me with His own hands. Krsna has no fear of killing women. Indeed, I am dying for Him, but He doesn't even turn back to look at Me. Within a moment, He has broken off Our loving affairs
- He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace
- He instructs His own pure devotional service to His own devotees. Will He again be the object of my vision?
- He tastes His own sweetness through the various emotions of a devotee. I have formerly explained this conclusion
- He too prays for attachment and devotion to the lotus feet of Lord Krsna, as the words from his own mouth give evidence
- He who acts for his own sense gratification, either in goodness or in passion, is subject to the reaction, good or bad
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination
- He would lie asleep without a covering on his body, and Sri Caitanya Mahaprabhu would get up and wrap him with His own quilt
- He would recite His own verses, expressing their meanings and emotions, and thus enjoy tasting them with these two friends
- Her mind, senses and body are steeped in love for Krsna. She is Krsna's own energy, and She helps Him in His pastimes
- Here it is said, mudha, everyone who is simply living in the fool's paradise, manufacturing his own ideas like Ajamila... Somebody has taken, "This is my duty," somebody has... He is a fool. You must know what is your duty from guru
- Here the living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class
- Hiranyakasipu being a nondevotee, was so polluted that he was even prepared to kill his own son (Prahlada Maharaj). He justified this by putting forward the logic of amputation
- Hiranyakasipu's last exploit would be to torment his own son Prahlada, who was a maha-bhagavata, an exalted Vaisnava. Then his life would end
- His (Caitanya's) own madness frightened him because he thought that he was being haunted by a ghost. As he was about to seek a ghost charmer, he met Svarupa Damodara Gosvami and the other devotees on the beach
- His plenary parts and associates perform the work of weapons as their own specific duties. Please hear from me another meaning of the word "anga."
- However advanced one may be in restraining the senses, it is almost impossible for a man to keep himself controlled in the presence of a woman, even if she is his own daughter, mother or sister
- However, their weapons fell from their hands and struck their own bodies. When some of the Bhattatharis were thus cut to pieces, the others ran away in the four directions
I
- I (Kamsa) have acted just like a demon in killing my own nephews - your children - and thereby I have given up all consideration of our intimate relationship. I do not know what will be the result of these envious acts of mine
- I (Prahlada Maharaja) see that there are many saintly persons indeed, but they are interested only in their own deliverance. Not caring for the big cities and towns, they go to the Himalayas or the forest to meditate with vows of silence (mauna-vrata)
- I am merely an insignificant jiva, so what power do I have to give directions to You? By Your own personal choice You will meet with the King. I shall see it
- I am not speaking my own views. I have got my acaryas, my teachers, Ramanujacarya, Sankaracarya, Madhvacarya. So it is all right. It is all right. I have got so many authorities. What authority you have got?
- I am prepared to talk with any God conscious man. Let us chalk out a program so that people may be benefited, but they want to go in their own stereotyped way
- I am writing what I have heard, not that I am speculating. Mostly, the philosophers, they write as they speculate. They write their own opinion. But our process is not that. We don't speculate
- I fell at His feet, offering my obeisances, and He then placed His own lotus feet upon my head
- I have been informed through one of my disciples that one application for negotiating a house owned by the U.S. Embassy in New Delhi has not yet reached your Washington office
- I have described my own story without reservations. The attributes of Lord Nityananda, making me like a madman, force me to write these things
- I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sannyasi but for the facility of work our own house is absolutely required
- I have now converted My body and mind into the ecstasy of Srimati Radharani; thus I am tasting My own personal sweetness in that form
- I offer my respectful obeisances unto the Supreme Personality of God (brahmanya-deva), who appeared as Saksi-gopala to benefit a brahmana. For one hundred days He traveled through the country, walking on His own legs. Thus His activities are wonderful
- I say the Indians are becoming insane. By the influence of so many rascals they are becoming insane. So that has to be rectified. But insanity is prevailing all over the world, but not so much insanity as in India, that they are rejecting their own things
- I started my own factory, the business was very successful, but everything was dismantled; I was forced to come to this position to carry out my order of my Guru Maharaja
- I used to imitate the performances of a neighboring temple of Radha-Govinda. By constantly visiting this neighboring temple and copying the ceremonies in connection with my own Deities of play, I developed a natural affinity for the Lord
- I would not mind committing hundreds and thousands of offenses for the service of the Lord, but I greatly fear committing even a glimpse of an offense for my own self
- If a limb of one's body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even one's own son, if unfavorable, must be rejected, although born of one's own body
- If a man born in a higher class does so (forcing one's wife to drink one's own semen), after death he is put into the hell known as Lalabhaksa. There he is immersed in the river known as Sukra-nadi and forced to drink semen
- If by chance the spiritual master forgets to call a disciple to partake of the prasada, it is enjoined in the scriptures that the student should fast on that day rather than accept food on his own initiative
- If I ask you how many hairs you have got on your head, you do not know. Similarly, we have got this body. I am claiming my body, but I am not in full knowledge of my own body. And what to speak of knowing your body or other's body?
- If in the high-court, if somebody pleads, "Sir, I have got my own law," Mr. Justice will not accept. So similarly, dharma you cannot manufacture
- If Krsna wants, the devotee can do anything which is ordinarily undesirable; and if Krsna does not want, he shall not do that which he would have ordinarily done for his own satisfaction
- If one wants to become a lawyer, he must learn laws which is given by the government. He cannot become a lawyer at home. Similarly, if you want to become religious, you must learn what is religion from God. You don't manufacture your own religion
- If the Absolute Truth is beyond measurement, one may ask, how can one realize Him? The answer is given here by the word svayambhuve: one may understand Him or not, but nevertheless He is existing in His own spiritual potency
- If the devotee offers something to the Lord (Krsna), it acts for his own interest because whatever a devotee offers the Lord comes back in a quantity a million times greater than what was offered
- If the existence of the Supersoul and the individual is admitted, then the impersonalist theory of monism is nullified. Therefore some impersonalists and void philosophers twist the Patanjali system in their own way and pollute the whole yoga process
- If the living entity obeys the Supreme Lord's orders, he becomes happy. If he does not, he becomes unhappy. Therefore the living entity creates his own happiness or unhappiness. The Supreme Lord does not enforce these on anyone
- If there are restrictions, rules and regulations, people will not become attracted. Therefore those who want followers in the name of religion, just to have a show only, don't restrict the lives of their students, nor their own lives
- If there is some immediate danger to one's own person, he first takes care of himself, then others. That's natural. That means he loves his own self more than anything else
- If we do not care for the sastra, whimsically manufacture our own ways of life, na siddhim sa avapnoti, it will never be successful. Na sukham. And there will be no happiness
- If we do not take direction from the Vedas but act whimsically according to our own choice, we are sure to be punished by the laws of the Lord, who offers different types of bodies in the 8,400,000 species of forms
- If we have got our own press, we can earn some money by outside work when there is on pressure of our own work. So this is very important subject matter and keep me informed about the advancement of the idea
- If we simply study our own bodies, we can understand how a living entity is always aloof from this bodily encagement. Every action of the body takes place by the interactions of the three modes of material nature
- If you accept Bhagavad-gita as the book of authority, you cannot change the meaning. That is not allowed. What right? If you have got some opinion, if you have got some philosophy, you can write in your own book
- If you do not agree with Krsna's desire, if you want to enjoy your own desire, then also, Krsna is also pleased, He will supply you the necessities. But that is not very good. We should agree to Krsna's desires
- If you engage yourself always in good activities, as the karmis they do, and earn money and use it for your own sense gratification, that is papa activity
- If you explain the meaning of one verse, we can all hear it from your own mouth and thus be very happy
- If you have got some opinion, if you have got some philosophy, you can write in your own book. Why you are, I mean to say, killing others and yourself by interpreting Bhagavad-gita?
- If you have no objection, you can chant Hare Krsna, & if you think that "The Hare Krsna is imported from India. We shall not chant," all right, you chant your own God's name. Where is the objection? But chant the holy name of God. That is our propaganda
- If you want to eat meat, you can kill an animal at your own house, but state is not going to commit these sinful activities, statewise. That is changed in every respect
- If you want to get the knowledge by your own sense perception, you will never be able to come to the right conclusion; neither it is possible to get knowledge in that process
- In anger one forgets everything and thus Daksa, in anger, not only accused the great Lord Siva, but criticized his own father, Lord Brahma
- In his own planet, Lord Brahma, with the inhabitants of that planet, worships the form of Lord Govinda, Krsna, by the mantra of eighteen syllables, klim krsnaya govindaya gopi-jana-vallabhaya svaha
- In his previous life he was simply a boy of a maidservant, but through association with great devotees he became a devotee of the Lord of his own standard, unique in the history of devotional service
- In Krsna consciousness the results of one's activities depend on the will of the Supreme Person. Indeed, in all cases the result is not dependent on one's own personal dexterity but is completely dependent on the will of the Supreme
- In material existence, a living being creates his own chain of fruitive work and enjoys the good and bad effects of those actions life after life
- In modern human society, spiritual knowledge is neglected, and cow killing is encouraged. It is to be understood, then, that human society is advancing in the wrong direction and is clearing the path to its own condemnation
- In other words, the supreme source of creation, the Supreme Personality of Godhead, cannot be understood by our own endeavor
- In separation from Krsna, Sri Caitanya Mahaprabhu relished all these ecstatic activities, and thus He fulfilled His own desires
- In that dream, Sri Caitanya Mahaprabhu saw Krsna's picnic in the forest. As Lord Caitanya floated in the sea, a fisherman caught Him, and then the Lord returned to His own residence. All this is recounted in the Eighteenth Chapter
- In the advanced stage of devotional service, the devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead
- In the Bhagavad-gita the Lord says, "I am the seed-giving father of all living entities." It is very simple to understand that the father gives birth to the children but the children act according to their own desires
- In the case of the goddess of fortune, I see a different kind of pride. She manifests her own opulences and even goes with her soldiers to attack her husband
- In the creation of the Lord there are many wonderful things we can see with our own eyes every day and night, but we are unable to reach them equipped by modern materialistic science
- In the Dvapara-yuga the Personality of Godhead appears in a blackish hue. He is dressed in yellow, He holds His own weapons, and He is decorated with the Kaustubha jewel and marks of Srivatsa. This is how His symptoms are described
- In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Sri Rama was an ideal king. Lord Caitanya accepted the order of sannyasa and exemplified exceedingly wonderful principles in His own life
- In the Fifth Canto of Srimad-Bhagavatam it is stated that the sun rotates in its own orbit at the rate of sixteen thousand miles per second
- In the material world also we do not always see things with our own eyes; we sometimes see through the experience of those who have actually seen or done things
- In the material world there is no such thing as a lover's wanting to please the senses of his beloved. Actually, in the material world, everyone wants mainly to gratify his own personal senses
- In the Padyavali, one of the friends of Radharani once addressed Her thusly: "My dear friend, please do not be too puffed up because Krsna has decorated Your forehead with His own hand. It may be that Krsna is yet attracted by some other beautiful girl"
- In the previous year, everyone had his own particular residence, and the same residences were again offered. Thus they all went to take rest
- In the spiritual world there it appears that gopis are dressed very nicely not for the purpose of her own satisfaction. They want to satisfy Krsna, that "If I dress nicely, Krsna will be pleased"
- In the Srimad-Bhagavatam, real devotional liberation is defined as the reinstatement of the living entity in his own identity, his own constitutional position
- In the stage of kevala (unalloyed devotion) a devotee does not consider the unlimited opulence of Krsna, even though he experiences it. He takes seriously only his own relationship with Krsna
- In this age of Kali the people want their own government, because the kings have become corrupt. Formerly it was not like that
- In this age, many unscrupulous men manufacture their own religious faiths which are not based on any revealed scriptures, and very often people who are addicted to sense gratification are attracted by such institutions
- In this condition one utters prayers and does not reply to others' inquiries. Looking at one's own body, concealing one's desires and not heeding the words of others are symptoms visible in the ecstasy of garva
- In this material world our karma is responsible for everything. Therefore, due to our work we create our own circumstances. So, if you like to cooperate with our missionary work you are welcome to return back
- In this way, Lord Sri Caitanya Mahaprabhu personally tasted with His own mouth the transcendental qualities of Gopalaji, Gopinatha and Sri Madhavendra Puri
- In your Bible also it is said that "Man is made after God," not that God is made after man. The atheist class, they say that "You have created a God according to your own feature," but no scripture says like that
- Indeed, You alone know Yourself by Your own internal potency, O Supreme Person, origin of all, Lord of all beings, God of gods, Lord of the universe!
