Now in the battlefield the poor mercenaries, they go to give their life, whereas the janādhipāḥ, the leaders of the people, they sit down very comfortably. They do not go to the battlefield. They simply give order in writing, and the poor mercenaries, paid soldiers, they are paid for giving their life. Money is so sweet that one is prepared to give his life for money. Such men are sent to the war field. And the janādhipāḥ, they are after also money, but they carefully avoid the battlefield. Minister of Defense, perhaps he has never seen a battlefield, Minister of Defense. Formerly it was not like that. When there was fight, because they are kṣatriyas... Kṣatriyas, they will never go back from fighting. Yuddhe cāpy apalāyanam. That is the symptom of kṣatriya. When there is fight, they will come forward first. Śauryaṁ tejo... Vīryaṁ yuddhe cāpy apalāyanam īśvara-bhāvaś ca dānaṁ ca. Kṣatriyas means they are very powerful, strong, and when there is fight, a kṣatriya, if he is challenged by somebody that "I want to fight with you," he cannot deny. "Yes. What kind of fight you want, bows, arrows, or club, or sword?" Any way they will fight. And fight means until one is dead, the fight will go on. That is fight.
BG 18.43 sauryam tejo dhrtir daksyam... cited
Expressions researched:
"Heroism, power, determination, resourcefulness, courage in battle, generosity and leadership"
|"danam isvara-bhavas ca"
|"ksatram karma svabhava-jam"
|"sauryam tejo dhrtir daksyam"
|"the natural qualities of work for the ksatriyas."
|"yuddhe capy apalayanam"
Bhagavad-gita As It Is
BG Chapters 13 - 18
Heroism, power, determination, resourcefulness, courage in battle, generosity and leadership are the natural qualities of work for the kṣatriyas.
Srimad-Bhagavatam
SB Canto 1
In the śāstras the duties of all castes and orders of society are prescribed. All the qualities of a kṣatriya mentioned in the Bhagavad-gītā (18.43) were present in the person of the Emperor. He was also a great devotee of the Lord and a self-realized soul. Cursing such a king, when he was tired and fatigued with hunger and thirst, was not at all proper. Śamīka Ṛṣi thus admitted from all sides that Mahārāja Parīkṣit was cursed most unjustly. Although all the brāhmaṇas were aloof from the incident, still for the childish action of a brāhmaṇa boy the whole world situation was changed. Thus Ṛṣi Śamīka, a brāhmaṇa, took responsibility for all deterioration of the good orders of the world.
SB Canto 8
Since everyone, without exception, is subject to the modes of material nature, whether one is victorious or defeated he is not independent, but is under the control of material nature. Bali Mahārāja, therefore, was very sensible. He knew that the fighting was arranged by eternal time and that under time's influence one must accept the results of one's own activities. Therefore even though Indra threatened that he would now kill Bali Mahārāja by releasing the thunderbolt, Bali Mahārāja was not at all afraid. This is the spirit of a kṣatriya: yuddhe cāpy apalāyanam (BG 18.43). A kṣatriya must be tolerant in all circumstances, especially on the battlefield. Thus Bali Mahārāja asserted that he was not at all afraid of death, although he was threatened by such a great personality as the King of heaven.
SB Canto 10.1 to 10.13
The qualities of the kṣatriya are described in Bhagavad-gītā, and although the general quality of the kṣatriya is īśvara-bhāva, the tendency to rule, a kṣatriya is not supposed to rule over a brāhmaṇa. Thus Mahārāja Parīkṣit regretted that he had wanted to rule over the brāhmaṇas and had therefore been cursed. He considered himself the lowest of the kṣatriyas. Dānam īśvara-bhāvaś ca kṣātraṁ karma svabhāvajam (BG 18.43). There was no doubt that Mahārāja Parīkṣit had the good qualities of a kṣatriya, but as a devotee he presented himself, with submissiveness and humility, as the lowest of the kṣatriyas, remembering his act of wrapping a dead serpent around the neck of a brāhmaṇa. A student and disciple has the right to ask the guru about any confidential service, and it is the duty of the guru to explain these confidential matters to his disciple.
Lectures
Bhagavad-gita As It Is Lectures
So Jarāsandha could understand that "They are kṣatriyas. They have come in the dress of a brāhmaṇa to beg," because kṣatriya cannot beg. So he accepted, "Yes." Then he selected Bhīma to fight with him. He rejected Arjuna and Kṛṣṇa also, that "You are not fit for fighting with me." So there was fighting for twenty-eight days. Fighting was going on from morning to evening. And at night they were friends. Bhīma, Arjuna, and Kṛṣṇa was the guest, and he received them as guests. They were eating together, talking together. In the morning again fighting. This is kṣatriya. It is sport, sporting, but that sporting was meant for... Until one dies, the fighting will go on.
So yuddhe cāpy apalāyanam. This is the qualification of kṣatriya. So here it is said, Kṛṣṇa... Kṛṣṇa is chariot driver of Arjuna. So He says, janādhipāḥ. There were many kings. Different parts of the world, they joined. Janādhipāḥ, the leaders, when there is fight the leaders must come forward. And as soon as the leaders are killed, then it is victory, not by killing the soldiers or common men by atomic bomb. No. That was not fighting.
