Every devotee likes to see, but Caitanya Mahāprabhu teaches that "Even if You make me broken-hearted, not being seen for life or perpetually, it doesn't matter. Still, You are my worshipable Lord." That is pure devotee.
Just like there is a song, "My dear Lord, please appear before me, dancing with Your flute." This is not devotion. This is not devotion. People may think, "Oh, how great devotee he is, asking Kṛṣṇa to come before him, dancing." That means ordering Kṛṣṇa. A devotee does not order anything or ask anything from Kṛṣṇa, but he loves only. That is the pure love.
That is the teaching of Lord Caitanya. Āśliṣya vā pāda-ratāṁ pinaṣṭu mām (CC Antya 20.47): "You either You embrace me or You trample down, You give me all kinds of miserable life and You break my heart, not being seen by me . . ." This is Caitanya Mahāprabhu's prayer in His ecstasy of Rādhā.
So that is wanted. So we should not try to see God. Then we'll be baffled. Sometimes if, trying, trying, if I baffled—I cannot see—then I'll conclude, "There is no God. If there was God, I prayed so much and He did not appear before me. Oh, this . . . it is all humbug." You see?
So pure devotion means anyābhilāṣitā-śūnyam (Brs. 1.1.11), without any desire. Simply one desire, that "How I shall be able to satisfy Kṛṣṇa?" That registered . . . where is Mr. Singh? He was saying that: "I shall do my duty, and I do not want to know whether Kṛṣṇa is pleased or not pleased." This is not bhakti. This is not bhakti. Bhakti means the bhakta's only business is to understand, "Whether Kṛṣṇa is pleased by my activity?" That is bhakta's business. But because they have no relationship with God, they are puzzled that "How I shall understand whether Kṛṣṇa is pleased or not?" They are puzzled.
That answer is given by Viśvanātha Cakravartī, yasya prasādād bhagavat-prasādaḥ: "If you please the representative of Kṛṣṇa, guru, then He is pleased." Yasya prasādād bhagavat . . . otherwise you cannot understand whether Kṛṣṇa is pleased or not. You can understand also, because if you follow the Kṛṣṇa's instruction . . . Kṛṣṇa says, sarva-dharmān parityajya mām ekam śaraṇaṁ vraja (BG 18.66).
If one is completely surrendered to Kṛṣṇa and he has no other business than to serve Him, then he can understand that, "I am now . . . even if I do not understand whether Kṛṣṇa is pleased or not, by the formula I can understand that because I am fully surrendered—I have no other business—then Kṛṣṇa must be pleased." That is the . . .
And practical.