- Indra, the King of heaven, was conscious of his offense before Krsna; therefore he stealthily appeared before Him in a secluded place. He immediately fell down at the lotus feet of Krsna, although his own crown was dazzling like sunshine
- Inert matter is undoubtedly energy with potential to interact, but it has no initiative of its own
- Intelligence is supposed to direct the mind, but the mind is so strong and obstinate that it often overcomes even one's own intelligence, as an acute infection may surpass the efficacy of medicine
- Intending to make my promise true, Lord Krsna broke His own promise not to take up a weapon at Kuruksetra
- Isvara Puri, the spiritual master of Sri Caitanya Mahaprabhu, performed service to Madhavendra Puri, cleaning up his stool and urine with his own hand
- It (Brahma was sexually inclined to his own daughter) could not have happened in the kalpa in which Brahma heard directly from the Lord the four essential verses of Srimad-Bhagavatam
- It (Salva's weapon) was so bright that the whole sky was lit up by its presence. But as soon as Lord Krsna appeared, He tore the great weapon into hundreds and thousands of pieces by releasing His own arrows
- It has now become fashionable for any rascal or fool to be elected God, and there are many missionaries who have concocted their own gods, giving up their relationship with the real God
- It is a most ludicrous argument to say that the Supreme Lord is overpowered by His own material energy
- It is better if one fixes up a regulative principle according to his own ability and then follows that vow without fail. That will make him advanced in spiritual life
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Duties prescribed according to one's nature are never affected by sinful reactions
- It is better to execute one's own occupational duty than to criticize others'
- It is not generalization. But there is chance. If they (women) are not controlled, not properly educated, there is chance of becoming pumscali, and there have been many instances that woman, for being attracted by paramour, has killed even one's own son
- It is not good to be falsely puffed up, saying that by one's own effort one has become opulent, learned, beautiful and so on. All such good fortune is achieved through the mercy of the Lord
- It is not that Krsna is sending them. He is making his own path clear, either back to home, back to Godhead, or glide down to the darkest region of hell. Two things are there, and that opportunity is in the human form of life
- It is not that one accepts a portion of Bhagavad-gita according to his own whimsical interpretations and then rejects another portion. This is not sraddha. Sraddha means accepting the instructions of Bhagavad-gita in their totality
- It is only because Krishna has somehow or other given me such assistants as yourselves that I have got any success I appreciate your helping me in this way, you are more dear to me than my own daughters
- It is out of nescience only that the empiric philosophers try to approach the Supreme Truth on the strength of their own intellect
- It is the general opinion that among modern-day spiritualists who have tried to know the Supreme through their own puny efforts, Sri Aurobindo has attained some degree of realization
- It is to be settled up that dharma means the injunction of the Supreme Narayana. And adharma means that you manufacture something out of your own fertile brain
- It is understood from Vedic literature that the conditioned soul creates his own destiny
- It is very common for us, like Arjuna, to try to dissipate our disillusionments by our own devices, culled from our own mundane experience. This attempt to remove our daily bodily and mental difficulties is always misdirected
- It is when people are a little grown-up, when they have got little independence and their own ways of doing things, then if they marry there is often difficulty to adjust, just as it is more difficult to bend the bamboo when it is yellow
- It might be that Brahma wanted to warn his subordinates (by being sexually inclined to his own daughter) about human frailties in their dealings with women. This is always very dangerous for persons who are on the path of self-realization
- It should be noted that a class of so-called devotees (known as prakrta-sahajiya) follow their own concocted ideas and, representing themselves as Krsna and Radha, indulge in debauchery. Such devotional service and attachment are false
- It was astonishing that Daksa, who was Prajapati, the maintainer of all living entities, was so disrespectful to his own daughter, Sati, who was not only chaste but was also a great soul, that she gave up her body because of his neglect
- It was by His (Krsna's) influence only that in a fight I (Arjuna) was able to astonish the personality of god Lord Siva and his wife (Himavati), the daughter of Mount Himalaya. Thus he (Lord Siva) became pleased with me and awarded me his own weapon
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- Jambavan was quite aware of his own superhuman bodily strength, but when he felt tired from being struck by Krsna, he could understand that Krsna was no one else but his worshipable Lord, the Supreme Personality of Godhead
- Jarasandha said, "It will be a great dishonor for me to fight with boys like Krsna and Balarama." Because Krsna had killed Kamsa, Jarasandha specifically addressed Him as the killer of His own relatives
- Jatila, the mother of Abhimanyu, immediately believed that Krsna was her own son and thus became very angry at her real son who was coming home. She began to drive away her real son, who was crying, "Mother! Mother! What are you doing?"
- Just like this abortion. Now they've passed some law which allows killing. So now it is going on, wholesale slaughtering, by mothers of their own children. This is the condition of human society
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- Kama spirit, or the desire for one's own satisfaction, is fully exhibited in the material world, whereas the spirit of akamah is fully exhibited in the spiritual world
- Kamsa admitted his own fault, but whatever he had done was under the control of providence. Kamsa might have been the immediate cause for the death of Devaki's sons, but the remote cause was their past deeds. This was an actual fact
- Kamsa begged Devaki's pardon by analyzing the matter deeply. He was not the cause of the death of Devaki's sons. Rather, this was their own destiny. Under the circumstances, Devaki should excuse Kamsa and forget his past deeds without lamentation
- Kamsa had killed many of his own nephews, yet Jarasandha did not take notice, but because Krsna had killed His maternal uncle, Kamsa, Jarasandha tried to criticize Him
- Kapila Muni was not at all angry at the sons of Sagara Maharaja; rather, they were burnt to ashes by the heat of their own bodies
- Kasi Misra then told Sri Caitanya Mahaprabhu, "Everything belongs to You. What is the use of Your begging? By Your own will You can take whatever You like"
- King Rantideva, although on the verge of death because of thirst, gave his own portion of water to the candala without hesitation, for the King was naturally very kind and sober
- Krishna is not an ordinary human being. How can you think that Krishna is contradicting Himself in His own statements? It is your concoction.The jiva is jivatma and Krishna is paramatma. Where is the contradiction?
- Krishna likes it when His own men are serving in the top positions of leadership
- Kriya means varnasrama-dharma, everyone is engaged in his own work. Brahmana is engaged in his own work. Ksatriya is engaged in his own work. That is all right. But the ultimate goal should be hari-tosanam
- Krsna and Balarama continued, "Your affectionate love for Us was more than anyone can offer one's own children. You are actually Our father and mother, because you raised Us as your own children when We were just like orphans"
- Krsna continued, "I (Krsna) desire you to maintain Me, for I am one of your own children. Apart from this filial relationship, an exalted devotee like you is always to be worshiped by everyone"
- Krsna continued, "Whatever mistakes you (Rukmini) may have made may be forgotten. You may chalk out your own lucrative path of life. Usually a person does not establish a marital relationship with a person who is either higher or lower than his position"
- Krsna imparted to Marshal Arjuna the vitally important teachings of Bhagavad-gita only when He saw that Arjuna had surrendered to Him without any vanity regarding his own erudition, and without any other reservation
- Krsna is Bhavagrahi Janardana. Krsna has many Temples big and small, besides that He has his own abode in the Spiritual Sky, Goloka Vrndavana, so all our plans are under the jurisdiction of Bhavagrahi
- Krsna said to the gopis, "It is impossible to repay you or show enough gratitude for your love; therefore please be satisfied by your own pious activities"
- Krsna said, "If, after growing up, a son does not try to satisfy his parents by his actions or by an endowment of riches, he is surely punished after death by the superintendent of death and made to eat his own flesh"
- Krsna said: "You (the gopis) have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation"
- Krsna tries to taste His own sweetness, but He cannot do so without accepting the emotions of a devotee
- Krsna was both hidden, raised by Nanda Maharaja. Jarasandha accused Krsna of three faults: that He killed His own maternal uncle, that He was not even a ksatriya, that He was hidden in His childhood. Therefore Jarasandha felt ashamed to fight with Him
- Krsna, the SP of Godhead, belongs to everyone, but just as the sun rises from the east, although there are other directions from which it could rise, so by His own choice the Lord appears in a particular family, and that family becomes famous
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- Lamentation and humility awoke within Sri Caitanya Mahaprabhu, and He began reciting another of His own verses. By hearing the meaning of that verse, one can forget all unhappiness and lamentation
- Learned circles do not appreciate the king's utilizing public endeavor for his own benefit. His duty is to give protection to the citizens instead. The king should not become such a rogue that he exploits the citizens for his own benefit
- Learned scholars do not praise that charity which endangers one's own livelihood. Charity, sacrifice, austerity and fruitive activities are possible for one who is competent to earn his livelihood properly
- Liberation means to be situated in his own real position. That is called li... So what is our position? If we become little sober, if we become little sober, then we can understand what is my position
- Life in the material world is maintained by sucking one's own blood. The central point of attraction for material enjoyment is sex life. To enjoy sex life is to suck one's own blood, and there is not much more to be explained in this connection
- Like the ksatriyas, Devala also allowed his daughter to select her own husband in a svayamvara meeting, and at that ceremony all the bachelor sons of the rsis were invited. According to some, he is not Asita Devala.
- Logic of the snake and the mouse: acting for the sake of one's own interest
- Lord Brahma praised Kardama Muni's nine daughters, saying: All your thin-waisted daughters are certainly very chaste. I am sure they will increase this creation by their own descendants in various ways
- Lord Brahma, sitting on his lotus seat in his own abode, always meditates on Him and worships Him with the mantra consisting of eighteen syllables
- Lord Buddha directly denied the authority of the Vedas, and he established his own religion. Only for this reason, the Buddhist religion was not accepted by the strict followers of the Vedas
- Lord Buddha preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas
- Lord Buddha, a powerful incarnation of the Personality of Godhead, appeared in the province of Gaya (Bihar) as the son of Anjana, and he preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas
- Lord Caitanya Mahaprabhu instructed others in the process of devotional service by setting the example Himself through His own personal actions
- Lord Krishna killed his own dynasty under His personal supervision. So certainly Krishna didn't like the idea that future dynasties would be able to identify having Krishna's blood. Krishna has no material blood; neither He is different from His body
- Lord Krsna is Narayana, the father of Brahma, because Lord Krsna's plenary expansion Garbhodakasayi Visnu, after placing Himself on the Garbha Ocean, created Brahma from His own body
- Lord Krsna said, "Even though a ksatriya king may be as powerful as fire, it is not possible for him to usurp the property of a brahmana and utilize it for his own purpose"
- Lord Krsna said, "My dear father, there is no need to worship the demigod Indra. Everyone has to achieve the result of his own work"
- Lord Krsna's own beauty attracts Lord Krsna Himself. But because He cannot fully enjoy it, His mind remains full of sorrow
- Lord Krsna's sweetness is so attractive that it steals away His own mind. Thus even He wants to embrace Himself
- Lord Siva said, "You exist in four dimension, & Your appearance and disappearance do not depend on anything beyond Yourself. You are the supreme cause of everything, but of You there is no cause. You Yourself cause Your own appearance and disappearance"
- Lord Sri Caitanya Mahaprabhu bestows His causeless mercy upon His devotees in three features: His own direct appearance (saksat), His prowess within someone He empowers (avesa), and His manifestation (avirbhava)
- Lord Visnu is the creator of this material world, He is free, by His own energy, from the influence of the material energy. By His internal potency He can pierce the darkness of the material energy
- Lord Visnu was personally present at the sacrificial arena, but this does not mean that He had any interest in His own personal benefit. Similarly, the arca-vigraha, the Deity in the temple, is present for the same purpose
- Lusty desires are experienced when one is concerned with his own personal sense gratification. The mood of the gopis is not like that. Their only desire is to satisfy the senses of Krsna
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- Maharaja Pariksit inquired, "Also, why did the cows become so loving toward the calves, more than toward their own calves?"
- Maharaja Pariksit inquired, "During the absence of the original cowherd boys, when Krsna expanded Himself, why is it that the boys' parents became more loving toward Him than toward their own sons?"
