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2
- Merge into the Supreme
- There is a story about a hunter who was converted into a great devotee under the instruction of Narada Muni
- There is a story in Sanskrit, udarendriyanam. Udarendriyanam. There was a meeting of all the parts of the senses, that, "We are working, and the stomach is sitting idly, and he is simply eating. So let us get into strike. We shall not work."
3
A
- A big stone was made into a throne, and the Deity was installed upon it. Another big stone was placed behind the Deity for support
- A brahmana should take pity on the people and preach Krsna consciousness in order to elevate them. Sri Krsna Himself, the Supreme Personality of Godhead, personally descends into this universe from the spiritual kingdom to teach conditioned souls
- A conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Lord have no beginning and no end, unlike the bodies of the living entities
- A desire to serve the Lord, the supreme predominator, is spiritual or transcendental, and one has to attain this purification of the mind and the senses to get admission into the spiritual kingdom
- A devotee is never afraid of death or of changing his body; his consciousness is transformed into Krsna consciousness, and even if he does not go back to Godhead, even if he transmigrates to another material body, he has nothing to fear
- A devotee says, "I am always swimming in the nectarean ocean of the pastimes of the SPG & I have no more attraction for religious rituals, economic development, sense gratification, or even the ultimate salvation of merging into the existence of Brahman"
- A devotee situated in Krsna consciousness knows that only devotional service to Krsna can relieve a person from all the problems of life. He has personal experience of this, and therefore he wants to introduce this system, KC, into human society
- A few days after the killing of Dhenukasura, people began to come into the Talavana forest to collect the fruits, and animals began to return without fear to feed on the nice grasses growing there
- A few days before a year had passed, Krsna & Balarama were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys
- A foolish, puffed-up man defies the science of God and says that God has no meaning for him, but when he is in the grip of God's law and is caught by some disease like cerebral thrombosis, that godless man sinks into the ocean of nescience
- A human being is required to accumulate daivi sampat, or spiritual assets; otherwise, the next alternative, asuri sampat, or material assets, will overcome him disproportionately, and thus one will be forced into the entanglement of different miseries
- A karmi, he is thinking that "I am poor man. If I become rich man, I will be happy." He is thinking in that way. Jnani is thinking that "Poor and rich doesn't matter. I am Brahman. I am spirit soul. If I merge into the Supreme Brahman I will be happy"
- A learned man never laments over a subject which appears and disappears as a matter of course. The material body, which we get from the womb of our mother, becomes transformed after some time into ashes, earth, or stool, as the case may be
- A little magic will bewilder a foolish person into selecting an artificial God because he does not understand how powerful God is
- A living entity is eternally an individual soul, and if he wants to merge into the spiritual whole, he may accomplish the realization of the eternal and knowledgeable aspects of his original nature, but the blissful portion is not realized
- A man becomes increasingly entangled in household affairs, so much so that leaving them becomes almost impossible. Thus the household becomes grham andha-kupam, a dark well into which the man has fallen
- A man who is engaged in the medical or engineering fields has a particular duty and designation. All these human activities have been divided by the Supreme Lord into four varnas, namely brahmana, ksatriya, vaisya and sudra
- A mundaner should not unnecessarily intrude into affairs of transcendence and thereby displease the Lord. One must always be on guard against this sort of devotional anomaly
- A mystic yogi can enter into the sun planet simply by using the rays of the sunshine. This perfection is called laghima
- A neophyte devotee is always recommended to worship the Deity of the Lord (arcana) rather than go into the forest to search out the Lord
- A particular person has got special intelligence, special energy. So what to speak of the Supreme Lord. He has got varieties of energies and all of these energies taken together primarily divided into three, the material, spiritual and the marginal energy
- A person born into an aristocratic or highly placed family but who does not act accordingly is put into the hellish trench of blood, pus and urine called the Vaitarani River
- A person initiated into the Vaisnava cult should be offered the respect befitting a Vaisnava, which means that he should be offered service and prayers. However, one should not associate with him if he is not a fit person with whom to associate
- A person who appropriates another's legitimate wife, children or money is arrested at the time of death by the fierce Yamadutas, who bind him with the rope of time and forcibly throw him into the hellish planet known as Tamisra
- A person who can always put his enemy into calamities is called powerful
- A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition
- A person who is born into a responsible family - such as a ksatriya, or a government servant - but who neglects to execute his prescribed duties according to religious principles falls down at the time of death into the river of hell known as Vaitarani
- A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires. BG 2.70 - 1972
- A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean, which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires
- A possible answer is that it is very difficult to put any of the citizens of Dvaraka into trouble in the presence of Krsna
- A pseudo spiritual master cannot transform a person into a brahmana, but an authorized spiritual master can do so. This is the verdict of sastra, Sri Caitanya Mahaprabhu and all the Gosvamis
- A pure devotee does not like even to hear about sayujya-mukti, which inspires him with fear and hatred. Indeed, the pure devotee would rather go to hell than merge into the effulgence of the Lord
- A pure devotee is neither a needy man, a man fallen into difficulty, nor an empiric philosopher who tries to approach the Divinity on the strength his own imperfect knowledge
- A pure devotee sees the material quality of goodness as the Lord's bodily effulgence. For him the quality of ignorance is transformed into peacefulness and equanimity
- A pure devotee who is in absolute harmony with the Lord does not create perplexities, but worships the lotus feet of the Lord at every moment, taking them into his heart
- A sannyasi who has dipped into the ocean of the Absolute Truth and collected some valuable stones of knowledge from that ocean, who never falls from the regulative principles of a sannyasi, is called Sagara
- A society in which there is no discussion on religious principles, what is dharma, who is God, what is a spirit soul, these questions are not inquired into, understand that society to be of cats and dogs only
- A statement by Uddhava after the Syamantaka jewel plundering confirms that Krsna is so kind and favorable that if a servitor is accused even of great offenses, Krsna does not take this into consideration
- A Vaisnava is not puffed up, although the Lord guarantees His pure devotee entrance into His abode
- Academic scholars, relying on logic and argument, have no entrance into the understanding of the transcendental nature of the holy name of God
- Accepting Advaita Acarya's challenge, Sri Caitanya Mahaprabhu took a big rod and began to wheel it around and around. Again and again He threw the rod into the sky and caught it when it fell
- Accompanied by His devotees, Sri Caitanya Mahaprabhu then went into the garden and enjoyed the pastimes of Vrndavana
- According to different absorptions, the incarnations are called avesa and tad-ekatma. The first incarnation is divided into three purusavataras - namely, Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu
- According to Prahlada Maharaja, the material home is compared to a blind well. If a man falls down into a blind well, it is very difficult to get out of it and begin life again
- According to Sanskrit, the dharma, the word dharma, that is translated into "religion," and religion means a kind of faith. But it is not like that. It is a science to understand your real identification
- According to Srila Jiva Gosvami, the third quality, intolerance of another's unhappiness, can be subdivided into (1) protection of the surrendered souls and (2) well wishes for the devotees
- According to the Mayavadi philosophers, the Supreme Brahman has transformed Himself into many varieties of forms, but that is not the fact. He is always transcendental to the actions and reactions of the material gunas
- According to the opinion of the Mayavadi Vedantists, the living entity's ultimate success is to merge into the impersonal Brahman
- According to the Vedic version, ekam bahu syam: He (Lord Krsna) can expand Himself into many thousands and millions but still remain one
- According to their karma, all living entities are wandering throughout the entire universe. Some of them are being elevated to the upper planetary systems, and some are going down into the lower planetary systems
- According to Vedic astronomical calculations, the rotation of the sun consists of sixty dandas, and it is divided into thirty-six hundred palas
- Actually the mercy of the bona fide spiritual master is there equally for everyone. Just like the sun is shining equally everywhere, yet there are those who refuse to come out completely into the light
- Actually the whole world is presently fallen into material existence. Everyone is a meat-eater, drunkard, woman-hunter, gambler and whatnot. People are enjoying material life by committing the four basic sins
- After a hole was dug in the sand, the body of Haridasa Thakura was placed into it. Remnants from Lord Jagannatha, such as His silken ropes, sandalwood pulp, food and cloth, were placed on the body
- After attainment of one or two of the eightfold perfections, many mystics fall into the trap of mental oscillation. In such a state, the mystic fails to attain to the highest perfection, namely, pure devotion to the Supreme Personality of Godhead
- After climbing to the top of the tree, He tightened His belt cloth and, slapping His arms just like a wrestler, jumped into the midst of the poisonous lake. The kadamba tree from which Krsna jumped was the only tree there which was not dead
- After coming back to his hermitage, Kardama divided himself into nine personalities just to give pleasure to Devahuti, the daughter of Manu, who was eager for sex life. In that way he enjoyed with her for many, many years, which passed just like a moment
- After coming out of the abdomen, the child is given to the care of persons who are unable to understand what he wants, and thus he is nursed by such persons. Unable to refuse whatever is given to him, he falls into undesirable circumstances
- After constructing a bridge over the ocean by throwing into the water the peaks of mountains whose trees and other vegetation had been shaken by the hands of great monkeys, Lord Ramacandra went to Lanka to release Sitadevi from the clutches of Ravana
- After consulting with Raghava Pandita, he secretly delivered one hundred gold coins and about seven tolas of gold into the hand of Nityananda Prabhu's treasurer
- After creating the cosmic manifestation, I entered into it. Whatever you see in the cosmic manifestation is but an expansion of My energy
- After creating the total number of universes, which are unlimited, Maha-Visnu expanded Himself into unlimited forms and entered into each of them
- After death, such persons (who have no good behavior, cleanliness or regulated life) are thrown into the hell called Puyoda, where they are put into an ocean filled with pus, stool, urine, mucus, saliva and similar things
- After death, such persons are thrown into the hell called Puyoda, where they are put into an ocean filled with pus, stool, urine, mucus, saliva and similar things. Sudras who could not improve themselves fall into that ocean and are forced to eat those
- After dividing the island into seven parts, named according to the names of his sons, Ghrtaprstha Maharaja completely retired from family life and took shelter at the lotus feet of the Lord, the soul of all souls, who has all auspicious qualities
- After embracing Rupa Gosvami, Sri Caitanya Mahaprabhu got into a boat. Rupa Gosvami fainted and fell down on the spot
- After emulsification of the ovum and sperm, the body gradually develops either into a lump of flesh or into an egg, as the case may be
- After getting the seed of devotional service, if one sows it within his heart and pours water on it by hearing and chanting, the seed grows into a big plant, and there are fruits and flowers which the living entity can enjoy, even in this material world
- After hearing all this, they (the gopis) became actually very sympathetic. Then all the gopis, including Radharani, proceeded further into the forest, until they could no longer see the moonlight
- After hearing the auspicious and pleasing words of the planet earth, the King accepted them. He then transformed Svayambhuva Manu into a calf and milked all the herbs and grains from the earth in the form of a cow, keeping them in his cupped hands
- After his (Bhurisrava's) death he merged into the existence of Visvadeva
- After His meditation, Lord Krsna would regularly bathe early in the morning with clear, sanctified water. Then He would change into fresh clothing, cover Himself with a wrapper and engage Himself in His daily religious functions
- After Krsna did this (killed Gardabhasura), they all returned home, and their report of the day's activity perturbed Mother Yasoda because Krsna had been sent alone into such danger in the Talavana Forest. Thus she looked upon the boys with anger
- After Krsna killed Gardabhasura, they all returned home, and their report of the day's activity perturbed mother Yasoda because Krsna had been sent alone into such danger in the Talavana forest
- After many, many births in lower species, when a living entity evolves to the human form of life and in particular to the civilized human form of life, his society must be divided into four gradations, as ordered by the Lord
- After quitting his body (the devotee) he does not go into the womb of another mother
- After reading the verse, Sri Caitanya Mahaprabhu went into an ecstatic mood. While He was in that state, Srila Rupa Gosvami came and immediately fell down on the floor like a rod
- After returning from the heavenly kingdom, the mighty demon, who was like an elephant in wrath, for the sake of sport dived into the deep ocean, which was roaring terribly
- After saying this, Sri Caitanya Mahaprabhu and His devotees came into the presence of Brahmananda Bharati
- After saying this, the sun-god discharged his semen into the womb of Prtha and then returned to the celestial kingdom. Immediately thereafter, from Kunti a child was born, who was like a second sun-god
- After Sisupala died by the mercy of Krsna & merged into the spiritual existence, & after the end of the Rajasuya-yajna, when all the friends, guests & well-wishers had been sufficiently honored and rewarded, King Yudhisthira went to bathe in the Ganges
- After Sri Caitanya Mahaprabhu had performed His devastating dance for some time, His mind entered into a mood of ecstatic love
- After stringing the bow in the presence of the crowd, He drew it and broke it at the middle into two parts, exactly as an elephant breaks sugarcane in the field. Everyone present appreciated Krsna's power
- After that, the heart of the gigantic form separately manifested itself, and into it entered the moon demigod with partial mental activity. Thus the living entity can conduct his mental speculations
- After the demon had been thrown into the trees, all the friends and associates of Dhenukasura immediately assembled and attacked Balarama and Krsna with great force. They were determined to retaliate and avenge the death of their friend
- After the relation is ascertained by establishment of the eternal relation, pure devotional service to the Lord begins gradually developing into perfect knowledge of the Personality of Godhead beyond the purview of impersonal Brahman & localized Paramatma
- After the three worlds - the upper, lower and middle planetary systems - merged into the water of dissolution, the living entities of all the three worlds remained in their subtle bodies by dint of the energy called kala
- After the Vedas were divided into four divisions, Paila Rsi became the professor of the Rg Veda, Jaimini the professor of the Sama Veda, and Vaisampayana alone became glorified by the Yajur Veda
- After this incident ( Vidyadhara's deliverance), on a very pleasant night Krsna and His elder brother, Balarama, who are inconceivably powerful, went into the forest of Vrndavana
- After this incident, Satrajit's younger brother, in order to display the opulence of the family, took the jewel, put it on his neck and rode on horseback into the forest, making a show of his material opulence
- After this, all the sannyasis took the Lord into their midst, and thus they all took their meal together
- After this, Krsna did not proceed further into the sacrificial arena but went out the gate and proceeded toward Their resting camp. Along the way, He visited various places in Mathura City with great delight
- After this, Sri Caitanya Mahaprabhu carefully delivered some prasadam into the hands of Govinda to be given to Haridasa Thakura
- After this, the inhabitants of Siddhaloka, as well as the inhabitants of Vidyadhara-loka, transformed the great sage Kapila into a calf, and making the whole sky into a pot, they milked out specific yogic mystic powers, beginning with anima
- After throwing Devayani into the well, Sarmistha went home. Meanwhile, King Yayati, while engaged in a hunting excursion, went to the well to drink water and by chance saw Devayani
- After thus assuring the brahmana, Sri Caitanya Mahaprabhu proceeded further into southern India and finally arrived at Durvasana, where He bathed in the river Krtamala
- After touching to one's head all the flowers and water offered to the Deity, one should throw them into a sacred place. Then one should feed at least two brahmanas with sweet rice
- After traveling with her husband all over the universe, in Mount Meru and the beautiful gardens of the heavenly kingdoms, she naturally became sexually stimulated, and in order to satisfy her sexual desire, Kardama Muni expanded himself into nine forms
- Again and again, when Brahma's day arrives, all living entities come into being, and with the arrival of Brahma's night they are helplessly annihilated
- Again let me offer my respectful obeisances unto the Supreme Personality of Godhead. O my Lord, I offer my obeisances hundreds and thousands of times with all affection because by Your personal pastimes You plunge the gopis into an ocean of nectar
- Again the vilasa forms are divided into twofold categories - prabhava and vaibhava. Again the pastimes of these forms are of unlimited variety
- Aghasura was certainly the most sinful living entity, and it is not possible for the sinful to merge into the existence of the Absolute Truth. In this case, because Krsna entered into Aghasura's body, demon became fully cleansed of all sinful reactions
- Ahankara, or false ego, is transformed into the demigods, the controlling directors of material affairs
- Airplanes were thrown into outer space and the upper planetary system by the hair on Nrsimhadeva's head. Because of the pressure of the Lord's lotus feet, the earth appeared to slip from its position
- Akrura continued, "Let me offer my respectful obeisances unto You, who appeared as the gigantic tortoise that held up the great mountain Mandara & who appeared as the boar that rescued the earth planet, which had fallen into the water of the Garbhodaka"
- Akrura continued, "The conditioned souls want to quench their thirst, but they do not know where to find water. They give up the spot where there is actually a reservoir of water and run into the desert, where there is no water"
- Akrura continued, "You (Krsna and Balarama) create this cosmic manifestation by Your own potencies, and You enter into it Yourself"
- Akrura knew beyond a doubt that Lord Krsna is the Supreme Visnu. Lord Visnu glances over the material energy, and thus the cosmic manifestation comes into being
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All living entities are born into delusion, bewildered by dualities arisen from desire and hate
- All living entities are born into delusion, overcome by the dualities of desire and hate. This is an explanation of how the living entity falls down into this material world. In the spiritual world there is no duality, nor is there hate
- All manifestations that you are observing, they are different combination of these three qualities. Now that can be made into nine. Three into three equal to nine; nine into nine equal to eighty-one; and so on - go on diluting
- All of them fall down in a ditch
- All other gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
- All our activities are taken into consideration before we are awarded another body
- All the brahmanas present on that occasion were initiated by Madhavendra Puri into the Vaisnava cult, and Madhavendra Puri engaged them in different types of service
- All the demigods made Indra, the King of heaven, into a calf, and from the earth they milked the beverage soma, which is nectar. Thus they became very powerful in mental speculation and bodily and sensual strength
- All the expansions of Lord Krsna are actually residents of the spiritual world. But when they descend into the material world, they are called incarnations (avataras)
- All the gopis then went further and further into the forest, searching out Krsna, but when they learned that actually Radharani was left alone by Krsna, they became very sorry. This is the test of Krsna consciousness
- All the great sages transformed Brhaspati into a calf, and making the senses into a pot, they milked all kinds of Vedic knowledge to purify words, mind and hearing
- All the great saintly sages immediately cried: Kill him! Kill him! He is the most dreadful, sinful person. If he lives, he will certainly turn the whole world into ashes in no time
- All the planets, they are rotating on account of heat of the sun. If the sun moves little this side or that side, everything will be blazing fire or frozen into ice. This is scientific truth
- All the prepared food was divided into three equal parts. One part was arranged on a metal plate for offering to Lord Krsna
- All the sixteen thousand palaces of Krsna's queens were situated in this beautiful city of Dvaraka, and Lord Krsna, the supreme eternal enjoyer of all these facilities, expanded Himself into sixteen thousand forms
- All these (the destruction of the Yadu dynasty and the passing away of God) hurled him (Vidura) into bereavement for the time being, but because he was highly advanced in transcendental knowledge, he was quite competent to pacify himself by enlightenment
- All these learned scholars (Angira Muni, Romaharsana etc.), in their turn, rendered their entrusted Vedas unto their many disciples, grand-disciples and great grand-disciples, and thus the respective branches of the followers of the Vedas came into being
- All these symptoms (of subordinate ecstatic expressions of love) are divided into two divisions - sita and ksepana. Singing, yawning and so on are called sita. Dancing and bodily contortions are called ksepana
- All these symptoms of anger can be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms
- All these Vedic injunctions indicate that the cosmic manifestation is due to the Supreme Absolute Personality of Godhead and that when it is dissolved it merges into Him
- All were converted into devotees of Lord Caitanya, even the mlecchas and yavanas. Only the impersonalist followers of Sankaracarya evaded Him
- Alone in a field, if one falls into a blind well and no one is there to save him, he may cry for years, and no one will see or hear where the crying is coming from. Death is sure
- Along with the other little cowherd boys, Krsna and Balarama went into the pasturing ground and took charge of the calves, and there They played with Their playmates. While taking charge of the calves, sometimes the two brothers played on Their flutes
- Also it is nice that you are infiltrating into the schools and colleges. These are the best customers for our philosophy
- Although all his property was taken and he was thrown into a cave, Bali Maharaja was such a great devotee that he spoke as follows
- Although any number of candles can be lit, the original candle still retains its identity as the origin. In this way Krsna expands Himself into so many forms, and all these expansions are called visnu-tattva
- Although brahmajyoti is not different from His (the Supreme Person) personal body, that sort of oneness (merging into the bodily luster of the Personality of Godhead) is not accepted by a pure devotee
- Although each boy, being an individual soul, had entirely different tastes, activities and behavior, Krsna exactly expanded Himself into all the different positions of the individual boys. He also became the calves, who were also of different sizes
- Although His (Krsna) energies are innumerable, they can be divided into three principal categories: the internal potency, the marginal potency and the external potency
- Although I (Bilvamangala Thakur) was also initiated into that path of Brahman realization, I have now become misled by a naughty boy - one who is very cunning, who is very much attached to the gopis and who has made me His maidservant
- Although I was worshiped by those on the path of monism and initiated into self-realization through the yoga system, I have nonetheless been forcibly turned into a maidservant by some cunning boy who is always joking with the gopis
- Although ignorant, people still go to other blind men for leadership. As a result, both are subjected to miserable conditions. The blind lead the blind into the ditch
- Although it (Srimad-Bhagavatam) is especially meant for the paramahamsas, or those who are totally engaged in self-realization, it works into the depths of the hearts of those who may be worldly men
- Although it is within the category of practice, this offering of loving service is spontaneous. So the practice of devotional service, sadhana-bhakti, can be divided into two parts - namely, regulative and spontaneous
- Although Jarasandha was equipped with a vast ocean of military strength, the fighting of Lord Krsna and Balarama converted the whole situation into a ghastly scene far beyond ordinary fighting
- Although Lord Siva was present and he is all-auspicious, it was necessary to sanctify the place because his followers had broken into the arena and committed so many obnoxious acts. That sanctification was possible only by chanting the holy name of Visnu
- Although Maya came there at dead of night, very beautiful, attractive dress, attractive feature, attractive words - this is maya - so he (Haridasa Thakura) was not allured. Rather, the vesya, or the prostitute, became converted into a Vaisnavi
- Although Mayavadi philosophers are very eager to merge into the Brahman effulgence, they have no Brahman activities
- Although Mayavadi philosophers are very eager to merge into the Brahman effulgence, they have no Brahman activities. To a certain extent they recommend Brahman activities, which for them means engagement in studying the Vedanta
- Although the Mayavadis believe that prior to its manifestation the cosmos was in Brahman, after creation it remains in Brahman, and after destruction it merges into Brahman, they do not know what Brahman is
- Although the monist philosopher is elevated to the status of being one with the effulgence of the Lord, because there is no facility for associating with the Lord and rendering service unto Him, he again falls into this material world
- Although the planet was later on grown up, it was covered with water - pralaya payodhi jale, merged into the water after devastation. Then gradually it emerges from water
- Although the subordinate mellow may be manifested for a certain time, at length it will become merged into the prominent whole. Thus it is called an unconstitutional ecstasy of devotional service
- Although the three doors of the house were always closed, the Lord would nonetheless go out and sometimes would be found at the Jagannatha Temple, before the gate known as Simha-dvara. And sometimes the Lord would fall flat into the sea
- Although Yuvanasva went into the forest with his one hundred wives, all of them were very morose. The sages in the forest, however, being very kind to the King, began very carefully attentively performing an Indra-yajna so that the King might have a son
- An earthen water jug, after being broken, may be transformed into a bowl or dish, but either as a dish, bowl or water jug, the earth itself continues to exist
- An expert physician treats his patient with a therapeutic diet. For example, milk preparations sometimes cause disorder of the bowels, but the very same milk converted into curd and mixed with some other remedial ingredients cures such disorders
- Ananda means the reservoir of all pleasure. The impersonalists are seeking to merge into the Brahman effulgence of eternity and knowledge, but the major portion of the absolute pleasure which is in Krsna is avoided by them
- And there are even others who are inclined to the process of breath restraint to remain in trance, and they practice stopping the movement of the outgoing breath into the incoming, and incoming breath into the outgoing, BG 4.29 - 1972
- And thus at last remain in trance, stopping all breathing. Some of them, curtailing the eating process, offer the outgoing breath into itself, as a sacrifice. BG 4.29 - 1972
- Another variety of sweet was made with fused peas that were powdered, fried in ghee and then cooked in sugar juice. Camphor was added, and then the mixture was rolled into balls
- Anubhava can be divided into thirteen categories: dancing, rolling on the ground, singing, yelling, jumping, making loud noises, yawning, heavy breathing, not caring for public opinion, discharging saliva, roaring laughter, unsteadiness and hiccuping
- Anyone who is in this material world, he is supposed to be atheist. Just like the government gets together all the criminals in the prison house, similarly, those who are disobedient to the laws of the Supreme Lord, they are sent into this material world
- Anyone who takes up Krsna consciousness achieves the highest perfection of life, regardless of whatever abominable condition of life he may have fallen into
- Appearing on the scene, Krsna immediately collected all the garments of the gopis, climbed up into a nearby tree, and with a smiling face began to speak to them
- Arjuna was able to discuss the philosophy of Bhagavad-gita even on the battlefield of Kuruksetra. We modern men have no time to get into the details of the philosophy of Bhagavad-gita, even in the midst of our much more ordinary daily duties
- Arjuna, who is guided by the infallible Lord as friend and driver, thus satisfied the dear lady by such statements. Then he dressed in armor and armed himself with furious weapons, and getting into his chariot, he set out to follow Asvatthama
- As a grain of wheat is divided into two parts and one can estimate the size of the upper part by knowing that of the lower, so, expert geographers instruct, one can understand the measurements of the upper part of the universe by knowing the lower part
- As a result of frustration, he desires more power than the ordinary living entity and thus wants to merge into the existence of the supreme enjoyer. In this way he develops a plan for greater enjoyment
- As all the rivers flow into the sea, all the devotees throughout the country finally came to Sri Caitanya Mahaprabhu's shelter
- As blind men guided by another blind man miss the right path and fall into a ditch, materially attached men led by another materially attached man are bound by the ropes of fruitive labor, which are made of very strong cords
- As confirmed in Bhagavad-gita (BG 6.41): The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people or into a family of rich aristocracy
- As described in Bhagavad-gita (BG 4.13), human society must be divided into four orders according to quality and work. In every society there must be an intelligent class, administrative class, productive class and worker class
- As explained by Sri Caitanya Mahaprabhu: The living entity wanders into many species of life, but he is fortunate when he once again meets his friend (Krsna), either in person or through His representative
- As far as fruitive activity is concerned, the contamination is the desire for elevation to a higher standard of life, and for speculative knowledge the contamination is the desire to merge into the existence of the Absolute Truth
- As far as His svayam-rupa (or pastime form) is concerned, it is in that form that He remains always in Vrndavana with the inhabitants of Vrndavana. This personal form (svayam-rupa) can be further divided into the prabhava and vaibhava forms
- As far as Krsna's transcendental qualities are concerned, they can be divided into three groups: qualities pertaining to His transcendental body, qualities pertaining to His transcendental speech, and qualities pertaining to His transcendental mind
- As for the agitations of the flickering mind, they are divided into two divisions. The first is called avirodha-priti, or unrestricted attachment, and the other is called virodha-yukta-krodha, anger arising from frustration
- As human beings we are meant not simply for solving economic problems on a tottering platform but for solving all the problems of the material life into which we have been placed by the laws of nature
- As living entities, we perform many activities, but we have a tendency to fall down into material nature. God has no such tendency
- As long as a living entity in the form of a child or boy is innocent, it is the duty of the father and mother to lead him into a proper understanding of the values of life
- As one can transform kamsa, or bell metal, into gold by treating it with mercury, one can also turn a lowborn man into a brahmana by initiating him properly into Vaisnava activities
- As pointed out by Prabodhananda Sarasvati Thakura, a great devotee of Lord Caitanya, kaivalya, or merging into the Brahman effulgence, is just like going to hell
- As soon as he gives up the body, or after death, the jnani merges into the spiritual effulgence of the Supreme Lord, the yogi transfers himself to the various higher planets, and the devotee goes to the planet of the Supreme Lord, Goloka Vrndavana
- As soon as I leave this body, at once I am injected into other's mother's body according to my karma. I may be injected to a queen's womb; I may be injected to a dog's mother
- As soon as Krsna came out of the mouth of the demon (Aghasura) with His calves and friends, that glittering effulgent light immediately merged into the body of Krsna within the vision of all the demigods
