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This category has only the following subcategory.
- ► Madhyama-adhikari - Devotees of God (4 C, 1 P)
Pages in category "Madhyama-adhikari"
The following 30 pages are in this category, out of 30 total.
- A madhyama-adhikari has received spiritual initiation from the spiritual master and has been fully engaged by him in the transcendental loving service of the Lord
- A madhyama-adhikari is a sraddhavan, a staunchly faithful person, and he is actually a candidate for further advancement in devotional service
- A person whose conclusive knowledge of the sastras is not very strong but who has developed firm faith in chanting the maha-mantra and who is also undeterred in the execution of his prescribed devotional service should be considered a madhyama-adhikari
- Above the madhyama-adhikari is the uttama-adhikari, who sees everything in relation to the Supreme Lord. Such a devotee does not discriminate between an atheist and a theist but sees everyone as part and parcel of God
- Although preaching is not meant for a maha-bhagavata, a maha-bhagavata can descend to the platform of madhyama-bhagavata just to convert others to Vaisnavism
- As explained in the previous verse, there are three types of devotees - kanistha-adhikari, madhyama-adhikari and uttama-adhikari. The kanistha-adhikari cannot distinguish between a devotee and nondevotee
- Atheists are so much averse, sura-dvisat. They are envious. So to such person the madhyama-adhikari cannot preach because it is useless waste of time. If one is innocent but not envious we can preach there. That will be, I mean to say, fruitful
- In this verse he (Rupa Gosvami) tells us how to deal with three types of devotees - the kanistha-adhikari, madhyama-adhikari and uttama-adhikari
- In this verse Srila Rupa Gosvami advises the devotee to be intelligent enough to distinguish between the kanistha-adhikari, madhyama-adhikari and uttama-adhikari
- Madhyama-adhikari adores the Lord, considering Him the object of love; he makes friends with those who are in DS; he tries to awaken the dormant love of God in the hearts of the innocent; and he avoids the atheists, who deride the very name of the Lord
- Madhyama-adhikaris observe the distinctions between four categories of being: (1) the SL; (2) the devotees of the Lord; (3) the innocent, who have no knowledge of the Lord; and (4) the atheists, who have no faith in the Lord and hate those in DS
- The devotees who have developed a mentality of genuine service to the Lord and who thus make friendships only with similar devotees, show favor to the neophytes and avoid the atheists are called the second-grade devotees
- The intermediate Vaisnava considers himself krsna-dasa, Krsna's servant. He therefore preaches Krsna consciousness to innocent neophytes and stresses the importance of chanting the Hare Krsna maha-mantra
- The madhyama, or the second-class devotee, knows well the Lord, the Lord's devotees, the neophytes, and the nondevotees also
- The madhyama-adhikari (preacher) is also well versed in the sastras and can convince others also, but he discriminates between the favorable and the unfavorable
- The madhyama-adhikari is a devotee who worships the Supreme Personality of Godhead as the highest object of love, makes friends with the Lord's devotees, is merciful to the ignorant and avoids those who are envious by nature
- The madhyama-adhikari should be considered to be situated midway in devotional service. The uttama-adhikari, or highest devotee, is one who is very advanced in devotional service
- The madhyama-adhikari Vaisnava can awaken others to Krsna consciousness and engage them in duties whereby they can advance
- Those who have attained the second stage of realization are called madhyama-adhikaris
- Thus he (A madhyama-adhikari) treats the Supreme Personality of Godhead, the devotee and the nondevotee in different ways
- To become uttamadhikari, it is not so easy, but we are generally in the kanisthadhikari. But we shall try to come to the madhyamadhikari. Then our life will be successful
- We must elevate ourself to the second class devotee position. To become first-class devotee, that is very difficult job. We can expect after executing devotional service as a madhyama-adhikari. Then we can be promoted
- When one is actually initiated by the bona fide spiritual master and when he seriously engages in the service of the Lord, he should be accepted as a madhyama-adhikari
- When you are preaching, you have to come to the middle stage. Even if you are on the top stage, you have to come on the middle stage because you have to discriminate: "Here is a devotee; here is a demon"