- Maharaja Yudhisthira was the rightful heir to his father's kingdom. But just to favor his own sons, headed by Duryodhana, Dhrtarastra, Maharaja Yudhisthira's uncle, adopted various unfair means to cheat his nephews of their rightful share of the kingdom
- Maitreya hesitated to state this anomaly on the part of Brahma, who was sexually inclined to his own daughter, but still he mentioned it because sometimes it so happens, and the living example is Brahma himself
- Maitreya hesitated to state this anomaly on the part of Brahma, who was sexually inclined to his own daughter, but still he mentioned it because sometimes it so happens, and the living example is Brahma himself, although he is the primeval living being
- Making Lord Caitanya and Lord Nityananda the Lords of his life, Gauridasa Pandita sacrificed everything for the service of Lord Nityananda, even the fellowship of his own family
- Material scientists are now attempting to penetrate this mystery, and a day may come when the people of this earth will be able to travel in outer space and see the variegatedness of these millions of planets with their own eyes
- Materialistic men are always interested in their own profit. For this purpose they can offer any kind of respect to anyone, but when their personal interest is over, they are no longer friends
- Materialistic men are not interested in taking directions from a liberated person, but they are very much interested in their own concocted ideas, which make them repeatedly fail in their attempts
- Materialists are compared to the camel who relishes thorny twigs because he likes the taste of the twigs mixed with blood. He does not realize that it is his own blood and that his tongue is being cut by the thorns
- Men are puffed up with the idea of becoming God Himself, though unable to create a hair of their own bodies. Man may discover so many wonderful vehicles of journey, but even if he reaches the moon by his much advertised spacecraft, he cannot remain there
- Modern politicians who pose themselves as dhiras are actually adhiras, and one cannot expect perfect knowledge from them. They are simply busy seeing to their own remuneration in dollars and cents
- Modern sociology is targeting the state or the people as the owner of a certain state, but our Vedic conception is isavasyam idam sarvam: "Everything is owned by Isa, the Supreme Controller"
- Mundane philosophers, being imperfect in themselves, disagree with other philosophers because a mundane philosopher is not a philosopher at all unless he presents his own theory
- My dear King Yudhisthira, the demon Hiranyakasipu tormented this exalted, fortunate devotee, although Prahlada was his own son
- My dear Lord, although You have no material form, You have Your own innumerable forms. They truly are Your transcendental forms, which are pleasing to Your devotees
- My dear Lord, I can understand that You have assumed the ecstasy and bodily complexion of Srimati Radharani. By accepting this, You are tasting Your own personal transcendental humor and have therefore appeared as Sri Caitanya Mahaprabhu
- My dear Lord, You are the fully independent Personality of Godhead. You act by Your own free will. You cause the whole world to dance and act as You like
- My dear Lord, You have descended in this incarnation of Lord Caitanya for Your own personal reasons. You have come to taste Your own spiritual bliss, and at the same time You are transforming the whole world by spreading the ecstasy of love of Godhead
- My dear Uddhava, please hear me. In truth Krsna is my son, but even if you think that He is God, I would still bear toward Him my own feelings for my son. May my mind be attached to your Lord Krsna
- My suggestion is that either in Calcutta or in Delhi we must have our own press with good equipments so that we may be able to broadcast the message of Sri Caitanya Mahaprabhu in all the important languages specially in Hindi and in English
- My sweetness is always newer and newer. Devotees taste it according to their own respective love
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- Nanda Maharaja said, "Kamsa's protection is just like the slaughterhouse keeper’s protection of animals he will kill in the future. He is so selfish that he has killed the sons of his own sister"
- Narada can deliver to anyone the transcendental loving service of the Lord as a servitor, friend, parent or lover, as one may desire out of one's own transcendental love for the Lord
- Narada compared the position of Brahma to the self-sufficiency of the spider, who creates its own field of activities without any other's help by employment of its own energetic creation of saliva
- Narada is eternally free to move in all parts of the transcendental and material creations of the Almighty. He appears and disappears in his own transcendental body, which is without distinction of body and soul, unlike conditioned beings
- Narada Muni had asked how one could ignorantly defy one's own father. The Haryasvas understood the meaning of this question
- Narada Muni said, "My dear Lord (Krsna), I am therefore sure that the day after tomorrow I shall see demons like Canura, Mustika and the other wrestlers and elephants, as well as Kamsa himself, killed by You. I shall see this with my own eyes"
- Narada Muni said, "You (Krsna) have taken birth in the Yadu dynasty, or the Vrsni dynasty. Your advent on the surface of the earth in Your original form of eternal blissful knowledge is Your own pastime"
- Narada Muni said, "Your (Krsna's) unlimited potency cannot even be measured by anyone. My dear Lord, You are the supreme controller. You are under Your own internal potency, and it is simply vain to think that You are dependent on any of Your creations"
- Narada Muni's prophecy prohibited Yudhisthira Maharaja from going to the place where his uncle was staying because even after quitting the body by his own mystic power, Dhrtarastra would not be in need of any funeral ceremony
- Narada Muni, the son of Lord Brahma, always glorifies Anantadeva in his father's assembly. There he sings blissful verses of his own composition, accompanied by his stringed instrument (or a celestial singer) known as Tumburu
- Narada spoke as follows: "My dear Lord (Krsna), You are the Supreme, Parabrahman, and Your pastimes as an ordinary human are another tactical resource, exactly like a play on the stage in which the actor plays parts different from his own identity"
- Narayana has His own eternal form, which is not created by the material energy. Simply by worshiping the form of the Lord, one is purified
- Narayana said, "He (Vrkasura) is vanquished by his own sinful activities, and this is certainly true of this demon, who has committed such an offensive act against you"
- Narayana said, "If you ((Vrkasura) still have faith in the words of Lord Siva, my dear King of the demons, then why don’t you make an experiment by putting your hand on your own head"
- No one can check the progess of time. As an animal tamer tames animals according to his will, time also adjusts things according to its own will. No one can supersede the arrangement made by supreme time
- No one can cross over the ocean of Sivananda Sena's good fortune, for the Lord considered Sivananda's whole family His own
- No one can do anything without the sanction of the Lord, but He is so kind that when the conditioned soul persists in doing something, the Lord permits the individual soul to act at his own risk
- No one should try to squeeze out his own meaning by imperfect mundane knowledge. The guru, or the bona fide spiritual master, is competent to teach the disciple in the right path with reference to the context of all authentic Vedic literature
- Nonbelievers put forward their own theories of the creation, which usually result in statements such as, "It's hard to understand," "Our imagination cannot conceive it, but it's quite possible," "It's incomprehensible," and so forth
- Not daring to place the dust of the gopis' feet on his own head in this life, Uddhava aspired to have a future birth in Vrndavana in the position of a clump of grass or herbs. He would then be able to have the dust of the gopis' feet
- Not only did Amogha beg the Lord's (Caitanya's) pardon, but he also began slapping his own cheeks, saying, "By this mouth I have blasphemed You"
- Not only did Amogha beg the Lord's pardon, but he also began slapping his own cheeks, saying, "By this mouth I have blasphemed You"
- Not only does a pure devotee purify his own personal existence, but whoever becomes his disciple also becomes purified and is ultimately able to enter the kingdom of God without difficulty
- Now conduct your preaching in such a way that when anyone becomes attracted to get something from us he may be induced or allured into serving Krishna in his own way as he likes to do it, not being forced to do something else he may not like to do
- Now He has given up His own name Nimai and introduced Himself by the name Gaurahari. He has spoiled the Hindu religious principles and introduced the irreligion of nonbelievers
- Now that Sri Krsna, the Absolute Truth, the master of all mystic powers, has departed for His own abode, please tell us by whom religious principles are presently protected
- Now, somebody's stealing for the sake of family maintenance, doing so many sinful activities, but when they are scattered again by the laws of nature, nobody will be sympathetic to me if I suffer for my own sinful activities
- Nowadays it has become a fashion that "I have got my own guru. You have got your own guru"
- Nowadays it has become a fashion; everyone is becoming guru and he is giving his own opinion, "I think," "In my opinion." That is not guru. Guru means he should give evidences from sastra
- Numerous living entities are distributed all over the universe in different planets and are so situated in terms of their own qualities in the modes of material nature
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- O master of all energies (the Supreme Personality of Godhead), please tell me (Brahma) philosophically all about them. You play like a spider that covers itself by its own energy, and Your determination is infallible
- O my lord, O great devotee, persons like you (Gargamuni) move from one place to another not for their own interests but for the sake of poor-hearted grhasthas (householders). Otherwise they have no interest in going from one place to another
- O My Lord, O Krsna, son of Maharaja Nanda, I am Your eternal servant, but because of My own fruitive acts I have fallen into this horrible ocean of nescience. Now please be causelessly merciful to Me. Consider Me a particle of dust at Your lotus feet
- Of the philosophers mentioned, none really cares for the Supreme Personality of Godhead, the cause of all causes. They are always busy refuting the philosophical theories of others and establishing their own
- Oil your own machine
- Old history you will find that India, they had got their own ships for exporting spices to Greece and other countries of Europe. The history is there. And they were supplying muslin cloth, even just before the British period, Muslim period
- On the contrary, he(Satrajit) installed the jewel for his own purposes of worship. And who would not worship that jewel? The Syamantaka jewel was so powerful that daily it produced a large quantity of gold
- Once when the Lord explained the glories of the holy name to the devotees, some ordinary students who heard Him fashioned their own interpretation
- Once while Caitanya Mahaprabhu was performing kirtana, clouds assembled in the sky, and the Lord, by His own will, immediately stopped them from pouring rain
- One after the other, Sri Caitanya Mahaprabhu made all the devotees sit in their proper places. He then began to distribute prasadam with His own transcendental hand
- One day, Brahma, the creator of the living entities, beheld his own reflection in the water, and admiring himself, he evolved Kimpurusas as well as Kinnaras out of that reflection
- One does not become spiritual master by his own whims. That is not spiritual master. He must be ordered by superior authority. Then he's spiritual master
- One gopi told mother Yasoda, "My dear mother, your son is very expert among the cowherd boys. He knows all the different arts of how to tend the cows & how to play the flute. He composes His own songs, & to play them He puts His flute to His mouth"
- One has to cultivate knowledge of what is actually his own and what is actually not his own. And when one has an understanding of things as they are, he becomes free from all dual conceptions such as happiness and distress, pleasure and pain
- One has to go to guru and understand the meaning by parampara. You cannot make your own meaning. The meaning is already there. But if you cannot understand, then you should approach guru and understand the meaning by parampara
- One may ask how we can detain the Supreme Lord on this earth after His mission is fulfilled and He has left this earth for His own abode. The answer is that there is no need to detain the Lord
- One may take to the system of understanding the Absolute Truth by one's own imperfect sensory speculation, or one may try to realize the self by the mystic yoga process
- One may then ask why the Lord exhibited His anger. The point is that one should be ready to tolerate all insults to one's own self, but when Krsna or His pure devotee is blasphemed, a genuine devotee becomes angry & acts like fire against the offenders
- One must become a devotee of the Lord at least at the last stage of one's life. A sincere soul of the Lord like Maharaja Yudhisthira must abide by this instruction of the Lord for his own interest
- One should be situated in the transcendental position, beyond the stages of material consciousness, and should be aloof from all other conceptions of life. Thus realizing freedom from false ego, one should see his own self
- One should decorate his body with gopicandana, wear neck beads, collect tulasi leaves from the tulasi tree, cleanse his cloth and the altar, cleanse his own house or apartment and go to the temple and ring the bell just to draw the attention of Lord Krsna
- One should depend only on the causeless mercy of the Lord for deliverance and not even slightly on one's own strength. That is the perfect position of a Krsna conscious person
- One should know definitely that unless one inquires about his own self beyond the body and the mind, all his activities in human life are total failures
- One should never pass over the honor due to an elderly spiritual master in the interests of one's own personal gain and fame. Impertinence on the part of the pseudo spiritual master is very risky to progressive spiritual realization
- One should not do anything, either good or bad, on his own account, but must execute everything on behalf of the Supreme Lord, the ultimate proprietor of everything that be
- One should not take any responsibility on his own but should be a soul surrendered to the Supreme Personality of Godhead, who will then give him dictation as the caittya-guru, or the spiritual master within
- One should simply accept whatever he earns by his own profession
- One should submissively receive the transcendental messages from spiritually advanced sources and chant the very same messages for one's own benefit as well as the benefit of one's audience
- One should take serious note of this incident (Brahma was sexually inclined to his own daughter). The human being is a social animal, and his unrestricted mixing with the fair sex leads to downfall
- One should work according to his own nature; no work is abominable, if performed in the service of the Supreme Lord
- One who gets liberation by his own effort is called an impersonalist, and he merges into the glaring effulgence of the Lord, the brahma-jyotir
- One who has materialistic motivations cannot become a servant, and one who unnecessarily bestows benedictions upon his servant to keep his own prestigious position is not a real master
- One who is entrusted with another's property does not distribute it or use it for his own purposes. Therefore, tell him not to do such an unlawful thing
- One who is interested in his own salvation is not as advanced in Krsna consciousness as one who feels compassion for others and who therefore propagates the Krsna consciousness movement
- One who is not executing his own religious principle, he is no better than the animals. So who will see that everyone engaged in discharging his occupational duty? Sva-dharmam means occupational duty. It is the duty of the king, government
- One who is transcendentally realized, he does not care for the unfavorable or favorable. He knows that "When the time will come, either the favorable things or unfavorable things will come in the law of nature. Let me be engaged in my own business, KC"
- One who knows the Absolute Truth in three different features - namely Brahman, Paramatma, and the Supreme Personality of Godhead - is called tattva-vit, for he knows also his own factual position in relationship with the Supreme
- One who measures four cubits in height and in breadth by his own hand is celebrated as a great personality
- One who takes sex life to be supreme finds action in Krsna consciousness confusing. Either due to his own personal consideration or due to his having taken instructions from others or conferring with them
- One's body is very dear, yet Devahuti was so faithful to her husband that not only did she serve him with great devotion, service and respect, but she did not even care for her own health. That is called selfless service
- Only misers desire to enjoy the fruit of their own work just to be further entangled in material bondage. Except for work in Krsna consciousness, all activities are abominable because they continually bind the worker to the cycle of birth and death
- Only the devotees of Lord Visnu or Krishna can be purified, not the devotees of any demigod. They will have to wait for their next birth according to their own karma
- Our authority comes from Parampara system. If the Guru was not satisfied with Bon Maharaja and called him back, and since then, he gave up connection with Gaudiya Math and started his own institution, then how he becomes authority?