- As soon as New Vrindaban is connected with a link road as well as electricity, very soon it will develop into our idea. I shall personally go and stay there and see it is developed
- As soon as one desires to enjoy his senses, he puts himself under the control of material energy and automatically, or mechanically, is placed into the cycle of birth and death in various life-forms
- As soon as Sri Caitanya Mahaprabhu saw the river Yamuna, He threw Himself into it. Balabhadra Bhattacarya hastily caught the Lord and very carefully raised Him up again
- As soon as you get into Krsna consciousness, then Krsna takes care of you
- As stated in Bhagavad-gita, a materially contaminated person transmigrates to another material body by material consciousness. At the time of death he thinks materially and is therefore transferred into another material body
- As stated in this verse (SB 4.29.61), sayanam imam utsrjya svasantam. The gross body may lie on a bed and rest, and even though the machinery of the gross body is working, the living entity may leave, go into a dream, and return to the gross body
- As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities. BG 4.37 - 1972
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. BG 2.13 - 1972
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As the father impregnates the mother by injecting the living entity within the womb, Krsna injects all the living entities into the womb of the material nature
- As the sparks of a fire or the shining rays of the sun emanate from their source and merge into it again and again, the mind, the intelligence, the senses, the gross and subtle material bodies all emanate from the Lord and again merge into Him
- As the Supreme Lord puts the living entity into the condition of horrible existence, He can also deliver him, and therefore one should seek shelter at the lotus feet of Krsna
- As the Supreme Personality of Godhead can expand Himself in millions of forms, a yogi can also expand up to nine forms, but not more than that. Another example is that of Saubhari Muni; he also expanded himself into eight forms
- As we have fallen into this material existence because of our lust and anger, the same two qualities can be utilized for the purpose of advancing in Krsna consciousness, and one can elevate himself again to his former pure, spiritual position
- As we have seen our spiritual master translate this word rasa into "mellow," we shall follow in his footsteps and also translate the word in that way
- As you can see from other important magazines like "Life" and "Time" they are distributed in foreign countries is the same name without being translated into the local language. If you think that such change will be more convenient, I have no objection
- Astonishment caused by lamentation is exemplified when Krsna was entering into the belly of the Bakasura demon and all the demigods from higher planets became stunned with lamentation
- At a time beyond memory, after agitating the material nature into three qualities, the Supreme Personality of Godhead placed the semen of innumerable living entities within the womb of that material nature
- At that time the Bengal was being ruled by the Mohammedans, Pathans, and their entrusted ministers were these Rupa and Sanatana. They were converted into practically Mohammedan
- At that time, Sri Caitanya Mahaprabhu went there to meet him, and when He saw the leaf pushed into the roof and saw the verse, He began to read it
- At the creation, the material energy is let loose as the mahat-tattva, into which the Lord as His first purusa incarnation, Maha-visnu, enters. He lies within the Causal Ocean and breathes out innumerable universes
- At the end of each millennium the creative forces, namely the material nature and the living entities who struggle in the material nature, all merge together into the transcendental body of the Lord
- At the end of life the body belongs to the fire, because the body is given to the fire and burned to ashes. Or the body is thrown into the street to be eaten by the dogs and vultures
- At the end there will be no rain. Then this whole planet will be ablaze with fire. That is the beginning of destruction. Everything will die - all trees, plants, animals, everything. It will be made into ashes by the fire
- At the present moment we have heaps of papers and promises of their being converted into gold by economic development of modern civilization, and still there is no possibility of spending riches like Maharaja Yudhisthira
- At the rasa dance, each & every gopi requested that Krsna individually become her partner, and Krsna immediately expanded Himself into so many Krsnas in order to be coupled with each and every gopi. The result was that each gopi found Krsna by her side
- At the same time, the young girls of the world who are all searching after the perfect lover have become just like rivers running into this ocean
- At the time of death, when the temperature of the body rises to 107 degrees, the living entity falls into a coma and is unable to identify his gross body
- At the top of the tree the trunk branched into two. One trunk was named Sri Advaita Prabhu and the other Sri Nityananda Prabhu
- At this age (at the end of Krsna's pauganda age) Krsna took pleasure in whispering into the ears of His friends, and the subject of His talks was the beauty of the gopis, who were just tarrying before them
- Attachment for Krsna is divided into two categories. One is attachment with awe and reverence, and the other is pure attachment without reverence
- Attacked by Lord Siva's golden arrows, all the demoniac inhabitants of those three dwellings lost their lives and fell down. Then the great mystic Maya Danava dropped the demons into a nectarean well that he had created
B
- Baladeva was accompanied by His girlfriends. After drinking a honey beverage called Varuni, He wanted to jump into the Yamuna and swim with the girls
- Balarama said to Yamuna, "You wretched river! You didn't care for My order. Now I shall teach you a lesson! You didn't come to Me voluntarily. Now with the help of My plow I shall force you to come. I shall divide you into hundreds of scattered streams"
- Balarama threw the demon (Dhenukasura) into the biggest palm tree about, and the demon's body was so heavy that the palm tree fell upon other trees, and several fell down. It appeared as if a great hurricane was passing through the forest
- Be it Hereby known that Kirtanananda Brahmachari (Keith Gordon Ham) was initiated by me into the Sannyas Order, Goudiya Sampradaya, as TRIDANDI SWAMI KIRTANANANDA, on this 28th day of August, 1967, at Vrindaban, India
- Because a devotee is always engrossed in Krsna consciousness and engaged in devotional service, such material circumstances (if others try to put a devotee into anxiety) cannot move him
- Because Durvasa and his men were unable to eat anything more, they went away without coming into the house of the Pandavas. In this way the Pandavas were saved from the wrath of Durvasa
- Because he is very pleasing to all the devotees, Raghunatha dasa Gosvami easily became like the fertile earth of good fortune in which it was suitable for the seed of Lord Caitanya Mahaprabhu to be sown
- Because of ecstatic love, the Lord fell into the sea, and you have caught Him in your net and rescued Him
- Because of His all-pervasiveness, He (The Supreme Lord) is able to enter not only into the hearts of the living entities, but even into the atoms also. As the Supersoul, He is the controller of all activities of the living entities
- Because of its being merged into water, it is natural to conclude that the beginning of life was aquatic. This is confirmed in Padma Purana
- Because of the impact on the ground of the legs of the demons and demigods and the wheels of the chariots, particles of dust flew violently into the sky and made a dust cloud that covered all directions of outer space, as far as the sun
- Because of their (those without devotional service) impure consciousness and for want of shelter in the Vaikunthalokas, such so-called liberated persons again fall down into material existence
- Because the churning rod, Mandara Mountain, was very heavy and was not held by any support in the water, it sank into the ocean, and in this way the prowess of both the demons and the demigods was vanquished
- Because the laborer cooperates, therefore demoniac persons they take advantage and make unnecessarily increase of artificial demands of the body. Better one should be satisfied with agricultural produce than go into large cities
- Because the Supreme Lord is not subject to illusion, He is unconditioned; because we, as finite living entities, are prone to fall into illusion, we are called conditioned
- Because the Supreme Personality of Godhead entered the body of Aghasura, by His touch this demon got the opportunity to merge into the existence of the Brahman effulgence and thus attain sayujya-mukti
- Because they cannot enter into network stem of the lotus stem of the Lord, all material speculators differ in conclusions, and at the end they make a useless compromise by saying, "as many conclusions, as many ways," according to one's own inclination
- Before the creation or manifestation of the material cosmic world, the Lord exists as total energy (maha-samasti), and thus desiring Himself to be diffused to many, He expands Himself further into multitotal energy (samasti)
- Beginning of creation, a tremendous wind caused fierce waves of inundating water. The great waves made such a horrible sound that Brahma almost fell from his seat on the lotus into the water of devastation, but he was saved with the help of the Lord
- Being anxious, he cannot even sleep properly. He thus becomes more and more unhappy, and he gradually loses his intelligence and consciousness. In that state he becomes almost perpetually like a blind man who has fallen into a dark well of ignorance
- Being captivated by a few blades of grass, the animals fall into a dark well & meet death. Similarly, foolish persons, without knowing the importance of the human form of life, spoil it simply for sense gratification and die without any useful purpose
- Being the greatest authority, the Supreme Lord can easily allow many millions of living entities to merge into His body
- Being thus defeated by Lord Sri Caitanya Mahaprabhu, all these philosophers and their followers entered into His cult. In this way Lord Caitanya made South India into a country of Vaisnavas
- Bhakti-rasamrta-sindhu is divided into four parts, just as the ocean is sometimes divided into four parts, and there are different sections within each of these four divisions
- Bhaktivinoda Thakura says, "Somehow or other we have fallen into the ocean of material sense enjoyment, and of all the senses the tongue is the most voracious and uncontrollable"
- Bhattacarya replied, "The awakening of pure love of Godhead, which is the result of devotional service, far surpasses liberation from material bondage. For those averse to devotional service, merging into the Brahman effulgence is a kind of punishment"
- Bhrgu Muni saw the danger and, offering oblations into the southern side of the sacrificial fire, immediately uttered mantric hymns from the Yajur Veda by which the destroyers of yajnic performances could be killed immediately
- Bhu-mandala is divided into seven islands because of these seven oceans. You (Sukadeva) have given a very general description of their measurement, names and characteristics. Now I (King Pariksit) wish to know of them in detail. Kindly fulfill my desire
- Blood transforms into milk. To drink milk is auspicious, but to drink blood is inauspicious, although they are one and the same thing. This formula is applicable in the case of cow's milk also
- Both the atmaramas engaged in regulative devotional service and those engaged in spontaneous devotional service are further categorized into four groups
- Both the karma-nisthas and the jnanis are interested in personal benefit. The karmis are directly interested in personal benefit within the material world, and the jnanis are interested in merging into the existence of the Supreme
- Both the Supreme Personality of Godhead and the jivas enter into this material world. The Paramatma, or Supreme Personality of Godhead, is worshipable because He has arranged for the happiness of the living entity in the material world
- Brahma cannot create the seeds, but he can manifest the seed into a tree, just as a gardener helps plants and orchards to grow by the watering process
- Brahma engaged himself in the matter of creation. His former body transformed into fog
- Brahma realized that all the different forms of boys and calves transformed into Visnu forms were not transformed by a mysticism of the type that a yogi or a demigod can display by specific powers invested in him
- Brahma-lina, merging into the Supreme Brahman, is not actual lina, or annihilation, for the subtle form remaining in the Brahman effulgence will return to the material world after the material creation and again assume a material form
- Brahmana is the quality. That quality is gone. With the departure of the soul, that quality is gone. Now this body is simply a lump of matter, so there is no shame when the body is burnt into ashes
- Brahmanas said, "We have all been born into three advantageous conditions"
- Burnt existential ecstatic love is divided into three
- Burnt existential ecstatic love is divided into three, and one example is as follows: One day, Mother Yasoda was dreaming that the gigantic demon, Putana, was lying on the courtyard of her house, and she immediately became anxious to seek out Krsna
- Businessman transforms his energy by establishing many big factories or business organizations, yet he remains a person although his energy has been transformed into these many factories or business concerns
- But Krsna and Balarama caught each of the asses by the hind legs and, exactly in the same way, wheeled them around. Thus They killed all of them and threw them into the palm trees
- But the man who speculates forgets that he himself is subject to the four defects of nature: he is sure to commit mistakes, his senses are imperfect, he is sure to fall into illusion, and he is cheating
- But the Vedic histories, such as the Puranas and Mahabharata, relate human histories which extend millions and billions of years into the past
- By advancing in hearing and chanting, a devotee becomes more firmly fixed in his faith, and gradually his initial faith develops into a taste for devotional service, and that taste gradually develops into attachment
- By calculation it is found that one laghu is equal to two minutes. The atomic calculation of time in terms of Vedic wisdom may be converted into present time with this understanding
- By dividing this word (yaminyamusitah) into two, it came out to mean that He was kidnapped by Yamini, or night. Krsna therefore replied to Radharani, "My dear Radharani, is it possible that night can kidnap Me?"
- By establishment of the eternal relation, pure devotional service to the Lord begins gradually developing into perfect knowledge of the Personality of Godhead beyond the purview of impersonal Brahman and localized Paramatma
- By hearing about and glorifying the Lord, all a person's activities become molded into spiritual activities, and thus all conceptions of material miseries become completely vanquished
- By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water
- By His inconceivable internal potency, the Supreme Personality of Godhead expands into various transcendental bodies as Vamanadeva, the incarnation of strength among the demigods; Parasurama, the incarnation among saints; Nrsimhadeva and Varaha
- By His internal potency the Lord can expand Himself into various personalities of svayam-prakasa and again into prabhava and vaibhava forms, and all of them are nondifferent from one another
- By His partial plenary expansion (Maha-visnu), He enters into material nature, and then into each and every universe (as Garbhodakasayi Visnu), and then (as Ksirodakasayi Visnu) into all the elements, including every atom of matter
- By His specific functional expansion He touches the material energy, and thus the living entities, who are His parts and parcels, are impregnated into material nature
- By its (omkara) chanting by the mind, in conjunction with the breathing process, a transcendental but mechanical way of getting into trance, as devised by the experience of great mystics, one is able to bring the mind, materially absorbed, under control
- By mental speculation one falls down and down into a hellish condition of life
- By mental speculation we cannot have a into right conclusion, by mental speculation. Those are simply speculating on mind, they can make some progress to a certain extent, but they cannot reach the ultimate goal
- By practice of the mystic process of bodily exercise in sitting, thinking, feeling, willing, concentrating, meditating and at last being merged into transcendence, one can control the senses
- By researching into the origin of life, important scientists are finding some chemical compositions or cellular combinations, but actually no one knows the original source of life within this material world
- By serving both the spiritual master and Krsna he gets the seed of devotional service (bhakti-lata-bija), and if he sows the seed within his heart and waters it by hearing and chanting, it grows into a luxuriant bhakti-lata, or bhakti creeper
- By speculative knowledge one can merge into the Brahman existence, but that is not real profit, for one has to come down again
- By surrendering to the Lord and praying for His causeless mercy, the devotee can progress on the path of complete self-realization. The Lord is addressed as fire because He can burn anything into ashes, including the sins of the surrendered soul
- By the arrangement of the Supreme Personality of Godhead, the devotee is given a chance to enjoy the material world before his final entrance into the spiritual world
- By the yogic process, when his pure identity is realized in self-realization, one has to revert to the original position by amalgamating the five gross elements and the subtle elements, mind and intelligence, into the mahat-tattva again
- By their (Vyasadeva, Narada, Sukadeva Goswami and Maharaja Pariksit) actions the pure devotees of the Lord can render any place into a place of pilgrimage, and the holy places are worth the name only on their account
- By undergoing the spiritual disciplinary actions (one can attain the perfection of a twice-borm brahmana) under the guidance of a bona fide spiritual master, exactly as a chemist can turn gun metal into gold by chemical manipulation
C
- Caitanya says, "In the provinces of India governed by the Muslims, there was much inconvenience in traveling with sandalwood and camphor. Because of this, Madhavendra Puri might have gotten into trouble. This became known to the Gopala Deity"
- Caitanya's mission is to teach people how to dovetail themselves into engagements of transcendental loving service. He is Krsna teaching His own service from the position of a devotee
- Canakya Pandita said that "Both of them (the snake and the envious man) envious, but the envious man is more dangerous than the envious snake." Why? "Now, because the snake can be brought into submission by herbs and mantra"
- Certainly the cosmic manifestation comes to a close and becomes void when the living entities merge into the body of Narayana to rest until another creation, and this may be called an impersonal condition, but these conditions are never eternal
- Chaotic condition. That is what is the position now. What is he, what he has to do, one does not know. And there are so many unemployment. But if you organize the society into varnas, there will be no question of unemployment
- Confidential devotees of the Lord are very much dear to Him because they travel everywhere to preach His glories in different capacities & try their utmost to convert the nondevotees into devotees in order to bring them to the platform of sanity
- Conflict between Hindus and Muslims was created by polluted politicians, especially foreign rulers, and thus the situation gradually became so degraded that India was divided into Hindustan and Pakistan
- Conjugal love is divided into two categories-svakiya and parakiya. Svakiya refers to loving affairs between husband and wife, and parakiya refers to loving affairs between two lovers
- Conjugal love is divided into two classifications - namely, conjugal love as husband and wife and conjugal love as lover and beloved
- Cowherd woman described the speaking of Krsna: "Krsna was speaking to His father so politely & gently that it was as if He were pouring nectar into the ears of all present there. After hearing such sweet words from Krsna who will not be attracted to Him"
- Crows have no independent life; they fully depend on the remnants of foodstuffs thrown by householders into the garbage tank
D
- Damayanti powdered coriander and anise seeds, cooked them with sugar and made them into sweetmeats in the shape of small balls
- Damayanti took earth from the Ganges, dried it, powdered it, strained it through a fine cloth, mixed in aromatic ingredients and rolled it into small balls
- Dana-vira, or chivalry in the giving in charity, can be divided into two parts: munificence and renunciation. A person who can sacrifice everything for the satisfaction of Krsna is called munificent
- Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence. Your feet are worshiped & meditated upon by great mystic yogis and highly learned philosophers
- Dear Vidura, the material elements of her body have melted into water & are now a flowing river, which is the most sacred of all rivers. Anyone who bathes in that river also attains perfection, & therefore all persons who desire perfection go bathe there
- Death means sleeping for seven months. That's all. That is death. When this body is unfit for living, the soul gives up this body. And by superior arrangement the soul is put again into the womb of a particular type of mother
- Dependence is also grouped under ecstatic love & this can be divided into superior dependence and inferior dependence. The direct differentiations between superior & inferior dependence are ascertained by Rupa Gosvami and will be presented in due course
- Devahuti said: I am very sick of the disturbance caused by my material senses, for because of this sense disturbance, my Lord, I have fallen into the abyss of ignorance
- Devotees are divided into three categories
- Devotees cannot be situated in the impersonal Brahman effulgence, into which impersonalists desire to merge
- Devotees of Krsna can be classified into two groups: those who are cultivating devotional service in order to enter into the transcendental kingdom and those who are already in the perfectional stage of devotional service
- Devotional service can therefore be divided into twelve types, each of which has a different color. The colors are white, multicolored, orange, red, light green, grey, yellow, off-whitish, smoky, pink, black and cloudy
- Devotional service in conjugal love can be divided into two categories. One is indirect conjugal love, the other direct. In both of these categories, one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- Devotional service in friendship can be divided into two categories: one is to act as the confidential servant of the Lord, and the other is to act as the well-wisher of the Lord
- Devotional service of God involves 9 transcendental processes, such as hearing and chanting, by performing such easy and natural devotional services the devotees achieve the highest perfectional results, superior to merging into the existence of Brahman
- Devotional service under the heading of raganuga can be further divided into two categories: one category is called sensuous attraction, and the other is called relationship
- Dhrtarastra will have to amalgamate his pure identity with intelligence and then merge into the Supreme Being with knowledge of his qualitative oneness, as a living entity, with the Supreme Brahman
- Dhruva Maharaja appreciated that the results of devotional service are far more valuable than merging into the Absolute or being elevated to the heavenly planets
- Direct devotional service is divided into five transcendental humors or flavors, and indirect devotional service is divided into seven transcendental humors
- Direct devotional services are as follows: neutrality, servitude, fraternity, paternity and conjugal love. Indirect devotional service is divided into laughter, compassion, anger, chivalry, dread, astonishment and ghastliness
- Direct ecstatic love can be divided into two groups - namely, selfish and selfless
- Disturbance was created formerly by the demons headed by Hiranyaksa (the great exploiter of the gold rush), and the earth was detached from its weightless condition and fell down into the Garbhodaka Ocean
- Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge - covering feature of the illusory energy
- Diving into the water like a giant mountain, Lord Boar divided the middle of the ocean, and two high waves appeared as the arms of the ocean, which cried loudly as if praying to the Lord, "O Lord please do not cut me in two! Kindly give me protection!"
- Dr. Judah has admitted that "You have converted drug-addicted hippies into servant of Krsna and servant of humanity." That he has written
- Dramas are alright if you can perform them nicely. Even if you don't speak them in English, they can be rendered into Hindi on the microphone while the drama goes on. But the puppet shows should be stopped. It is nonsense
- Due to bad association, the living entity desires material happiness, liberation or merging into the impersonal aspect of the Lord, or he engages in mystic yoga for material power
- During His final years, Sri Krsna Caitanya drifted deeper and deeper into trances of spiritual ecstasy unparalleled in all of religious and literary history, Eastern or Western
- During sexual intercourse, the soul is transferred through the semen of the father into the mother's womb in order to produce a particular type of body
- During the political upsurge in India and its division into Pakistan and Hindustan, so many rich and influential Indians had to surrender life, property and honor due to the influence of time
- During the transition of the British in Bangladesh during the last Hindu-Muslim riots, many Hindus were converted into Muslims by having cows' flesh forcibly pushed into their mouths
- Durvasa Muni gladly accepted the request of Maharaja Ambarisa, but to perform the regulative ritualistic ceremonies he went to the River Yamuna. There he dipped into the water of the auspicious Yamuna and meditated upon the impersonal Brahman
- Dvivida could climb up into the trees and jump from one branch to another. Sometimes he would jerk the branches, creating a particular type of sound - kilakila - so that Lord Balarama was greatly distracted from the pleasing atmosphere
E
- Economic development or supremacy over the world can be finished at any moment by the cataclysms of material nature. Even elevation into a higher planetary situation, as men are now seeking on the moon planet, can also be finished at one stroke
- Even a moment's association with a pure devotee cannot be compared to being transferred to heavenly planets or even merging into the Brahman effulgence in complete liberation
- Even after attaining knowledge of one's spiritual identity if one doesn't come to the point of knowing that the living entities are eternal parts & parcels of the whole & can never become the whole, one has to fall down again into the material atmosphere
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even after great austerities and penance, one may rise, param padam, in the, merging into the Brahman effulgence. Still, from there, he falls down. He falls down. Because Brahman, the spirit soul, is anandamaya
- Even an elephant in the jungle is caught by the use of a trained she-elephant who leads him into a pit. We should learn by observing these tricks of nature
- Even demigods like Brahma are unable to probe into the transcendental pastimes of the Lord
- Even if it were possible to count the atoms after smashing the earth into powder, still it would not be possible to estimate the unfathomable transcendental qualities of the Lord
- Even if one is promoted to the impersonal brahmajyoti, he runs every chance of falling down into this material world
- Even if one is unable to attain complete Krsna consciousness in this life, he is guaranteed at least to take his next birth in a human family. He cannot be sent into a hellish condition
- Even if the great fear of bondage is avoided by mental speculation and inquiry into the fundamental principles, it may still appear again, since its cause has not ceased
- Even in our present experience we can know that nothing is generated from inert matter, but inert matter can be generated from the living entity. For instance, by contact with the living entity, the material body develops into a working machine
- Even in this material world the so-called scientists, philosophers and mental speculators strive to merge into the spiritual sky, but they can never go there
- Even on the very planet where we are now living, there are restrictions upon the entrance of foreigners into a country where the citizens are more prosperous
- Even those trying for liberation, or merging into the Brahman effulgence, and the yogis who try to achieve perfection in mystic power cannot have peace of mind
- Even Visvamitra, a great sage and perfect yogi, was misled by Menaka into sex enjoyment, although the yogi was endeavoring for sense control with severe types of penance and yoga practice
- Even when some people transcend material enjoyment, they still try to enjoy the spiritual world by merging into the existence of the Supreme Lord
- Every living entity has been carried by various desires into thousands of different hellish planets since time immemorial because of ignorance. I shall try to describe them as far as possible
- Every living entity is part and parcel of the Supreme Lord, and therefore it is the duty of every living entity to serve that supreme whole. Without such service, the living entity falls into material contamination
- Every millennium is divided into three periods, and each period is called a sandhya. Vyasadeva appeared in the third sandhya of that particular age
- Everyone should consider his father to be his first teacher because by the mercy of one's father one gets this body. The father is therefore the natural spiritual master. Our next spiritual master is he who initiates us into transcendental knowledge
- Everyone was chanting the holy names of Hari and dancing. In this way the domicile of Advaita Acarya was converted into Sri Vaikuntha Puri
- Everything is an emanation from the Supreme Spirit, and by His inconceivable power He can convert spirit into matter and matter into spirit. Therefore a material thing (so-called) is at once turned into a spiritual force by the great will of the Lord
- Everything is under His control (the Supreme). In order to manifest His transcendental name, form, quality, pastimes and paraphernalia, He brings into action His internal energy
F
- Fallen into a pool of blood, stool and urine within the abdomen of his mother, his own body scorched by the mother's gastric fire, the embodied soul, anxious to get out, counts his months and prays
- Falling into the sea, He lost consciousness and could not understand where He was. Sometimes He sank beneath the waves, and sometimes He floated above them
- Ferocious animals like tigers transformed a lion into a calf, and thus they were able to get flesh for milk. The birds made a calf out of Garuda and took milk from the planet earth in the form of moving insects and nonmoving plants and grasses
- Fight with maya means to drop thousand and millions of books into the lap of the conditioned souls. Just like during war time the Bombs are raining from the sky like anything
- First he (Maharaja Yudhisthira) concentrated all the actions of the senses and amalgamated them into the mind, or in other words he turned his mind toward the transcendental service of the Lord
- First make certain that our distribution is very nice organized. So after your exams you may plunge into this task whole-heartedly and try to enlist the help of all the others and make the project come out very successfully
- First the father, spiritual master or husband must be able to release the dependent from repeated birth and death. If he cannot do this, he plunges himself into the ocean of reproachment for his unlawful activities
- Foolish persons are misled into believing that simply by some caricature of meditation and sitting postures one can become God within six months
- For a devotee, kaivalya-sukha, or merging into the existence of the Lord, is hellish because the bhakta considers it suicidal to lose his individuality and merge into the effulgence of Brahman
- For a devotee, merging into the Brahman existence is hellish, and life in the higher planetary systems of the demigods is a will-o'-the-wisp, a phantasmagoria with no real existence at all
- For a Krsna conscious person, even merging into the existence of Krsna, or Brahman, as impersonalists aspire to do, is uncomfortable
- For a moment he remained dead silent, and his body did not move. He became absorbed in the nectar of remembering the Lord's lotus feet in devotional ecstasy, and he appeared to be going increasingly deeper into that ecstasy
- For creation, maintenance and annihilation, the Supreme Lord incarnates into three - Lord Brahma, Lord Visnu and Lord Siva - after manifesting the material cosmos
- For demons, merging into the Brahman effulgence may be very glorious, but for devotees it is hellish
- For example, Krsna's ideal life as a householder can be followed, but if one wants to imitate Krsna by expanding into many forms, that is not possible
- For example, there are many things made of clay, such as earthen pots, dishes and bowls. After their annihilation, these things may be transformed into many other material objects, but in all cases their existence as clay continues
- For spiritual advancement of life, we must go to one who is actually practicing spiritual life; not to some head of a mundane institution, not to one who has offended his Spiritual Master in so many ways. I do not wish to go into all details
- For Sri Caitanya Mahaprabhu, Sarvabhauma Bhattacarya continued, "who is so merciful? He has converted a crow into a Garuda. Who could be so merciful"
- For that offense, he cannot be liberated. Rather, he will fall into a terrible hellish condition. What more should I say?
- For the atheist class, Lord Buddha preached atheism so that they would follow him and thus be tricked into devotional service to Lord Buddha, or Krsna
- For the devotee this world becomes transformed, surcharged with the existence of Krsna in everything. The illusory potency recedes into oblivion, and this world takes on the characteristics of the spiritual world, Vaikuntha
- For the impersonalist and the enemies of Krsna, liberation means to merge into the supreme
- Fourteen hundred thousand pieces of this earthly planet can be thrown into the sun planet, it is so big. Unless it is so big, how it is possible the sun planet is distributing heat and light for millions and millions of years?
