When one is . . . the sannyāsa stage has got four stages: kuṭīcaka, bahūdaka, parivrājakācārya and paramahaṁsa. Kuṭīcaka . . . when one takes sannyāsa . . . these are the processes. He is not practiced to beg from door to door. Therefore in the beginning he makes a cottage outside the village, and the foodstuff comes from his home. But he has no connection, because by vānaprastha he has already left home, and by sannyāsa, completely. But takes prasādam from home. That is called kuṭīcaka. Then when he's practiced, he goes from door to door, and that is called bahūdaka. And then, when he's still more practiced, he becomes a preacher, parivrājakācārya, goes from country to country, state to state, for preaching. And after preaching, when the preaching is advanced to some extent, then he sits down in a place as paramahaṁsa. That is called paramahaṁsa. Different stages. Not that all of a sudden one becomes paramahaṁsa, and bīḍī also. Not like that. Paramahaṁsa stage is not to be imitation. So to stop this imitation, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura introduced this system, sannyāsa. He personally became sannyāsa, and to many of his disciples he gave sannyāsa.
So the whole process is how to get out of the affection of this family, community, nationalism. This is the process. This is illusion. But at the present moment, this illusion is being increased. They criticize the . . . that, "What is this nonsense? So many people, they have been entrapped by this Kṛṣṇa consciousness movement, and they are nothing . . . they are doing nothing for the society, nothing for the nation, nothing for the family. So they are useless parasite." They are thinking like that. Even Subhash Chandra Bose, he was a politician, he came to my Guru Mahārāja that, "So many people, you have captured them. They are doing nothing for nationalism." So Guru Mahārāja said: "Well, for your national propaganda you require very strong men, but these people are very weak. You can see, they are very skinny. So don't put your glance upon them. Let them eat something and chant Hare Kṛṣṇa." He avoided like that.
And then there were many others. That was a philanthropy, to give food to the daridra-nārāyaṇa. These things are going on. Nobody is interested that . . . or they know it, that human life is only meant for God realization, there is no other business. Otherwise Caitanya Mahāprabhu is not so fool that at the age of twenty-four years He took sannyāsa and preached this cult:
- harer nāma harer nāma harer nāmaiva kevalam
- kalau nāsty eva nāsty eva nāsty eva gatir anyathā
- (CC Adi 17.21)
He was not such a fool, because that is the only business. That is the only business, how one should develop Kṛṣṇa consciousness. That is the verdict of all Vedic śāstras. What is the meaning of Vedic . . . studying Vedas? Vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). That is the only necessity. To become educated, learned scholar and learned in Vedas, catur-vedi, tri-vedi, dvi-vedi, four-vedi . . . the brāhmaṇas were divided according to education. Ordinarily they must study vedi, Vedas. Veda-pāṭhād bhaved vipraḥ. Without Vedic knowledge, nobody can become a brāhmaṇa. Veda-pāṭhād bhaved vipro brahma jānātīti brāhmaṇaḥ. And by Vedic knowledge, when one understands Brahman, the Absolute Truth, he becomes brāhmaṇa.