- Our eyes can gather knowledge only under certain favorable conditions. We cannot see things that are too far away from us; we cannot penetrate the darkness, nor can we see things that are very close to the eye, such as our own eyelids
- Our ideal Vedic community will attract everyone on its own merit
- Our Vaisnava philosophy does not allow that you shall become self-realized by your own endeavor
- Out of one's own nature one becomes attracted by the qualities of Lord Sri Krsna
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- Pangoh refers to one who cannot move independently by his own strength, and manda-mateh is one who is less intelligent because he is too absorbed in materialistic activities
- People take advantage of the popularity of Bhagavad-gita, and they try to impress under the shelter of Bhagavad-gita their own philosophy or own idea. That is useless. You try to understand Bhagavad-gita as it is
- People understood Krsna wrongly... Sometimes big scholars say "Sophistry," that "Krsna wants full surrender." Others, they say, "Why you should fully surrender to Krsna? We have got our own gods." Therefore Krsna again came
- Personal realization does not mean that one should, out of vanity, attempt to show one's own learning by trying to surpass the previous acarya
- Personally, he (Pariksit Maharaja) was very humble and meek, but he expressed his gladness that Lord Krsna was very kind to his grandfathers, the sons of Pandu, especially his own grandfather, Arjuna
- Persons averse to a loving relationship with God are more or less condemned by their own actions
- Persons of normal mental condition must obey the scriptural injunctions. Those who are not in such a position neglect and disobey the scriptures and manufacture their own way of austerities and penances
- Persons who fully surrender at the lotus feet of the Supreme Personality of Godhead and always think of His lotus feet are accepted and recognized by the Lord as His own personal assistants or servants
- Please make the general populace averse to Me by imagining your own interpretation of the Vedas. Cover Me in such a way that people will take more interest in advancing material civilization just to propagate a population bereft of spiritual knowledge
- Politicians today are simply pick-pockets, tricking the voters to pick their pockets. They make promises to gratify the public's senses, but then they only gratify their own senses and the public throws them out, repeatedly
- Politics means planning for one's own happiness. That is politics. So in our society there should be no diplomacy, no politics
- Preaching Caitanya Mahaprabhu's cult throughout the world is more important than staying in Vrndavana or Jagannatha Puri for one's own personal satisfaction
- Previously, the mothers of Sridama, Sudama, Subala and Krsna's other friends did not have the same affection for one another's sons, but now the gopis treated all the boys as their own
- Prthu Maharaja requested the Kumaras to be satisfied by their own benevolent activities in delivering souls from the clutches of maya
- Punishment in the hell called Maharaurava is compulsory for a person who maintains his own body by hurting others. In this hell, ruru animals known as kravyada torment him and eat his flesh
- Pure devotees never forsake the loving service of Lord Krsna to aspire for their own personal pleasure through the five kinds of liberation
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- Raghunatha dasa immediately sent his own men to the village to purchase all kinds of eatables and bring them back
- Raksasa are called man-eaters, more than tigers. They, for their self-satisfaction, they can eat, I mean to say, even, even their own sons. You see? They are called raksasas. No shame
- Ramananda Raya admits that whatever he was speaking was not derived from his own intelligence. Rather, everything was coming from Sri Caitanya Mahaprabhu
- Ravana was condemned not only by Lord Ramacandra but even by his own wife, Mandodari
- Realized devotees are like bumblebees maddened by their own mellows at Krsna's lotus feet. The scent of those lotus feet perfumes the entire world
- Regarding using our Temple for marriage ceremonies for the Hindu community, if they contribute something to the Temple they can use the Temple and perform the marriage with their own priest
- Roaring like a thundering cloud, in great anger the demon began to beat Pradyumna with his club, just as a thunderbolt beats a mountain. Pradyumna protected himself with his own club and eventually struck the demon very severely
- Royal princes maintained menservants and maidservants with all provisions, as if they were their own children or family members
- Rsabhadeva, the master of all mystic power, understood King Indra's purpose and smiled a little. Then, by His own prowess, through yogamaya (His internal potency), He profusely poured water upon His own place, which was known as Ajanabha
- Rukmini continued, "Who is that young woman who has accompanied him? How have they met? Remembering my own son, who was stolen from the maternity home, I can only guess if he is living somewhere, he might have grown by this time to be like this boy"
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- Sacimata said, "Why do You steal others’ things? Why do You beat the other children? And why do You go inside others' houses? What do You not have in Your own house?"
- Sages like Marici prayed for the mercy of the Lord (to protect Brahma, who was sexually inclined to his own daughter, from the allurement of lusty material desires), and their prayer was fruitful
- Sanandana said, "The personified Vedas sing, 'All glories unto You! All glories unto You (Visnu)! By Your own transcendental nature You fully possess all six opulences. As such, You are able to deliver all conditioned souls from the clutches of maya'"
- Sanandana said, "The personified Vedas sing, 'Due to their (the living entities) own faults they imitate You (Visnu) by trying to become the supreme enjoyer. Thus they disobey Your supremacy and become offenders'"
- Sandalwood has its own qualifications apart from Malaya, but because accidentally this wood is mainly produced in the states of Malaya, it is known as Malayan sandalwood
- Sanjaya informed King Dhrtarastra very tactfully that his unwise policy of deceiving the sons of Pandu and endeavoring to enthrone his own sons on the seat of the kingdom was not very laudable
- Sarmistha unknowingly put Devayani's dress on her own body, thus angering Devayani, who then spoke as follows
- Saying this, the Lord embraced Murari and had him sit down by His side. The Lord then began to cleanse his body with His own hands
- Scholars take pride in explaining everything in their own way, and they declare that one can understand the Vedic scriptures in any way he likes. This "any way you like" method is foolishness, and it has created havoc in the Vedic culture
- Scholars take pride in explaining everything in their own way, and they declare that one can understand the Vedic scriptures in any way he likes. This “any way you like” method is foolishness, and it has created havoc in the Vedic culture
- Seeing Pradyumna, she (Rukmini-devi) naturally remembered her own son, and milk began to flow from her breasts out of motherly affection
- Seeing the wonderful death of Haridasa Thakura by his own will, which was just like a great mystic yogi's, everyone remembered the passing away of Bhisma
- Seeing your own Koran and deliberating over what is written there, what is your conclusion
- She (Laksmana, Duryodhana's daughter) was a very highly qualified girl of the Kuru dynasty, and many princes wanted to marry her. In such cases, the svayamvara ceremony is held so that the girl may select her husband according to her own choice
- She (Rukmini) did not want it to be at the loss of her elder brother (Rukmi), who, after all, loved his young sister and wanted to hand her over to one who, according to his own calculations, was a better man
- She (Rukmini-devi) began to think more confidently that the boy must be her own grown-up son (Pradyumna) because she felt so much affection for him, and, as an auspicious sign, her left arm was trembling
- She (Satya) thought that the Supreme Personality of Godhead could be pleased only out of His own causeless mercy upon the devotee; otherwise, there was no means to please Him
- Similarly, the living entities who have come down to this material world have made their own choice to enjoy this material world. It is not that Krsna sent them into this world
- Simply by his will, Haridasa Thakura could give up his life and go away, exactly like Bhisma, who previously died simply by his own desire, as we have heard from sastra
- Simply by intuition, Rukmini could understand that Pradyumna was her own lost son. She could also observe that Pradyumna resembled Lord Krsna in every respect
- Simply transferring wealth from capitalists to communists cannot solve the problem of modern politics, for it has been demonstrated that when a communist gets money, he uses it for his own sense gratification
- Since by his (Narada Muni) own free will he is already traveling all over the universe, the curse of Kalakanya (not be able to stay in one place for a long time) is described as fortunate
- Since everyone is trying to present his own point of view and reject others, it is very difficult to understand the necessity for religious principles. Therefore it is better to follow in the footsteps of the great mahajanas, great souls
- Since the gorilla was striking Him with his hands, Lord Balarama would not strike him back with His own weapons, the club or the plow. Simply with His fists He struck the collarbone of the gorilla
- Since they (Narada Muni and Parvata Muni) can travel in the air, they observed Draupadi's svayamvara ceremony (selecting of her own husband) from the air
- Sisupala said, "In spite of all endeavors to the contrary, the time element executes its own plan without opposition. For example, one may try his best to live, but when the time for death comes, no one can check it"
- So far I am concerned, I am always for cooperation, and I don't criticize anybody. I am very busy with my own work. Rather I welcome everyone's cooperation
- So how we can think that there is no control, there is no government, everything has come out of its own course? There is controller, and He is called Isvara. Isvara means God. There is management of God. It is very commonsense understanding
- So marriage by agreement or by selecting one's own husband in an open competition is allowed
- So this process, this changing of, transformation... To work for Krsna's sense gratification and to work for one's own sense gratification, this transformation change, this changing process, is called bhakti
- Soldier, when comes home, if he kills one man, he is hanged. Why? He can say in the court, "Sir, when I was fighting in the battlefield, I killed many. I got medal. And why you are hanging me now?" "Because you have done for your own sense gratification
- Some of the disciples strictly accepted the orders of the acarya, and others deviated, independently concocting their own opinions under the spell of daivi-maya
- Some of the philosophers, who deny all sorts of duality, declare that one's own self is responsible for his personal happiness and distress. Others say that superhuman powers are responsible, while yet others say that activity is responsible
- Some of these heroines are very talkative, some are mild, and some are equipoised. Each heroine, according to her own character, increases Sri Krsna's loving ecstasy
- Somehow or other Ajamila was attached to the name Narayana. This is called ajnata-sukrti. Although calling for his son, he was unknowingly chanting the name of Narayana
- Sometimes Lord Ramacandra's activities are described in terms of one's own imaginations, speculations or material sentiments. But the characteristics of Lord Ramacandra should not be handled as something imaginary
- Sometimes the sahajiyas imitate advanced devotees and live in their own whimsical way, avoiding the principles set down in the revealed scriptures
- Sometimes they consider such mahajanas very conservative, or they create their own mahajanas. In this way they ignore the principles of the parampara system
- Sometimes, if a spiritual master is not properly authorized and only on his own initiative becomes a spiritual master, he may be carried away by an accumulation of wealth and large numbers of disciples. His is not a very high grade of devotional service
- Spiritual master does not manufacture his own ideas. That is not spiritual master. Spiritual master is he who speaks exactly the words which is spoken by Krsna. That is the secret. You cannot change
- Sri Caitanya Mahaprabhu concluded, "Come again to Nilacala (Jagannatha Puri)." After saying this, the Lord put His own neck beads on Raghunatha Bhatta's neck
- Sri Caitanya Mahaprabhu made all the devotees sit at His side, and with His own hand He offered them garlands and sandalwood pulp
- Sri Caitanya Mahaprabhu said, "Ramananda Raya is a mine of great humility. Therefore he has attributed his own words to another's intelligence"
- Sri Caitanya Mahaprabhu saw the Gopala Deity for three days. On the fourth day, the Deity returned to His own temple
- Sri Caitanya Mahaprabhu washed and cleansed the Gundica temple with His devotees and associates. In this way He made it as cool and bright as His own heart, and thus He made the temple a befitting place for Lord Sri Krsna to sit
- Sri Isopanisad warns us to be very careful to play the part designated for us by the Lord. This does not mean that the individual soul has no initiative of his own
- Sri Ramananda Raya personally bathed these girls, touching them and washing them with his own hands, yet he remained calm and passionless, as a great devotee should be. Lord Caitanya Mahaprabhu certified that this was possible only for Ramananda Raya
- Sri Vidura said: O great sage, please let me know how Brahma, the grandfather of the planetary inhabitants, created the bodies of the living entities from his own body and mind after the disappearance of the Supreme Personality of Godhead
- Srila Locana dasa Thakura has sung, apana karama, bhunjaye samana, kahaye locana dasa. Instead of taking good instructions from the sages and the sastras, godless nondevotees act whimsically, according to their own plans
- Srila Prabhupada prefers that each volume have its own separate index. This system should be revived
- Srimad-Bhagavatam is not like ordinary fiction or mundane literature. It is unlimited in strength, and however one may expand it according to one's own ability, Bhagavatam still cannot be finished by such expansion
- Srimati Radharani does not touch the body of anyone but Krsna. I taste My own transcendental features by accepting the complexion of Srimati Radharani