- From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool
- From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool. BG 2.63 - 1972
- From each and every pot, Lord Nityananda Prabhu took one morsel of chipped rice and pushed it into the mouth of Sri Caitanya Mahaprabhu as a joke
- From history we learn that a conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Supreme Personality of Godhead have no beginning and no end
- From Krsna everything is generated. But according to consciousness, they are divided into two energies: the superior energy and the inferior energy
- From Krsna's expansion into Visnu forms, Lord Brahma could understand by his limited potency that everything movable and immovable within the cosmic manifestation is existing due to the expansion of the energy of the Supreme Lord
- From Srimad-Bhagavatam (11.5.34): "He (Caitanya) left His householder life, leaving aside His eternal consort, whom even the denizens of heaven adore. He went into the forest to deliver the fallen souls, who are put into illusion by material energy"
- From that day on, he did not go into the interior section of the house. Instead, he would sleep on the Durga-mandapa (the place where mother Durga was worshiped)
- From that great lotus flower, Brahma was generated, but Brahma certainly could see nothing but the lotus. Therefore, thinking You to be outside, Lord Brahma dove into the water and attempted to find the source of the lotus for one hundred years
- From the Kesaracala Mountains, the Ganges falls to the peak of Gandhamadana Mountain and then flows into the land of Bhadrasva-varsa. Finally it reaches the ocean of salt water in the west
- From the multitotal energy He further expands Himself into individuals in three dimensions, namely adhyatmic, adhidaivic and adhibhautic, as explained before (vyasti)
- From the sky developed the touch sensation, which is a mixture of eternal time, the external energy and the glance of the Personality of Godhead. The touch sensation developed into the air in the sky
- From the Vedanta-sutra we understand that Brahman is by nature joyful. He cannot, therefore, change Himself into a body which is subject to so many painful conditions
- From these seven principles, roused into activity and united by the presence of the Lord, an unintelligent egg arose, from which appeared the celebrated Cosmic Being
- From this we can understand that the goal of the monist to merge into the effulgence of the supreme is not a very difficult problem. Persons like Sisupala who are consistently inimical to Krsna can also get this liberation
- Fruitive activities, or the karma-kanda path of self-realization, is the lowest stage in this endeavor. As soon as such activities even slightly deviate from the regulative principles of the Vedas, they are transformed into vikarma
G
- Gandhari, the wife of King Dhrtarastra, also followed her husband into the forest
- Gandhari, the wife of King Dhrtarastra, followed her husband into the forest
- Generally it is understood that by merging into the existence of Brahman, the impersonal feature of the Absolute Truth, one becomes completely happy
- Generally the yogi first of all becomes mature in controlling the air passing within the body, thus bringing the soul to the top of the brain. Then when the body bursts into flames, the yogi can go anywhere he likes
- Generally, a devotee of Lord Krsna can be placed into one of three groups. One group consists of those who are completely dependent on the merciful affection of the Supreme Personality of Godhead
- Generally, a thoroughly trained person takes to spiritual perfection at the end of his life. According to the Vedic system, therefore, life is divided into four stages
- Generally, persons who had faith in the revealed scriptures accepted the Lord (Krsna) as He is, and all of them merged into great bereavement when the Lord disappeared from the world
- Generally, the transcendentalists can be divided into two classes. One is the impersonalist, and the other is the personalist
- Generally, they practice hatha-yoga, and they're satisfied only by getting into practice the system of asana. That's all. But there are many other steps: yama, niyama, asana, pranayama, dhyana, dharana, pratyahara, samadhi
- Generally, those who are impersonalists and inimical to the Supreme Personality of Godhead get entrance only into the impersonal Brahman, when and if they reach spiritual perfection
- Ghosts and mischievous hobgoblins are also the creation of Brahma; they are not false. All of them are meant for putting the conditioned soul into various miseries. They are understood to be the creation of Brahma under the direction of the Supreme Lord
- Girls are never thrown into the public street to search out their husband, for when girls are grown up and are searching after a boy, they forget to consider whether the boy they select is actually suitable for them
- Go on developing New Vrindaban into an ideal community, and I shall be pleased to see the new additions when I come there
- God is also infallible, and thus in the Bhagavad-gita He is addressed as Acyuta, which means "He who never falls down." This name is appropriate because in the Bhagavad-gita Arjuna falls into illusion but Krsna does not
- Going into South India, Sri Madhavendra Puri visited Remuna, where Gopinatha is situated. Upon seeing the beauty of the Deity, Madhavendra Puri was overwhelmed
- Gopis said, "Krsna may have forgotten us in the midst of the cultured women of Dvaraka, but as far as we are concerned, we still remember Him by collecting flowers & sewing them into garlands. When He does not come, we simply pass our time by crying"
- Gradually the whole water will be dried up, and there will be no water. And in that situation all living beings will die. Then the sunshine will be more, by heating, the temperature will increase, and then everything will be burned into ashes
- Growing into youth one's senses sometimes become disturbed and celibacy becomes difficult. The Kumaras therefore purposefully remained children because in a child's life the senses are never disturbed by sex
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- Having obtained uninterrupted devotional service to the Supreme Personality of Godhead, they (the seven great sages) neglect all other beneficial processes like religion, economic development, sense gratification and even merging into the Supreme
- Having obtained uninterrupted devotional service to the Supreme Personality of Godhead, they neglect all other beneficial processes like religion, economic development, sense gratification and even merging into the Supreme
- He (Asamanjasa) would disturb the boys sporting in the River Sarayu by throwing them into the depths of the water
- He (God) can turn the external energy into internal by His will. Therefore by His grace the external energy, which is employed in illusioning those living beings who want to have it, subsides by the will of the Lord
- He (God) divided Himself into twelve parts and created seasonal forms, beginning with spring. In this way He created the seasonal qualities, such as heat, cold and so on
- He (God) is not only within the universe, but within the atoms also. He is within the heart of every living entity. Garbhodakasayi Visnu, the Supreme Personality of Godhead, entered into everything
- He (God) is so kind that He awards salvation even to His enemies because they come into contact with Him and are indirectly absorbed in Him by their inimical thoughts
- He (Haridasa Thakura) was a great devotee who came into this material world to execute the will of the Lord by preaching the Lord's glories
- He (Kamsa) made further alliances with such kings as Banasura and Bhaumasura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Krsna was to take His birth
- He (Krnsa) was not only a well-wisher of Arjuna but actually a benefactor, and to make it still more perfect the Lord tied him into a family relationship by arranging Subhadra's marriage with him
- He (Krsna) immediately alerted Balarama about the entrance of the demon (Vatasura). Both brothers then silently approached him. Krsna caught hold of the demon-calf by the two hind legs & tail, whipped him around very forcibly & threw him up into a tree
- He (Lord Krsna) immediately divided Himself into seven Krsnas, and each one of Them immediately caught hold of a bull and bridled its nose, thus bringing it under control as if it were a plaything
- He (Maharaja Pariksit) felt himself sanctified by the presence of the great saint whose presence turns any place into a place of pilgrimage
- He (Nanda Maharaj) entered deep into the water of the river, but he was arrested immediately by one of the servants of Varunadeva. This servant brought Nanda Maharaja before the demigod Varuna & accused him of taking a bath in the river at the wrong time
- He (Narada Muni) also explained how by execution of pure transcendental service one can get rid of the fruitive action of accumulated work and how he transformed his material body into a spiritual one
- He (Narada) was astonished that Lord Krsna had expanded Himself into sixteen thousand forms and married these wives simultaneously in different palaces
- He (philosophically inclined person) should try to get into the permanent life of bliss and knowledge where he will not be forced to come back again to the miserable material world, either in this or that planet
- He (Sambarasura) thus raised himself high into the sky and threw various types of nuclear weapons at the body of Pradyumna
- He (Sanatana Gosvami) considered himself to have been converted into a Muslim. He was therefore always very humble and meek
- He (Satrajit) thought instead, because Krsna wanted that jewel, which had not been delivered to Him, Krsna might have therefore taken the jewel from Prasena by force, killed him. This idea grew into a rumor, which Satrajit spread in every part of Dvaraka
- He (Sisupala) was always absorbed in thought of Krsna, and thus he first got the salvation of sayujya-mukti, merging into the existence of the Supreme, and was finally reinstated in his original position of personal service
- He (the Personality of Godhead) enters again into each and every universe as Garbhodakasayi Visnu and fills up half of each universe with His own perspiration
- He (Vasistha) jumped from a hill, but the stones on which he fell became a stack of cotton, and thus he was saved. He jumped into the ocean, but the waves washed him ashore
- He (Vasistha) jumped into the river, but the river also washed him ashore. Thus all his suicide attempts were unsuccessful. He is also one of the seven rsis and husband of Arundhati, the famous star
- He (Vyasadeva) divided the original Veda, for convenience, into four divisions - Sama, Yajur, Rg and Atharva. He is the author of eighteen Puranas as well as the theosophical thesis Brahma-sutra and its natural commentary, Srimad-Bhagavatam
- He (Vyasadeva) divided the Vedas into four: Rg, Sama, Atharva and Yajur. Then he gave the charge of these Vedas to his different disciples
- He (Vyasadeva) has divided the Vedas into four divisions - Sama, Rg, Yajur and Atharva. He has expanded the Vedas into eighteen Puranas and has summarized Vedic knowledge in the Vedanta-sutra
- He (Vyasadeva) saw that the sacrifices mentioned in the Vedas were means by which the people's occupations could be purified. And to simplify the process he divided the one Veda into four, in order to expand them among men
- He also separately offered dishes to Nrsimhadeva, his worshipable Deity. Thus he divided all the food into three offerings. Then, outside the temple, he began to meditate upon the Lord
- He derives satisfaction by associating with sense gratifiers and enjoying sex and intoxication. In this way he spoils his life simply by indulging in sex and intoxication. Looking into the faces of other sense gratifiers, he becomes forgetful
- He enlightened them about ecstatic love of Krsna to initiate them into transcendental knowledge
- He falls into scarcity & at that time when he is unable to secure the necessities by fair means, he decides to seize the property of others unfairly. When he cannot get the things he wants he simply receives insults from others & thus becomes very morose
- He is then subjected to the threefold miseries, and, out of fear of the elephant of death, he falls into the darkness found in a mountain cave
- He lies down on His own heart spread in the form of the sky, and thus placing the whole creation in that space, He expands Himself into many living entities, which are manifested as different species of life
- He said, "My Lord, You have given him initiation into the name of Krsna, but after receiving the mantra he will not express it in front of everyone"
- He said, "You mistook the sea for the Yamuna River, and You jumped into it. You have been carried this far by the waves of the sea"
- He should properly place the fire element in his own self and in this way give up bodily affinity, by which one thinks the body to be one's self or one's own. One should gradually merge the material body into the five elements
- He then took a piece of wood from that tree &made it into two aranis. Desiring to go to the planet where Urvasi resided, he chanted mantras, meditating upon the lower arani as Urvasi, the upper one as himself, and the piece of wood between them as his
- He then tore the leaves into very fine fibers with his nails and filled two of Sri Caitanya Mahaprabhu's outer garments with the fibers
- Her (Srimati Radharani's) bodily luster seems to place even gold into a painful situation. Thus the wonderful, unprecedented beauty of Srimati Radharani is awakening in Vrndavana
- Her body was coated with a thick layer of dirt, and her breasts were discolored. She dove, however, into the lake, which contained the sacred waters of the Sarasvati
- Here (Dhruvaloka) the (Ganges) river divides into four branches (known as Sita, Alakananda, Caksu and Bhadra), which then flow down to the ocean of salt water
- Here if we enjoy in the hotel some dancing, and next morning I'll have to go into the garbage for bringing money for that dancing. I'll work, go underground to dig out garbage. It is not like that, that Krsna has to go next morning to garbage
- Here in this Bhagavad-gita, it is ordered that the human society must be divided into four divisions, and they should cooperate for understanding God
- Highly advanced ecstasy is divided into two categories - madana and mohana. Meeting together is called madana, and separation is called mohana
- Hindu society was so rigid at the time of Lord Caitanya that if a Hindu were converted into a Muslim, there was no chance of his being reformed. In this way the Muslim population in India increased
- His (Krsna's) birth in the family of King Yadu as the son of King Vasudeva and His transfer into the family of Nanda Maharaja in the land of Mathura are all transcendental arrangements made by the internal potency of the Lord
- His (Lord Krsna) pastimes astound the goddess of fortune, and His bodily strength turns Govardhana Hill into a small toy like a ball. His spotless qualities are unlimited, and His behavior satisfies everyone
- His slight smiling and fragrant illumination are compared to camphor, which enters the sweetness of His lips. That sweetness is transformed and enters into space as vibrations from the holes of His flute
- Historical events and other narrations concerning social and political incidents all become transcendental as soon as they are in relationship with Krsna. That is the way to transform mundane things into spiritual identity
- How Krsna is almighty, all-powerful? He can change matter into spirit, spirit into matter. That is Krsna
- How long can one enjoy external happiness? It is like soaping the outer garments without putting any nourishment into the stomach
- How was it possible for Sisupala and Dantavakra in the presence of many exalted persons, to enter very easily into the body of Krsna, whose nature is difficult to attain
- However powerful a yogi may be, he cannot expand himself into more than eight or nine forms. The Supreme Personality of Godhead, however, can expand Himself into millions of forms, ananta-rupa - innumerable, countless forms
- However, if one carries out the regulative principles of these orders but does not render transcendental service to Krsna, he falls into a hellish condition of material life
- Human civilizations should depend on the production of material nature without artificially attempting economic development to turn the world into a chaos of artificial greed and power only for the purpose of artificial luxuries and sense gratification
- Human life is made successful by pleasing Narayana and getting entrance into the direct association of Narayana in the spiritual kingdom of Vaikuntha
- Human society all over the world is divided into four castes and four orders of life. The four castes are the intelligent caste, the martial caste, the productive caste and the laborer caste
- Human society is divided into four social orders of life and four spiritual divisions, applying to each and every individual person. This system is called varnasrama-dharma and has already been discussed in many places in this great literature
I
- I (Arjuna) see all people rushing full speed into Your (the Universal Form) mouths, as moths dash to destruction in a blazing fire
- I (Srila Prabhupada) am pleased that my generous father gave the first impression which was developed later into regulative devotional service by His Divine Grace
- I (Usa) am sorry to inform you (Citralekha) that just after this he disappeared, and I have been thrown into the whirlpool of disappointment. My dear friend, I am very anxious to find this wonderful young man, the desired lord of my heart
- I am especially appealing to the GBC men to take this mission of Krishna Consciousness movement very, very soberly and without any inebrieties for advancing the knowledge of how to inject Krishna Consciousness into the dead body of material nature
- I am glad to learn that you are moving into your new Australian Headquarters and look forward to receiving your complete report
- I am glad to see that my Thursday lectures have brought some changes in the mind of the young offenders. If the lectures are continued I am sure to turn these offenders into saintly characters
- I am not going to manage Spiritual Sky. This is ridiculous. Why they are dragging me into the management. Now the acharya is meant for handling business? Jayatirtha should handle this. He is the manager. Jayatirtha and Karandhara are the chief men
- I am such a sinful person, but since I have now gotten this opportunity, I must completely control my mind, life and senses and always engage in devotional service so that I may not fall again into the deep darkness and ignorance of material life
- I am very glad to hear that you are settling into some steady service. Krishna is sending us so many children and they must be nicely guided and educated so that they can grow up to become first-class Vaisnavas
- I am very glad to learn that you are translating the Bhagavad-gita As It Is into Portuguese. Be careful not to change anything but present it exactly as it is
- I am Your eternal servant, but I forgot Your Lordship. Now I have fallen into the ocean of nescience and have been conditioned by the external energy
- I approve your proposal for converting Spiritual Sky Incense Co. into a trust, and the trustees as proposed by you are approved by me
- I did not know anything about this incident. I am very sorry for it however, and I am inquiring into the matter further
- I do not wish to put your wife into trouble for the money which she faithfully loaned to the Society. So kindly let me know that you are going to repay her loan. Otherwise I shall send her the money
- I enter into each planet, and by My energy they stay in orbit. I become the moon and thereby supply the juice of life to all vegetables. BG 15.13 - 1972
- I have brought together in one work all the pastimes performed by Lord Krsna in Vrndavana and in Dvaraka. Now I shall have to divide them into two dramas
- I have seen your poetry and it is very nice. Try to write more and to have it published. If you like, I can send you more topics to write poetries about and to versify into the German language
- I see all people rushing with full speed into Your mouths as moths dash into a blazing fire. BG 11.29 - 1972
- I think Hawaii is a good place; the people are interested and they are beginning to come. So you may make Hawaii New Navadvipa. Hawaii is already dvipa (island), so you make it into Navadvipa
- I understand that you are now in London for helping to make our new place there a nice temple. So I will be very pleased if you make this English house into first class temple for Lord Krishna. London is very important center, so you do the work nicely
- I very much approve of such travelling SKP program. And if you are able to infiltrate into schools and colleges for introducing Krishna Consciousness and selling our books, that is also very nice
- I very much liked the chanting on this tape. It is very excellent and should be popularized and it will be a great success. Introduce this into every home and that will help them, and if they read our books then finished, no more material life
- I want that now this Mayapur-Vrindaban Trust money to be very carefully managed and deposited into a separate bank account and not be spent under any circumstances without my direct order
- I wish to know how many of my books are being distributed in Canada. Especially we should inject this philosophy into the universities and high schools with our books, so please try for this and send me the report
- Idle talks regarding future development of matter into spirit are actually foolish because no matter has ever developed the power of seeing or moving in any part of the world
- If a bird happened to even pass over the spot, it would immediately die and fall down into the water. Due to the poisonous effect of the Yamuna’s vapors, the trees and grass near the bank of the Yamuna had all dried up
- If a blind man pretends to help another blind man cross a road, then both the blind leader and the blind follower shall fall into the further darkness of some unseen ditch
- If a blind man pretends to help another blind man cross a road, then both the blind leader and the blind follower shall fall into the further darkness of some unseen ditch. Everyone who is devoid of transcendental knowledge is just like a blind man
- If a human being is allowed to enter into the field or into the garden, he will try to take away something for selling or stocking, but the animals do not. So the innocent animals should be accepted as children of the householder
- If a human being tries to exist without ego, desire, feelings, dislikes, and so on, he will be converted into inert matter. This is not spiritual elevation
- If a person is lacking in devotion or Krsna consciousness, he cannot be released from material bondage, even if he executes his prescribed duty. On the contrary, even by discharging his prescribed duty he will glide down into hell
- If a planet is destroyed, it must fall into the water of garbha. The earth therefore warned King Prthu that he could gain nothing by destroying her. Indeed, how would he protect himself and his citizens from drowning in the garbha water
- If a Vaisnava sampradaya is also carried away by that impersonal attitude, that sampradaya has no position at all. It is a fact that there are many so-called Vaisnavas whose ultimate aim is to merge into the existence of the Lord
- If all the mental speculators bring the bees of their minds into this forest of lotus flowers and jubilantly enjoy ecstatic love of Krsna day and night, their mental speculation will be completely transcendentally satisfied
- If and only if we can establish our relationships with one another upon the central attraction of Sri Krsna, the prime cause of all causes, will we really turn the concepts of fraternity and equality into workable means of lasting peace
- If I did not show the proper principles of religion, all these worlds would fall into ruin. I would be the cause of unwanted population and would spoil all these living beings
- If in this life a man of the higher classes (brahmana, ksatriya and vaisya) is very fond of taking his pet dogs, mules or asses into the forest to hunt and kill animals unnecessarily, he is placed after death into the hell known as Pranarodha
- If it is possible to get our books translated into Greek that will be very helpful for your preaching
- If lust is transformed into love for the Supreme, or transformed into Krsna consciousness - or, in other words, desiring everything for Krsna - then both lust and wrath can be spiritualized
- If one considers the intelligence needed to orbit man-made satellites, one cannot be fooled into thinking that there is not a gigantic intelligence responsible for the arrangements of the various planetary systems
- If one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole and can never become the whole, one has to fall down again into the material atmosphere
- If one has money one should divide all that he has accumulated into five divisions - one part for religion, one part for reputation, one part for opulence, one part for sense gratification and one part to maintain the members of his family
- If one is not accustomed to abiding by the life of renunciation and self-abnegation from the beginning, one should try to get into the habit at a later stage of life as recommended by Sukadeva Gosvami and that will help one to achieve the desired success
- If one party wants to travel into another zone, that's all right, but there must be prior agreement between the GBC men and mutual consent
- If one simply maintains an official position in the four varnas and asramas but does not worship the Supreme Lord Visnu, he falls down from his puffed-up position into a hellish condition
- If one takes to devotional service and at the same time desires to merge into the existence of the Supreme Lord, he can achieve that
- If others try to put a devotee into anxiety, he is not disturbed. It is by the grace of the Lord that he is so practiced that he is not disturbed by any outward disturbance
- If people divide the whole society into four orders for spiritual progress & material progress, centering these orders on Krsna & following the instructions of Krsna as stated in the Bhagavad-gita, the entire human society will undoubtedly be happy
- If Sesa Naga Ananta personally were to make the pastimes of Lord Caitanya into sutras, even with His thousands of mouths there is no possibility that He could find their limit
- If somehow or other a man misses the spiritual opportunity afforded by his human form of life and falls down again into the evolutionary cycle, he must be considered most unfortunate
- If someone becomes attached to the principles of salvation or to merging into the existence of the brahmajyoti, his ecstasies gradually diminish into shadow and para attachment or else transform into the principles of ahangrahopasana
- If someone is not willing to enter into hellish life, then he must take to the process of Krsna consciousness
- If the disciple remains steady in the service of the spiritual master, he need no longer fear falling down into the clutches of maya
- If the mode of passion, instead of being degraded into the mode of ignorance, is elevated to the mode of goodness by the prescribed method of living and acting, then one can be saved from the degradation of wrath by spiritual attachment
- If the people of the world, taking into account their respective material qualities, divide the whole society into four orders for material progress, the entire human society will undoubtedly be happy
- If there is only one pure devotee in pure Krsna consciousness, he can change the total consciousness of the world into Krsna consciousness. This is not very difficult to understand if we study the behavior of Dhruva Maharaja
- If they (material scientists) invent such a plane, they will not have to make different space stations for fuel to travel into outer space. Such a plane would have an unlimited supply of fuel, or, like the plane from Visnuloka, would fly without it
- If this injunction is followed, then all other rules and regulations will automatically fall into line. All other rules and regulations should be treated as assistants or servants to this one basic principle
- If those who desire material enjoyment or merging into the existence of the Absolute Truth engage in the Lord's transcendental loving service, they will immediately attain shelter at Krsna's lotus feet, although they did not ask for it
- If we are able to make a whole generation of our children into fine Krsna Conscious preachers, that will be the glory of our movement and the glory of your country as well
- If we divide the tip of a hair into a hundred parts and then take one of these parts and divide it again into a hundred parts, that very fine division is the size of but one of the numberless living entities
- If we divide the tip of a hair into one hundred parts and then take one part and divide this into another one hundred parts, that ten-thousandth part is the dimension of the living entity. This is the verdict of the chief Vedic mantras
- If we eat earth transformed into grain, our body is nourished, and it becomes strong. But if we eat dirt in its crude state, the body becomes diseased instead of nourished, and thus it is destroyed
- If we have no information of the spiritual activity, then we have to come back again to this material activity. That is practical example. There are many sannyasis. They so-called merging into Brahman, but they come back in material activities
- If we hear from those who are actually self realized, then the nectarean rivers, like those which are flowing on the moon planet, will flow into our ears. This is the metaphor used in the above verse
- If we purify our existential condition by tapasya, then we come into our spiritual existence and we can enjoy our life eternally
- If we regard this world as false, we fall into the category of asuras, who say that this world is unreal, with no foundation and no God in control
- If we take shelter of Krsna seriously, there will be no fear of being thrown back into the cycle of so many species of life. A sincere devotee will surely be transferred to the abode of Krsna, as affirmed in the Bhagavad-gita
- If we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us
- If you adherently be always engaged in some sort of service, twenty-four hours in the service of the Supreme Lord Krsna in Krsna consciousness, there is no power in the world who can drag you into this sense gratification province
- If you divide the top portion of your hair into one hundred parts, then take one part, again divide into one hundred parts, that is the dimension of the jiva. Therefore anu. Anu means like atom
- If you have got some spare time and the inclination, you can read the chapters of Krsna Book and put them into verse
- If you persistently simply adhere to the devotional service of Krsna, there will be no more strength of this illusory nature to drag you. No more. There will be no more power to get you into this province of sense gratification
- If you want to finish your individuality and merge into the existence of God, that is not very difficult job. Even the enemies of Krsna - Kamsa, Jarasandha, Dantavakra, Sisupala, and many demons - they also merged into the existence of Krsna
- If you want to go into the sun planet, you have first to go into the sunshine; then you remain in the sunlight. It is not that when you reach the sun planet you will no longer be in the sunlight
- If your wife keeps herself peaceful living separately from you, I think you can arrange for the time being like that, but in my opinion, this business of separation may not be developed into a case of divorce
- If, by the grace of the Lord, an impersonalist is enlightened by the superior statements of Srimad-Bhagavatam, he is also converted into a transcendental devotee of the Personality of Godhead
- Impersonal Brahman is a subordinate feature of the Supreme Personality of Godhead, and since impersonal Brahman worshipers desire to merge into the Brahman effulgence, they cannot be considered followers of bhagavad-dharma
- Impersonal speculation, monism (merging into the existence of the Supreme), speculative knowledge, mystic yoga and meditation are all compared to grains of sand. They simply cause irritation to the heart
- Impersonalists also sometimes chant the Hare Krsna mantra and dance, but their aim is not to serve the Lord. It is to become one with the Lord and merge into His existence
- Impersonalists are very fond of merging into the supreme, like rivers that come down and merge into the ocean. The ocean can be compared with liberation and the rivers with all the different paths of liberation
- Impersonalists generally give the example of a river flowing into the ocean and merging. This may be a source of happiness for the impersonalist, but the personalist keeps his personal individuality like an aquatic in the ocean
- In a family if there is one good boy, he can glorify the whole family and similarly if there is bad boy he can turn the whole family into ashes
- In Ayur-veda, cow dung dried and burned into ashes is used as toothpowder. It is very antiseptic toothpowder
- In BG, 16th Chapter, verses 19 & 20, it is said that those who are envious of the Lord & His devotees are thrown into the species of abominable life; life after life such fools are unable to remember the SPG, and therefore they continue going down & down
- In Bhagavad-gita (16.19) Lord Krsna says: Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life
- In Bhagavad-gita it is described that the Lord has divided the social system into four classifications of castes, or varnas, according to quality and work
- In Bhagavad-gita the Lord has explained His (Krsna's) position clearly, but the demoniac atheistic student squeezes out an interpretation to suit his own purpose and misleads unfortunate followers into the same mentality
- In conclusion, it may be stated that the ecstatic love for Krsna in ghastliness appears during the development of dormant neutrality into developed affection
- In due course a qualified brahmana becomes uninterested in materialistic activities and sacrifices, but he offers the sensual sacrifices, in full knowledge, into the working senses, which are illuminated by the fire of knowledge
- In every transformation, the last finishing touch is the glance of the Lord, who acts as a painter does when he mixes different colors to transform them into a particular color. When one element mixes with another, the number of its qualities increases
- In Goloka Vrndavana there are desire trees from which anyone can take all kinds of fruits, as much as he may desire. The land is made of touchstone, which when touched to iron will transform it into gold
- In his (Narada Muni) previous life he was born of a maidservant. Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas
- In his Brhad-bhagavatamrta, Srila Sanatana Gosvami has explained that the attainment of salvation by merging into the Brahman effulgence of the Lord cannot be accepted as the highest success in life
- In his childhood Madhvacarya was known as Vasudeva, and there are some wonderful stories surrounding him. It is said that once when his father had piled up many debts, Madhvacarya converted tamarind seeds into actual coins to pay them off
- In His original form, Krsna manifests Himself in two features - prabhava and vaibhava. He expands His one original form into many, as He did during the rasa-lila dance
- In his present life, which is completely freed from all material hankerings, Sri Narada Muni does not go into the forest, although he can turn every place into Vaikuntha by his presence only
- In order to convince Brahma that all those calves and boys were not the original ones, the calves and boys who were playing with Krsna transformed into Visnu forms
- In order to encourage her (Satya), Krsna immediately expanded Himself into seven. The purport is that Krsna is one, but He has unlimited forms of expansions
- In order to establish this fact (the rasa dance is spiritual), Krsna, the supreme mystic, expanded Himself into many forms and stood beside each gopi. Placing His hands on the shoulders of the gopis on both sides of Him, He began to dance in their midst
- In order to please both of them (Srutadeva and King Bahulasva), Lord Krsna expanded Himself into two and went to the houses of each one of them; yet neither the King nor the brahmana could understand that the Lord had gone to the house of the other
- In Sanskrit language, the consonant alphabets are divided into two divisions, namely the sparsa-varnas and the talavya-varnas
- In Sanskrit the grammatical jugglery is a great puzzle, there are many words which can be changed into different meanings by grammatical root derivations and affixing and prefixing pratyayas
- In Satya-yuga there was only one Veda, not four. Later, before the beginning of Kali-yuga, this one Veda, the Atharva Veda (or, some say, the Yajur Veda), was divided into four - Sama, Yajur, Rg and Atharva - for the facility of human society
- In sex life, the combination of matter from the parents, which involves emulsification and secretion, creates the situation whereby a soul is received within matter, and the combination of matter gradually develops into a complete body
- In some nations there is so much surplus grain that sometimes extra grain is thrown into the sea, and sometimes the government forbids further production of grain
- In Srimad-Bhagavatam it is stated that Krsna, the Absolute Truth, the Personality of Godhead, transmitted transcendental knowledge into the heart of Brahma. This, then, is one way knowledge is received - through the heart
- In Srimad-Bhagavatam, Third Canto, it is explained that under the control of superior authority a living entity is put within the semen of a male and injected into the womb of a particular female in order to develop a particular type of body
- In that process of worship, wine is needed, or sometimes, in place of wine, palm tree juice which is converted into an intoxicant. This is also offered according to Siva-agama, a scripture on the method of worshiping Lord Siva
- In the Agni Purana the description of vibhava is given as follows: "The basis from which ecstatic love is born is called vibhava, which is divided into two - basic and impetuous"
- In the association of pure devotees, by constantly hearing such topics respectfully, even a person who wants to merge into the existence of the Absolute Truth abandons this idea and gradually becomes attached to the service of Vasudeva
- In the beginning (the Second and Third Cantos of Srimad-Bhagavatam) I have already described how one can progress on the path of liberation. In the Puranas the vast universal existence, which is like an egg divided into fourteen parts, is described
- In the beginning, this purification process has to be carried out by the order of the spiritual master, since the spiritual master knows how the disciple's desires can be transformed into Krsna consciousness
- In the beginning, when one is initiated into the chanting of the Hare Krsna maha-mantra, there are naturally many offenses. Therefore the devotee should very carefully try to avoid these offenses and chant purely
- In the Bhagavad-gita (9.11-12) the Lord regrets the fallen condition of men with little knowledge who deride Him because He descends like a man into this world
- In the Bhagavad-gita we understand from the 16th Chapter that when a living entity becomes envious of Krishna, he is put into the darkest region of material existence
