It is not that God has no ākāra. He has got ākāra. You have to qualify yourself to see the form of the Lord. That is required. That how we can learn? That is stated in the Bhagavad-gītā, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55): "What I am actually," tattvataḥ, "in truth, if you want to know, then you have to take the path of devotional service." He never says that, "By karma or by jñāna, by yoga you can see Me." No. That is not possible.
- bhaktyā mām abhijānāti
- yāvān yaś cāsmi tattvataḥ
- tato māṁ tattvato jñātvā
- viśate tad-anantaram
- (BG 18.55)
So we do not know actually in truth what is God; therefore with our material conception we think that God is nirākāra. God is not nirākāra. He has ākāra, but we have no power to see Him. And because we have no power to see Him, therefore God takes the form like this. He's God, He's not different from God, but He's visible to our blunt eyes. Therefore we say sometimes, "It is idol." It is not idol. We are not worshiping idol, stone. Just like some rascal says that "If by worshiping stone, God is available, then I can worship the mountain." Pathar pūjā ke hari mile meita puje pahar. So this rascal does not know that this is not worship of pathar; it is worship of the Supreme Personality of Godhead personally. But to show us mercy, because we cannot see the Supreme Personality of Godhead with these blunt eyes, He has assumed the form of a stone. This is called arcā-mūrti. It is His mercy.
Therefore śāstra says, arcye śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhiḥ. One should not . . . one should avoid these things. When arcā-mūrti, the Deity worship in the temple, if one thinks it is made of stone, it is made of wood, that is very offensive. One should not think like that. God is omnipotent, all-powerful. He can accept your service even in this form. But because He has assumed this form, don't neglect it that, "It is stone." Then it will be offensive. It is to show you mercy, arcā-mūrti. Otherwise all the great saintly persons, just like Rāmānujācārya, Madhvācārya, all big, big ācāryas who were actually controlling the Vedic civilization still, they established thousands of temples and mūrtis, especially in South India. Still Raṅganātha temple, Tirupati temples, visited by hundreds and thousands of people. So does it mean they have all become fools? They go to see some stone? No.
Therefore one has to become a devotee. Because only devotee can understand that "Here is the Supreme Personality of Godhead personally standing before me." That devotee. Premāñjana-cchurita-bhakti-vilocanena (Bs. 5.38). Just like Caitanya Mahāprabhu, when He visited Jagannātha temple, He was very anxious to see the Deity, Jagannātha temple. And as soon as He entered the Jagannātha temple, immediately He fainted: "Oh, here is My Lord." And others are seeing, "What is this foolish man? Here is a wooden form of Jagannātha, and this man is fainted." But that is the difference between this man and you. Unless you develop your devotional attitude, you cannot see God. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55).
Therefore those who are not devotees, they cannot see God. It is not possible. Even God comes before him . . . just like when Kṛṣṇa was present before everyone; five thousand years ago He was present. In the Battlefield of Kurukṣetra, He was present. All the soldiers, all the kings, everyone was seeing Him, but only Arjuna and few of the Pāṇḍavas, they knew that, "Here is the Supreme Personality of Godhead, Kṛṣṇa." Not all of them. But all of them got salvation. Everyone who died in the presence of Kṛṣṇa—that is stated—they all got salvation. Because after all, they saw Kṛṣṇa. So that is the position. When Kṛṣṇa was personally present, even the few Pāṇḍavas and the few inhabitants in Vṛndāvana, nobody could understand Him that the Supreme Personality of Godhead.