- Srivasa Thakura continued, "Who has taught these people? What are they saying? Now You can cover their mouths with Your own hand"
- Studying the Vedanta-sutra by one's own efforts is a sign of foolishness
- Such remembrance destroys all difficulties and very easily enables one to fulfill his own desires
- Sukadeva Gosvami has very clearly said that the isvara, or supreme controller, may sometimes violate His own instructions, but this is possible only for the controller Himself, not for the followers
- Sukadeva Gosvami knew that Maharaja Pariksit asked the question not for his own understanding but as a warning to the future innocent people who might think others to be equal to Krsna
- Sukadeva Gosvami says, "Accepting them as their born sons, they lifted them into their arms and began to embrace them, resting the children's bodies upon their own"
- Sukadeva Gosvami told Pariksit that every living entity is actually most attached to his own self. Outward paraphernalia such as home, family, friends, country, society, wealth, opulence and reputation & all only secondary in pleasing the living entity
- Suppose one man earns ten rupees a day, and if he has to purchase ten rupees simply rice for the family, ten..., what for others? Then he becomes dishonest. He wants to earn money by taking bribe in his own capacity. So bribing has become a custom
- Sva means "own," and dharmam means "occupation." Dharma means occupation and sva means own. Sva-dharmam: "one's own occupation." So according to Vedic civilization, everyone has his own sva-dharma
- Swamis like Vivekananda or others who came here before me (Srila Prabhupada), manufactured their own ideological religion and that is not in conformity of the Bhagavad-gita
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- Taking advantage of Sri Caitanya Mahaprabhu, many unscrupulous devotees manufacture a maha-mantra of their own
- Taking on my head as my own property the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu, Acarya Advaitacandra, Svarupa Damodara, Rupa Gosvami and Raghunatha dasa Gosvami
- Thanks to the culture of nescience, befooled men have created their own nations within these planets in order to grasp sense enjoyment more effectively for these few years
- That is called Indian cultural mission. We should learn to look upon every living being as our own brother and treat him in that love
- That is our duty - to advise him, to convince him, to give him all facilities. Still, if he does not take, then we are not going to see how long he will suffer, how he will stop. Let them do their own business
- That is the nature of a good man and devotee of the Lord. A devotee never finds fault with others, but tries to find his own and thus rectify them as far as possible
- That is the way of demoniac dealings. Demons do not try to find their own faults or those of their friends, but try to find the faults of their enemies. Jarasandha also criticized Krsna for not even being a ksatriya
- That means that the servant engages himself in the service of the master just to satisfy his own senses
- The anthropology, Darwin's theory. They do not believe in soul, transmigration of the soul. They have their own theories. But they are also not definite
- The asuras do not accept any evidential proof from the revealed scriptures, nor do they recognize the authority of the great acaryas. They want to see with their own eyes at once
- The basic Vedic injunctions never allow a person to enjoy sex with any woman except his own wife. Krsna's appreciation of the gopis appeared to be distinctly in violation of these rules
- The beloved Lord was away from His own prosperous metropolis of Dvaraka for a considerably long period because of the Battle of Kuruksetra, and thus all the inhabitants were overcome with melancholia due to the separation
- The bhajananandis worship the Lord only for their own personal benefit, but the gosthy-anandis try to elevate all others to Krsna consciousness so that they may be saved
- The Bhattacarya brought large quantities of excellent food remnants blessed by Lord Jagannatha. All this prasadam was given to his own brahmana servant, along with Jagadananda and Damodara
- The Bhattacarya then sent them all back to see Lord Jagannatha, and he asked his own son, Candanesvara, to accompany them as a guide
- The brahmana then took Sri Caitanya Mahaprabhu to his home and, out of his own free will, began to serve the Lord in various ways
- The brahmana whose child had died, thinking there was no fault on his own part, immediately went to the palace door with the dead child in his arms and accused the King as follows
- The brahmanas thus began to condemn their own activities. They realized that in spite of being so elevated by birth, education and culture, they still were under the spell of the illusory energy
- The brahmanas, the cows and the defenseless creatures are My (the Lord's) own body. Those whose faculty of judgment has been impaired by their own sin look upon these as distinct from Me. They are just like furious serpents
- The CC states if one wants to serve Krsna & at the same time wants to satisfy his own lusty desires, Krsna will handle the situation so that the devotee forgets his lusty desires & becomes fully purified & constantly engaged in the service of the Lord
- The chivalrous princes assembled there were so overwhelmed by Rukmini's beauty that they became almost unconscious and fell from their horses and elephants. Full of lust, they hopelessly desired Rukmini's hand, comparing their own beauty to hers
- The city's superintendent of police, the serpent, saw that the citizens were being attacked by Kalakanya, and he became very aggrieved to see his own residence set ablaze after being attacked by the Yavanas
- The cleansing of the polluted heart by other methods (like the culture of empiric knowledge or mystic gymnastics) can simply cleanse one's own heart, but devotional service to the Lord is so powerful that it can cleanse the hearts of the people in general
- The conditioned living beings contact material association by their own choice, dictated by a strong desire to lord it over the resources of the material world and become imitation lords of all they survey. Everyone is trying to become an imitation God
- The conditioned living entity is satisfied in his own particular species of life; while deluded by the covering influence of the illusory energy, he feels little inclined to cast off his body, even when in hell, for he takes delight in hellish enjoyment
- The conditioned soul cannot revive his Krsna consciousness by his own effort. But out of causeless mercy, Lord Krsna compiled the Vedic literature and its supplements, the Puranas
- The conditioned soul has become so dull and rascal, he does not take seriously that "Why I am dying?" Therefore they have made their own theory, that there is no life after death, everything finished after death
- The conditioned soul is forced to take a certain type of body and senses under the three modes of material nature. That body is not received according to his own choice
- The conditioned souls are mostly attracted by fruitive work because they want to enjoy life by the sweat of their own brows. The whole universe is full of fruitive workers in all species of life
- The cowherd boys would come out of the water when they saw their own shadows & stand imitating, making caricatures & laughing. They would also go to an empty well and make loud sounds, and when the echo came back, they would call it ill names and laugh
- The cowherd men who were present there looked upon Krsna as their own kinsman, coming from the same village of Vrndavana. The impious ksatriya kings who were present saw Him as the strongest ruler and their chastiser
- The daughters of a king generally select their own husbands
- The demoniac do everything whimsically, according to their own desire, and they do not recognize any authority. These demoniac qualities are taken on by them from the beginning of their bodies in the wombs of their mothers
- The demoniac followers of Maharaja Bali said: "This Vamana is certainly not a brahmana but the best of cheaters, Lord Visnu. Assuming the form of a brahmana, He has covered His own form, and thus He is working for the interests of the demigods"
- The demons or atheists have faith in their own endeavors, but although they work very hard day and night, they cannot get any more than their destiny
- The desire to gratify one's own senses is kama (lust), but the desire to please the senses of Lord Krsna is prema (love)
- The devotee should also know his own position and should not try to imitate a devotee situated on a higher platform
- The devotee should be able to merge into his own transcendental bliss, and then he may give up his body and resume his spiritual identity
- The devotees activities are not selfishly motivated, aimed at realizing his own cherished dreams, but are directed toward fulfilling the will of God on earth. This yoga is known as buddhi-yoga, wherein lies the entire world's good fortune
- The difference between material life and spiritual life. When one works for his own sense gratification, that is material life. And when works for Krsna's satisfaction, that is spiritual life
- The directive scriptures made by the Manus in different ages and millenniums are called sad-dharma, good guidance for the human beings, who should take advantage of all the revealed scriptures for their own interest, to make life's successful termination
- The ecstasy of astonishment in devotional service is perceived in two ways: directly, by the experience of one's own eyes, and indirectly, by hearing from others
- The elderly brahmana said, "My daughter is my own property. If I choose to give my property to someone, who has the power to stop me"
- The elderly gopis could not distinguish between their own sons and Krsna, for since their own sons had been taken by Brahma, Krsna had expanded as their sons
- The embodied soul, by his immemorial desire to avoid Krsna consciousness, causes his own bewilderment
- The few religious deeds that the demons perform are merely a show; they are meant only to flatter their false ego and bring them more recognition and respect. They perform them only for their own sense enjoyment and are invariably acts of violence
- The first step in pursuance of the system of knowledge received by Brahma, is to approach a bona fide guru who is the representative of the Lord following the parampara system. No one should try to squeeze out his own meaning
- The foolish man thinks of the transcendental body of the Lord as something like his own, and therefore he cannot think of the unlimited controlling power of the Lord, who is not visible in the acting of the physical laws
- The four Kumaras inaugurated their own spiritual party, or sampradaya, known as the Kumara-sampradaya, or later on as the Nimbarka-sampradaya, for the advancement of bhakti
- The Fourth Chapter describes the main reason for His appearance, which is to taste the mellows of His own transcendental loving service and His own sweetness
- The Gopala Deity then returned to His own temple, and Sri Caitanya Mahaprabhu remained at the bottom of the hill. Thus all the desires of Sri Caitanya Mahaprabhu were satisfied by the Gopala Deity
- The gopis do not care for their own pleasures or pains. All their physical and mental activities are directed toward offering enjoyment to Lord Krsna
- The gopis have no inclination for their own enjoyment, and yet their joy increases. That is indeed a contradiction
- The gorilla was striking Him with his hands, Balarama would not strike him back with His own weapons, club or plow
- The government gives everyone the facilities for governmental action and management, but by one's own choice one creates a situation which obliges him to exist under different types of consciousness
- The great business magnates, industrialists who work very hard to earn money by different ways and questionable means, eat the thorny results of their actions mixed with their own blood
- The great sage Vyasadeva, after compiling the Srimad-Bhagavatam and revising it, taught it to his own son, Sri Sukadeva Gosvami, who was already engaged in self-realization
- The great sons (Marici and the great sages) began to pray to the Supreme Lord for the good sense of Brahma (Brahma was sexually inclined to his own daughter)
- The heart of that saintly person softened upon seeing Sri Caitanya Mahaprabhu. He wanted to talk to Him and establish impersonal Brahman on the basis of his own scripture, the Koran
- The individual person is the proprietor or master of his own body but that Krsna, who is the Supersoul present in everyone's heart, is the supreme proprietor and supreme master of each and every individual body
- The inhabitants of Vaikuntha give preference to the service of the Lord, not their own sense gratification. Serving the Lord in transcendental love yields such transcendental pleasure that, in comparison, sense gratification is counted as insignificant
- The inhabitants of Vrndavana said, "By the will of the supreme authority and according to the results of our own work, we may take our birth anywhere. It doesn’t matter where we are born, but our only prayer is that we may simply be engaged in KC"
- The instruction of Krsna is perfect, and the teacher or guru who speaks the same thing as Krsna says, that is perfect. And if he manufactures his own ideas and becomes more than Krsna, then he's a rascal number one. There is no benefit
- The intelligent man can see without mistake that any material creation (whether one's own body or a fruit or flower) cannot beautifully grow up without the spiritual touch
- The intention of the Bhagavad-gita is known by Krsna, the author. So we have to understand the intention of the author. We cannot exact any meaning by our own scholarship which is different from the intention of the author
- The karma-yogi never views any activity as an object of enjoyment or renunciation on his own account. In contrast, the sannyasi or renouncer relieves himself of all worldly responsibilities in order to free himself for acquiring knowledge
- The king must come forward first. The other party's king also. The king will fight with king, and the soldiers will fight soldiers according to position. And when the king is killed, then victory is owned
- The kings continued: "We were so fooled that we became the cause of death for others, forgetting our own impending death. But, dear Lord (Krsna), the force of the time element, which is Your representative, is certainly insurmountable"
- The kings said, "Dear Lord (Krsna), Your name is Govinda, the reservoir of all pleasure, because one who is engaged in satisfying Your senses satisfies his own senses automatically"
- The Krsna conscious person like Arjuna sacrifices everything for the satisfaction of Krsna, and thus all his material possessions as well as his own self - everything - is sacrificed for Krsna. Thus, he is the first-class yogi