- In the Bhakti-rasamrta-sindhu vibhava is described as follows: "The cause bringing about the tasting of love for Krsna is called vibhava. Vibhava is divided into two categories - alambana (support) and uddipana (awakening)"
- In the case of birds it (the emulsification of the ovum and sperm) develops into an egg, and in the case of animals and human beings it develops into a lump of flesh
- In the case of devotees the same energy (material energy) is transformed into spiritual energy; this is possible because the energy is originally spiritual, not material
- In the case of the demon's mother (Diti), the blood could not transform into milk, but it flowed down her breasts as it was
- In the course of time, when the subtle forms are transformed into gross forms, they become the objects of touch. The objects of touch and the tactile sense also develop after this evolution in time
- In the higher stage of speculative knowledge, the same misconception of "mine" is transformed into "I am," or "It is all I am," etc
- In the human form of life, however, one should be intelligent enough to ask what he is, why he has come into the world, what his duty is, who is the supreme controller, what is the difference between dull matter and the living entity, etc
- In the initiation into the Siva mantra there are mudrikastaka, in which it is sometimes recommended that one make his sitting place on the vagina and thus desire nirvana, or dissolution of existence
- In the meantime, his (Dhruva Maharaja's) body changed into spiritual existence, and therefore it was illuminating like molten gold. In this way he also became one with the other paraphernalia of Visnuloka
- In the mode of ignorance, people become mad. Being distressed by their circumstances, they take shelter of intoxication, and thus they sink further into ignorance. Their future in life is very dark
- In the order of gradual cultural development, one's life may be divided into four divisions: celibacy, household life, retirement, and renunciation
- In the rainy season, rain is predestined. Similarly, in the age of Kali the symptoms as above mentioned are sure to infiltrate into social life, but it is the duty of the state to save the citizens from the association of the agents of the age of Kali
- In the seventeenth incarnation of Godhead, Sri Vyasadeva appeared in the womb of Satyavati through Parasara Muni, and he divided the one Veda into several branches and subbranches, seeing that the people in general were less intelligent
- In the temple, Lord Visnu, His throne, His room and all other things associated with the temple are transcendental. The three modes, sattva-guna, rajo-guna and tamo-guna, have no entrance into the temple
- In the Tenth Canto, 71st Chapter, 35th verse of the Srimad-Bhagavatam, there is an account of King Yudhisthira's bewilderment after his bringing Krsna into his home with the greatest respect
- In the Tenth Canto, 7th Chapter, 22nd verse of Srimad-Bhagavatam there is a description of Krsna's being taken away by the whirlwind demon Trnavarta. As Krsna was being thus carried up into the sky, all the gopis began to cry aloud
- In the Vedas it is said that the Supreme Personality of Godhead has already expanded Himself into so many living entities by His energy. Therefore it was not very difficult for Him to expand Himself again into so many boys and calves
- In the Vedic literature you will find that God has expanded Himself into many, just like the father expands himself into many children. The children is nothing but expansions of the body of the father
- In the words of Bhaktivinoda Thakura, anadi karama-phale, padi' bhavarnava jale. The living entity falls into the ocean of karma-bandhana as a result of past material activities
- In this connection, there is a story in the Skanda Purana about a hunter who was converted into a great devotee under the instruction of Narada Muni. When the hunter became a perfect devotee, he was not prepared even to kill an ant
- In this verse (SB 3.15.34) it is clearly stated that the two doormen (of Vaikuntha) should be sent into the material world, where criminals are allowed to reside
- In this verse it is clearly mentioned that the Supreme Personality of Godhead exerts His different energies in the creation; it is not that He Himself is transformed into material creations
- In this way Sri Caitanya Mahaprabhu contributed the greatest benefit to the people of East Bengal by initiating them into hari-nama, the chanting of the Hare Krsna maha-mantra, and making them learned scholars by educating them
- In this way Sri Krsna, along with His elder brother Balarama, passed the childhood age known as kaumara and stepped into the age of pauganda, from the sixth year up to the tenth
- In Vedic literatures there is information of a material object called a “touchstone,” which, simply by touch, can transform iron into gold. The touchstone can produce an unlimited quantity of gold and yet remain unchanged
- In Vrndavana, when Brahma stole Krsna's calves and cowherd boys, Krsna expanded Himself into many new calves and boys
- Indeed, as soon as Sri Caitanya Mahaprabhu saw the river Yamuna, He immediately made a great sound and jumped into the water. Everyone was filled with fear and trembling to see this
- Indeed, sometimes Krsna puts them into extreme suffering by separating Himself from them. Nonetheless, they cannot forget Krsna
- Indian civilization on the basis of the four varnas and asramas deteriorated because of her dependency on foreigners, or those who did not follow the civilization of varnasrama. Thus the varnasrama system has now been degraded into the caste system
- Indirect devotional service is divided into laughter, compassion, anger, chivalry, dread, astonishment and ghastliness. Devotional service can therefore be divided into twelve types, each of which has a different color
- Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one
- Inhabitants of Vrndavana never desired anything like elevation to the heavenly planets or merging into the effulgence of Brahman to become one with the Absolute Truth because of their great desire to love Krsna
- Instead of advancing in spiritual life, many have fallen into material habits and even in Vrndavana have become victims of illicit sex, gambling and intoxication
- Instead of plunging oneself into the ocean of material activity, one should accept material activity only to maintain body and soul together
- Instead of serving materially the different humors of the body the living entity's intelligence then becomes freed from the unhappy illusion of materialistic temperament and by unalloyed intelligence, the mind is brought into the service of the Lord
- Instead of taking money from my disciples, I want to convert the money into books on this Krishna Consciousness Movement and get them into India without any payment. Kindly give me necessary permission for this noble activity
- It (the Srimad-Bhagavatam) is powerful reading matter in the Sanskrit language, and it is now rendered into English elaborately so that simply by a careful reading one will know God perfectly well
- It brings about the end of the phenomenal world, it carries on the work of creation by bringing one individual into existence from another, and likewise it dissolves the universe by destroying even the lord of death, Yamaraja
- It cannot be burned into the fire. It cannot be moistened by water. That means everything matter, there is interruption. Any matter will be interrupted by another matter, but the soul is not anything of this material world
- It is a great pleasure for me that Dr. S.R. Chakravarti has sung some important verses from Srimad-Bhagavatam, now made into a record album
- It is a misunderstanding to think, as do the monists, that when one gets relief from the process of birth and death he merges into the Supreme Brahman
- It is advised that one who simply recites this chapter of Bhagavatam, describing the appearance of the Lord in different incarnations, in sincerity and devotion, can have insight into the birth and activities of the Lord
- It is also encouraging to note that one educated boy is wanting to translate some of our literature into Tamil language, so encourage him
- It is also stated that while Lord Krsna was living in Dvaraka, He expanded Himself into 16,108 forms, and each and every expansion resided in a palace with a queen
- It is an old system among Indian girls and women that when they take a bath in the river they place their garments on the bank and dip into the water completely naked
- It is by the glance of the Lord that the material energy is activated. At that time the three material qualities are set into motion, and the material energy is manifested
- It is by the grace of Bhaktisiddhanta Sarasvati Thakura that I was forced to give up my family life, my so-called business life, and he brought me some way or other into preaching his gospel
- It is calculated that if a second is divided into 1687.5 parts, each part is the duration of a truti, which is the time occupied in the integration of eighteen atomic particles
- It is cited herein by the Lord that during his daytime Brahma would see Him as Lord Sri Krsna. He would appreciate how the Lord expanded Himself into all the calves during His childhood at Vrndavana
- It is described that by hearing the vibration of Krsna's flute Lord Siva becomes very puzzled and begins to cry so loudly into space that the demons become vanquished and the devotees become overwhelmed with joy
- It is easy to discern the superiority of spirit over inert matter. The jiva principle is setting into motion and sustaining everything in this material world
- It is everyone's duty to see that his fellow citizens and the cows are not put into difficulty. One should see to the peace and comfort of his fellow man and the animals
- It is foolish to try to stop the activities of consciousness, but they can be purified when they are dovetailed with the Supreme. This consciousness is divided into three modes of self-identification according to the proportion of purity
- It is implicit in this statement that a person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice
- It is necessary that through the mind, the center of sensual activities, such transcendental realization be set into motion. The devotees directly fix their minds on the Person of the Absolute Truth
- It is not possible to dip into that great ocean, but its sweet mellow fragrance attracts my mind. I therefore stand on the shore of that ocean to try to taste but a drop of it
- It is not that by maya we are fragmental separated; when we are liberated, we merge into the body or the effulgence of God. We are separated in..., perpetually. Although we are eternal, but we are perpetually... vibhinnamsa
- It is not that those who have developed a passive relationship with Krsna are more likely to fall into nescient activities
- It is not the purpose, that we are trying to convert American into Indian, or Indian into American, or Christian into Hindu. That is not our mission. We are just preaching the science of Krsna, or science of God, Krsna consciousness
- It is not the semen of the man that creates life within the womb of a woman; rather, the living entity, the soul, takes shelter in a particle of semen and is then pushed into the womb of a woman. Then the body develops
- It is not very difficult to merge into the impersonal effulgence of the Lord, Brahman, if one has satisfied the Supreme Personality of Godhead
- It is now clear that as a consequence of such activities, a sinful person like me must be thrown into hellish conditions meant for those who have broken religious principles and must there suffer extreme miseries
- It is recommended that we should always keep in touch with the devotional service of the Lord so that the blazing fire of devotional service can gradually burn into ashes material desires and we can become liberated from the repetition of birth and death
- It is said in Srimad Bhagavatam, "Even though they (young girls) were not properly dressed and although their hair was loose and there were many household duties to perform, they still gave up everything and immediately went into the street to see Krsna"
- It is said in the Brahma-samhita that Lord Govinda, by His one plenary portion, enters into the halo of the universe & distributes himself as Paramatma, not only within the heart of every living being, but also within every atom of the material elements
- It is said in the Vedas that the digested foods are ultimately divided into three. The solid portion becomes stool, and the semiliquid portion turns into flesh. The liquid portion turns yellow and is again divided into three
- It is said that by modern medical treatment a male can be transformed into a female, and a female into a male. The body, however, has no connection with the soul
- It is said that the gopis are divided into five groups, namely the sakhis, nitya-sakhis, prana-sakhis, priya-sakhis and parama-prestha-sakhis
- It is said that varnasrama-dharma is external, and Caitanya Mahaprabhu requested Ramananda Raya to proceed deeper into the matter and uncover the spiritual platform
- It is said there (Brahma-samhita) that one plenary portion of the Supreme Personality of Godhead, Paramatma, enters into the planets, the universe, the living entity, and even into the atom
- It is stated in the Brahma-samhita that Lord Brahma was initiated into the eighteen-letter Krsna mantra, which is generally accepted by all the devotees of Lord Krsna. We follow the same principle because we belong to the Brahma sampradaya
- It is stated that the diffusion of Krsna's fame is like the moonshine which turns darkness into light
- It is the concern of the acarya to show mercy to the fallen souls. In this connection, desa-kala-patra (the place, the time and the object) should be taken into consideration
- It is the duty of a father to become a Vaisnava and raise his children to become Vaisnavas; then even if by chance the father falls into a hellish life in his next birth, such a son can deliver him, as Maharaja Prthu delivered his father
- It is the misconception of the impersonalists that one can worship any imaginary form of the Lord, or Brahman, and at the end merge in the Brahman effulgence. Of course, to merge into the bodily effulgence (Brahman) of the Supreme Lord is also liberation
- It is understood that in one year Durvasa Muni traveled everywhere and went into the spiritual sky to meet the Supreme Personality of Godhead, Narayana
- It may be temporary, but the earthen pot is taken into use for bringing water, and we continue to see it as an earthen pot. Therefore, although the earthen pot is temporary and different from the original earth, we cannot say that it is false
- It should be noted also that while Suniti was going to Vaikunthaloka she also changed her body into spiritual form. Like Sri Suniti, every mother should train her child to become a devotee like Dhruva Maharaja
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- Jnanamaya-yajna means to engage oneself into the studies of the Vedas very critically, nicely
- Joy and sorrow, loss and gain, sin and piety, and honor and dishonor, are converted into spiritual energy by being brought into contact with the Supreme Lord
- Just after sending you my letter sometimes in the month of May, 1967, I also fell seriously ill by heart stroke, and my disciples here admitted me into the hospital
- Just as a small insect falls forcefully into a fire and the insignificant creature becomes invisible, when Hiranyakasipu attacked the Lord, who was full of effulgence, Hiranyakasipu became invisible
- Just as gold is continually transferred from one place to another in due course of purchase and sale, so the living entity, as a result of his fruitive activities, wanders throughout the entire universe, being injected into various bodies
- Just as jnanis think that merging into the existence of the Lord is the highest truth, these seven exalted personalities (the seven great sages) accept devotional service as the perfection of life
- Just as the celestial waters of the Ganges flow unobstructed into the ocean, so when My devotees simply hear of Me, their minds come to Me. I reside in the hearts of all
- Just hear from me how the potency of His Lordship divides one into three, called the controlling entities, the controlled entities and the material bodies, in the manner mentioned above
- Just like I am in distressed condition, puzzled, I take some intoxication. This is called happiness. I remain in the same condition. After my intoxication is over, I come back again into the same condition
- Just like the sun is covered by the glaring disk. You will find if you look into the sun disk you will find one circle is moving like that. Similarly, in the Upanisad also, we find that the Supreme Lord is hidden within the brahma-jyotir
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- Kapiladeva replies, "If one hears from devotees, the way of transcendental experience quickly opens, and gradually one attains firm faith that in due course develops into attraction and devotion"
- Kapiladeva said: "Just as the celestial waters of the Ganges flow unobstructed into the ocean, so when My devotees simply hear of Me, their minds come to Me, who reside in the hearts of all"
- Kasisvara used to usher Sri Caitanya Mahaprabhu into the Jagannatha temple. He would precede the Lord into the crowd and keep the people from touching Him
- Kasyapa Muni tried to transform his wife into a Vaisnavi so that she might give up the idea of killing Indra
- Kindly inquire into this matter and do the needful. Either Indian or foreign whoever joins us they are not under any obligation, our only tie is Love of Godhead. It should be our definite policy that nobody is ill treated that he may go away
- King Bharata did not desire such things, and this was quite befitting his position, because for a pure devotee whose mind is always engaged in the service of the Lord, even liberation, or merging into the existence of the Lord, is insignificant
- King Pariksit inquired: My dear lord, due to their birth, the forty-nine Maruts must have been obsessed with a demoniac mentality. Why did Indra, the King of heaven, convert them into demigods? Did they perform any rituals or pious activities?
- Knowing that Bhismadeva had merged into the unlimited eternity of the Supreme Absolute, all present there became silent like birds at the end of the day
- Krishna's gladness and the devotee's love and sincerity, they are taken into consideration
- Krsna appeared outside His mother’s body as the four-handed Visnu-Narayana. Then He turned Himself into a baby and told His father to carry Him to the house of Nanda Maharaja and his wife Yasoda
- Krsna consciousness brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world
- Krsna expanded Himself in multiple forms during the rasa dance in order to dance with each and every gopi who took part in that dance. Similarly, He expanded himself into 16,108 forms in Dvaraka when he married 16,108 wives
- Krsna expanded Himself into as many forms as there were gopis and then took away all the garments that covered them. The water of the river Yamuna was crystal clear, and Krsna saw the glittering bodies of the gopis in great happiness
- Krsna expands Himself into various visnu-tattva forms, and Srimati Radharani expands Herself into various sakti-tattva forms, by Her internal potency, as multiforms of the goddess of fortune
- Krsna forcibly swept Radharani away and took Her into water up to Her neck. Then He released Her where the water was very deep. She grasped Krsna's neck, however, and floated on the water like a lotus flower plucked by the trunk of an elephant
- Krsna had many thousands of cows, and they were divided into groups according to their colors. They were also differently named according to color. When He would prepare to return from the pasturing ground, He would gather all the cows
- Krsna has unlimited potencies, which can be divided into three main parts. These are the spiritual potency, the material potency and the marginal potency, which is known as the living entities
- Krsna immediately got up, but the elephant, thinking that He was still lying down, tried to push an ivory tusk through the body of Krsna by forcibly stabbing it into the ground
- Krsna is therefore sometimes called Yogesvara, the master of all yogis. In the Vedic literature we find that the yogi Saubhari Muni expanded himself into eight
- Krsna killed the King of Kasi with His arrows. He specifically arranged to throw the head of the King of Kasi into the city of Kasi so that his relatives & family members could see it. Krsna did this just as a hurricane carries a lotus petal here & there
- Krsna said to Uddhava, "My dear Uddhava, devotional service unto Me is just like a blazing fire which can burn into ashes unlimited fuel supplied to it"
- Krsna said, "The third class neither reciprocate nor neglect. They can be further divided into two classes
- Krsna said: Narada Muni has saved you from gliding down into the lowest condition of hellish life. All these facts are already known to Me. You are very fortunate because not only were you cursed by him, but you had the great opportunity to see him
- Krsna took compassion upon Brahma because of his inability to see how Krsna was displaying the forms of Visnu and transforming Himself into calves and cowherd boys
- Krsna transferred His power into the body of Bhimasena and informed him of the device by which Jarasandha could be killed
- Krsna's attractive features and sweet smiles go deep into the heart of everyone, and once it is so done the living being is admitted into the kingdom of God, from which no one returns. This is confirmed in the Bhagavad-gita
- Krsna's dividing Himself into seven is very significant. It was known to Satya, the daughter of King Nagnajit, that Krsna had already married many other wives, but still she was attached to Krsna
- Krsna's kaisora age can be divided into three parts. In the beginning of His kaisora age - that is, at the beginning of His eleventh year, the luster of His body becomes so bright that it becomes an impetus for ecstatic love
- Krsna's pauganda age can be further divided into three periods - namely, the beginning, middle and end
- Krsna, even though He was only four or five years old, dipped Himself into the water, punished Kaliya very severely and then asked him to leave the place and go elsewhere
- Krsna, who advented Himself just to kill all undesirable elements in the world, immediately climbed up into a big kadamba tree on the bank of the Yamuna. The kadamba is a tree bearing round yellow flowers that is generally seen only in the Vrndavana area
- Krsna, with His arrows, cut all the weapons of the men of Bhaumasura into pieces, like grains
- Krsna, with the aid of His Sudarsana cakra, immediately separated the demon's five heads from his body. The demon then fell into the water, just as the peak of a mountain falls into the ocean after being struck by the thunderbolt of Indra
- Krsnaloka, the abode of Krsna, has three divisions, which are known as Dvaraka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself into four plenary portions-Krsna, Balarama, Pradyumna (the transcendental Cupid) and Aniruddha
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- Laksmiji Sitadevi was also a daughter of a great king, but she followed her husband, Lord Ramacandra, into the forest
- Later on, when Sakara Mallika also proposed to retire, the Nawab was very much agitated and put him into jail
- Leaders who have fallen into ignorance and who mislead people by directing them to the path of destruction (as described in the previous verse - SB 6.7.13) are, in effect, boarding a stone boat, and so too are those who blindly follow them
- Learned scholars have divided Krsna's age into three periods: the age up through five years is called kaumara, the age from the sixth through the tenth year is called pauganda, and the age from the eleventh through fifteenth year is called kaisora
- Less intelligent salvationists try to carry imperfect knowledge into the sphere of perfect spiritual activity
- Let one or two of us go with You; otherwise You may fall into the clutches of thieves and rogues along the way. They may be whomever You like, but two persons should go with You
- Let them say all nonsense. What can I say? Every nonsense will speak something nonsense. How can I check it? There are so many nonsenses; therefore we are trying to make all these nonsense into human beings. That is our program
- Liberation begins with merging into the Brahman effulgence of the Supreme Lord. This conception is held by the jnani-sampradaya, philosophical speculators, but realization of the Supreme Personality of Godhead is higher
- Liberation from material contamination is the stage at which devotional service can be achieved. For a person who simply wants to have liberation and to merge into the impersonal brahmajyoti, attachment to Krsna is not possible to acquire
- Life is divided into two - that body and the soul. Actually the soul requires satisfaction. So unless the soul approaches Adhoksaja - adhoksaja means beyond the sense perception of bodily understanding - there is no possibility
- Like Plaksadvipa, this island (Salmalidvipa) is also divided into seven regions, each with a mountain and a very large river. The inhabitants of this island worship the Supreme Personality of Godhead in the form of Candratma
- Living entities also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust
- Lord Caitanya excused them all, and they merged into the ocean of devotional service, for no one can escape the unique loving network of Sri Caitanya Mahaprabhu
- Lord Caitanya Mahaprabhu replied, "I know that there is no fault in the goddess of fortune, but still she could not enter into the rasa dance. We hear this from revealed scriptures"
- Lord Caitanya Mahaprabhu, being very compassionate toward a brahmana named Vasudeva, cured him of leprosy. He transformed him into a beautiful man satisfied with devotional service
- Lord Caitanya next informed Sanatana Gosvami that there are different forms of svamsa as well, and these are divided into the Sankarsana division and the incarnation division
- Lord Caitanya replied to Gopinatha Acarya that it was due to a devotee's favor that a stonelike man could be transformed into a mild, flowerlike devotee
- Lord Caitanya should therefore not be considered one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions and even His higher devotees never fall into the clutches of illusion
- Lord Caitanya, in the same way, prayed in His Siksastaka verses, "My Lord, I am Your eternal servant. Somehow or other I have fallen into this material existence"
- Lord Krsna expanded Himself into as many forms as He had wives, and He lived with them as an ideal householder, observing the regulative principles, rules and commitments in accordance with the Vedic injunctions and the social laws and customs of society
- Lord Krsna has multienergies, which can be grouped into three: namely the external energy, the internal energy and the marginal energy
- Lord Krsna immediately realized that Rukmini had not taken His words in a joking spirit. She had taken them very seriously, and in her extreme anxiety over immediate separation from Him, she had fallen into this condition
- Lord Krsna is the world teacher; therefore, even though He had no need for a wife, He expanded Himself into as many forms as He had wives, and He lived with them as an ideal householder
- Lord Krsna knew the mystery of Jarasandha's birth. Jarasandha had been born in two different parts from two different mothers. When his father saw that the baby was useless, he threw the two parts into the forest
- Lord Krsna manifests His own form in Mathura and Dvaraka. He enjoys pastimes in various ways by expanding into the quadruple forms
- Lord Krsna put the Pandavas into a distressed condition so acute that even grandfather Bhisma could not comprehend how such distress could occur
- Lord Krsna said, "As I have stated in the Bhagavad-gita, human society should be divided into four varnas, according to quality and action. Similarly, everyone should divide his life into four parts"
- Lord Krsna, however, enjoyed all of His sixteen thousand wives simultaneously. Although it may be said that yogis also can expand their bodies into many forms, the yogi's expansion and Lord Krsna's expansion are not the same
- Lord Mahadeva said: O chief demigod among the demigods, O all-pervading Lord, master of the universe, by Your energy You are transformed into the creation. You are the root and efficient cause of everything
- Lord Siva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies. He places them into the wombs of women who indulge in sexual intercourse regardless of the restrictions on time and circumstance
- Lord Siva, with his trident in hand, dances over the rulers of the different planets, and his hair is scattered, just as the clouds are scattered over all directions in order to plunge the different planets into incessant torrents of rain
- Lord Sri Krsna replied: My dear mother (Yasoda), I have never eaten dirt. All My friends complaining against Me are liars. If you think they are being truthful, you can directly look into My mouth and examine it
- Lord Sri Krsna was invited by Maharaja Yudhisthira to look into the supervision of the performances of yajna, and the Lord, to abide by the orders of His elderly cousin, caused the performance of yajnas by learned twice-born brahmanas
- Lord Visnu said: O demigods, cast into the ocean of milk all kinds of vegetables, grass, creepers and drugs. Then, with My help, making Mandara Mountain the churning rod and Vasuki the rope for churning, churn the ocean of milk with undiverted attention
- Low-class people, due to their gross ignorance, introduce a system of religion that deviates from the Vedic principles. Following their own mental concoctions, they automatically fall down into the darkest regions of existence
- Lust circumstantially changes into anger
- Lust is actually the product of the mode of passion, and in the absence of satisfaction of lust, the same desire transforms into anger on the platform of ignorance
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- Madras especially they are losing interest in Deity worship. Sometimes the political party is insulting. These atheists class of men who have done this, they should be converted into theism by preaching Bhagavad-gita
- Maha-Laksmi, the supreme energy of the Lord, is experienced in different ways. She is divided into material and spiritual potencies, and in both features she acts as the willing energy, creative energy and the internal energy
- Maha-visnu, from whose breathing millions of universes emanate and into whom they are again withdrawn, may be accepted as the Lord of the universe
- Maharaj Prahlada says, "My dear friends who are born into atheistic families, if you can please the Supreme Personality of Godhead, Krsna, then there is nothing more rare in this world"
- Maharaja Barhisat dived very deeply into the fruitive activities of sacrifice. This means that as soon as he finished one yajna in one place, he began performing another yajna in the immediate vicinity
- Maharaja Priyavrata divided the surface of the globe into different islands so that each class of men would live peacefully and not clash with the others. The modern idea of nationhood has gradually developed from the divisions made by Maharaja Priyavrata
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer. All such activities are on the mental plane and are based on the material elements, gross senses and mental speculation
- Maitreya said: You may now hear from me how the Supreme Lord separated Himself into the diverse forms of the demigods after the manifestation of the gigantic universal form
- Many persons eligible to become presidents of learned assemblies fall down into hellish life because of not being satisfied with their positions
- Marriage means that one's service becomes doubled, but at the same time we have to be very careful not to fall into sense gratification
- Material consciousness, along with the goal of thought, should be merged in the individual living being, and the demigods acting under the modes of material nature should be merged, along with the perverted living being, into the Supreme Being
- Material energy is manifested into twenty-four divisions. The creation is effected by eternal time, and it is created and dissolved by external energy. This manifestation of the cosmic world repeatedly becomes visible and invisible
- Material sexual indulgence can never be equated with spiritual love, which is in unadulterated goodness. The activities of the sahajiyas simply lower one deeper into the material contamination of the senses and mind
- Maya has two potencies with which to execute her two functions - the praksepatmika-sakti, the power to throw the living entity into the ocean of material existence, and avaranatmika-sakti, the power to cover the knowledge of the living entity
- Maya is always placing the memories of our past sinful activities before us, and encouraging us to come once again into her clutches, but by always chanting HK and keeping our mind fixed on Krishna, he will give us the strength to resist her demands
- Maya may put so many doubts and worthless arguments into our minds, but if we continue the chanting, the curing process will go on, never mind the doubts, and gradually we will get a taste of that sweet nectar of Krishna Nama Sankirtana
- Mayavadi philosophers do not know that even if they merge into the effulgence of the Supreme, this will not give them ultimate rest
- Mayavadi philosophers strive to refrain from materialistic activities and merge in Brahman, and although they may actually merge in the Brahman existence, for want of activity they fall down again into materialistic activity
- Mayavadis think that Brahman, when merges into the existence of Parabrahman, then business is finished. No. Business is not finished. Because we are individuals. It is not possible to remain without any activity
- Mayavadis, who prefer to merge into this Brahman effulgence, worship Lord Siva
- Mayavati could understand that her former husband, Cupid, born as Pradyumna, had grown into such a nice young man, and she also gradually became captivated and lusty
- Men who are not satisfied at home require such concessions, and if there is no prostitute, then such low men will induce others into prostitution
- Mental existence transforms into tangible form as soon as there is an opportunity due to contamination or development of the gross elements from subtle form
- Merging into the spiritual existence is the living entity's realization of qualitative oneness with the Supreme Lord in His aspects of eternity and knowledge. But the actual ananda-maya stage is attained when one is engaged in devotional service
- Milk changes into yogurt when mixed with a yogurt culture, but actually it is constitutionally nothing but milk. Similarly, Govinda, the S P of Godhead, assumes the form of Lord Siva (Sambhu) for the special purpose of material transactions
- Milk is transformed into yogurt when it associates with a yogurt culture. Thus yogurt is nothing but milk, but still it is not milk
- Modern psychologists can study the actions of the mind - thinking, feeling and willing - but they are unable to go deep into the matter. This is due to their lack of knowledge and to their not being associated with a liberated acarya
- Moist existential ecstatic love aroused in connection with Krsna is divided into two: direct and indirect
- Mother Yasoda continued, "I become distressed just by remembering this incident. The Putana witch came to devour my son, & she deceived me into letting her take the child on her lap. After that, she died & made a tumultuous sound with her gigantic body"
- Mother Yasoda said, "I see that the child (Krsna) is very fearless, but in spite of His fearlessness, I am becoming more and more afraid of His falling into some danger"
- Mucukunda continued, "By the influence of Your external energy, they are attached to the glare of material activities, to so-called society, friendship and love, like dumb animals that have fallen into a dark well"
- Mucukunda continued, "I do not wish to enjoy this material world, nor do I wish to take advantage of merging into Your spiritual effulgence"
- Mukti means liberation and merging into the impersonal Brahman effulgence. Bhakti means rendering transcendental service unto the Supreme Personality of Godhead
- My dear Lord, at the end of each millennium the Supreme Personality of Godhead Garbhodakasayi Visnu dissolves everything manifested within the universe into His belly
- My dear Lord, I therefore do not wish to have the benediction of merging into Your existence, a benediction in which there is no existence of the nectarean beverage of Your lotus feet
- My dear Lord, O Supreme Personality of Godhead, because of my association with material desires, one after another, I was gradually falling into a blind well full of snakes, following the general populace
- My idea is that I want to purchase all the lands there for developing into a spiritual city but it may be utopian at the present moment
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- Nanda said to Yasoda, "Krsna has gone deep into the water, so there is no need to maintain our bodies, which are so full of sinful activities! Let us also enter into the poisonous water of the Yamuna and compensate for the sinful activities of our lives"
- Narada Muni continued: You must understand that Puranjana, the living entity, transmigrates according to his own work into different types of bodies, which may be one-legged, two-legged, three-legged, four-legged, many-legged or simply legless
- Narada told Kamsa, "You are to be killed by the eighth son of Vasudeva". "That eighth son is Krsna. You were misled by Vasudeva into believing that the eighth issue of Vasudeva was a daughter"
- Nature has influenced different species of life with different mentalities, and it is not possible to bring them up into the same rank and file
- Neutrality can be further subdivided into general, transparent and peaceful
- Next are explained the symptoms of love of Godhead, which can be divided into nine varieties, beginning with attraction and extending up to ecstatic love and finally up to the topmost ecstatic love (mahabhava)
- No one can understand Krsna or how He came from parents in a four-handed form and at once changed Himself into a two-handed form. These things are very difficult to understand by study of the Vedas or by philosophical speculation
- No one goes into the forest to set fires, but fires automatically take place in the forest, creating inconceivable calamities for the living beings of the forest. Such a fire cannot be extinguished by any human efforts
- No one is put into difficulty, anxiety, fearfulness or dissatisfaction by such a devotee. Since a devotee is kind to everyone, he does not act in such a way as to put others into anxiety
- No one should try to go into the matters of the Tenth Canto without having thoroughly understood the purport of the other nine cantos
- None should consider Vasudeva Datta a mundane philanthropist or welfare worker. Nor was he interested in merging into Brahman or in gaining material honor or reputation. He was far, far above philanthropists, philosophers and fruitive actors
- Now I am feeling inclination for philosophy, and I want to retire into the background for translating my Srimad-Bhagavatam more and more
- Now I want to send a batch of trained disciples into India, and you will see how they are absorbed in this Sankirtana movement
- Now the child is dead. Now you give some chemical injection and bring it into life. Why you cannot do that? If you cannot do that, then what is the nonsense, saying that some chemical is missing? If it is missing, you replace it. Why you cannot replace?