- The ksatriyas, vaisyas and sudras eat their food by virtue of the brahmanas' mercy. It is the brahmanas who enjoy their own property, clothe themselves with their own property and give charity with their own property
- The Ksirodakasayi Visnu has His own planet on the northern top of the universe, and there is a great ocean of milk where the Lord resides on the bed of the Ananta incarnation of Baladeva
- The landlord said, "I shall get you across that hilly tract at night with my own men. Now just cook for yourself and take your lunch"
- The learned brahmana (Sudama) gradually reached his own home. But there he saw that everything was wonderfully changed
- The liberated devotee, being awake to his constitutional position and thus situated in samadhi, the highest perfectional stage of yoga, does not accept the by-products of the material body as his own
- The living entities all over the universes are enjoying the effects of the respective fruitive results of their own work, life after life
- The living entities are also His marginal potency, and by their own choice they can live in either the transcendental or material worlds
- The living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region
- The living entity by nature has minute independence to choose his own good or bad fortune, but when he forgets his supreme master, the Personality of Godhead, he gives himself up unto the modes of material nature
- The living entity cannot be liberated from material entanglement by his own effort. He must therefore take to the devotional service of the lotus feet of the Supreme Lord, or the Supersoul within himself
- The living entity cannot conquer the influence of the material modes of nature by his own endeavor, but because material nature is working under the control of the Supreme Lord, the Lord is beyond its jurisdiction
- The living entity cannot worship the demigod by his own desire, nor can the demigod bestow any benediction without the supreme will. As it is said, not a blade of grass moves without the will of the Supreme Personality of Godhead
- The living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. Minute independence is there
- The living entity traps himself in a network of his own fruitive activities and then can find no way to release himself. Thus he is always bewildered, and repeatedly he dies
- The living entity, part and parcel of Krsna, starts his own business to compete with the Lord. There are many competitors out to attain the Lord's position, but to become like the Lord is not at all possible
- The Lord and the living entity are intimately related like father and son. Unfortunately, because of material contact, the living entity forgets this and wants to enjoy the material world independently, according to his own plan
- The Lord asked the Kazi to go back home. Then the son of mother Saci came back to His own home, dancing and dancing
- The Lord got up on the shoulders of the thieves, & while they were thinking they were safely carrying the child to rob His ornaments, the Lord misled them, and thus instead of going to their own home the thieves came back to the home of Jagannatha Misra
- The Lord has created this universe from His own spiritual potency. According to His desire, the Lord entered this universe as the Supersoul, and by virtue of His different potencies, He is maintaining all living entities desiring material enjoyment
- The Lord infuses the material ingredients with His own creative potency. Then, by the power of the Lord, creation takes place
- The Lord is called anadi, or having no creator, and adi, or the origin of all. We think in our own imperfect way that the Lord is also created, but the Vedanta informs us that He is not created
- The Lord is independent and desireless. He does not create the material world for His own satisfaction as we create our household affairs to fulfill our material desires
- The Lord is visible to the naked eyes of people in general when He descends Himself by His own personal potency
- The Lord left in His own body; He did not leave His body as is generally misunderstood by the conditioned souls. This statement defeats the false propaganda of the faithless nondevotees that the Lord passed away like an ordinary conditioned soul
- The Lord left this earthly planet in His own transcendental body, and as soon as He left, the symptoms of the Kali-yuga, as were envisioned by Maharaja Yudhisthira prior to Arjuna's arrival from Dvaraka, began to manifest
- The Lord mopped the rooms with His own clothes, and He polished the throne with them also
- The Lord performed kirtana for some time and, through His own endeavor, inspired all the devotees to dance
- The Lord, as the Supersoul within Brahma, gave him the intelligence to create. The creative power, therefore, of every living entity is not his own; it is by the grace of the Lord that one can create
- The Lord, however, left this earthly planet in His own transcendental body, and as soon as He left, the symptoms of the Kali-yuga, as were envisioned by Maharaja Yudhisthira prior to Arjuna's arrival from Dvaraka, began to manifest
- The Lord’s appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure
- The lusty affairs of the gopis actually constitute the topmost love of Godhead because the gopis never act for their own personal satisfaction. They are simply pleased by engaging other gopis in the service of the Lord
- The Manu-samhita prescribes that a man who has committed murder should be hanged and his own life sacrificed in atonement. Previously this system was followed all over the world, but since people are becoming atheists, they are stopping capital punishment
- The material ego springs up from the mahat-tattva, which evolved from the Lord's own energy. The material ego is endowed predominantly with active power of three kinds - good, passionate and ignorant
- The materialist is always busy working for the welfare of the material body, not only of his own but also that of his children, kinsmen, countrymen, community men, etc
- The Maya's agents does not let go even Krishna, then what to speak of Krishna's devotees. They will act in their own way, but as Krishna miraculously saved Himself from the hands of all these demons, similarly, He will always save His devotees
- The Mayavadi sannyasis also study the Vedanta-sutras, but use their own commentary, called Sariraka-bhasya, written by Sankaracarya
- The Mayavadis are very proud of having monopolized the Vedanta philosophy, but devotees have their own commentaries on Vedanta such as Srimad-Bhagavatam and others written by the acaryas. The commentary of the Gaudiya Vaisnavas is the Govinda-bhasya
- The meaning of the word 'udara-dhi' is buddhiman - intelligent or considerate. Because of this, even for one's own sense gratification one engages in the devotional service of Lord Krsna
- The mental speculators compare everything from the standpoint of experimental knowledge of their own selves. Thus when the Lord is found to act like an ordinary person in matrimonial bondage, they consider Him to be like one of them
- The modern elected executive head of a state is just like a puppet because he has no kingly power. Even if he is enlightened like Maharaja Yudhisthira, he cannot do anything out of his own good will due to his constitutional position
- The modern elected executive head of the state is just like a puppet because he has no kingly power. Even if he is enlightened like Maharaja Yudhisthira, he cannot do anything out of his own good will due to his constitutional position
- The modern elected executive head of the state is just like a puppet, because he has no kingly power. Even if he is enlightened like Maharaja Yudhisthira, he cannot do anything out of his own good will due to his constitutional position
- The most munificent Supreme Personality of Godhead, known as Gaurakrsna, distributed to everyone - even the lowest of men - His own confidential treasury in the form of the nectar of love of Himself and the holy name
- The neophytes, due to their being in the lower stage of devotional service, are invariably envious, so much so that they invent their own ways and means of devotional regulations without following the acaryas
- The next day Lord Jagannatha came out from the temple and, riding on the car, returned to His own abode
- The next day, early in the morning, the Lord took His personal associates with Him and, with His own hand, smeared sandalwood pulp on their bodies
- The non-Krsna conscious persons utilize everything for sense gratification, and Banasura is a perfect example of such a person. For his own satisfaction he was very eager to utilize his extraordinary power to fight
- The Nrsimha Deity should be installed only in a separate temple building. The Deity must have its own temple
- The object of lust is only the enjoyment of one's own senses. But love caters to the enjoyment of Lord Krsna, and thus it is very powerful
- The one Supreme Being, Krsna, maintains everyone. Our so-called source of income is our own choice only. If I wish to be a hunter, it will appear that hunting is the source of my maintenance
- The original potency of the sastra remains in these books because I have not added or opinionated anything of my own
- The Panca-tattva is a very important factor in understanding Sri Caitanya Mahaprabhu. There are sahajiyas who, not knowing the importance of the Panca-tattva, concoct their own slogans, such as bhaja nitai gaura, radhe syama...
- The personified Vedas continued, "It is due to their own material desires that all living entities enjoy or suffer in different conditions of life. As Your parts and parcels, they are just like the sparks of a fire"
- The planets occupied by the demigods are restricted to their own orbits, but Kardama Muni, by his yogic power, could travel all over the different directions of the universe without restriction
- The playful pastimes of the Lord caused suspicion in the mind of Lord Brahma, and therefore Lord Brahma, to test Krsna’s Lordship, stole all the Lord’s calves and cowherd boys with his own mystic power
- The positions in the topmost Brahmaloka and in the lowest Patala are also changeable according to our own work. The philosophically inclined person must not be tempted by such changeable positions
- The prayers offered by Brahma cannot be chanted by anyone who desires to fulfill his own sense gratification. Such prayers can be selected only by a person who wants to satisfy the Lord in His service
- The predominated gopis were bound to Krsna in such pure love. For them there was no question of sexual love based on sense gratification. Their only engagement in life was to see Krsna happy in all respects, regardless of their own personal interests
- The prosperity of the world depends not on our own efforts but on the background arrangement of the Supreme Lord, directly carried out by the demigods
- The rasa dance is misunderstood by the foolish class of men. Some of them take this to be immoral, while others try to cover it up by their own stupid interpretations. They have no desire to follow in the footsteps of Srila Sukadeva Gosvami
- The real fact is that oneness does not mean merging into the Supreme and losing one's own individual existence
- The sages like Marici were not in the wrong in submitting their protests against the acts of their great father (Brahma was sexually inclined to his own daughter)
- The sentiments which you have expressed are very much encouraging to me, that I have got such disciples as yourself who are more anxious to serve me than my own children
- The sky is unlimited, but many birds fly higher and higher according to their own abilities
- The so-called educated person who does not know his own self-interest or the true goal of life becomes increasingly involved in materialism
- The so-called father and mother have nothing to do with the living entity. As a result of his own choice and karma, the living being takes different bodies through the agency of so-called fathers and mothers
- The so-called followers of the Vedic injunctions make their own interpretations of the Vedic injunctions, and thus they establish different parties and sects of the Vedic religion
- The soul travels by its own strength and not with the help of any kind of material vehicle
- The sufferings are not extraneously imposed upon them; rather, the conditioned souls create their own suffering by their own acts
- The Supreme Lord is never overpowered, but the infinitesimal sparks of the fire can become overpowered by the illusory effect of maya. It is a most ludicrous argument to say that the Supreme Lord is overpowered by His own material energy
- The Supreme Lord is the supreme friend of everyone; however, no one can take advantage of the supreme friend's instructions while making his own plans to become happy and entangling himself in the modes of material nature
- The Supreme Lord, who can award liberation to anyone, showed more mercy toward the gopis than to Lord Brahma, Lord Siva or even the goddess of fortune, who is His own wife and is associated with His body
- The Supreme Personality of Godhead can be seen or unseen according to His own transcendental desire; similarly, a devotee, being jivan-mukta, can be seen or not, as he chooses
- The Supreme Personality of Godhead is full in opulence by His own gain, yet He acts as the creator, maintainer and annihilator of this material world
- The surrendered soul said, "You are the supreme possessor of everything, so if You like You can kill me, or if You like You can give me protection. All authority belongs to You. I have nothing to claim as my own"
- The svairinis like to marry men from their own group, the kaminis marry men from any group, and the pumscalis change husbands one after another
- The svayamvara is a ceremony in which the bride can select her own husband from an assembly of many princes
- The Twentieth Chapter tells how Lord Sri Caitanya Mahaprabhu recited His own eight stanzas of instruction and tasted their meaning in ecstatic love
- The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost
- The wife must remain embraced by her husband. Thus she becomes beloved and well protected. Just as one saves his money and places it under his own personal protection, one should similarly protect his wife by his own personal supervision
- The wife of a brahmana is considered one of the seven mothers (namely one's own mother, the wife of the spiritual master or teacher, the wife of a brahmana, the wife of a king, the cow, the nurse, and the earth)
- The wonderful form of Krsna in His personal feature is so great that it attracts even Krsna to taste His own association. Indeed, Krsna becomes very eager to taste it
- The word anatmya is significant. Atmya means "the life of the soul," so this word indicates that although Daksa appeared to be living, actually he was a dead body, otherwise how could he neglect Sati, who was his own daughter?