- Now this sadhana-bhakti, or practice of devotional service, can also be divided into two parts
- Now we are under the influence of this inferior, material nature. And that, by Krsna consciousness, we shall be transferred into the superior nature. Just try to understand: a person in the prison, a person outside the prison
- Now when we are selling book, that is Krsna consciousness. We are selling book. But if we think that the selling book may be diverted into selling jewelry, that is not very good idea. Then we become again jeweler. Punar musika bhava. Again become mouse
- Now you are converting the Christians into Hinduism. Then where is the difference between their activities and your activities?" So this fool does not know this is not making a person from Christian to Hindu. This is not the process
- Now you can try to introduce all my books into the Swedish Universities just as we are doing everywhere else
- Now, by the laws of nature, the time is coming when dictatorship will put the citizens into more and more difficulty
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- O brahmanas (Sages at the Ganges), just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I (Pariksit) have already taken the lotus feet of the Lord into my heart
- O brahmanas, just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I have already taken the lotus feet of the Lord into my heart
- O conqueror of the foe, all living entities are born into delusion, bewildered by dualities arisen from desire and hate
- O greatest of all personalities, O supreme form, though I see here before me Your actual position, I yet wish to see how You have entered into this cosmic manifestation. I want to see that form of Yours. BG 11.3 - 1972
- O King Pariksit, as soon as Sudyumna, who was expert in subduing enemies, entered the forest, he saw himself transformed into a female and his horse transformed into a mare
- O King Pariksit, great sages who were completely aware of the Vedic ritualistic ceremonies took charge of that surabhi cow, which produced all the yogurt, milk and ghee absolutely necessary for offering oblations into the fire
- O King Pariksit, that hero Sudyumna, accompanied by a few ministers and associates and riding on a horse brought from Sindhupradesa, once went into the forest to hunt
- O King Yudhisthira, many persons with varied experience, many legal advisers, many learned scholars and many persons eligible to become presidents of learned assemblies fall down into hellish life because of not being satisfied with their positions
- O King, another son of Maharaja Priyavrata, Hiranyareta, was the king of this island. He divided it into seven parts, which he delivered to his seven sons according to the rights of inheritance
- O King, as the wind promotes friction between two pieces of wood and thus gives rise to fire, Kasyapa Muni, whose transcendental position was fully absorbed in the Supreme Personality of Godhead, transferred his potency into the womb of Aditi
- O King, at the Rajasuya sacrifice, Maharaja Yudhisthira, the son of Maharaja Pandu, personally saw Sisupala merge into the body of the Supreme Lord, Krsna
- O King, even a particular mode of nature, being mixed with the other two, is divided into three, and thus each kind of living creature is influenced by the other modes and acquires its habits also
- O King, when Lord Indra reached the heavenly planets, the saintly brahmanas approached him and properly initiated him into a horse sacrifice (asvamedha-yajna) meant to please the Supreme Lord
- O my Lord, as waves attract branches and leaves that have fallen into deep water, You, the supreme eternal time factor, attract everything in this universe
- O My Lord, O Krsna, son of Maharaja Nanda, I am Your eternal servant, but because of My own fruitive acts I have fallen into this horrible ocean of nescience. Now please be causelessly merciful to Me. Consider Me a particle of dust at Your lotus feet
- O people of the world! Please try to translate the Gita's message into action and channel your thoughts toward Lord Krsna's lotus feet
- O scion of Bharata (Arjuna), O conquerer of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate. BG 7.27 - 1972
- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate
- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate. This is an explanation of how the living entity falls down into this material world
- O son of the Pandu dynasty, when Mandara Mountain was thus being used as a churning rod in the ocean of milk, it had no support, and therefore although held by the strong hands of the demigods and demons, it sank into the water
- Offering the exhaled breath into the inhaled breath is called recaka. When both air currents are completely stopped, one is said to be in kumbhaka-yoga
- Omkara should be offered into the point bindu, bindu into the vibration of sound, and that vibration into the life air. Then the living entity, who is all that remains, should be placed in Brahman, the Supreme. This is the process of sacrifice
- On all the planets there are different types of residents, but the Lord recommends, referring especially to the planet earth, which is inhabited by human beings, that society be divided into four varnas-brahmana, ksatriya, vaisya and sudra
- On hearing this statement from Pradyumna, the woman, Rati, replied, "My dear sir, you are the son of Lord Krsna. Before you were ten days old, you were stolen by the Sambara demon and later thrown into the water and swallowed by a fish"
- On hearing this, Krsna dove deep into the water and caught hold of the demon Pancajana. He killed him on the spot but could not find the son of His teacher within his belly
- On the day of Sravana-dvadasi (the twelfth day of the bright fortnight in the month of Bhadra), when the moon came into the lunar mansion Sravana, at the auspicious moment of Abhijit, the Lord appeared in this universe
- On the day of the car festival, Sri Caitanya Mahaprabhu began the congregational chanting. As He had done previously, He divided all the devotees into seven groups
- On the first night, the sperm and ovum mix, and on the fifth night the mixture ferments into a bubble. On the tenth night it develops into a form like a plum, and after that, it gradually turns into a lump of flesh or an egg, as the case may be
- On the other fronts, heroes like Gada, Satyaki and Samba were killing the soldiers of Salva. The soldiers staying with Salva in the airplane were also killed in the fighting, and they fell into the ocean
- On the platform of parental love, the qualities of santa-rasa, dasya-rasa and sakhya-rasa are transformed into a form of service called maintenance
- On the plea of visiting all those holy places, the Lord converted many thousands of residents and thus delivered them. Simply by touching the holy places, He made them into great places of pilgrimage
- On the whole, our society should be divided into 4 divisions, but such divisions are not material
- On top of Mount Meru, the Ganges divides into four branches, each of which gushes in a different direction (east, west, north and south). These branches, known by the names Sita, Alakananda, Caksu and Bhadra, flow down to the ocean
- Once Lord Krsna considered within His heart, "When a favorable breeze carries to Her (Radharani) the fragrance of My body, She is blinded by love and tries to fly into that breeze"
- Once one becomes a pure Vaisnava, he transcends all material conceptions of life. Thus Kasyapa Muni tried to transform his wife (Diti) into a Vaisnavi so that she might give up the idea of killing Indra
- Once Trita Muni fell into a well
- Once upon a time, a person arrived at the gateway of the assembly house who was unknown to all the members of the assembly, and with the permission of Lord Krsna he was admitted into the assembly by the doorkeeper
- Once upon a time, the same saintly persons, after taking their bath in the River Sarasvati, began to perform their daily duties by offering oblations into the sacrificial fires
- One attains the purest stage of equal vision when one ceases to take into consideration the outer covering of the soul, the body, but rather is established in the soul's innate nature of serving the Lord
- One can be brought back into Krsna consciousness from the deadly unconscious state of material life by hearing of the maha-mantra: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- One can enjoy the transcendental blissfulness of merging into the Brahman effulgence after being freed from the contamination of material illusion, false identification, attachment, detachment and material absorption
- One can get complete liberation from all the above-mentioned material pangs when one enters into the eternal Brahmaloka sanatana atmosphere, the kingdom of God
- One cannot be sure of entrance into the spiritual realm - in either the impersonal brahmajyoti effulgence of the Lord or the Vaikuntha planets within that Brahman effulgence - unless he is surrendered unto the lotus feet of the Supreme Lord
- One cowherd boy said, "When the demon known as Vatsasura entered among the calves tended by Krsna with a desire to kill Him, He immediately detected the demon, killed him and threw him into a tree"
- One feels brahma-sukha, spiritual happiness, by merging into the impersonal Brahman because the brahma-jyotir is the effulgence of the Supreme Personality of Godhead
- One gopi became the demon Trnavarta and carried the small child Krsna by force into the sky; and one of the gopis began to imitate Krsna while He was attempting to walk, ringing His ankle bells
- One has to give up all this (grhastha-asrama) and put himself into the asrama of the paramahamsa, that is, put himself under the control of the spiritual master
- One has to transmigrate from one body to another, and the transmigration into the bodies of dogs and hogs is especially miserable
- One must complete the purificatory process by assimilating the contents of the first nine cantos. Then one should be admitted into the realm of the Tenth Canto of Srimad-Bhagavatam
- One must leave his family life and enter the forest after the age of fifty. This is an authoritative statement of the Vedas, based on the division of social life into four departments of activity - brahmacarya, grhastha, vanaprastha and sannyasa
- One of the gopis said, "May Krsna's sweet flute be washed away by the waves of the Yamuna, and let it fall into the ocean! The sweet sound of that flute is so impudent that it makes us lose all composure before our superiors"
- One offers sacrifices by pouring clarified butter into a fire and chanting Vedic mantras, but even if there are Vedic mantras and all conditions are favorable, if the clarified butter is poured on ashes, then such a sacrifice will be useless
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as jiva-himsa (envy of other living entities)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kama (desire for material gain)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kuti-nati (faultfinding)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as nisiddhacara (accepting things forbidden in the sastra)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as pratisthasa (the desire for name and fame and for high position)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as puja (hankering for popularity)
- One party might release an arrow which would cause water to pour from the sky, and to counteract this, the opposing party would have to release an arrow which could immediately turn the water into clouds
- One should be initiated into following the principles of sastra
- One should culture knowledge in the following way: One should become a scientist or philosopher and conduct research into spiritual knowledge, recognizing that spiritual knowledge is permanent whereas material knowledge ends with the death of the body
- One should never mistakenly think that the spiritual whole can be divided into small parts by the small material energy. The Bhagavad-gita does not support this Mayavada theory
- One should not be disturbed by the activities of the modes of nature; instead of putting his consciousness into such activities, he may transfer his consciousness to Krsna activities
- One should not mistakenly think that because the creation emanates from the Supreme Personality of Godhead, He has therefore transformed into this material cosmic manifestation
- One who attains the place (Brahmaloka) by dint of devotional service is specifically mentioned here (in SB 2.2.28), in relation to how he can penetrate into the different coverings of the universe
- One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahma-jyotir of the Supreme Lord and thus attains the spiritual sky
- One who does not understand the transcendental nature of the body of Krsna becomes His enemy and decries Him or fights with Him. The destination of such enemies is to merge into the Lord's Brahman effulgence
- One who gets liberation by his own effort is called an impersonalist, and he merges into the glaring effulgence of the Lord, the brahma-jyotir
- One who has not been attracted by the transcendental beauty of rasa will certainly be dragged down into material attraction, thus to act in material contamination and progress to the darkest region of hellish life
- One who inquires into self-realization and thus subdues his powerful anger - which awakens suddenly in the body as if falling from the sky - transcends the influence of the modes of material nature
- One who is a completely surrendered soul, always seeking protection from the Lord in the discharge of his entrusted duties, has no fear of falling into material contamination
- One who understands the pure parental love of Nanda and Yasoda for Krsna will be saved from being dragged into material parental affection
- One who worships the Deity of Godhead in the temples but does not know that the Supreme Lord, as Paramatma, is situated in every living entity's heart, must be in ignorance and is compared to one who offers oblations into ashes
- One's accumulated wealth may be divided into three parts for distribution, namely fifty percent for the service of the Lord, twenty-five percent for the family members and twenty-five percent for personal necessities
- One's relationship with the Supreme Personality of Godhead may be reestablished even after one has fallen into the ocean of nescience.
- Only by devotional activity can one understand the transcendental form of the Lord, which is perfect in all respects. Although His form is one, He can expand His form into unlimited numbers by His supreme will
- Only if somebody brings a light into the darkness is it truly possible to see things as they are. Similarly, the light of knowledge is kindled by our preceptors, and we can see things as they are only by our preceptors' mercy
- Only the living entity’s material body, or the body of the scorpion, comes out of the cow dung. The sparks of the living entities, as we understand from the Bhagavad-gita, are injected into material nature, and then they come out
- Only those who discipline their lives so as to attain this objective fulfill the purpose of their human birth; others plunge into oblivion
- Only under the superintendence of the Supreme Lord does material nature appear to be the cause of all creation, maintenance and dissolution. The Lord expands Himself into three - Visnu, Brahma & Siva - for maintenance, creation & destruction respectively
- Origin of lust is also in the Supreme. If, therefore, lust is transformed into love for the Supreme, or transformed into Krsna consciousness - or, in other words, desiring everything for Krsna - then both lust and wrath can be spiritualized
- Originally in Bhakti-rasamrta-sindhu, the ocean is divided like the watery ocean into east, west, north and south, while the sub-sections within these different divisions are called waves
- Originally the Veda is one. But Srila Vyasadeva divided the original Veda into four, namely Sama, Yajur, Rg, Atharva, and then again they were explained in different branches like the Puranas and the Mahabharata
- Others may divide the whole planetary system into three divisions, namely the lower planetary systems on the legs (up to the earth), the middle planetary systems on the navel, the upper planetary systems (Svarloka) from the chest to the head of the S.P
- Others, who are not in distress or in need of monetary assistance but are seeking knowledge in order to understand the Absolute Truth, also take to devotional service, and they inquire into the nature of the Supreme Lord
- Others, who could not get a place even on the bank of the Ganges, got down into the water and began eating their two kinds of chipped rice
- Otherwise, Kardama Muni would have had no reason to expand himself into nine - but to satisfy his wife
- Our duty and religious obligation is to go out into the streets where the people in general can hear the chanting and see the dancing
- Our KC movement adopts this pancaratrika-vidhi, as advised by Sanatana Gosvami: "As bell metal, when mixed with mercury, is transformed to gold, a person, even though not golden pure, can be transformed into a brahmana, simply by the initiation process."
- Our lord, Bali Maharaja, is always fixed in truthfulness, and this is especially so at present, since he has been initiated into performing a sacrifice. He is always kind and merciful toward the brahmanas, and he cannot at any time speak lies
- Our loving propensity has turned into lust at the present moment due to material condition. So if you want to purify that lust tendency into love, then you can see God. That is the condition
- Our movement is the greatest gift to the human race. They may not immediately appreciate it, but time will come and history will give evidence that this movement saved the human society from being fallen into barbarianism
- Out of His (Krsna's) many religious duties, the first was to offer oblations into the sacrificial fire and silently chant the Gayatri mantra
- Out of millions of karma-nisthas there may be one who is wise. Those who try to avoid fruitive activity and who become silent in order to merge into the spiritual existence of the Absolute Truth are generally known as jnanis, wise men
- Out of these five liberated stages the one which is known as sayujya, or to merge into the existence of the Lord, is the last to be accepted by a devotee
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- Pantheism in its higher status does not permit the student to form an impersonal conception of the Absolute Truth, but it extends the conception of the Absolute Truth into the field of the so-called material energy
- People are trying to go to the moon planet, that is an ambition. But they are trying to fulfill the ambition wrongly. That is not the way, that we manufacture some machine and by force we enter into the moon planet. That is not possible
- People attached to fruitive results and mental speculation generally desire to be promoted to heavenly planets, merge into the existence of Brahman, or keep themselves in the midst of family life, enchanted by the pleasures of the tongue and genitals
- People held in the grip of maya are thrown into oblivion after death, and as a result of their karma, in the next life they become dogs or gods, although most of them become dogs
- People in general have a natural inclination to read narrations in which ordinary jivas are glorified, but when they become attracted by the Vedic scriptures which delineate Your eternal pastimes, they actually dip into the ocean of transcendental bliss
- People may approach the impersonal Brahman effulgence, but they fall down again into material enjoyment because they have no knowledge of devotional service
- Personal features can be divided into two: one feature is covered, and the other feature is manifested. When Krsna is covered by different kinds of dress, His personal feature is covered
- Persons devoid of atma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction
- Persons who are falsely under the impression of being liberated, without devotional service to the Lord, may reach the goal of the brahmajyoti
- Persons who are less intelligent, without being conversant with the science, mistake this great attempt to be idol worship and poke their nose into that to which they have no access
- Please first of all print it (Spiritual Dialectism) in Back to Godhead magazine and if the response is good it maybe made into a book along the lines of Svarupa Damodaras book, The Scientific Basis of Krishna Consciousness
- Please try to introduce into every college and university our Bhagavad-gita As It Is
- Practically all the leaders of the family, including Pradyumna, Satyaki, Gada, Samba, Sarana, Nanda, Upananda and Bhadra, combined together and gathered twelve aksauhini military divisions into phalanxes
- Prahlada Maharaja has hinted: hitvatma-patam grham andha-kupam vanam gato yad dharim asrayeta (SB 7.5.5). Family life is considered a blind well (andha-kupam) into which a person falls and dies without help
- Prahlada Maharaja has likened these pseudo occupational duties to a dark well. Prahlada has purposefully spoken of this dark well because if one falls into this well, he will die. He may cry for help, but no one will hear him or come to rescue him
- Prahlada Maharaja is the symbolic representation of Vaisnava. So try to be not imitator, but follower. Don't try to imitate: "Oh, Prahlada Maharaja was thrown into boiling oil. Let me try, fall into the boiling oil." No. That is imitation
- Prakrti cannot actually be the cause of the material world because it's dull and inert. But Lord Krsna shows His mercy by infusing His energy into the dull, inert material nature
- Prakrti means this material world. We do not belong to this material world. Just like a person in the prison house, he is a citizen, but when he goes into the prisonhouse, he has got different sense, different, I mean, punishment, different dress
- Prasuti, the wife of Daksa, implored the Lord to turn the priests into Vaisnavas instead of simply fruitive workers performing sacrifices for some material benefits
- Preach on the basis of the division of the society into four orders, as without this the society is useless and people cannot be happy or even have the necessities of life
- Previously, it has been stated that devotional service can be divided into three categories - namely, devotional service in practice, devotional service in ecstasy, and devotional service in pure love of God
- Prthu Maharaja was almost certain that his intrusion into the service of the goddess of fortune would irritate her and cause her to become angry with him
- Pseudo religionists cannot, however, escape the law of the Supreme, who has clearly declared in the Bhagavad-gita that envious demons in the garb of religious propagandists shall be thrown into the darkest regions of hell (16.19-20)
- Pururava, stricken by the sharp words of Urvasi like an elephant struck by its driver's pointed rod, became very angry. Not even dressing himself properly, he took a sword in hand and went out naked into the night to follow the Gandharvas
- Purvacitti opened for Cupid, who bears an arrow of flowers, a path of aural reception into the minds of men
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- Question: "Then why are you staring?" Answer: "Just to look into the supreme beauty of the absolute truth." Question: "Then why do you appear to be disturbed in mind?" Answer: "Because Cupid is acting
- Quickly handling the situation on the battlefield, the demon Bala put all of Indra's one thousand horses into tribulation by simultaneously piercing them all with an equal number of arrows
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- Radha said, "He has five arrows, and fixing them on His bow, He shoots them into the bodies of innocent women. Thus these women become invalids. It would be better if He took My life without hesitation, but He does not do so. He simply gives Me pain"
- Ramesvara gives the hint that ISKCON may go into liquidation. I cannot think of it. But, anyway, I cannot at any cost risk BBT if ISKCON goes into liquidation. Why risk the BBT by amalgamating it into ISKCON? Therefore I want to keep BBT separate
- Recent trends show that without probing deeply into a subject, these Westerners uselessly debate direct and indirect meanings ad infinitum
- Recently too many couples have been drifting into maya's waters, and it is very discouraging. So if he will agree on these points, then you can perform the marriage with my blessings
- Relative truth is not truth in all the three phases of eternal time. Time is divided into past, present and future. Krsna is Truth always, past, present and future
- Replying to the Mayavada idea of the child philosopher, mother Saci said, "My dear boy, if we eat earth transformed into grain, our body is nourished, and it becomes strong
- Rules and regulations are offered by the great acaryas for those who are actually interested in getting admission into the association of the Supreme Personality of Godhead in the transcendental world
- Rupa Gosvami divided happiness into three categories, 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman, and 3) happiness derived from Krsna consciousness
- Rupa Gosvami writes, "I think now it is certain that gradually the verses of the Tenth Canto of Srimad-Bhagavatam, describing the pastimes of the Lord, will enter your ears and go into your heart"
- Rupa Goswami said, "He (Krsna) has expanded Himself into so many cows, calves and cowherd boys, and He has again manifested Himself in all of them as the four-handed Narayana"
- Rupanuga has a tape of me reciting Gayatri mantra, so you can get this from him. One thing is that the tape should be heard through earphones into the right ear
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- Sahadeva said, "All Vedic ritualistic ceremonies, such as the performance of sacrifices, the offering of oblations into the fire, the chanting of the Vedic hymns and the practice of mystic yoga, are meant for realizing Krsna"
- Sambarasura knew the art of mystic powers and could raise himself into the sky and fight from outer space. There is a demon of the name Maya, and Sambarasura had learned many mystic powers from him
- Sannyasis who first consider that the body is subject to death, when it will be transformed into stool, worms or ashes, but who again give importance to the body and glorify it as the self, are to be considered the greatest rascals
- Sarupya means attaining a four-handed form exactly like that of the Lord, sarsti means attaining opulences like those of the Supreme Lord, and sayujya means merging into the Brahman effulgence of the Lord. These are the five types of liberation
- Sarvabhauma Bhattacarya then suggested, "If Sri Caitanya Mahaprabhu would like, I could bring Him into a first-class sampradaya by offering Him saffron cloth and performing the reformatory process again"
- Satyavrata, the King of Dravidadesa, threw the fish into the water of the river along with the water in his palm, O King Pariksit, descendant of Bharata
- Saying this, Sri Advaita Acarya took the Lord into the boat and brought the Lord to His residence. There Advaita Acarya washed the feet of the Lord and was consequently very happy within
- Saying this, Sri Caitanya Mahaprabhu got into a boat, and Gadadhara Pandita immediately fell down unconscious
- Scientists, philosophers and politicians manufacture plans and schemes for the destruction of the world. They cannot do anything good for the world, and unfortunately, because of Kali-yuga, they have plunged the affairs of the world into mismanagement
- Secretions within the body transform into other secretions like blood, urine and stool, but if there are disturbances in the metabolism, the secretions turn into kapha (mucus) by the influence of the air within the body
- Seeing the Siva deity named Amrta-linga, Lord Caitanya Mahaprabhu offered His obeisances. Thus He visited all the temples of Lord Siva and converted the devotees of Lord Siva into Vaisnavas
- Self-realization with a sense of servitude for the Lord is certainly transcendental, but when a sense of fraternity is added the relationship develops, and as affection increases, this relationship develops into parenthood and conjugal love
- Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium
- She (Damayanti) made sweetmeat balls with dried ginger to remove mucus caused by too much bile. She put all these preparations separately into small cloth bags
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- She (Maha-Laksmi) is divided into material and spiritual potencies, and in both features she acts as the willing energy, creative energy and the internal energy. The willing energy is again divided into three, namely sri, bhu and nila"
- She (Sati) immediately transferred herself into the womb of Menaka, her future mother. She gave up the body she had received from Daksa and immediately transferred herself to another, better body
- She made some of the flat rice into puffed rice, fried it in ghee, cooked it in sugar juice, mixed in some camphor and rolled it into balls
- She powdered fried grains of fine rice, moistened the powder with ghee and cooked it in a solution of sugar. Then she added camphor, black pepper, cloves, cardamom and other spices and rolled the mixture into balls that were very palatable and aromatic
- She thought, 'Perhaps by mistake I did not put any food on the plate.' So thinking, she went into the kitchen and saw the pots
- Similarly, fourteen other saints, Gandharvas, Apsaras, Nagas, Yaksas, Raksasas and demigods, who are divided into groups of two, assume different names every month and continuously perform different ritualistic ceremonies to worship the Supreme Lord
- Similarly, the living entities who have come down to this material world have made their own choice to enjoy this material world. It is not that Krsna sent them into this world
- Simply by knowing Krsna, one can stop the process of rebirth into this material world
- Simply for a little material satisfaction, he (the conditioned soul) falls into a hellish condition and is put into jail for rape, kidnapping, theft and so forth
- Simply for a little material satisfaction, he falls into a hellish condition and is put into jail for rape, kidnapping, theft and so forth
- Simply for a little material satisfaction, the conditioned soul falls into a hellish condition and is put into jail for rape, kidnapping, theft and so forth
- Simply our prayer should be, My dear Krishna, please remind me to always chant Your Holy Name, please do not put me into forgetfulness. You are sitting within me as Supersoul, so you can put me into forgetfulness or into remembering You
- Simply to merge into the Brahman effulgence is not very safe. Because we want ananda. So in impersonal zero standard there cannot be any ananda
- Since Lord Krsna was very merciful toward these two devotees, King Bahulasva and the brahmana Srutadeva, He one day asked His driver, Daruka, to take His chariot into the capital city of Mithila
- Since that time, no male had entered that forest. But now King Sudyumna, having been transformed into a female, began to walk with his associates from one forest to another
- Since the holy name and the Lord are of one and the same identity, one should not try to bring the holy name into the service of mankind
- Since the Vedic society is divided into four classes of men - the brahmanas, ksatriyas, vaisyas and sudras - their means of livelihood are also mentioned in the scriptures
- Since there is a chance of one's falling down again into the material sky from the Brahman effulgence, Srila Jiva Gosvami advises that in this human form of life one's only aim should be to go back home, back to Godhead
- Since there is no sunshine in those subterranean planets, time is not divided into days and nights, and consequently fear produced by time does not exist
- Sinful activities deepen the dark gloom of ignorance, while pious activities bring the light of transcendental knowledge into one's life
- Sipi-vistaya appears in this verse (SB 4.13.35). Sipi means "the flames of the sacrifice." In the sacrificial fire if the oblations are offered into the flames, then Lord Visnu is situated there in the form of the flames. Visnu is known as Sipivista
- Sisupala should also have been sent to hell. How then did he merge into the Lord's existence
- Sisupala was always in the habit of insulting Krsna. Still, Krsna was so kind that He gave Sisupala the salvation of merging into His existence
- Sisupala, however, was neither a jnani nor a bhakta, yet simply by envy of the Lord he attained an exalted position by merging into the Lord's body. Certainly this was astonishing
- So all of you work conscientiously and jointly, you are all good souls, and you will be successful if you can transform Hawaii into New Navadvipa. Lord Caitanya will shower His blessings and you will be happy
- So as in spite of so many other bodies came and went, similarly, when this body will no longer exist, I'll transfer myself or transmigrate into another gross body. This is called transmigration of the soul
- So body is formed upon the spirit soul, not that automatically forms. Unless there is spirit... A seed... A seed fructifies in suitable condition into big tree because the soul takes shelter within the seed. If you fry the seed, no tree will come out
- So many things, material things, we saw. But who has made it? The living entities. The matter has not come into so many forms without the touch of the living entity. Everyone can understand. The big, big ships, how it has come into existence?
- So more and more I am urging my students to recognize the grave responsibility which is theirs for saving this fallen human society from gliding down into hell
- So that your husband is against Krishna is nothing astonishing, it is quite normal. So if you like you can leave him, and move into the temple of your choice
- Society, friendship, love and well-wishers are all simply results of being packed in different bodies. One should know this well and try to get out of this bodily encagement into which one is thrown birth after birth
- Some (Men) are trying to reach the moon or other planets by some mechanical arrangement, for they are very anxious to get into such planets without doing good work. But it is not to happen
- Some may ask why the all-powerful God gives facilities to the living entities for enjoying this material world and so lets them fall into the trap of the illusory energy
- Some of them (the cowherd boys) went to the monkeys & silently sat down by them, & some of them imitated the dancing of the peacocks. Some of them caught monkeys by the tail and played with them, & when the monkeys jumped into a tree, the boys followed
- Some thought it was Krsna's head (that was next to city gate) because He was the enemy of Kasiraja, & they calculated that the King of Kasi might have thrown His head into the city so that the people might take pleasure in the enemy's having been killed
- Someone brought water to pour into the hands of Sri Caitanya Mahaprabhu, and someone poured water on His lotus feet
- Sometimes devotees desire to enjoy material happiness also; therefore, by the arrangement of the Supreme Personality of Godhead, the devotee is given a chance to enjoy the material world before his final entrance into the spiritual world
- Sometimes devotees think of merging into the Brahman effulgence, and consequently they are promoted to Siddhaloka. Because of their impersonal understanding, they are actually punished
- Sometimes he (a pure devotee) may accept promotion to the Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
- Sometimes in a dream we get a particular type of body with which to work in the dream. I may dream that I am flying in the sky or that I have gone into the forest or some unknown place. But as soon as I am awake I forget all these bodies
- Sometimes it is actually seen that these Mayavadis also chant the Hare Krsna maha-mantra, although their motive is to merge into the Brahman effulgence of the Absolute
- Sometimes other poisonous snakes bite him. Being blind to his consciousness, he falls down into a dark well of hellish life with no hope of being rescued
- Sometimes professional readers of the Bhagavatam immediately plunge into the confidential topics of the pastimes of the Supreme Lord, which they seemingly interpret as sex literature. Srimad-Bhagavatam is meant to be heard from the beginning
- Sometimes the conditioned soul jumps into a shallow river, or being short of food grains, he goes to beg food from people who are not at all charitable
- Sometimes the Mayavadi philosophers, they give this example that "As all the rivers come down to the ocean, and then business is finished." But our philosophy is not so scanty. We do not wish to mix with the ocean, we want to go deep into the ocean
- Sometimes They (Krsna and Balarama) made Themselves into bulls and cows by covering Themselves with blankets. Thus Krsna and Balarama played. The two brothers also used to imitate the sounds of bulls and cows and play at bullfighting
- Sometimes They (Krsna and Balarama) would fall into the clay and mud of Vrndavana and would approach Their mothers smeared with clay and saffron
- Sometimes we want to forget ourself by transferring ourself into that deep sleep, forgetting everything. Actually, that is our natural tendency. When we are too much afflicted with these material activities, anxieties
- Sri Caitanya Mahaprabhu merged the entire world into the ocean of ecstatic love by performing His beautiful dances within the temple of Jagannatha. He danced exquisitely and jumped high
- Sri Caitanya Mahaprabhu then informed Ramananda Vasu and Satyaraja Khan that this rope was the abode of Lord Sesa, who expands Himself into ten forms and serves the Supreme Personality of Godhead
- Sri Caitanya Mahaprabhu then returned to His residence with His personal associates. Thus He turned the whole city of Varanasi into another Navadvipa (Nadiya-nagara)
- Sri Caitanya Mahaprabhu's converting the people of South India into Vaisnavas is compared to Lord Visnu's delivering Gajendra the elephant from the attack of a crocodile
- Sri Narada Muni in his previous life was just an ordinary maidservant's son, so how he became so perfectly transformed into the spiritual body of eternal life, bliss and knowledge is certainly important
- Sri Sukadeva Gosvami continued: After the demons heard the words of Mohini-murti, who had spoken as if jokingly, they were all very confident. They laughed with gravity, and ultimately they delivered the container of nectar into Her hands
- Sri Sukadeva Gosvami said: My dear King Pariksit, by his mystic power the great sage Narada brought the dead son into the vision of all the lamenting relatives and then spoke as follows
- Srila Bhaktivinoda Thakura has sung, anadi karama-phale, padi' bhavarnava jale, taribare na dekhi upaya: Due to my past fruitive activities I have fallen into the water of material existence, and I cannot find any way to get out of it
- Srila Bhaktivinoda Thakura has sung: Because of my past fruitive activities, I have now fallen into an ocean of nescience. I cannot find any means to get out of this great ocean, which is indeed like an ocean of poison
- Srila Narada chants the glorification of the Lord not for his personal benefit but because the glorifications are identical with the Lord. Narada Muni penetrates into the presence of the Lord by the transcendental chanting
- Srila Naradadeva happened to be a maidservant's son in his previous life. The maidservant was engaged in the menial service of the sages, and thus he also came into contact with them
- Srila Ramananda Raya objected, "It is not alkali at all. It is a particle of camphor he has put into the nectar of his exalted poetic expression"
- Srila Rupa Gosvami further analyzes the ecstatic loving expression into four divisions which are called sattvabhasa
- Srila Rupa Gosvami has analyzed the different sources of happiness. He has divided happiness into three categories
- Srila Vyasadeva divided the Vedas into various branches and subbranches for the sake of the less intelligent classes like the dvija-bandhus, sudras and women
- Srimad-Bhagavatam's categorization of the common man without any spiritual enlightenment into the society of dogs, hogs, camels and asses is not at all an exaggeration
- Srimati Radharani continued, "He (Ramacandra) was so attracted by the beauty of Sita that He converted Surpanakha, the sister of Ravana, into an ugly woman by cutting off her nose and ears"
- Srimati Radharani continued, "In my opinion, no one should hear about Krsna, because as soon as a drop of the nectar of His transcendental activities is poured into the ear, one immediately rises above the duality of attraction and rejection"
- Srimati Radharani continued, "Surpanakha proposed an intimate relationship with Him, and as a ksatriya He (Ramacandra) should have satisfied her. But He was so henpecked that He could not forget Sita-devi and converted Surpanakha into an ugly woman"
- Srutadeva said, "From the beginning of the conditioned soul’s entering into the material world, You (Krsna) are his constant companion"
- Srutadeva thought, "I have fallen into the deep, dark well of householder life and am the most unfortunate person"
- Still a child who is born in a family of a brahmana depends for his further reformation upon initiation into acceptance of a sacred thread and many other reformatory processes
- Still, in India, although it is fallen so much, in the interior village you'll find the social divisions are maintained and they live very peacefully. Very peacefully. Those who have gone into the interior village, they have seen
- Such a combination of atoms into different bodies creates the calculation of material time. The sun is the central point for calculating all different durations
- Such a person is forced to give up his body and his family at the time of death, when he suffers the reaction for his envy of other creatures by being thrown into the hell called Raurava
- Such a sinful man (a person who in this life bears false witness or lies while transacting business or giving charity) is taken to the top of a mountain eight hundred miles high and thrown headfirst into the hell known as Avicimat
- Such benedictions are available automatically, even in the lives of living entities suffering in hellish conditions. My dear Lord, You can certainly bestow merging into Your existence, but I do not wish to have such a benediction
- Such days and nights (four ages of earth) accumulate into months and years, and Brahma lives for one hundred such years. At the end of Brahma's life, the complete universal manifestation is vanquished
- Such persons (renegades whose only business is to make men more forgetful of the Lord) are never dear to the Lord, and the Lord sends them deeper into the darkest region of matter so that such envious demons may not be able to know the Supreme Lord
- Sudras who could not improve themselves fall into that ocean (filled with pus, stool, urine, mucus, saliva and similar things) and are forced to eat those disgusting things
- Sudyumna had been transformed into the best of beautiful women who excite sexual desire and was surrounded by other women. Upon seeing this beautiful woman loitering near his asrama, Budha, the son of the moon, immediately desired to enjoy her
- Sukadeva Gosvami said: O King Pariksit, after the most famous and powerful Vasistha made this decision, he offered prayers to the Supreme Person, Visnu, to transform Ila into a male
- Sukadeva Gosvami says, "Accepting them as their born sons, they lifted them into their arms and began to embrace them, resting the children's bodies upon their own"
- Sukracarya forbade Emperor Yayati to call Sarmistha into his bedroom, but Yayati could not strictly follow his instruction
- Superficially material nature appears to be the cause of creation, maintenance and destruction, but material nature is set into motion for creation by the supreme conscious being, the Personality of Godhead
- Suppose one does not develop Krsna consciousness in this human form of life. He will be thrown into the cycle of birth and death, involving 8,400,000 species of life, and his spiritual identity will remain lost
- Sweet rice mixed with ghee was poured into an earthen pot and mixed with canpa-kala, condensed milk and mango
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- Taking into consideration the fallen condition of the people in general in this age of Kali, the sages of Naimisaranya suggested that Sri Suta Gosvami relate the essence of all such scriptures
- Taking this opportunity of Krsna's residence in Hastinapura, all the citizens of the city got the privilege of seeing Him now and then, and thus they merged into transcendental bliss simply by seeing Lord Krsna face to face
- That impersonal Brahman effulgence consists only of the effulgent rays of the Lord. Those fit for sayujya liberation merge into that effulgence
- That knowledge by which one undivided spiritual nature is seen in all living entities, though they are divided into innumerable forms, you should understand to be in the mode of goodness
- The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance
- The above statement of the qualities of the Lord is just to estimate His qualities as far as a human being is able to see Him. But even if it is so, the above qualities can be divided into many subheadings
- The airplane occupied by Salva put the entire city of Dvaraka into distress equal to that caused on the earth long, long ago by the disturbing activities of Tripurasura. The inhabitants of Dvaraka Puri became so harassed that they were not peaceful
- The Alakananda branch (of the Ganges) flows through Brahmalaya, crosses over many mountains, including Hemakuta and Himakuta, and then reaches Bharata-varsa, where it flows into the southern side of the ocean of salt water
- The atheists and impersonalists lead such foolish pseudo religionists into the darkest regions by preaching the cult of atheism
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The authority for such acts is the prerogative of Ramananda Raya alone, for I can understand that his body is not material but has been completely transformed into a spiritual entity
- The bestial civilization of eating, sleeping, fearing and sense-gratifying has misled modern man into forgetting how powerful a soul he has
- The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world. BG 3.37 - 1972
- The bodies of all species of living entities, whether human beings or demigods, animals or birds, are also created by the same five elements, and by sexual union they expand into more and more living entities
- The body is a manifestation of a combination of matter. In the beginning it was nothing, but by a combination of matter it has come into existence. Then again, when the combination is dismantled, the body will no longer exist
- The body is just like a chariot or car in which one may go anywhere. One may drive well, or else one may drive whimsically, in which case it is quite possible that he may have an accident and fall into a ditch
- The body of the Lord was just like a field of sugarcane into which the mad elephants of ecstasy entered. There was a fight amongst the elephants, and in the process the entire field of sugarcane was destroyed
- The body takes its birth from the womb of the mother's body, remains for some time, grows, produces some effects, gradually dwindles, and at last vanishes into oblivion
- The brahmajyoti is not separate from the Lord, as the glowing sun ray is not independent of the sun disc. Therefore one who desires to merge into the supreme impersonal brahmajyoti must also worship the Lord by bhakti-yoga
- The brahmana then began to pray, "O my Lord, Your lotus feet are meditated upon by Lord Brahma, and these very lotus feet have come into my home"
- The brahmana's wife delivered a male child, and as usual the child began to cry. But suddenly, within a few minutes, both the child and Arjuna’s arrows disappeared into the sky
- The branch (of the Ganges that divides into four branches on Dhruvaloka) known as Bhadra flows onto Mount Meru, Mount Kumuda, and the Nila, Sveta and Srngavan mountains before it reaches Kuru-desa, where it flows into the ocean of salt water in the north
- The branch (of the Ganges that divides into four branches on Dhruvaloka) known as Sita flows through Sekhara-parvata and Gandhamadana-parvata and then flows down to Bhadrasva-varsa, where it mixes with the ocean of salt water in the West
- The business of the vaisya community is trade, commerce and the protection of cows. Therefore his friend, who may have been born into a brahmana family, expressed his wonder at how such an exalted child could take birth in a family of vaisyas
- The Caksu branch (of the Ganges that divides into four branches on Dhruvaloka) flows through Malyavan-giri and, after reaching Ketumala-varsa, mixes with the ocean of salt water in the West
- The calves and boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu's energy, but were Visnu Himself
- The carpenter cannot say that "Because I have transformed this wood into such nice closet, it is mine." No. It is not yours. Similarly, who is supplying the ingredient, rascal? That is Krsna
- The cause bringing about the tasting of love for Krsna is called vibhava. Vibhava is divided into two categories - alambana (support) and uddipana (awakening)
- The cause or basis for relishing transcendental mellow is exactly what we mean by vibhava. This vibhava is divided into two - namely, basic and impetuous
- The ceremony performed to initiate a disciple into the study of spiritual science is called upaniti, or the function that brings one nearer to the spiritual master
- The cessation of the variegatedness of the material world and the merging of the living entities into the body of the Supreme are not permanent, because the creation will take place again
- The Chandogya Upanisad describes the Vedic sacrificial process. On the sacrificial altar, five kinds of offerings are made into five kinds of fire
- The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities
- The change of the bodily construction of a worm into that of a butterfly and, in modern medical science, the conversion of a man's body into that of a woman (or vice versa) are more or less dependent on psychological changes
- The child immediately slipped out of his (Kamsa's) hands, went up into the sky and appeared with eight arms as the younger sister of Visnu
- The child prince (Dhruva) decided to go into the forest to perform severe penances in order to achieve his objective
- The classification of society into brahmanas, ksatriyas, vaisyas and sudras is very scientific
- The compassion of Lord Siva was aroused not because the demon was offering his flesh into the sacrificial fire but because he was about to commit suicide
- The conclusion is that one who does not care for the instructions of saintly persons like Narada and his disciplic succession surely falls into the category of nasta-prajna and thus goes to hell
- The conclusion is that when the result of all fruitive and other work is dovetailed with the service of the Lord, it will cease to generate further karma and will gradually develop into transcendental devotional service
- The conclusion is, therefore, that even when the living entities become free from all contamination of material conditions and merge into the spiritual kingdom, their individual tastes in relationship with the Supreme Lord continue to exist
- The conditioned soul thus gets into touch with devotional service to Lord Krsna, and in this way he can approach nearer and nearer to the Lord
- The conditioned soul transmigrates into different species of life, higher & lower, because of his association with the modes of material nature. Unless he is relieved of material activities, he has to accept this position because of his faulty work
- The conditioned soul who is very much disgusted with material activities becomes refreshed and forgets all the fatigue of material activities simply by dipping into the transcendental ocean of Your pastimes
- The controlling deity of the rivers is also the controlling deity of the nervous system. In Ayur-vedic treatment, those who are suffering from the disease of nervous instability are recommended to take a bath by dipping into a flowing river
- The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the SPG as the supreme root
- The damsels of Braja and Radharani were very expert in talking cunningly, so as soon as they saw Krsna they began their talkings; and Krsna, pretending to go for some flowers for them, immediately left that place and entered into a mountain cave
- The Darwin's theory simply bewilders one into thinking this body is the self
- The day and the night are divided into eight praharas - four belonging to the day and four belonging to the night. After eight praharas, the sun rises again
- The demands of the body can be divided into three categories-the demands of the tongue, the belly and the genitals
- The demigods and demons then observed a fast. After bathing, they offered clarified butter and oblations into the fire and gave charity to the cows and to the brahmanas and members of the other orders of society, namely the ksatriyas, vaisyas and sudras
- The demigods prayed to Brahma: Please look upon us mercifully, for we have fallen into a miserable condition; because of the darkness, all our work has been suspended
- The demon (Hiranyaksa), who had fearful tusks, stared at the Personality of Godhead (Varahadeva) as though to burn Him. Springing into the air, he aimed his mace at the Lord, exclaiming at the same time, "You are slain!"
- The demon took him (baby Pradyumna) and threw him directly into the sea. But, as it is said, "Whoever is protected by Krsna, no one can kill, and whoever is destined to be killed by Krsna, no one can protect"
- The desire to merge into the impersonal Brahman is the subtlest type of atheism
- The devotee is given a chance to enjoy the material world before his final entrance into the spiritual world. Sometimes a devotee is transferred to a heavenly planet - to Janaloka, Maharloka, Tapoloka, Siddhaloka and so on
- The devotees engage in greater pleasure than the so-called pleasure of merging into His (the Personality of Godhead) existence. The greatest pleasure is to serve the Lord
- The devotees of the Lord in servitude are divided into four classes: appointed servants (such as Lord Brahma and Lord Siva, who are appointed to control over the material modes of passion and ignorance)
- The devotees said, "My dear Krsna, O friend of the Pandus, as the swan loves to dive into the water amongst the lily flowers and would die if he were taken from the water, so we only wish to be with You"
- The devotees who had followed the Lord came into His presence and requested Him to return to Puri. They submitted that the devotees from Bengal were coming to Purusottama-ksetra
- The different rasas are also divided into two kinds of ecstasy, called yoga and viyoga, or meeting and separation. In the rasas of friendship and parenthood, the feelings of meeting and separation are various
- The earth informed King Prthu that if he destroyed her, he and his subjects would all fall down into the waters of the garbha ocean. King Prthu now replies to that point
- The earth should be merged in water, water in the brightness of the sun this brightness into the air the air into the sky, the sky into the false ego the false ego into the total material energy the total material energy into the unmanifested ingredients
- The earthen pot or water jug may be broken or transformed into another shape, such as that of a dish or bowl, but the ingredient, or the material basis, namely the earth, continues to be the same
- The ecstasy of transcendental love has two components - the context and the cause of the excitement. The context is also divided into two parts - the subject and the object
- The elderly persons in Vrndavana are also merciless; they do not take our plight into consideration and stop Krsna's journey to Mathura
- The energy of the Supreme Lord is divided into three: para, ksetra-jna and avidya
- The entrance of a chaste wife into the flames of the pyre of her dead husband is known as saha-gamana, which means "dying with the husband." This system of saha-gamana had been practiced in Vedic civilization from time immemorial
- The entrance of the Supreme Lord into everyone's heart as Paramatma sometimes bewilders the impersonalists into equating the living entities with the Supreme Lord
- The eternally conditioned living entities can be divided into two types - moving and nonmoving
- The example of a dark well is given because in the fields there are many wells, unused for years and covered over by grass, and poor animals, not knowing of them, fall into them, and unless rescued they die
- The exchange of produce by banking and transportation is a branch of this type of living. The vaisyas are divided into many subsections: some of them are called ksetri, or landowners, some are called krsana, or land tillers
- The exchange of spiritual happiness between Krsna and His devotee in which Krsna is controlled by His devotee is compared to an ocean of nectar into which the devotee and Krsna plunge
- The external energy, which now bewilders the living being into continuation of birth and death, is turned into internal potency by the will of the Lord to lead the living being to eternal life
- The eyes, nostrils and ears are pairs of gates situated in one place. The mouth, genital & rectum are also different gates. Being placed into a body having these nine gates, the living entity acts externally in the material world and enjoys sense objects
- The fallen person continued, "I therefore pray, O my Lord, O deliverer from the hellish conditions of life. I have fallen into this hell, but I shall try to remember Your holy name always, and in this way I shall try to keep my body and soul together"
- The false ego is transformed into mind by interaction with the mode of goodness. All the demigods who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness
- The fiery portion is divided into three, and one is called bone
- The fifth island, Sakadvipa, which is 25,600,000 miles wide, is surrounded by an ocean of yogurt. Its master is Medhatithi, another son of Maharaja Priyavrata. It is also divided into seven regions, each with a large mountain and a large river
- The fighting enjoyment of the Supreme Lord with His devotee, who had been converted into a demon (Hiranyaksa), appeared severe enough to bring about the dissolution of the universe
- The first line of the original four verses runs, aham evasam evagre. The word aham is misinterpreted by the Mayavada school into meanings which no one but the interpreter can understand
- The first mother and father bring about his (A child) birth into the world; then the spiritual master and the Vedas become his second father and mother
- The first purusa incarnation of Govinda, Lord Krsna, known as the Maha-visnu, goes into a yoga-nidra mystic sleep, and the innumerable universes are situated in potency in each and every hair hole of His transcendental body
- The foolish living being is pushed into degraded life and fails to recognize the Lord as the beneficiary of all activities, the ruler of the universe, and the friend of all entities
- The foremost process of cheating is to desire to achieve liberation by merging into the Supreme, for this causes the permanent disappearance of loving service to Krsna
- The form of the Lord that descends into the material world to create is called an avatara, or incarnation
- The forms into which Krsna expanded to marry the princesses in different apartments were all slightly different just to match each & every one of them. They are called vaibhava-vilasa forms of the Lord and are effected by His internal potency, yoga-maya
- The fortunate inhabitants of Pitrloka, who preside over the funeral ceremonies, made Aryama into a calf. With great faith they milked kavya, food offered to the ancestors, into an unbaked earthen pot
- The fortunate Sisupala's spirit soul immediately merged into the body of Lord Krsna in the presence of all, exactly as a burning meteor falls to the surface of the globe
- The fourth island, Krauncadvipa, which is surrounded by an ocean of milk, is 12,800,000 miles wide and is also divided, like the others, into seven regions, each with a large mountain and a large river
- The fragment of God, the living entity, may fall down into the material world, but the Supreme Lord (Acyuta) never falls down. Therefore this assumption that the Supreme Brahman assumes the form of jiva is not acceptable
- The fruitive workers sacrifice their material possessions for material enjoyment, whereas the impersonalist sacrifices his material designations with a view to merging into the existence of the Supreme
- The glories of Vrindaban and Mathura are magnified by these two Sampradayas (Vallabha & Gaudiya) and the undersigned as an humble servant of all Vaisnavas, has tried his best to render it into elaborate English version for its publicity all over the world
- The Gopi said, "How he (Subala) is delivering the betel nuts prepared by Palika into Krsna's mouth, and how he is decorating Krsna with the garland prepared by Taraka"
- The gopis can be divided into a left wing and a right wing. Both wings induce Krsna to taste transcendental mellows by various manifestations of ecstatic love
- The gopis continued, "She must have taken Krsna into the deep forest and told Him, 'My dear Krsna, I am now very tired. I cannot go any further. Please carry Me wherever You like.’'
- The gopis have fallen into the great ocean of separation and are being devoured by the timingila fish of their ambition to serve You. The gopis are to be delivered from the mouths of these timingila fish, for they are pure devotees
- The gopis kept their individuality to enjoy the company of Lord Krsna, but Kamsa was accepted into His (Krsna's) impersonal brahmajyoti
- The gopis said, "When You (Krsna) leave the body, it immediately dies, and according to the injunction of the sastras, a dead body must immediately be thrown into a river or burned. Therefore, ultimately You are the dearmost personality in this world"
- The gopis spoke thus, "Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence"
- The great physicians, the Asvini-kumaras, very gladly accepted Cyavana Muni's proposal. Thus they told the brahmana, "Just dive into this lake of successful life." (One who bathes in this lake has his desires fulfilled)
- The great sage Atri said: O Lord Brahma, Visnu and Siva, you have divided yourself into three bodies by accepting the three modes of material nature, as you do in every millennium for the creation, maintenance and dissolution of the cosmic manifestation
- The great sage Narada considered that because the demigods Nalakuvara and Manigriva were so infatuated by false prestige, they should be put into a condition of life devoid of opulence
- The great sage Narada then appeared and explained to her about the birth of Pradyumna and how the baby had been taken away by Sambara and later thrown into the sea. In this way the whole story was disclosed to Mayavati
- The great sage Narada thereafter thought that it was his duty to put those demigods into a condition where they could not be falsely proud of their material opulence and prestige. Narada was compassionate and wanted to save them from their fallen life
- The great sage Narada, along with his vina, ascended into outer space. Yudhisthira kept his instruction in his heart and so was able to get rid of all lamentations
- The greatest danger of life is the danger of gliding down again into the evolutionary cycle of birth and death among the 8,400,000 species
- The greatest service one can render to the Lord is to try to infuse devotional service into the heart of the conditioned soul so that the conditioned soul may be released from conditioned life
- The head (one of Visvarupa's three heads, that were cut of by Indra) meant for drinking wine was transformed into a kalavinka (sparrow), and the head meant for eating food became a tittiri (common partridge)
- The head meant for drinking soma-rasa was transformed into a kapinjala (francolin partridge). Similarly, the head meant for drinking wine was transformed into a kalavinka (sparrow), and the head meant for eating food became a tittiri (common partridge)
- The heart of every living entity is the seat of the Supersoul, Paramatma, a plenary expansion of the Supreme Personality of Godhead. Without His presence the living entity cannot get into the working energy according to his past deeds
- The heavenly places of enjoyment are divided into three groups: the celestial heavenly planets, the heavenly places on earth, and the bila heavenly places, which are found in the lower regions
- The history of the world cannot give any systematic account for more than three thousand years into the past, but before that the whole world was under the flag and military strength of Maharaja Yudhisthira, who was the emperor of the world
- The human being may create a small playful sputnik and may throw it into outer space, but that does not mean that he can create a planet like the earth or moon and float it in the air as the Lord does
- The human race is divided into two sections. The one is legitimate and the other is illegitimate. Those who do not care about any laws of life, but simply work on the principle of sense gratification - they are all illegitimate
- The human society must be divided into four classes: brahmana, ksatriya, vaisya, sudra. The Lord says. That is bhagavata-dharma. If you abolish this, everyone is sudra, no brahmana
- The impersonal Brahman effulgence is beyond this material world, and this is called param padam. Aruhya krcchrena param padam. Merging into the impersonal effulgence of the Lord is called param padam
- The impersonal conception recommends merging into the existence of the Supreme, and the voidist philosophy recommends making all material varieties void. Both these philosophies are known as Mayavada
- The impersonalist cannot enjoy life due to his artificial renunciation; and for this reason, a slight agitation of the mind pulls him down again into the pool of material existence
- The impersonalist takes into consideration the rays of the Lord without any information of the tangible, transcendental, eternal form of the Lord, known as Krsna
- The impersonalists argue that Krsna Himself has been transformed into many and that therefore everything is Krsna and worship of anything is worship of Him
- The impersonalists desire to merge into the existence of the supreme, but without keeping their individuality they have no chance of hearing and chanting the glories of the Supreme Lord
- The impersonalists desire to merge into the spiritual existence, to end their individual existence, but according to Srimad-Bhagavatam, mukti is only the beginning of one's becoming situated in his normal condition
- The impersonalists do not merge into the existence of the Supreme Person but into His personal bodily luster, which is called the brahma-jyotir
- The impersonalists do not take into account the varieties of manifestation emanating from the supreme cause, Brahman. They simply consider that everything emanates from Brahman and after destruction merges into Brahman
- The impersonalists have no idea of the Personality of Godhead. They unnecessarily poke their noses into the scripture and interpret it in a deceptive way in order to mislead the innocent public
- The impersonalists simply think that they are liberated, but actually they have no feeling for the Personality of Godhead. They think that when Krsna comes into the material world He accepts a material body
- The impersonalists wish to merge into the Supreme Brahman; however, merging into the Supreme Brahman also requires a touch of devotional service
- The impersonalists, who do not accept the transcendental form of Lord Sri Krsna, and the demons, who are always engaged in blaspheming and fighting with Him, are punished by being merged into the Brahman effulgence
- The inhabitants of Gandharvaloka and Apsaroloka made Visvavasu into a calf, and they drew the milk into a lotus flower pot. The milk took the shape of sweet musical art and beauty
- The inhabitants of Krauncadvipa are divided into four castes, called the Purusas, Rsabhas, Dravinas and Devakas. Using the waters of those sanctified rivers, they worship the SPG by offering a palmful of water at the lotus feet of Varuna
- The inhabitants of planets known as Kimpurusa-loka, made the demon Maya into a calf, and they milked out mystic powers by which one can disappear immediately from another's vision and appear again in a different form
- The inhabitants of Salmalidvipa worship the demigod of the moon in the following words. By his own rays, the moon-god has divided the month into two fortnights, known as sukla and krsna, for the distribution of food grains to the pitas and the demigods
- The inhabitants of those islands are also divided into four castes - Rtavrata, Satyavrata, Danavrata and Anuvrata - which exactly resemble brahmana, ksatriya, vaisya and sudra. They practice pranayama and mystic yoga
- The innumerable living entities merge into that dissolution, which appears to be the dropping of the curtain of the scene of the Supreme Lord's energy, and so everything becomes silent
- The insect goes very courageously into the fire. Is that a very nice decision, to go forward courageously into the fire?
- The insulting words used by Daksa against Lord Siva were enough to have him thrown perpetually into a hellish life
- The island (Plaksadvipa) is divided into seven regions, each with a mountain and a large river
- The jnani and yogis may rise to the highest position, Brahman realization, but because of their lack of devotion unto the lotus feet of the Lord, they again fall down into material nature
- The jnanis are trying to merge into the effulgence of isvara, or the yogis are trying to find out the isvara, the supreme controller
- The karmis who desire sense gratification, the jnanis who aspire for the liberation of merging into the existence of the Supreme, and the yogis who seek material success in mystic power are all restless, and ultimately they are baffled
- The karmis work hard day and night for some bodily comfort, and the jnanis simply speculate about how to get out of the entanglement of karma and merge into the Brahman effulgence
- The karmis, under the direction of Vedic instructions, try to elevate themselves to higher planetary systems. The jnanis try to merge into the existence of Brahman, the impersonal feature of the Lord
- The King (Nrga) fervently appealed to the brahmanas not to cause his downfall into hell because of this mistake (that he had taken back a cow that he had previously given in charity)
- The King (Priyavrata) thus began criticizing himself: Alas, how condemned I have become because of my sense gratification! I have now fallen into material enjoyment, which is exactly like a covered well. I have had enough!