- The word vitanda indicates that a debater, not touching the main point or establishing his own point, simply tries to refute the other person's argument
- The worker or the agriculturist owns the land, and he works there, and according to his labor he enjoys the fruits. Similarly, we have been given this body as the field of activity. Every one of us, not only human being, but also other living entities
- The yogi is able to quit his body by his own choice of time and can attain any planet he desires by turning the present body into ashes by self-made fire
- The young brahmana walked and walked in this way until he eventually arrived in his own country. When he neared his own village, he began to think as follows
- Their (the gopis) offering was not exactly to their boys but to the Supreme Personality of Godhead, who had expanded Himself into such boys. This was a chance for all the mothers of Vrndavana to feed the Supreme Personality of Godhead with their own milk
- Then great eagerness conquered all the other soldiers of ecstasy, and an uncontrollable desire arose in the kingdom of Srimati Radharani's mind. Greatly unhappy, She then chastised Her own mind
- Then He created water from the perspiration of His own body and with that water filled half the universe
- Then Sri Caitanya Mahaprabhu began to wash the sitting place of Lord Jagannatha with His own hands, and all the devotees began to bring water to the Lord
- Then with His mace the Lord (Varahadeva) struck the enemy (Hiranyaksa) on the right of his brow, but since the demon was expert in fighting, O gentle Vidura, he protected himself by a maneuver of his own mace
- There are existing man-eaters in Africa. So the human society is coming to that position. Like animal, they will eat their own sons and daughters. So therefore this practice, unnecessarily killing animal, is one of the pillar of sinful life
- There are five different names for the orbits of the sun, moon, stars and luminaries in the firmament, and they each have their own samvatsara
- There are hundreds of thousands of children in the street. Why you are interested with your own children? Because there is love. Similarly, religion means love of God. And irreligion means forgetfulness of God
- There are many examples of a woman whose husband, being dependent on the result of his own fruitive actions, cannot maintain his wife, her children, her wealth or her duration of life. Therefore, factually the only real husband of all women is Krsna
- There are many pseudo mystics who undergo severe penances for their own satisfaction, and there are others who undergo severe penances for the satisfaction of the senses of the Lord
- There are many theoretical philosophers in the world who put forward their own theories of cause and effect. Generally there are six great philosophers - Kanada, Gautama, Patanjali, Kapila, Jaimini, and Vyasadeva
- There are so many rascal philosophers. You also preach your own philosophy. Why do you take Bhagavad-gita? And where is nonviolence in Bhagavad-gita
- There are so many states over the earth quarreling because of ideological differences or other selfish motives. But a king like Maharaja Yudhisthira had no ideology of his own
- There are two kinds of strength, daiva and purusakara. Daiva refers to the strength achieved from the Transcendence, and purusakara refers to the strength organized by one's own intelligence and power
- There He manifested Vaikuntha as His own abode and rested in the waters on the bed of Lord Sesa
- There is a principal cause for Lord Krsna's appearance. It grows from His own engagements as the foremost enjoyer of loving exchanges
- There is a purpose for the exhibition of such a tendency by Brahma (the tendency to enjoy his own daughter), and he is not to be condemned like an ordinary living entity
- There is no feeling of nationality because they are not thinking of the nation; they are thinking of their own pocket, that's all. Where is the nationality? They are simply bogus slogans. Actual unity, nationality, universality, is in Krsna consciousness
- There is no profit in denying the supremacy of the Lord, who is the controller of all energies, but one should be constitutionally situated in one's own glory, namely to be situated in the pure consciousness of being the eternal servitor of the Lord
- There is nothing extraneous, nor is there anything needed. This manifestation has its own time fixed by the energy of the supreme whole, and when its time is complete, these temporary manifestations will be annihilated
- There was a tailor who was a meat-eater but was sewing garments for Srivasa Thakura. The Lord, being merciful to him, showed him His own form
- Therefore Lord Gauranga, who is Sri Hari Himself, accepted the sentiments of Radha and thus fulfilled His own desires
- These are the characteristics of an impartial ruler. It is the duty of a ruler to punish the criminal and give protection to the innocent. King Prthu was so neutral that if his own son were punishable, he would not hesitate to punish him
- These are the preachings of a sadhu. He is not satisfied with his own liberation. He always thinks about others. He is the most compassionate personality towards all the fallen souls
- These cows had their own calves, and the calves that were grazing beneath Govardhana Hill were larger; they were not expected to drink milk directly from the milk bag but were satisfied with the grass
- These jealous fools who criticize the intermingling of boys and girls will simply have to be satisfied with their own foolishness because they cannot think of how to spread Krsna consciousness by adopting ways and means that are favorable for this purpose
- These modern philosophers or scientists may go on thinking that they can improve the world situation in their own way, but that is not possible. We are unhappy on account of being separated from Krsna
- These reports about Japan are coming from all over the world. This is very disturbing to me. Their own original face is coming out. This is not at all good. Now you have to do what you have to do to rectify the situation
- They (Four Kumaras) said that they had already decided not to become entangled with family life; they would rather live as saintly brahmacaris for their own perfection
- They (Krsna and Balarama) learned practical psychology - how to influence another's mind and thus induce another to act according to one's own desire. Sometimes this is called hypnotism
- They (Samba, Pradyumna, Caru, Bhanu and Gada) could understand that the animal was trapped and could not escape by its own effort, so out of compassion they tried to take the large lizard out of the well
- They (sinful persons) may make a show of being vanguards of religion, but behind this facade they continue their reprehensible activities. They vilify the sanctity of the religion of their birth and go against their own country's interest
- They (those whose faculty of judgment has been impaired by their own sin) are angrily torn apart by the bills of the vulturelike messengers of Yamaraja, the superintendent of sinful persons
- They appear in different bodies, and under the different bodily concepts of life they act. But Krsna does not change His body. He appears in His own body and is therefore not affected by the modes of material nature
- They are already killing animals for flesh, so when there will no longer be grains, vegetables and fruits, they will kill their own sons and fathers and eat their flesh for sustenance
- They assured the crowd that they had seen how it happened with their own eyes, and they strongly asserted the point. Some were listening to the statement of the small children, but others said, "How can you believe the statements of these children?"
- "They do not know what are the "do's" and what are the "do not's." This is the first qualification of the asuras. They do not know. Because they do not like to take lesson from superior. They manufacture their own lesson
- They knew very well that even though their father committed a mistake (Brahma was sexually inclined to his own daughter), there must have been some great purpose behind the show, otherwise such a great personality could not have committed such a mistake
- They say that instead of worshiping a demigod or God, people should give attention to their own duties, and thus the good result will surely come
- This cannot be (the theory that a living being is absolute impersonal Brahman), because the living entity has his own way of thinking in his original unconditional state also
- This encagement of body will continue if you work on your own responsibility and not for the supreme purpose or the Supreme Lord Yajna, or Visnu. That is the secret
- This extraordinary immorality on the part of Brahma (Brahma was sexually inclined to his own daughter) was heard to have occurred in some particular kalpa
- This human body is a very nice boat, and we have a very good navigator, the spiritual master. We also have a very favorable wind - the instructions of God. If we don't take this opportunity and solve the problems of life, we are cutting our own throat
- This is a lesson for the living entities (Brahma giving up his body because he was ashamed that he was sexually inclined to his own daughter), showing how sinful an act it is to indulge in unrestricted sex life
- This is another side of a woman's psychology. Even though a woman is very fond of fulfilling her own plans, when someone instructs her, especially her husband, she innocently follows, and thus she can be trained for better purposes
- This is Bhagavata communism. The communists are thinking in terms of their own country. But we, a devotee, we think in terms of all living entities, wherever he is, either in the sky or in the land or in the water
- This is Kali-yuga. The leaders also do not associate with sat, and they create their own imagination. Sat, om tat sat. Bhagavan is the supreme sat. So they do not care for Bhagavan, so there is no sat-sanga. Asat-sanga
- This is the basic principle of western civilization. They don't accept any authority. Everyone is his own authority
- This is the fault of My own destiny. Why should I needlessly accuse you? There is no intimate relationship between you and Me. Krsna, however, is My life and soul. It is We who live together, and it is He who has become so cruel
- This King, being uniquely powerful and heroic, will have no competitor. He will travel around the globe on his victorious chariot, holding his invincible bow in his hand and appearing exactly like the sun, which rotates in its own orbit from the south
- This manifestation has its own time fixed by the energy of the supreme whole, and when its time is complete, these temporary manifestations will be annihilated by the complete arrangement of the complete
- This modern civilization is teaching people how to steal, how to cheat, how to satisfy your own sense gratification. You see? No tolerance, no complete knowledge. All fools and rascals, no knowledge
- This Narada Pancaratra trains the karmis to achieve liberation from the bondage of fruitive work. The conditioned souls are mostly attracted by fruitive work because they want to enjoy life by the sweat of their own brows
- This rascal civilization, they could not take the Western civilization, and they lost their own civilization. This is India's bad luck
- This supremely powerful Lord Brahma, accompanied by his associates and the personified Vedas, left his own abode in the highest planetary system and descended to the place of Prince Priyavrata's meditation
- This woman was engaged for cooking rice and dhal in the kitchen, but when she got this nice baby and understood that he was Cupid, her own husband, she naturally took charge of him and with great affection began to bathe him regularly
- Those who are considered materially powerful and rich are always full of anxieties because of governmental laws, thieves and rogues, enemies, family members, animals, birds, persons seeking charity, the inevitable time factor and even their own selves
- Those who are enlightened in spiritual life should not try to agitate such materially engrossed persons. Better to prosecute one's own spiritual activities silently
- Those who are in high standard, they do not take anything as wrong. Everyone is suffering his own reaction
- Those who are leaders of their respective countries and communities should first be sure to satisfy Visnu, for their own benefit and for the benefit of those whom they profess to lead
- Those who are materialistic, however, who are very proud of material wealth and have no spiritual knowledge, like the prakrta-sahajiyas, regard their own happiness as the aim of life
- Those who do not strictly follow the principles of revealed scriptures are generally called sahajiya, those who have imagined everything to be cheap, and who have their own concocted ideas, and who do not follow the scriptural injunctions
- Thoughts of becoming one with the Lord, or being merged in the brahma-jyotir, can also be exhibitions of kama spirit if they are desires for one's own satisfaction to be free from the material miseries
- Throughout the world, ninety-nine percent of the philosophers following in the footsteps of Sankaracarya refuse to accept the Supreme Personality of Godhead. Instead they try to establish their own opinions. It is typical of mundane philosophers
- Thus Bhagavan Acarya, greatly ashamed and fearful, remained silent. The next day, he asked Gopala Bhattacarya to return to his own district
- Thus he (devotee of the Lord) was a transparent medium, like a jewel that shows reality in varying colors according to its own nature
- Thus in the spiritual sky the expansions, headed by Vasudeva, hold weapons in Their own respective order. I am repeating the opinion of the Siddhartha-samhita in describing Them
- Thus they (the inhabitants of Vrndavana) prayed to Krsna, saying that they could not take any shelter other than His lotus feet. Lord Krsna, being compassionate upon His own townspeople, immediately swallowed up the whole forest fire and saved them
- To create a new type of dharma has become fashionable in this age. So-called svamis and yogis support that one may follow any type of religious system, according to one's own choice, because all systems are ultimately the same
- To describe the Vedic literatures in one's own way, using imperfect senses and imperfect knowledge, is a disastrous blunder. Sri Caitanya Mahaprabhu fully deprecated the attempt to describe the Vedas in this way
- To identify oneself with Krsna's devotees, to always feel inability without the help of Krsna, and to always think oneself inferior to Krsna, even though one may have full capacity to perform something on his own
- To make economic development by our own endeavors on the strength of tools and machinery is not all. The sanction of the Supreme Lord must be there, otherwise despite all instrumental arrangements everything will be unsuccessful
- To own a certain piece of land is the basic civilization. Everyone must have a portion of land to produce his food. There will be no economic problem
- To pacify Rukmini, Lord Balarama said to her, "You should not be sorry that your brother (Rukmi) has been made odd-looking. Everyone suffers or enjoys the results of his own actions"
- To satisfy their own interests, women deal with men as if the men were most dear to them, but no one is actually dear to them
- To see God everywhere and in every living entity is not the final word in self-realization; one needs to see Him in all events, in every activity, in every thought influencing everyone's life, including one's own
- To support this statement there are many authoritative assertions by the learned scholars of bygone ages. According to their general opinion, a person may become governed by certain convictions derived by his own arguments and decisions
- To work for Krsna's sense gratification and to work for one's own sense gratification, this transformation change, this changing process, is called bhakti. Process is the same, simply account should be changed
- Today I (Kardama Muni) am very much pleased with you (Devahuti) for your great devotion and most excellent loving service. Since the body is so dear to embodied beings, I am astonished that you have neglected your own body to use it on my behalf
- Two classes of men, however, will never be interested in hearing the message of Bhagavad-gita and Srimad-Bhagavatam - those who are determined to commit suicide and those determined to kill cows and other animals for the satisfaction of their own tongues
U
- Unbelievers become astonished to learn that Lord Krsna married more than 16,000 queens because they think of Lord Krsna as one of them and measure the potency of the Lord by their own limited potency
- Under illusion you (Arjuna) are now declining to act according to My (Krsna) direction. But, compelled by the work born of your own nature, you will act all the same, O son of Kunti
- Under the circumstances, there is ordinarily no need for him to stay in one place for more than the time he requires to preach. Since by his own free will he is already traveling all over the universe, the curse of Kalakanya is described as fortunate
- Unless one has perfect knowledge from disciplic succession, he simply puts forth some theories of his own creation; therefore he is cheating people
- Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one's own heart
- Unless one is reinstated in his own constitutional position, it is not possible to understand the Supreme Personality or to be fully engaged in His transcendental loving service with determination
- Unless one is very much advanced in knowledge, one thinks his body to be his self, his family members to be his own, and the land of his birth to be worshipable
- Upon receiving Sri Caitanya Mahaprabhu's order, Sarvabhauma Bhattacarya and Pandita Gosani brought sufficient prasadam from the temple of Jagannatha. The Lord then dined with everyone at His own place
- Upon seeing His own reflection in a bejeweled pillar of His Dvaraka palace, Krsna desired to embrace it, saying, "Alas, I have never seen such a person before. Who is He? Just by seeing Him I have become eager to embrace Him, exactly like Radharani"
- Urvasi said: Women as a class are merciless and cunning. They cannot tolerate even a slight offense. For their own pleasure they can do anything irreligious, and therefore they do not fear killing even a faithful husband or brother
V
- Vallabha Bhattacarya then put Sri Caitanya Mahaprabhu and His associates aboard a boat and took them to his own place to offer them lunch
- Vasudeva began to narrate how Krsna and Balarama had been raised by Nanda Maharaja and his queen, Yasoda, as their own children
- Vasudeva began to offer his prayers. “My dear Lord, I can understand who You are. You are the S. P. of Godhead, the Supersoul of all living entities & the Absolute Truth. You have appeared in Your own eternal form, which is directly perceived by us"
- Vasudeva expressed his sorrow due to not being able to give protection to his own sons born of Devaki. He was thinking that religious principles, economic development and the satisfaction of his senses were therefore all lost
- Vasudeva replied, "Only in the last few days have we returned to our own places, by the grace of God (Krsna)"
- Vikarma is punishable. Karma you can do. You ripe (reap) your own fruit by working. You become big man, you become rich man, and you become poor man also, by your karma. If you cannot handle your business nicely, then you become poor man
- Voidist philosophers think that under certain material conditions the symptoms of life occur in the material body, but the fact is that the material body cannot act on its own
W
- We (Brahma and the sages) offer our respectful obeisances unto You (Varahadeva), along with mother earth, in whom You have invested Your own potency, just as an expert sacrificer puts fire in the arani wood
- We accept a certain portion of Bhagavad-gita and reject another portion. That is also not accepted. We must accept the Bhagavad-gita without interpretation, without any cutting, and without our own whimsical participation in the matter
- We are all situated in relative positions according to our own karma. Yet every one of us can offer prayers with heart and soul as far as we can appreciate the Lord's glories
- We are delivering speeches from authoritative book, Bhagavad-gita. I am not speaking before you of my own imagination. I am speaking from the authorized book
- We are very proud of our two small eyes, and puffed up with vanity, we are always enthusiastic to see everything with our own eyes. But we do not know that whatever we are seeing at the present moment is covered with the darkness of nescience
- We cannot manufacture our own way of understanding the Supreme Personality of Godhead, for it is not that everything one manufactures or concocts will lead to understanding God
- We do not accept authority. We want to become authority ourself: "I am authority." Everyone wants to become authority. And that is being supported by so-called swamis, "Yes, you can manufacture your own religion." But that is not the process
- We do not belong to this material creation, but we have come here. Just like one does not belong to the prisonhouse, but by his own action he comes to the prisonhouse. He becomes criminal, and therefore he is put into the prisonhouse. By his own activity
- We have rejected our own culture. Still we are leading people. There is chaotic condition. So this Krsna consciousness movement is to correct this mistake. So leaders like you should cooperate
- We may superficially see that one is suffering or enjoying because of some external causes, but the real cause is one's own fruitive activities
- We must accept Bhagavad-gita without interpretation, without deletion and without our own whimsical participation in the matter. The Gita should be taken as the most perfect presentation of Vedic knowledge
- We must always remember that false pride, or too high an estimation of one's own values of life, undue attachment to women or association with them, and intoxication will divert human civilization from the path of peace
- We must avoid the risk of a separatist movement, unity is our purpose; just like in London where the Indians are starting their own Hindu Radha-Krsna Temple
- We quote Vedic evidence to support our statements, but if we interpret it according to our own judgment, the authority of the Vedic literature is rendered imperfect or useless
- Whatever affection we see the gopis show for their own bodies, know it for certain to be only for the sake of Lord Krsna
- Whatever money a grhastha accumulates by the grace of God he should spend in five activities, worshiping Krsna, receiving Vaisnavas and saintly persons, distributing prasada, offering prasada to his forefathers, and also offering prasada to his own self
- When a devotee achieves what he wants to accomplish, it is not by his own mystic power but by the grace of the master of mystic power
- When a man sees only frustration in his expectations, he thinks, "Why am I here?" Everyone is interested in himself and his own welfare. No one is interested in the Supreme Self
- When a man takes his work in his own hand, it is sure to be done. So all of you encourage them
- When a nation is attacked by its enemies, the wholesale slaughter of the citizens should be taken as a reaction to their own sinful activities. That is nature's law
- When a person attains his desired object and feels very fortunate, the luster of his body increases. Because of his own qualities and feelings of greatness, he does not care for anyone else, and this is called garva, or pride
- When a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the Paramatma to be only Your plenary portion
- When Aditi saw the Supreme Personality of Godhead (Vamanadeva), who had appeared from her own womb, having accepted a transcendental body by His own spiritual potency, she was struck with wonder and was very happy
- When Ajamila chanted the holy name of Narayana, he did not precisely remember the Supreme Lord; instead, he remembered his own son
- When all three of them (the wives of Maharaja Bharata) bore children who did not resemble the King (Maharaja Bharata), these wives thought that he would consider them unfaithful queens and reject them, and therefore they killed their own sons
- When demons become powerful, the entire world is placed in an awkward position because demons are simply interested in their own sense gratification and not in the welfare of the world
- When each of these newly empowered individuals returned to his own village, he also converted the villagers into devotees. And when others came from different villages to see him, they were also converted
- When Garbhodakasayi Visnu saw that within the universe there was only darkness and space, without a resting place, He filled half of the universe with water from His own perspiration and laid Himself down on the same water. This water is called Garbhodaka
- When he (Bali Maharaja) assembled with his own soldiers and the demon chiefs, who were equal to him in strength, opulence and beauty, they appeared as if they would swallow the sky and burn all directions with their vision
- When He (Lord Caitanya) was traveling through the forests of Jharikhanda in central India for spreading His sankirtana movement, the tigers, the elephants, the deer and all the other wild animals joined Him and were participating, in their own ways
- When I took my own apartment I did the same thing, distributed prasadam; then, gradually, they came forward to assist me
- When Krsna Himself speaks about Himself, it is auspicious for all the worlds. To the demons, such explanations by Krsna Himself may appear to be strange because the demons always study Krsna from their own standpoint
- When man, who is the highest of all created beings, is fully developed in consciousness, he concerns himself not only with his own self and the world where he lives, but he tries to understand the Absolute Truth
- When one forgets his relationship with the Supreme Personality of Godhead and comes into contact with the material nature in conditional life, he generates his own position by association with the different varieties of material nature
- When one fully engages in chanting the Hare Krsna maha-mantra, he gradually realizes his own spiritual identity
- When one is mature in devotional service and is a realized soul, he can know his own eternal relationship with Krsna
- When one meets an equal, instead of being proud of one's own activities before him, one should treat him as a friend
- When one wants to supersede a superior power, one's own inferior power becomes ludicrous. Just as a glowworm in the daytime and snow at night have no value, Brahma's mystic power became worthless in the presence of Krsna
- When someone saw the eyes of Minaketana Ramadasa, tears would automatically flow from his own eyes, for a constant shower of tears flowed from the eyes of Minaketana Ramadasa
- When Sri Caitanya Mahaprabhu began cleansing Sanatana Gosvami's body with His own transcendental hand, Sanatana Gosvami said, "O my Lord, please do not touch me"
- When the Kesi demon was assassinated by Krsna, Kamsa became hopeless. He began to say, "Kesidaitya was as dear to me as my own life, but he has been killed by some cowherd boy who is crude, uneducated and ignorant of fighting"
- When the living being desires to be an enjoyer of material energy (illusory phenomena), the Lord covers the living being in the mystery of forgetfulness, and thus the living being misinterprets the gross body and subtle mind to be his own self
- When the living entity is entrapped by the material body, he at once identifies with the bodily relationships, forgetting his own identity as spirit soul
- When the living entity, the soul, is absorbed in materialistic thoughts, he accepts various manifestations as his own identity because of ignorance
- When the Lord saw that there was no time for the Pandavas to counteract the brahmastra of Asvatthama, He took up His weapon even at the risk of breaking His own vow
- When the people saw Sri Caitanya Mahaprabhu, they actually saw Krsna, but because they were following their own imperfect knowledge, they accepted the wrong thing as Krsna
- When the temple was cleansed, it was purified, cool and pleasing, just as if the Lord's own pure mind had appeared
- When the untouchable king seized the city of Mathura, Krsna did not think it wise to kill him directly with His own hand
- When there are ample earthly flats to lie on, what is the necessity of cots and beds? When one can use his own arms, what is the necessity of a pillow? When one can use the palms of his hands, what is the necessity of varieties of utensils?
- When there was a forest fire all of Krsna's friends neglected their own protection and surrounded Krsna on all sides to protect Him from the flames
- When they (the cows) were coming down the hill (of Govardhana), their milk bags were pouring milk on the ground out of intense maternal affection for the calves, although they were not their own calves
- When we come to spiritual activities, we find that these are also divided into two: namely, understanding of one's own self (or one's constitutional position), and the truth regarding the Supreme Personality of Godhead
- When you are put into the prison house, you have to keep aside your own household dress, and you have to take that particular dress. If you say, "No, no. I cannot accept this dress. I am a gentleman. I have got costly dress. I shall put on that," no
- When you come to the bhakti platform, that is simply to satisfy Krsna. In the material platform, everyone is to satisfy his own whims. That is a different thing
- Where am I, a small creature of seven spans the measure of my own hand? I am enclosed in the universe composed of material nature, the total material energy, false ego, ether, air, water and earth
- Whereas a jnana-yogi, karma-yogi or hatha-yogi has his own selfish interests, a perfect devotee has no desire other than to please the Supreme Personality of Godhead. Therefore the Lord says that for anyone who is devoted to Him, He is easy to attain
- While Krsna and Balarama and Their friends were engaged in the pastimes described above, the cows, being unobserved, began to wander off on their own, entering farther and farther into the deepest part of the forest, allured by fresh grasses
- While mother Yasoda was thinking in this high philosophical way, Lord Krsna again expanded His internal energy just to bewilder her with maternal affection. Immediately mother Yasoda forgot all philosophical speculation & accepted Krsna as her own child
- While Sri Caitanya Mahaprabhu was dancing in ecstatic love and Svarupa Damodara was singing, the Lord said, "Go on singing! Go on singing!" The Lord then extended His own ears
- Who can estimate the limit of Jagadananda Pandita's fortune? He himself is the example of his own great fortune
- Why are you questioning me? Better that you question your own mind. Because you are the King of the people, you are the representative of the Supreme Personality of Godhead. Therefore you can understand this better than I
- Why does a woman continue to live who knows that Krsna's heart is unhappy but who still shows her deep anger toward Him? She is interested in her own happiness. I condemn such a woman to be struck on the head with a thunderbolt
- Why people are so much misdirected? Because the so-called scholars and philosophers, they have misdirected. They have tried to kill Krsna from Bhagavad-gita and push forward their own rascal philosophy
- Why should the devotee aspire for something good for himself? His only business is to please the Supreme by rendering as much service as possible. A krsna-bhakta has no desire for his own personal benefit
- With a laugh full of deep significance, the worshipful Brahma evolved by his own loveliness, which seemed to enjoy itself by itself, the hosts of Gandharvas and Apsaras
- With a view to respect the infallibility of Indra's weapon, Garuda, though otherwise invincible, being the Lord's own mount, dropped one of his wings, which was shattered to pieces by the thunderbolt
- With His own hands Lord Nityananda Prabhu distributed to all the devotees whatever flower garlands, sandalwood pulp and betel nuts remained
- With Radha and Lalita serving Him on His two sides, He attracts the hearts of all by His own sweetness
- Within a very short time both Rama and Krsna began to walk very easily in Gokula on Their legs, by Their own strength, without the need to crawl
- Within the abdomen of the mother, the nourishment of the child was being carried on by nature's own arrangement
- Without disturbing the ecstasy of His mother's affection, Krsna opened His mouth and displayed His own natural opulences
- Without knowing what is divine service, one cannot be divinely compassionate. First of all one should make his own life divine; then he can make divine compassion
- Without such dovetailing, all such qualities become sources of trouble for people in general. Everything can be utilized either for one's own sense gratification or in the service of one other than oneself
- Woman is compared to fire, and man is compared to a butter pot. Therefore a man should avoid associating even with his own daughter in a secluded place. Similarly, he should also avoid association with other women
- Women are supposed to be very saintly, but for their own interests they can kill even their husbands, sons or brothers, or cause them to be killed by others
- Worms cannot get out of stool by their own endeavor; similarly, those who are overly attached to material existence cannot get out of materialism and suddenly become Krsna conscious
- Would Krsna ever attack His own grandfather, Ugrasena, or His teacher, Sandipani Muni? These were some of the arguments offered by Arjuna to Krsna
Y
- Yajna means to satisfy the Supreme. That is sacrifice. I sacrifice my own convenience. I take all kinds of troubles... There is no trouble; it is pleasure. Just like the mother takes all kinds of trouble for the little child
- Yamaraja is not a fictitious or mythological character; he has his own abode, Pitrloka, of which he is king. Agnostics may not believe in hell, but Sukadeva Gosvami affirms the existence of the Naraka planets
- Yes, I did not approve of your starting you own magazine. You can write articles for Back to Godhead magazine. Why attempt separately?
- Yet why should I be angry with Krsna? It is the fault of My own misfortune. The fruit of My sinful activities has ripened, and therefore Krsna, who has always been dependent on My love, is now indifferent. This means that My misfortune is very strong
- You (Gopis) have worshiped Me (Lord Krsna), cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation
- You (King Prthu) are glorified by your own prowess, and thus you are maintaining the entire world by introducing brahminical culture and protecting everyone in your line of duty as a ksatriya
- You (The Supreme Lord) have descended to this earth by the use of Your own internal potency, yogamaya, and to reestablish the Vedic principles of life You have appeared just like an ordinary human being
- You are better than my own son
- You can make your own opinion to understand God. So all foolish rascals, they're making their own opinion. No, that is not possible
- You cannot see God by your own way. That is not possible. Then you will remain always blind. That is happening at the present moment. The so-called philosophers and scientists, they are trying to see God in their own way
- You don't manufacture your own trademark of bhakti. No, that is not bhakti
- You have dared criticize Sridhara Svami, and you have begun your own commentary on Srimad-Bhagavatam, not accepting his authority. That is your false pride
- You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance
- You have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation
- You should know that Lord Krsna Himself violated His own promise just to keep the promise of Grandfather Bhisma
- You sometimes cover such characteristics by Your own energy, but nevertheless Your unalloyed devotees are always able to see You under all circumstances
- Yudhisthira said, "As the Supersoul, You (Krsna) sit in the body with the living entity, giving him the results of his own actions as well as opportunities to turn toward Your devotional service by developing Krsna consciousness"