- The King knew that any nondevotee who attains such opulence merges increasingly into material nature's mode of darkness
- The King saw that there was no other way to satisfy them for their exalted activities. The word vinoda-patram can be divided into two words, vina and uda-patram, or can be understood as one word, vinoda-patram, which means "joker
- The knower of the facts, the living entity who inquires into the incidents manifested in dreams and wakefulness, is different from the circumstantial activities. That knowing factor is Brahman
- The Lalita-madhava is a description of Krsna's pastimes in Dvaraka. These pastimes were made into a drama, and the work was finished in the year 1459 Sakabda
- The lawful workers are again divided into two sections: namely, the workers with a desire to enjoy the fruits of their work; and the transcendental workers, without any such desire
- The liberated soul who merges into the existence of the Lord is no better than the trees. Trees also stand in the Lord's existence because material energy and the Lord's energy are the same
- The liquid portion (of the digested foods) turns yellow and is again divided into three. One of these liquid portions is called urine
- The living entities (jivas) are divided into two categories. Some are eternally liberated, and others are eternally conditioned
- The living entities are completely dependent on the mercy of the Lord, and all their so-called enjoyments by scientific improvement are crushed into dust when the Lord desires
- The living entities are merged into the air of life, which acts in different ways for circulation
- The living entities are sent into this material world for material enjoyment, to fulfill their desires to be independent individuals, but still they are subject to the supreme will of the Lord
- The living entities merged into the Supreme at the time of dissolution are compared to honey. In the honeycomb, the tastes of different flowers are conserved
- The living entities who merged into the body of the Supreme without having developed their Krsna consciousness will again appear in this material world when there is another creation
- The living entities, the entire phenomenal world is stirred into action and reaction because of the presence of His parts and parcels
- The living entity (jivatma) takes different positions - sometimes he merges into the dark material nature and identifies himself with matter, and sometimes he identifies himself with the superior, spiritual nature
- The living entity accepts a body and comes out again into the material world to enjoy or suffer according to the construction of the body
- The living entity becomes subjugated by the modes of nature as soon as he tries to put himself into the position of Sri Krsna, the supreme enjoyer
- The living entity first accepts a body that is human in form, but gradually, due to his degraded activities, he falls into lower forms of life - into the animal, plant and aquatic forms
- The living entity is sanatana, eternal. Because he cannot be killed by any weapon, burnt into ashes by fire, soaked or moistened by water, nor dried up by air, he is considered to be immune to material reactions
- The living entity receives different types of bodies according to his previous fruitive activities. Thus he is seen to suffer with reference to his particular body in all conditions of life, beginning with his infusion into the womb
- The Lord addressed all the devotees one after another and took all of them with Him into the house
- The Lord also delivered the tiny ascetic sages called the Valakhilyas when they fell into the water in a cow's hoofprint and Indra was laughing at them
- The Lord expands Himself into many personalities who are either self-expansions or separated expansions. The personalities of the individual souls are His separated expansions, whereas the self-expansions are the Lord Himself
- The Lord has engaged the powerful sun to evaporate the water of planets like earth and distill it into clear water in the clouds and then stock it on the peaks of mountains, as we stock water in overhead tanks for later distribution
- The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman. Such extensions of the Lord are divided into two divisions, namely personal and differential
- The Lord is simply disturbed by them (impersonal speculation, monism (merging into the existence of the Supreme), speculative knowledge, mystic yoga and meditation)
- The Lord is so compassionate upon the living entities that He comes Himself into this world in order to benefit fallen souls
- The Lord is so kind to the devotee who is fully surrendered to His lotus feet that even though the devotee sometimes falls into the entanglement of vikarma - acts against the Vedic directions - the Lord at once rectifies such mistakes from within
- The Lord never suggests anything impractical. In this material world, in order to maintain the body one has to work. Human society is divided, according to work, into four divisions of social order - brahmana, ksatriya, vaisya and sudra
- The Lord says in the BG that demoniac persons who deny the existence of the Lord are thrown more & more into the darkness of ignorance, and thus such demoniac persons transmigrate life after life without any knowledge of the Supreme Personality of Godhead
- The Lord then sowed a mango seed in the yard, and immediately the seed fructified into a tree and began to grow
- The Lord was now prepared to leave this particular universe and go into another, just as the sun rises on one particular planet and sets in another simultaneously but does not change its own situation
- The Lord's energy is divided into three component parts, namely sandhini, samvit and hladini; in other words, He is the full manifestation of existence, knowledge and bliss
- The Lord's pure devotees, however, take compassion upon such unfortunate persons & try to persuade them into the line of devotional service. Only by the grace of pure devotees can such unfortunate men be elevated to the position of transcendental service
- The Lord, however, did not reply to their inquisitiveness, but instead immediately sent for the brahmana. An airplane sent from Vaikuntha immediately brought the brahmana into Lord Narayana's presence
- The Lord, through His plenary portion, enters into each and every universe to create the material manifestation. He also enters into each and every heart in all living entities and into each and every atom also - paramanu-cayantara-stham
- The lowest of fools do not understand material miseries; they pass their lives merrily and do not inquire into the miseries of life
- The Maha-visnu, into whom all the innumerable universes enter and from whom they come forth again simply by His breathing process, is a plenary expansion of Krsna
- The master of this island, also one of the sons of Priyavrata, was known as Medhatithi. He also divided his island into seven sections, named according to the names of his own sons, whom he made the kings of that island
- The material energy is in fact divided into twenty-four elements. The individual soul, the owner of the individual body, is a twenty-fifth subject, and above everything is Lord Visnu as Paramatma, the supreme controller, who is the twenty-sixth subject
- The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms
- The material qualities are three, namely goodness, passion and ignorance. When one is placed into the mixed material qualities of passion and ignorance, various kinds of greed and lusty desires impel him to try to find comfort in this material world
- The material scientists invent many objects to gratify the material senses, and there results a field of unnecessary competition for enhancement of such material happiness, which leads the whole world into the whirlpool of uncalled-for clashes
- The material taste means we want to gratify senses in so many ways, and the supermost point is sex life. So as soon as you get into touch with Krsna and you develop Krsna love, all this nonsense finished. Then you are liberated
- The Mayavada conception of kaivalya and that of the Vaisnava community is different. The Mayavadi thinks that as soon as one is free from all material contamination, he is merged into the existence of the Supreme
- The Mayavadi cannot explain how the individual soul came into existence simply by ignorance and consequently became covered by the illusory energy
- The Mayavadi philosopher claims to be equal to God, but he cannot reply to the question of why he has fallen into material entanglement
- The Mayavadi theory that after liberation the individual soul, separated by the covering of maya, or illusion, will merge into the impersonal Brahman and lose its individual existence is not supported herein by Lord Krsna, the supreme authority
- The Mayavadis are attracted to merging into the existence of the Lord, but Krsna is more attractive than the desire to merge
- The Mayavadis they want to merge into the Supreme, but we want to become father of Krsna. Why merge? More than Krsna. The devotee can beget Krsna. Krsna accepts that. Yes, I shall become your child. I shall be controlled by your stick
- The members of this Krsna consciousness society are sometimes refused entrance into some of the temples in India. We should not feel sorry about this as long as we engage in chanting the Hare Krsna mantra
- The members who always thought themselves protected by Krsna could readily convert their conviction into practical demonstration
- The mercy of Radharani is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Krsna, the Lord at once accepts the devotee's admittance into His association
- The merging of different living entities into Brahman at the time of dissolution involves the dissolution of different types of bodies
- The merging of Sisupala's soul into the transcendental body of Krsna reminds us of the story of Jaya and Vijaya, who fell to the material world from the Vaikuntha planets upon being cursed by the four Kumaras
- The merging of the living beings into the body of Maha-Visnu takes place automatically at the end of Brahma's one hundred years. But that does not mean that the individual living being loses his identity
- The messenger said, "Under the circumstances, how is it possible that miscreants like Jarasandha can put us into such deplorable conditions of life against Your (Krsna's) authority? We are puzzled at the situation and cannot understand how it is possible"
- The mind is always agitated by waves of acceptance and rejection. Therefore all the activities of the senses should be offered into the mind, which should be offered into one's words
- The mind is easily conquered simply by engaging it at the lotus feet of the Lord. Gradually, by such service, all the senses become automatically engaged in the service of the Lord. That is the way of merging into the Supreme Absolute
- The mind is fickle, and therefore it is necessary to engage the mind by force to think of Krsna. One example often given is that of the caterpillar that thinks of becoming a butterfly and so is transformed into a butterfly in the same life
- The modern scientist, for example, has created space satellites, and by some arrangement or other, these satellites are thrown into outer space to fly for some time at the control of the scientist who is far away
- The monist philosopher, after executing severe austerity, merges into the impersonal effulgence of the Lord, but the living entity always wants reciprocation in loving affairs
- The most important thing to be noted is that there may be many liberated persons who might have merged into the existence of the impersonal Brahman, but a devotee of the Supreme Personality of Godhead, Narayana, is very, very rare
- The Mulliks of Calcutta are divided into two families, namely the Sil family and De family
- The mundane wranglers waste time with archaeological excavations without searching into the vital necessities of life
- The natural position of the living entity is to serve the Lord in a transcendental loving attitude. When the living entity wants to become Krsna Himself or imitate Krsna, he falls down into the material world
- The navel of the Lord is so deep and coiling that it appears that the whole universe again wants to withdraw into the navel, being attracted by God's beauty. The Lord's navel and the ripples on His belly always increase the beauty of His bodily features
- The neophyte devotees are classified into four groups - the distressed, those in need of money, the inquisitive and the wise - according to their gradations of pious activities
- The next time I see someone performing such sankirtana, I shall certainly chastise him by not only confiscating all his property but also converting him into a Muslim
- The ninth part (of Lalita-madhava) deals with looking over pictures, and the tenth with complete satisfaction of the mind. Thus the entire drama is divided into ten parts
- The one hundred years of Brahma's life are divided into two parts, the first half and the second half. The first half of the duration of Brahma's life is already over, and the second half is now current
- The oneness of the Mayavadi philosophers and the oneness of Vaisnava philosophers are different. The Mayavadi and Vaisnava philosophers both want to merge into the Supreme, but the Vaisnavas do not lose their identities
- The Pandavas were entrusted representatives of the Personality of Godhead, Lord Krsna, who practically brought into being the Battle of Kuruksetra, but not for any personal interest
- The part of Hastinapura which slopes toward the Yamuna becomes inundated during the rainy season and reminds everyone of Lord Balarama's threatening to cast the city into the Ganges
- The party went into a village and waited beneath a tree because no one but Sivananda Sena could arrange for their residential quarters
- The pastimes of the Lord (Caitanya) are therefore divided into three periods - the adi-lila, madhya-lila and antya-lila. Now I (Krsnadasa Kaviraja Gosvami) shall very elaborately describe the madhya-lila
- The path of vidya is most perfectly presented in Srimad-Bhagavatam, which directs a human being to utilize his life to inquire into the Absolute Truth. The Absolute Truth is realized step by step as Brahman, Paramatma and finally Bhagavan, the PG
- The personal form of Krsna can be divided into two: svayam-rupa and svayam-prakasa
- The physical elements, nature, the original cause, culture, destiny and the time element are all material causes. Agitated by these material causes, the eleven functions transform into hundreds of functions and then into thousands and then into millions
- The place (on the southern side of the Himalaya Mountains) is called Saptasrota ("divided by seven") because there the waters of the sacred Ganges were divided into seven branches. This was done for the satisfaction of the seven great rsis
- The planet of Krsnaloka is divided into three sections - Gokula, Mathura and Dvaraka
- The pleasing words of the Vedas that inspire one to elevate oneself to the heavenly planets or merge into the existence of the Supreme are for the less intelligent who are described in BG 7.15: those whose knowledge is taken away by the illusory energy
- The power of protection was generated from the arms of the gigantic virat form, and in relation to such power the ksatriyas also came into existence by following the ksatriya principle of protecting society from the disturbance of thieves and miscreants
- The powerful Kardama Muni was the knower of everyone's heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahuti with nine discharges of semen
- The predominator of the willing potency is Lord Krsna, for by His supreme will everything comes into existence. In willing, there is a need for knowledge, and that knowledge is expressed through Vasudeva
- The principle that only Indians and Hindus should be brought into the Vaisnava cult is a mistaken idea. There should be propaganda to bring everyone to the Vaisnava cult. The Krsna consciousness movement is meant for this purpose
- The propaganda by a certain class of impersonalists that spiritual life is void of all varieties is dangerous propaganda to mislead the living beings into becoming more and more attracted by material enjoyments
- The propaganda that a very great man is worshiped as God after his death is misleading because a man after his death cannot be made into God. Nor can the Personality of Godhead be a human being, even when He is personally present
- The Puranas are also supplementary to the Vedas. The Vedic mantras are too difficult for an ordinary man. Women, sudras and the so-called twice-born higher castes are unable to penetrate into the sense of the Vedas
- The pure devotee does not desire to live on the same planet with the Supreme Lord, nor does he desire the same opulence as the Lord, nor does he desire to have the same form as the Lord, nor to live with Him side by side, nor to merge into His existence
- The pure devotee thinks himself fallen into the ocean of birth and death and incessantly prays to the Lord to lift him up. He only aspires to become a speck of transcendental dust at the lotus feet of the Lord
- The purpose of knowledge is to understand distinctly that the living entity has by chance fallen into this material existence
- The purusa causes the birth of a child because the man injects the soul, which is sheltered in the semen, into the womb of the woman
- The Queen, the wife of Prthu Maharaja, whose name was Arci, followed her husband into the forest. Since she was a queen, her body was very delicate. Although she did not deserve to live in the forest, she voluntarily touched her lotus feet to the ground
- The question may be raised as to why the living entities have fallen by chance into different conditions of life
- The readers should relish this wonderful nectar because nothing compares to it. Keeping their faith firmly fixed within their minds, they should be careful not to fall into the pit of false arguments or the whirlpools of unfortunate situations
- The real constitutional position of the living entity is that of subordination to the Supreme Lord, who is pure knowledge. When one is deluded into separation from this pure knowledge, he becomes controlled by the illusory energy
- The real explanation is that we are eternal servants of God and that as soon as we forget this relationship we are thrown into the material world, where we create our different activities and suffer or enjoy the result
- The real fighting is now. Krsna will give you all protection. So, chant Hare Krsna and fight. One movie expert has opined there are so many ideas in our movement. Try to get our ideas into movies
- The results of peoples activities are divided into three because they are influenced by the three modes of material nature
- The role of the bona fide Spiritual Master is to lead the conditioned souls out of forgetfulness and back into pure consciousness of serving the Lord in transcendental loving service
- The S P of Godhead has the form of sac-cid-ananda-vigraha (BS 5.1) - transcendental bliss, knowledge and eternity. I offer my respectful obeisances unto Him, who turns the dumb into eloquent speakers and enables the lame to cross mountains
- The sahajiyas pollute the process of devotional service. To try to become writers of Vaisnava literature, they introduce their material conceptions of life into pure devotional service
- The saktyavesa-avataras are categorized into (1) forms of divine absorption (bhagavad-avesa), such as Kapiladeva or Rsabhadeva, and (2) divinely empowered forms (saktyavesa), of whom seven are foremost
- The same principle exists in the universal creation: the ingredients were present, but only when the Lord entered into the material elements was matter actually agitated. That is the cause of creation. We can see this in our ordinary experience
- The same principle is confirmed in the Bhagavad-gita, "The cosmic manifestation comes into existence and again dissolves, and after dissolution it merges into the existence of the Supreme Lord"
- The scientific system of varnasrama-dharma divides the human life into four divisions of occupation and four orders of life
- The scriptural conclusion is that mundane philosophers like Dr. Radhakrishnan are not qualified to delve into spiritual subjects. The devotees of the Lord alone are eligible to understand Lord Krsna
- The sea water must be distilled. It must be made into sweetness. Then such rainfall will give you some effect in producing agricultural production and so many things
- The seeds of universes develop into gigantic forms in the way seeds of a banyan tree develop into numberless banyan trees
- The self-centered materialistic ego, thus being transformed into three features, becomes known as the modes of goodness, passion & ignorance in three divisions, namely the powers that evolve matter, knowledge of material creations, and the intelligence
- The servant always remains subordinate to the master, and this relationship is eternal and undisturbed. As soon as the servant feels like becoming the master, he falls into maya. Thus it is by misuse of free will that one falls under the influence of maya
- The sharks who dwell in the ocean do not care for the rivers which are gliding down into it. The devotees eternally live in the ocean of devotional service, and they do not care for the rivers
- The so-called administrators are now bewildered by the influence of this age of Kali, and thus they have put all state affairs into disorder. Are you now lamenting this disorder?
- The so-called brahmacari becomes agitated by women, and the vanaprastha may again become captivated into having sex with his wife. Or he may begin to search out another wife
- The so-called brahmanas claim that one who is not born into a brahmana family cannot receive the sacred thread and cannot become a high-grade Vaisnava. But we do not accept such a theory, because it is not supported by Rupa Gosvami
- The society of human being is naturally divided into eight by orders and statuses of life - the four divisions of occupation and four divisions of cultural advancement
- The society was divided into brahmanas, ksatriyas, vaisyas and sudras, and the members of this society would limit their endeavors to meeting their minimum demands. The brahmanas, in particular, would have no material desires
- The son of Maharaja Priyavrata named Yajnabahu, the master of Salmalidvipa, divided the island into seven tracts of land, which he gave to his seven sons
- The son of Trisanku was Hariscandra. Because of Hariscandra there was a quarrel between Visvamitra and Vasistha, who for many years fought one another, having been transformed into birds
- The son within her womb forbade this, but Brhaspati cursed him and forcibly discharged semen into the womb of Mamata
- The sons of Diti and the demons transformed Prahlada Maharaja, who was born in an asura family, into a calf, and they extracted various kinds of liquor and beer, which they put into a pot made of iron
- The sparks fall into different conditions and retain more or less of their original brilliance. Some sparks fall onto dry grass and thus ignite another big fire
- The spiritual living entities are impregnated into the womb of material nature, but the body, being supplied by material nature, takes on many different species and forms of life
- The spiritual master, by his words, can penetrate into the heart of the suffering person and inject knowledge transcendental, which alone can extinguish the fire of material existence
- The spiritual master, the Vedic injunctions and the Lord Himself from within-all guide the devotee in full strength. In this way there is no chance for a devotee to fall again into the mire of material illusion
- The spiritual process should not, however, be misunderstood to be something like magical feats whereby the spiritual master acts like a magician and injects spiritual knowledge into his disciple, as if surcharging him with an electrical current
- The Sruti-mantra affirms that the Lord can expand Himself into many
- The state administration of Maharaja Pariksit was so perfect that he was sitting in his capital peacefully. But he got the news that the symptoms of the age of Kali had already infiltrated into the jurisdiction of his state, and he did not like this news
- The sum total of the living entities is impregnated into this yonir mahad brahma, and they are born in different forms, beginning from Brahma down to the insignificant ant
- The sun-god evaporates water from the seas and oceans and then forms the water into clouds and distributes it over land. When there is sufficient rainfall grains are produced, and these grains maintain living entities in each and every planet
- The supply source is complete, and only a little energy by the human being is required to get his necessities into the proper channel
- The Supreme Lord does not put His semen into that which is not spiritual, but it is stated here (in SB 3.26.19) that the Supreme Person puts His semen into material nature. This means that the living entities are spiritual by nature
- The Supreme Lord is not subject to fall down into illusion (maya) any more than the sun is subject to fall beneath the clouds
- The Supreme Lord is one - Krsna, the visnu-tattva. Krsna expands Himself into visnu-tattva personal expansions (svamsa), who control everything
- The Supreme Lord is the supreme controller. The material activity of the living being is beginningless, but it can be rectified by transferral into the spiritual quality. Thus it can cease its material qualitative reactions
- The Supreme Lord repeatedly puts these most abominable, wretched sinners into the most distressful conditions, constantly punishing them with His stringent laws of nature
- The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories
- The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world
- The Supreme Personality of Godhead said: O King, who can subdue your enemies, on the seventh day from today the three worlds - Bhuh, Bhuvah and Svah - will all merge into the water of inundation
- The Supreme Personality of Godhead, appearing in His incarnation as a tortoise, dove deep into the ocean to carry Mandara Mountain on His back
- The Supreme Personality of Godhead, the supreme controller, being pleased with Vasistha, gave him the benediction he desired. Thus Ila was transformed into a very fine male named Sudyumna
- The Supreme Personality of Godhead, the virat-purusa, situated Himself in that golden egg, which was lying on the water, and He divided it into many departments
- The surface of the world was practically covered by very tall trees. It seemed as though the trees were determined to stop people from going into outer space to reach the heavenly kingdoms
- The surrendered souls are called akuto-bhaya. They are doubtless and fearless, and their entrance into the spiritual kingdom is guaranteed
- The symptoms originating from such existential ecstatic love are divided into three headings - namely, moist, burnt and dried-up
- The system of bowing the head to the ground to show respect to superiors is an excellent etiquette which obliges the honored guest deep into the heart
- The tad-ekatma-rupa forms are divided into two categories - svamsa and vilasa
- The tad-ekatma-rupa is that form which most resembles the svayam-rupa, but there are some differences in the bodily features. The tad-ekatma-rupa is divided into two manifestations: the personal expansion (svamsa) and the pastime expansion (vilasa)
- The technical terms used in the astronomical calculations given by the Jyotir Veda are difficult to translate into English
- The third island, which is surrounded by an ocean of clarified butter and is also divided into seven regions, is called Kusadvipa. Its master is Hiranyareta, another son of Maharaja Priyavrata
- The three material qualities are set into motion, and the material energy is manifested first in the form of the mahat-tattva, then egotism, then ether, then air, fire, water and earth
- The three qualities are again subdivided into sixteen, namely the ten senses (five working senses and five knowledge-acquiring senses), the mind, and the five elements (earth, water, air, fire and sky)
- The tongue is considered to be the most uncontrollable sense because it hankers for so many unwholesome eatables, thereby forcing the living entity into the dungeon of material conditional life
- The total energy of the mahat-tattva, in the form of the gigantic virat-rupa, divided Himself by Himself into the consciousness of the living entities, the life of activity, and self-identification, which are subdivided into one, ten & three respectively
- The transcendental bliss derived from sravanam kirtanam by pure devotees cannot be compared to brahmananda, or the impersonal conception of transcendental bliss derived by merging into the Absolute
- The transcendental relationship of santa-rasa, taking the shape of unflinching faith in Krsna, is further developed into dasya-rasa with the spirit of service, and then to sakhya-rasa, or undeterred fraternity
- The transcendental service of the Lord begins gradually developing into nine progressive stages of loving service under the headings of attachment, love, affection, feelings, affinity, adherence, following, ecstasy, and intense feelings of separation
- The transmigration into the bodies of dogs and hogs is especially miserable. But despite such miserable conditions, due to the spell of maya we forget everything and become enamored by the present so-called happiness
- The trees appeared to be very jolly due to the sweet humming of the bumblebees, and the saffron, which was contained in the lotus flowers, was being thrown into the air
- The two brothers, Sakara Mallika & Dabira Khasa, very humbly submitted that due to their abominable activities they were now bound by the neck & hands & had been thrown into a ditch filled with abominable, stoollike objects of material sense enjoyment
- The two legs do not speak, and they are blind. If a person simply trusts his legs to take him walking, he is likely to fall into a hole or bump into something. Thus led by the blind legs, one's life may be placed in jeopardy
- The two types of atmarama-yogis are called sagarbha and nigarbha. Each of these is divided into three; therefore there are six types of worshipers of the Supersoul
- The ultimate goal of the karmis is promotion to the heavenly kingdom, and the ultimate goal of the jnanis is merging into the Brahman effulgence. Of course, the jnanis are superior to the karmis
- The ultimate goal of the karmis is promotion to the heavenly kingdom, and the ultimate goal of the jnanis is merging into the Brahman effulgence. Of course, the jnanis are superior to the karmis, as confirmed by Lord Caitanya
- The unborn Supreme Lord, Krsna, while maintaining His full personality, eternality, and imperishability, expands Himself into countless Visnu forms, jivas, and internal and external potencies
- The union of the impersonalists and the union of the devotees are not on a par. The impersonalists try to fully stop their individuality by attaining sayujya-mukti, or unification by merging into oneness
- The universe is divided into fourteen planetary systems. Seven planetary systems, called Bhur, Bhuvar, Svar, Mahar, Janas, Tapas and Satya, are upward planetary systems, one above the other
- The universe is divided into three divisions, namely Svarga, Martya and Patala. These three planetary systems are merged into water at the time of dissolution
- The unlimited living entities can be divided into two divisions - those that can move and those that cannot move. Among living entities that can move, there are birds, aquatics and animals
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy (BG 6.41)
- The unsuccessful yogis are divided into two classes: one is fallen after very little progress, and one is fallen after long practice of yoga
- The vaibhava-prakasa form was also displayed when Krsna appeared before His mother Devaki in the four-handed form of Narayana, just when He entered the world. Then at the request of His parents He transformed Himself into a two-handed form
- The Vaisnava liberation is completely different from the mayavada liberation, which is simply a matter of being merged into the effulgence of the Lord
- The veda-vada-rata people progress into the darkest region of ignorance by misinterpreting the Vedic literature. They fall even further into ignorance than those who have no knowledge of the Vedas at all
- The Vedas are divided into three divisions - karma-kanda, jnana-kanda and upasana-kanda. These are activities dealing with fruitive work, empiric philosophical speculation and worship
- The Vedas are the original scientific knowledge for all departments of understanding, and this knowledge of the Vedas was first impregnated into the heart of Brahma by the Supreme Personality of Godhead
- The Vedas describe how to divide the human race into four divisions according to quality and working capacity. This is a very scientific system, and it is also sanatana, for no one can trace out its history and it has no dissolution
- The Vedic knowledge is considered mother, and the spiritual master is considered the father. And by the help of the spiritual master, when one gets into transcendental knowledge, that is called second birth
- The Vedic knowledge, broken into different branches by different disciplic successions, has been distributed all over the world. No one, therefore, can claim independent knowledge beyond the Vedas
- The Vedic literature is divided into two parts: the srutis and the smrtis. The srutis are the four Vedas - Rg, Sama, Atharva and Yajur - and the Upanisads, and the smrtis are the Puranas and the Itihasas like the Mahabharata
- The Vedic system of human life is divided into eight departmental activities, and that is going on under the name of Hinduism. It is now broken and degraded and so many things have happened
- The velocities of air and light are taken into consideration by the material scientist, but he has no information of the velocity of the mind and intelligence
- The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one?
- The very day and moment the Personality of Godhead, Lord Sri Krsna, left this earth, the personality of Kali, who promotes all kinds of irreligious activities, came into this world
- The Visnudutas said: Alas, how painful it is that irreligion is being introduced into an assembly where religion should be maintained. Indeed, those in charge of maintaining the religious principles are needlessly punishing a sinless, unpunishable person
- The whole atmosphere would change into a greatly festive celebration. In a festive mood, the wives of the Lord would sometimes sprinkle water on the His body with a syringelike instrument, and the Lord would similarly wet the bodies of the queens
- The whole cosmic manifestation becomes possible by the grace of the Supreme Lord, it exists by the grace of the Supreme Lord, and when annihilated it merges into the existence of the Supreme Lord
- The whole world can be transformed into Vaikuntha if all worldly activities are dovetailed with krsna-katha
- The wife of the brahmana cursed King Saudasa, known as Mitrasaha. Then, being inclined to go with her husband, she set fire to her husband's bones, fell into the fire herself, and went with him to the same destination
- The wonderful descriptions of Rupa Gosvami are superb arrangements to express loving affairs. Hearing them will plunge the heart and ears of everyone into a whirlpool of transcendental bliss
- The word 'ittham-bhuta' is transcendentally exalted because it means 'full of transcendental bliss.' Before this transcendental bliss, the bliss derived from merging into the existence of the Absolute becomes like a piece of straw in comparison
- The word amsamsah, which refers to part and parcel of a part and parcel. There are similar verses in the Caitanya-caritamrta which indicate that the Supreme Lord's parts and parcels again expand into other parts and parcels
- The word anukampina is significant; the Lord is so compassionate upon the living entities that He comes Himself into this world in order to benefit fallen souls
- The word apare (others) is very significant in this connection. "Others" refers to the jnanis and the yogis, whose only hope is to merge into the existence of the impersonal brahmajyoti
- The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence
- The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence. BG 4.23 - 1972
- The worshippers of the demigods at least have fear of some higher personality, and that may eventually develop into fear of the Supreme Personality. But the impersonalists think that everything is Brahma, everyone is God
- The Yaksas, Raksasas, ghosts and witches, who are habituated to eating flesh, transformed Lord Siva's incarnation Rudra (Bhutanatha) into a calf and milked out beverages made of blood and put them in a pot made of skulls
- The yogi is able to quit his body by his own choice of time and can attain any planet he desires by turning the present body into ashes by self-made fire
- The yogi should merge his mind, by his unalloyed intelligence, into the living entity, and then merge the living entity into the Superself
- Their (the gopis) offering was not exactly to their boys but to the Supreme Personality of Godhead, who had expanded Himself into such boys. This was a chance for all the mothers of Vrndavana to feed the Supreme Personality of Godhead with their own milk
- Then he (King Yudhisthira) amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death
- Then one's words should be offered into the aggregate of all alphabets, which should be offered into the concise form omkara. Omkara should be offered into the point bindu, bindu into the vibration of sound, and that vibration into the life air
- There are always atheists imitating Krsna. In these days of Kali-yuga, there are many rascals who think themselves to be as good as Krsna and who cheat people into believing that thinking of them is as good as thinking of Lord Krsna
- There are different manifestations of the Lord. He is one, but He has become many. He divides Himself into two different expansions, one called kala and the other vibhinnamsa
- There are different periods in your country called summer, winter, fall, spring. They are coming by rotation. Similarly, there is rotation of time which is divided into four millenniums called Satya-yuga, Treta-yuga, Dvapara-yuga, and Kali-yuga
- There are different types of satisfaction. Karmis are satisfied in their fruitive activities, jnanis are satisfied to merge into the effulgence of Brahman, and devotees are satisfied to engage in the Lord's service
- There are five kinds of liberation stated in the scriptures. One is to become one with the Supreme Personality of Godhead, or to forsake one's individuality and merge into the Supreme Spirit. This is called ekatmatam
- There are five kinds of liberation, and one is called sayujya-mukti, or merging into the existence of the Supreme, or the impersonal Brahman effulgence
- There are hundreds of thousands of higher and lower types of human forms. But this does not mean that automatically one body evolves into a higher body. No. It is described by Krishna how the soul becomes embodied according to his desire
- There are impersonalist philosophers and mystics, however, who by a show of devotional service want ultimately to merge into the existence of the Supreme Lord
- There are many impersonalists within our experience who renounced this world to merge into the impersonal existence, but being baffled there they come down again to the material world to find out engagement as altruist, philanthropist, communist, etc
- There are many people who are foolish, low-born and misbehaved and who have no entrance into the revealed scriptures and injunctions, and therefore they are called nirgrantha
- There are many so-called advanced devotees who sit in a secluded place for their personal benefit. They do not go out to preach and convert others into Vaisnavas, and therefore they certainly cannot be called sparsa-mani, advanced devotees
- There are many such instances in history, just like Visvamitra Muni's falling a victim to the beauty of Menaka. But Thakura Haridasa was allured at midnight by the well-dressed Maya, and still she could not induce that great devotee into her trap
- There are so many jute mills and factories on the riverside. All the night soil, they are thrown into the Ganges. So still the Ganges is so powerful that it keeps clear
- There are two kinds of sayujya-mukti: merging into the Brahman effulgence and merging into the personal body of the Lord. Merging into the Lord's body is even more abominable than merging into His effulgence
- There cannot be any king or emperor who is not representative of God. It is the duty of the representative of God to take charge of a planet and educate the persons, the citizens, into God consciousness. That is Vedic way of life
- There is a second process (for moving in outer space) also called kapota-vayu. Kapota means "pigeon." One can train pigeons to carry one into outer space. The third process is very subtle. It is called akasa-patana
- There is a type of spiritual master and disciple much advertised in this age of Kali. It is said that the master injects spiritual force into the disciple by an electrical current generated by the master, and the disciple begins to feel the shock
- There is also quality in the Lord's own establishment, the kingdom of God. It is stated here that Goloka is His personal situation. There is also quality in Goloka, but that quality is not divided into creation, maintenance and annihilation
- There is an identity of this world with the Supreme Lord. This identity is accepted in a misconceived way by the impersonalists; they say that the Supreme Absolute Truth, transforming Himself into the universe, loses His separate existence
- There is but one way to perceive things in the depth of darkness. Only if somebody brings a light into the darkness is it truly possible to see things as they are. Similarly, the light of knowledge is kindled by our preceptors
- There is no reality in the material beauty. What you think as real that is also unreal because everything material transforms into matter at the ultimate stage. It is the spirit soul who is beautiful and not the matter
- There is nothing to be lamented in the case of the soul's being transferred into another body, or the material body's perishing at a certain stage
- There they themselves are pushed into dark wells, where poisonous fumes and smoke suffocate them and they suffer very severely
- There were many waterfalls on Govardhana Hill, and their flowing made a nice sound. Krsna heard them as He looked into the caves of the hill
- There were sugar-candy sweetmeats formed into the shape of orange, lemon and mango trees and arranged with fruits, flowers and leaves
- Thereafter the extremely powerful air, interacting with the sky, generated the form of sense perception, and the perception of form transformed into electricity, the light to see the world
- Thereafter the materialistic ego of the gigantic form separately manifested itself, and into it entered Rudra, the controller of false ego, with his own partial activities, by which the living entity transacts his objective actions
- Thereafter the water produced from electricity was glanced over by the Supreme Personality of Godhead and mixed with eternal time and external energy. Thus it was transformed into the earth, which is qualified primarily by smell
- Thereafter, at the conjunction of two yugas, the Lord of the creation will take His birth as the Kalki incarnation and become the son of Visnu Yasa. At this time the rulers of the earth will have degenerated into plunderers
- Thereafter, because of being pulled into the water and fighting for many long years, the elephant became diminished in his mental, physical and sensual strength
- Therefore, my Lord, although I am living in a terrible condition, I do not wish to depart from my mother's abdomen to fall again into the blind well of materialistic life
- Therein he (Sanatana Gosvami) has clearly stated that any person who is properly initiated into the Vaisnava cult certainly becomes a brahmana, as much as the metal known as kamsa (bell metal) is turned into gold by the mixture of mercury
- These (tad-ekatma-rupa forms) may be further divided into the vilasa and svamsa forms, which in turn have many different features and can be divided into prabhava and vaibhava forms
- These are the names of some of the pickles and condiments in the bags of Raghava Pandita: amra-kasandi, ada-kasandi, jhala-kasandi, nembu-ada, tailamra and ama-satta. With great attention, Damayanti also made dried bitter vegetables into a powder
- These roaring vibrations spread all over the atmosphere until they extended all over the world and into outer space, up and down and out to the ten directions, rumbling throughout the entire universe
- These selfless symptoms can again be divided into five groups: neutrality, servitude, fraternity, parenthood and conjugal love. Such ecstatic love assumes a particular mode in contact with different objects of love
- These symptoms are divided into two parts: one is called sita, and the other is called ksepana. When there is yawning, it is called sita, and when there is dancing it is called ksepana
- These symptoms, however, can be divided into three groups: first class, second class and third
- These transcendental literature, we have taken much pain to translate them into English so that you can understand. We have got fifty books. So take advantage
- These voidists and impersonalists take to different types of austerities, either to attain the stage of nirvana, which means finishing the material conditions of life, or to attain oneness by merging into the body of the Lord
- They (activities in the spirit of Sri Isopanisad) guarantee their executor protection from the danger of sliding down into the evolutionary process of birth and death
- They (God's activities) are mysterious, and only by those who carefully try to go deep into the matter by spiritual devotion is the mystery discovered. Thus one gets liberation from material bondage
- They (impersonalists) think that when Krsna comes into the material world He accepts a material body. They therefore overlook the transcendental body of Krsna
- They (Persons) are dragged by the unbridled senses into the darkest region of ignorance, and thus they madly engage in what is called chewing the chewed
- They (the citizens of Dvaraka) informed Lord Krsna that the sun-god, with his glaring bodily effulgence, was coming to see Him. The citizens of Dvaraka confirmed that the sun-god's coming into Dvaraka was not very wonderful
- They (the Kumaras) kept themselves as small children about four or five years old because by growing into youth one's senses sometimes become disturbed and celibacy becomes difficult
- They (the living entities) also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust
- They (the wives of the brahmanas) were just like great sages who, by their advancement of knowledge, merge into the existence of the Supreme
- They (veda-vada-rata people) fall even further into ignorance than those who have no knowledge of the Vedas at all
- They (Vedas) have simply been developed into different branches, They were originally rendered by great, respectable and learned professors
- They all performed sankirtana, loudly chanting the holy name of Krsna into the Lord's ear
- They also engage in Krsna's devotional service and give up the desire for liberation and the desire to merge into the existence of impersonal Brahman
- They are dragged by the unbridled senses into the darkest region of ignorance, and thus they madly engage in what is called 'chewing the chewed
- They both took birth again in human society as Sisupala and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence
- They may have had some disagreement with you, but expert management means to engage all of the devotees and not allow them to split into different parties
- They then began to chant the holy name of Krsna into the Lord's ear. When the Lord regained consciousness, He began rolling on the ground
- They usually plunge into the subject matter of the rasa dance, which is misunderstood by the foolish class of men. Some of them take this to be immoral, while others try to cover it up by their own stupid interpretations
- This (New Mayapura) is a first-class place. You can develop it into a Vaikuntha. It is already Vaikuntha, Krsna is there. But develop it very nicely, peacefully live. Hundreds of miles away from the hellish cities
- This apparently accidental development of ecstatic feelings through the causeless mercy of Krsna can be divided into three groups: simply by speaking, simply by glancing and simply by good wishes
- This conditional life, the platform of material sense enjoyment, is the cause of forgetfulness of spiritual life. In this way a living entity's original Krsna consciousness becomes covered or converted into material consciousness
- This devotional service begins simply by hearing and chanting. We have got all these books. Anyone can take advantage of these books. Now it is translated into English. Of course, we are getting very, very good, encouraging reports from Western countries
- This devotional service in conjugal love can be divided into two categories. One is indirect conjugal love, the other direct
- This earth planet is divided into seven dvipas by seven oceans, and the central dvipa, called Jambudvipa, is divided into nine varsas, or parts, by eight huge mountains. Bharata-varsa is one of the above-mentioned nine varsas
- This ecstatic love for Krsna can be divided into five divisions, which will be described by Sri Rupa Gosvami later on
- This false idea of becoming one with the Lord is the last snare of the illusory energy, which traps a living entity into the bondage of forgetfulness under the spell of false ego
- This flute is nothing but a dry stick of bamboo, but it becomes our master and insults us in so many ways that it forces us into a predicament
- This highest form of ecstasy can exist only in the most confidential part of the transcendental world, but by the causeless mercy of the Lord we can have a peep into that invisible Vraja
- This imitative attachment can be divided into two headings - namely, shadow attachment and para (transcendental) attachment
- This is also confirmed in the Hari-bhakti-vilasa by Sri Sanatana Gosvami: "As a base metal like bell metal can be changed into gold by a chemical process, any person can similarly be changed into a brahmana by diksa-vidhana, the initiation process
- This is like a blind man's leading another blind man to fall into a ditch. Therefore, unless the devotees of the Lord take pity on them and teach them the right path, their lives are hopeless failures
- This is one of the examples ( Krsna expanded Himself into so many cowherd boys, calves and cows) in which Krsna Himself becomes the object and reservoir of ecstatic love in the impetuous aspect
- This is the job of a spiritual master, to uplift him from ignorance and bring him into knowledge, to bring him out of darkness into light
- This kind of apprehension of some mishap to Krsna first of all becomes manifested as an object of lamentation, but gradually it develops into such compassionate loving ecstasy that it turns to another channel and gives transcendental pleasure
- This man Ajamila did not undergo atonement. Therefore because of his sinful life, we must take him into the presence of Yamaraja for punishment. There, according to the extent of his sinful acts, he will be punished and thus purified
- This opulence is described in the revealed scriptures as vaibhava-prakasa. When Lord Krsna married sixteen thousand wives, He expanded Himself into sixteen thousand forms, each one of them as powerful as He Himself
- This particular type of ecstatic love shared between Krsna and His confidential friends further develops into parental love, & on from there it may develop conjugal love, the most exalted humor or mellow of ecstatic love between Krsna and His devotees
- This process (the soul is transferred through the semen of the father into the mother's womb) is applicable to all embodied living entities, but it is especially mentioned for the man who was transferred to the Andha-tamisra hell
- This semen is injected into the female body, and thus the living entity takes birth. Those who return to earth in this way take birth especially in higher families like those of brahmanas
- This time Balarama immediately caught hold of the legs of the ass with one hand and, wheeling him (Dhenukasura) around, threw him into the treetops. While he was being wheeled around by Balarama, the demon lost his life
- This very example is cited in Bhagavad-gita: one should become like the ocean. The ocean is filled by many thousands of rivers, and millions of tons of its water evaporates into clouds, yet the ocean is the same unagitated ocean
- Those living beings who reside on higher planets like the sun and the moon, as well as those on Martyaloka, this earth planet, and also those who live on lower planets - all are merged into the waters of devastation during the night of Brahma
- Those operating in the modes of ignorance and passion cannot be as perfect as that system in the mode of goodness. In Bhagavad-gita everything has been divided into three qualitative divisions; therefore religious systems are similarly categorized
- Those who are born into this family of Yadu are all My eternal associates. Dear wife, you should not consider that My associates are ever separated from Me; they are My personal expansions, as such, you must know that they are almost as powerful as I am
- Those who are elevated to the higher planets again come back into the same family for which they had too much attachment; they are born, and the fruitive activities continue again until the end of life
- Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life. BG 16.19 - 1972
- Those who are envious of My form, who are cruel and mischievous and the lowest among men, are perpetually cast by Me into hellish existence in various demoniac species of life
- Those who are impersonalists can merge into the sunshinelike brahma-jyoti, whereas those who are in love with the Supreme Person enter into the supreme abode of the Lord, Goloka Vrndavana
- Those who are interested in material enjoyment are known as bhukti-kami. One who is interested in merging into the effulgence of Brahman or perfecting the mystic yoga system is not a devotee at all
- Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as the vital force (breath), as oblations into the fire of the controlled mind. BG 4.27 - 1972
- Those who are keen to engage in deep discussions on the esoteric conclusions of the scriptures should certainly delve into the philosophy of the Vedanta-sutra
- Those who are legitimate or law-abiding persons may be divided into three transcendental divisions: namely, the lawful workers, the empiric philosophers, and the transcendental devotees. The lawful workers are again divided into two sections
- Those who are sinful in every step of life can expect only to be degraded into animal life to suffer more and more the pangs of material existence, and this is also stated in Bhagavad-gita
- Those who aspire to merge into the Brahman effulgence are as abominable as demons. Devotees who aspire to associate with the Supreme Lord to render Him transcendental loving service are far superior
- Those who attain brahma-sayujya liberation cannot gain entrance into Vaikuntha; their residence is outside the Vaikuntha planets
- Those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation
- Those who give up the topics of Vaikuntha and take to talk of the material world are thrown into the darkest region of ignorance
- Those who have no information of pure devotional service cannot penetrate into the mystery of such (dealings of Krsna and Bhismadeva) dealings
- Those who in this life are like envious serpents, always angry and giving pain to other living entities, fall after death into the hell known as Dandasuka. My dear King, in this hell there are serpents with five or seven hoods
- Those who in this life confine other living entities in dark wells, granaries or mountain caves are put after death into the hell known as Avata-nirodhana
- Those who recognized the Lord (during the battle of Kuruksetra) would enter Vaikuntha, and those who estimated the Lord as only a powerful being would attain salvation by merging into the spiritual existence of the impersonal brahmajyoti of the Lord
- Those who understand simply that the living being is not matter but spirit soul and who desire to merge into the Supreme Spirit Soul are in the lowest transcendental position
- Those who vow to worship Lord Siva are so foolish that they imitate him by keeping long hair on their heads. When initiated into worship of Lord Siva, they prefer to live on wine, flesh and other such things
- Those who wish to merge into the impersonal Brahman are also divided into three categories - those desiring to be liberated, those already liberated and those who have realized Brahman
- Through proper deliberation, one should give up attraction to his wife's body because that body will ultimately be transformed into small insects, stool or ashes
- Through the actions of these two bhagavatas the Lord instills the mellows of transcendental loving service into the heart of a living being, and thus the Lord, in the heart of His devotee, comes under the control of the devotee's love
- Thus annihilating the gross body of five elements into the three qualitative modes of material nature, he merged them in one nescience and then absorbed that nescience in the self, Brahman, which is inexhaustible in all circumstances
- Thus engaged in the service of the Supreme Personality of Godhead, Lord Brahma entered into the whorl of the lotus, and as it spread all over the universe he divided it into three divisions of worlds and later into fourteen divisions
- Thus I (Krsnadasa Kaviraja Gosvami) have described the incident of Lord Sri Caitanya Mahaprabhu's falling into the ocean. Anyone who listens to this pastime will certainly attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Thus Nityananda Prabhu delivered the old cloth into the care of Sarvabhauma Bhattacarya, and Sarvabhauma Bhattacarya sent it to the King
- Thus that water became so pure that it was transformed into the water of the Ganges, which went flowing down from the sky, purifying the three worlds like the pure fame of the Supreme Personality of Godhead
- Time is short and I am aging but I want to publish all of Srimad-Bhagavatam and as you are doing now. Publishing it chapter-wise is very nice and it should be continued and as soon as all the chapters of a canto are finished, we make it into a book
- To become a religious person, to become economically very well-to-do, or to become a salvationist, desiring to merge into the existence, to become one with God, these things are not, I mean to say, very satisfactory to the Supreme Personality of Godhead
- To become advanced in spiritual life of devotional service to Krsna means to acquire spiritual strength, and this spiritual strength is for impressing devotional service into the hearts of the fallen souls
- To become one with the Supreme Lord is beyond the dream of a pure devotee. Sometimes he may accept promotion to Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
- To make them (sacrifices) more easily performable, the Veda was divided into four divisions of sacrifice, just to purify the occupational service of the four orders
- To say nothing of the karmis, the jnanis undergo severe austerities to attain the impersonal brahmajyoti, but because they do not find the lotus feet of the Lord, they fall down again into this material existence
- To search the audience of God in a lonely forest is considered to be in the mode of goodness. One can go out into the forest to attain spiritual perfection, but that does not mean that one can see the Lord personally there
- To the impersonalists liberation means merging into the existence of impersonal Brahman. But factually this is not moksa because one has to again fall down into this material world from that impersonal position
- Today I am sending you two Krishna Conscious lectures, tape recorded into the dictaphone. Please write them properly and send me one copy
- Tormented by hunger and thirst, attacked by monstrous makaras and timingila fish and battered by the wind and waves, Markandeya Rsi moved aimlessly through the infinite darkness into which he had fallen
- Transcendental pleasure derived from devotional service can be divided into two groups: direct devotional service and indirect devotional service
- Transform into a nice park this space
- Translation of prayers into English is good and if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag and marks of tilak on forehead
U
- Ultimately everyone will come to Krsna. Not Krsna consciousness, but Krsna. At the end of this world, devastation, they enter into the body of Krsna. They remain there
- Ultimately it is concluded that the body is a product of material nature, and at the end it merges into material nature; therefore, the conclusion should be that the body belongs to material nature
- Unable to gain release, he remains helplessly in that position. Sometimes he falls victim to an incurable disease, which is like falling into a mountain cave
- Under the regulative principles of the Supreme, such mischievous persons (who are envious of God) are thrown into the darkest region of material existence and are born of asuras, or atheists
- Under the spell of maya we are thinking that this kicking of maya, this slapping of maya, this thrashing of maya is very nice. You see? This is called maya. And as soon as you get into Krsna consciousness, then Krsna takes care of you
- Unfortunately in India they do no take it very seriously; it is up to you in America to actually accomplish something in terms of introducing the principles of Bhagavad gita As It Is into government
- Unfortunately the communists do not know how to solve the problem of wealth and its distribution. Consequently when the wealth of the capitalists falls into the hands of the communists, no solution results
- Unfortunately, the conditioned souls, being placed into illusion by the external energy of the Lord, want to fight with one another, and therefore peace is disturbed
- Unfortunately, unless the living entity has information of the spiritual world and the Vaikunthas, there is a 99.9 percent chance of his falling down again into material existence
- Unless one accepts the dust of the lotus feet of a pure devotee, who is free from all material contamination, one cannot enter into the devotional service of the Lord
- Upananda said, "The whirlwind demon took Krsna away into the sky, but by the grace of Lord Hari He was saved, and the demon fell down on a stone slab and died"
- Upon coming out of the abdomen the child falls into a different atmosphere. He wants to eat one thing, but something else is given to him because no one knows his actual demand, and he cannot refuse the undesirables given to him
- Using such unkind words, Sarmistha rebuked Devayani, the daughter of Sukracarya. In anger, she took away Devayani's garments and threw Devayani into a well
V
- Vallabha replied, 'My dear brothers, how can I disobey your orders? Initiate me into the Krsna mantra so that I may perform devotional service to Lord Krsna'
- Vasudeva said, "Although You (Krsna) have appeared as a child in the womb of Devaki, You are also existing outside. You are always in Your abode, but still You can simultaneously expand Yourself into millions of forms"
- Vasudeva said, "You (Krsna) appear to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements"
- Vasudeva was very much disturbed by fear of becoming a liar by breaking his promise. Thus with great pain he delivered his first-born son, named Kirtiman, into the hands of Kamsa
- Veda was spoken by Lord Himself to Brahma. So seeing, foreseeing the condition of the present age, Vyasadeva divided Vedas, one Veda into four
- Veda-vada-rata people, however, have their own acaryas, who are not in the chain of transcendental succession. Thus they progress into the darkest region of ignorance by misinterpreting the Vedic literature
- Vedic knowledge is divided into two parts: pravrtti-marga and nivrtti-marga
- Vedic knowledge was originally imparted by the Lord into the heart of Brahma, the first created living being, and Brahma in his turn disseminated this knowledge to his sons and disciples, who have handed it down through history
- Vibhava is divided into the two categories alambana and uddipana. Alambana may be further divided into asraya and visaya
- Vidura asked Maitreya some common questions, which was not originally his intention. Uddhava asked Vidura to approach Maitreya Muni and inquire into all the truths concerning the Lord, His name, fame, quality, form, pastimes, entourage, etc
- Virabhadra then took the head and with great anger threw it into the southern side of the sacrificial fire, offering it as an oblation. In this way the followers of Lord Siva devastated all the arrangements for sacrifice
- Visnu as Ksirodakasayi enters into the hearts of all living entities, as well as into all material elements, including the atom
- Visnu means the Maha-visnu, who is lying on the Causal Ocean. By His breathing only all the universes are generated in seeds and gradually develop into gigantic forms with innumerable planets within each and every universe
- Visvanatha Cakravarti has described the ritualistic performers to be like crows because crows delight in eating the remnants of food which has been thrown into the dustbin. All the brahmanas who were present for the sacrifice were also condemned by Sati
W
- We are born ignorant. And if we are educated more, more, more into the platform of ignorance, then our life is all defeat
- We are drawn into this material world by desire, but the same desire must be purified and employed in the devotional service of the Lord. Then our disease of wandering in the universe under different forms and conditions will end
- We are now dictating into a microphone and recording on a dictating machine, and thus we are finding how the machine can be connected to the Supreme Brahman. Since we are using this machine in the service of the Lord, it is Brahman
- We are very anxious to establish universal brotherhood among human beings, but we should take into consideration that even the worms are our brothers, what to speak of other living entities
- We can convert the crows into swans. That is our philosophy. One who was crow is now swimming like swan. That we can do
- We can just imagine the elevated position of someone like Aghasura, into whose body the Supreme Personality of Godhead, Krsna, personally entered
- We can simply imagine how powerful Hiranyakasipu was in this material world. But even Hiranyakasipu was cut into small pieces by the nails of Lord Nrsimha. This means that anyone materially powerful cannot stand the strength of the Lord's nails
- We don't want these nonsense followers, many thousands. What they will do? But if we can turn one man into Krsna consciousness perfectly, he can do tremendous work in the world
- We don't want to have to purchase food for the cows outside from some other party; that will run into a great expense
- We had fallen into abominable lives as meat-eaters, drunkards and woman hunters who performed all kinds of sinful activities, but now we have been given the opportunity to chant the Hare Krsna mantra
- We have fallen into this horrible whirlpool of the tossing waves of life, & thus, my Lord, I (Prahlad) pray at Your lotus feet to call me back to Your eternal abode as one of Your servitors. This is the summit liberation of this materialistic way of life
- We have fallen into this river and are repeatedly suffering the pains of birth and death and eating horrible things. Now kindly look upon us - not only upon me but also upon all others who are suffering
- We have to revert ourself, we have to rectify the lust into love. And if we love God, then we love everything. And without loving God, if you want to love something else, that is nonsense
- We have to vanquish illusion, develop equanimity and spontaneity, and practice bhakti-yoga. Then a supremely powerful force will gradually transform our material existence into spiritual existence
- We have witnessed that some of our contemporaries who are supposed to be great preachers have gradually fallen into the material conception of life because they have failed to chant the holy name of the Lord
- We now have published several books which delve deeply into the topic of the Absolute Truth, so you should read them very carefully, and gradually the knowledge will become revealed to you
- We offer our respectful obeisances unto You, the Supreme Person, and we worship You, whom impersonalists do not accept due to their poor fund of knowledge. Thus they are liable to descend into a hellish condition
- We possess the living force, we perform activities, and we are immortal by our nature and constitution, but the material condition into which we have been put does not allow our immortality to be displayed
- We require so many pictures for our temples which are already present and which will be opened in the future. Immediately upon receipt of your picture, I had it hung right above my Deity room. Wherever I go I convert one closet into my Deity room
- We should all work together for satisfying Lord Krishna and in that way the feelings of separation will transform into transcendental bliss
- We should always feel very much obliged to the Personality of Godhead, for He is always anxious to bring us into the happy condition of eternal life
- We should remember that the embodiment of the conditioned soul is considered to be like a dress. One may dress in different ways, but a really learned man does not take dresses into consideration
- We want to impress upon the reader the urgent need for introducing religious studies into the universities
- We will understand that even if the Lord appears before us in the form of material energy, it is quite possible for Him to convert this energy into spiritual energy
- What education? Hippies? Your education has ended into hippies. Finish that education, nonsense education. Now, you have seen in Harmonist that the school children, they are having sex intercourse publicly, and they are running naked in America
- What we need to do is to revive this relationship which has merged into oblivion because the covering and detaching process of the illusory energy, called maya, has fostered temporary forgetfulness
- Bhagavad-gita (8.6) confirms this truth, "Whatever state of being one remembers when he quits his body, O son of Kunti, that state he will attain without fail." Thus the mind carries the living entity's propensities into the next life
- Whatever they desire for the future will be baffled. Even if they apparently engage in devotional service, they are described as moghasah because they ultimately desire to merge into the Brahman effulgence
- When a child is born, maya, or the illusory energy, is so strong that he is immediately overpowered into considering his body to be his self
- When a living entity gives up the material coverings, he remains a spirit soul. This spirit soul must enter into the spiritual sky to merge into the Brahman effulgence
- When a man comes into good consciousness and accepts a saintly person as a spiritual master, he hears many Vedic instructions in the form of philosophy, stories, narrations about great devotees and transactions between God and His devotees
- When a monkey showed its face and teeth, a boy imitated and showed his teeth to the monkey. Some of the boys played with the frogs on the bank of the Yamuna, and when, out of fear, the frogs jumped into the water, the boys immediately dove in after them
- When a person, even though a candala, is initiated by a pure devotee into chanting the holy name of the Lord, his body changes as he follows the instructions of the spiritual master
- When Akrura also refused to give him shelter, Satadhanva decided to deliver the Syamantaka jewel into the hands of Akrura. Then, riding on a horse which could run at great speed and up to four hundred miles at a stretch, he fled the city
- When all the material designations have thus merged into their respective material elements, the living beings, who are all ultimately completely spiritual, being one in quality with the Supreme Being, should cease from material existence
- When all the members of the Kuru dynasty saw that their city was about to fall into the water of the Ganges, and when they heard their citizens howling in great anxiety, they immediately came to their senses and understood what was happening
- When all the three worlds merge into the water, a large boat sent by Me will appear before you
- When an unconstitutional ecstasy of devotional service is manifested prominently at a certain time, it is still accepted as the part. If it is not very prominently manifested, it appears only slightly and quickly merges back into the whole
- When Brahma was deluded by Krsna, who expanded Himself into so many cowherd boys, calves and cows, Krsna's elder brother, Sri Baladeva (a direct expansion of Krsna Himself), felt astonishment and said
- When butter is brought into the proximity of fire, it melts. The woman is like fire, and man is like the butter
- When Caitanya went to the temple of Siva known as Kapotesvara, Nityananda Prabhu, who was keeping His sannyasa staff in custody, broke the staff in three parts and threw it into the river Bharginadi. Later this river became known as Danda-bhanga-nadi
- When Cupid was burned to ashes by the anger of Lord Siva, he merged into the body of Vasudeva, and to get his body again he was begotten in the womb of Rukmini by Lord Krsna Himself
- When dead, the bodies of all the rulers known as kings and great leaders will be transformed into worms, stool or ashes
- When each of these newly empowered individuals returned to his own village, he also converted the villagers into devotees. And when others came from different villages to see him, they were also converted
- When ecstatic love develops into the relationship of parenthood and becomes steadily established, the relationship is called vatsalya-rasa
- When everything was complete, the wrestlers who were to exhibit their skills before the assembly walked into the arena. They were decorated with nice ornaments and dress. Some of the famous wrestlers were Canura, Mustika, Sala, Kuta and Tosala
- When He (Krsna) saw that His horses were hesitant to proceed into the darkness, He immediately released His disc, known as the Sudarsana cakra, which illuminated the sky a thousand times brighter than sunlight
- When he (the living entity) is thrown into the material world on account of his desire to lord it over material energy, he becomes conditioned by the three modes of material nature and thus struggles for existence for the highest benefit
- When He descends into the material universe, His consciousness is not materially affected. If He were so affected, He would be unfit to speak on transcendental matters as He does in the Bhagavad-gita
- When he runs hither and thither, fleeing from the extreme pain, on all sides he runs into palm trees with leaves like sharpened swords
- When He was talking, it was so nice and sweet to hear. When Mother Yasoda looked at His little ears and saw Him naked, trying to run very quickly with His little legs, she was merged into the ocean of nectar
- When hearing and chanting about Your (The Lord) transcendental pastimes, Your devotees do not care even for the transcendental bliss derived from liberation or from merging into the existence of the Supreme
- When his (the living entity's) consciousness, however, is changed into Krsna consciousness, he can immediately understand how Krsna is trying to assist the conditioned souls to get out of the material entanglement
- When Jnana, or the cultivation of knowledge, opens onto the path of devotional service, it can give one liberation, but not otherwise
- When Krsna jumped into the water, the river overflooded its banks to a distance of one hundred yards, as if something very large had fallen into it. This exhibition of Krsna's strength is not at all uncommon, because He is the reservoir of all strength
- When Krsna returns, garlanded with flowers, His face looks beautiful, adorned with golden earrings. He walks into Vrndavana with a stride just like the elephant’s and slowly enters His home
- When Kubja was converted into a beautiful society girl, she wanted Krsna to come to her place so that she could try to receive and worship Him in her own way
- When Lalita, Her constant companion, whispered into Her ear the holy name of Krsna, Radharani immediately opened Her eyes wide. This is an instance of alertness caused by hearing the sound of Krsna's name
- When Lord Caitanya Mahaprabhu had thus regained external consciousness, He asked Lord Nityananda Prabhu, "Please return My staff." Nityananda Prabhu then replied, "It has been broken into three parts"
- When Mandara Mountain was being used as a churning rod in the ocean of milk, it had no support, and therefore although held by the strong hands of the demigods and demons, it sank into the water
- When no more trees were available, Dvivida took help from the hills and threw large pieces of stone, like rainfall, upon the body of Balarama. Lord Balarama, in a great sporting mood, began to smash those big pieces of stone into mere pebbles
- When one comes to the stage of moksa, the impersonalist liberation, the practitioner wants to merge into the existence of the Supreme. But that is also sense gratification
- When one is deluded into separation from this pure knowledge, he becomes controlled by the illusory energy and cannot understand the Supreme Personality of Godhead
- When one is hot due to the sun, one sometimes jumps into a river to gain relief. However, if the river is almost dried up and the water is too shallow, one may break his bones by jumping in. The conditioned soul is always experiencing miserable conditions
- When one is thus attracted again by the rogues of visaya - eating, sleeping and mating - the horses and chariot driver are thrown into the blinding dark well of material existence, and one is again put into a dangerous and extremely fearful situation
- When one is undergoing some surgical operation he promises that he will never again act in such a way as to become diseased and have to undergo medical surgery, or when one falls into danger, he promises that he will never again make the same mistake
- When one misunderstands, he misunderstands everything. One who commits mistake, he can commit mistakes in so many ways. The Mayavadis want to merge into the Absolute. They think that there is no variety, to avoid this variety
- When one sees the universal form of Krsna one becomes frightened, like Arjuna, but Krsna is so kind that after showing it He converts Himself again into His original form
- When one takes to devotional service after being elevated to the platform of Brahman realization, he is then admitted into the spiritual kingdom for permanent residence in association with the Supreme Personality of Godhead
- When one takes to Krsna consciousness, he does not like to deviate into another form of consciousness. Krsna consciousness is development of love for Krsna, the Supreme Personality of Godhead, and this is the fifth dimensional interest of the human being
- When Pradyumna was thrown into the sea, a big fish immediately swallowed him. Later this fish was caught in the net of a fisherman, and the fish was later sold to the Sambara demon
- When Priyavrata drove his chariot behind the sun, the rims of his chariot wheels created impressions that later became seven oceans, dividing the planetary system known as Bhu-mandala into seven islands
- When seeds are sown in the ground, they sometimes grow into plants and sometimes do not. Sometimes the ground is not fertile, and the sowing of seeds is unproductive
- When she (Draupadi) was lost in a gambling game, she was forcibly dragged into the assembly hall, and an attempt was made by Duhsasana to see her naked beauty, even though there were elderly persons like Bhisma and Drona present
- When she (Satadruti) came into the marriage arena and began circumambulating it, the fire-god Agni became so attracted to her that he desired her company, exactly as he had formerly desired to enjoy Suki
- When situated in the material quality of goodness, one tries to purify himself by performing various penances and austerities. When one reaches the platform of a real brahmana, he aspires to merge into the existence of the Lord
- When such a living entity comes under the jurisdiction of the material energy, he is sent into one of the innumerable material universes created by the material energy to give a chance to conditioned souls to fulfill their desires in the material world
- When Sunahsepha was brought into the sacrificial arena, he prayed to the demigods for release and was released by their mercy
- When the army of the enemy was full of soldiers, elephants and horses, Lord Parasurama proceeded into their midst at the speed of mind to kill them. When somewhat tired, he slowed down to the speed of wind and continued to kill the enemies vigorously
- When the brahmana class or caste gradually became easygoing, being fed by the society although they had no brahminical qualifications, they degraded themselves into brahma-bandhus, or disqualified brahmanas
- When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages (the Kumaras), they experienced a change in both body and mind
- When the cowherd boys and their animals drank the poisoned water of the River Yamuna, and after the Lord (in His childhood) revived them by His merciful glance, just to purify the water of the River Yamuna He jumped into it as if playing
- When the demon saw his magic forces dispelled, he once again came into the presence of the PG, Kesava, & full of rage, tried to embrace Him within his arms to crush Him. But to his great amazement he found the Lord standing outside the circle of his arms
- When the fish was presented to the demon Sambara, it was taken charge of by his cook, who was to make it into a palatable fish preparation
- When the genitals of the gigantic form separately became manifest, then Prajapati, the original living creature, entered into them with his partial semen, and thus the living entities can enjoy sex pleasure
- When the Jagannatha Deity is carried, at intervals He is placed on cotton pads. When the ropes broke, the cotton pads also broke due to the weight of Lord Jagannatha, and the cotton floated into the air
- When the jewel known as vaidurya touches various other materials, it appears to be separated into different colors, and consequently its forms also appear different
- When the learned King returned to his palace, Devayani returned home crying and told her father, Sukracarya, about all that had happened because of Sarmistha. She told how she had been thrown into the well but was saved by the King
- When the living being comes to know his constitutional position, however, he asks to be accepted into the transcendental association of the Lord in order to render transcendental loving service unto Him
- When the living entities desire to enjoy themselves, they develop a consciousness of duality and come to hate the service of the Lord. In this way the living entities fall into the material world
- When the living entity falls down into the material world, the Supreme Lord, through His svamsa expansion (Paramatma), keeps company with the living entity
- When the living entity falls down into the material world, the Supreme Lord, through His svamsa expansion (Paramatma), keeps company with the living entity. In this way the living entity may some day return home, back to Godhead
- When the living entity falls down, he goes into the material world, which was created by the external energy of the Lord. This external energy is described herein (SB 4.28.55) as some woman, or prakrti
- When the living entity takes shelter in the womb of a woman through the injection of the semen of a man, there is an emulsification of the man's and woman's discharges, and thus a body is formed the size of a pea, gradually developing into a complete body
- When the living entity wants to enjoy himself, he falls down into the material world. Even while he is in that position, the Lord remains with him as the Supersoul, his intimate friend. Because of his forgetfulness, the living entity does not know
- When the Lord married 16,108 wives at Dvaraka, He expanded Himself into many forms. These expansions and the expansions at the rasa dance are called prabhava-prakasa, according to the directions of revealed scriptures
- When the material energy is engaged in the service of the Supreme Spirit, so-called mater