The Vedas are divided into three kāṇḍas, or division: karma-kāṇḍa, jñāna-kāṇḍa, upāsanā-kāṇḍa. Therefore the other name of Veda is trayī. Trayī na śruti-gocarā. Strī-śūdra-dvijabandhūnāṁ trayī na śruti-gocarā (SB 1.4.25). That is stated in the Vedic literature. Strī, śūdra and dvija-bandhu.... Dvija-bandhu means born in brāhmaṇa, kṣatriya, vaiśya family, especially brāhmaṇa family, but he is not possessing the qualities of brāhmaṇa or kṣatriya, as now it is going on. Everyone is presenting himself as a brāhmaṇa, kṣatriya, vaiśya, but he hasn't got the necessary qualification. A brāhmaṇa's qualification is stated in the Bhagavad-gītā, satyaṁ śaucaṁ śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Similarly, kṣatriya. Śauryaṁ vīryaṁ tejo yuddhe cāpy apalāyanam, īśvara-bhāvaś ca. In this way there are kṣatriya's qualification.
In Bhagavad-gītā it is said, satyaḥ śamo damas titikṣaḥ arjavam. Sauryaṁ tejo yuddhe cāpy apālayanam. Kṣatriya. Kṣatriya must be very heroic. He'll never go away from fighting. If a kṣatriya is challenged, "I want to fight with you." "Yes, come on." That is kṣatriya. Similarly, brāhmaṇa. These are qualifications. So if such qualification is acquired by somebody else, even though he's not born in that family, Nārada Muni says, tat tenaiva vinirdiśet (SB 7.11.35). If a brāhmaṇa has not acquired the brahminical qualifications but a kṣatriya qualification or a vaiśya qualification or a śūdra qualification, then, according to the quality, guṇa, and work, he should be ascertained. Similarly, others also. Yad anyatrāpi dṛśyeta. This is śāstric injunction.
So those who are claiming to become first-class, learned men in the society, they must have all these qualifications. This is Bhagavad-gītā's teaching. The second-class man, what is that?
- śauryaṁ tejo dhṛtir dākṣyaṁ
- yuddhe cāpy apalāyanam
- dānam īśvara-bhāvaś ca
- kṣātraṁ karma svabhāva-jam
- (BG 18.43)
Administrator class. Kṣatriya, kṣatriya means those who are in the governmental power. They should be śauryam, very powerful, and very influential. Śauryaṁ tejaḥ. Nowadays, without seeing these qualifications, a third-class, fourth-class man is voted, and therefore we find out that Mr. Nixon, he's attacked now so many... Because he has no kṣatriya qualification. These are the kṣatriya qualification, administrator. Śaucam, śauryaṁ tejo dhṛtiḥ. He must be determined, dākṣyam, he must very expert, yuddhe cāpy apalāyanam, and he should not flee away from fighting. When there is... Nowadays, when there is... the politicians and diplomats, they sit down very safely in their room and poor people, they are, by force, sent to fight. This is not kṣatriya, this is not administration. The kṣatriya is, he must come forward first of all. Then others will follow. Yuddhe cāpy apalāyanam. And dānam, he must be very charitable. That is another qualification of the administrator. Īśvara-bhāvaś ca, and the governing spirit. These are the kṣātraṁ karma svabhāva-jam. Similarly, this is second class.
Srimad-Bhagavatam Lectures
You must have the quality and work, both. Means you must be bona fide candidate to work for something. If you want to work as a brāhmaṇa, then you must have all, you must possess all the bona fide qualities of a brāhmaṇa. If you want to act as a kṣatriya, then you must have all the kṣatriya qualities and act. The kṣatriya means they are especially the... Yuddhe cāpy apalāyanam. A kṣatriya is never afraid of fighting; neither, if somebody challenges, "I would fight with you, I want to fight with you," the kṣatriya will never deny. If somebody comes forward to a kṣatriya, that "I want to play chess or gamble..." Gambling was allowed to the kṣatriyas. It is by gambling all the Pāṇḍavas, they lost everything. The Kauravas, his brother, they made a trick to challenge—because a kṣatriya cannot deny—that "We want to play games with you and betting." So they betted their kingdom, their wife, and their everything. Then they were banished. There was a trick to make them humiliated in every respect. So kṣatriya, because a kṣatriya cannot refuse, if any opposing party comes to a kṣatriya that "I want to fight with you," a kṣatriya cannot deny. And that fighting would go up to the death, till it is decided. One must die.
According to qualities. There are three qualities, three modes of material nature. So one who is attached to the lowest quality, ignorance, his dharma is different from the person who is in the highest level of goodness. Therefore there are brāhmaṇa's dharma, kṣatriya's dharma, vaiśya's dharma and śūdra's dharma. So what is śūdra's dharma, that is not brāhmaṇa's dharma, because śūdra cannot execute the dharma of the brāhmaṇa. And the brāhmaṇa also cannot come down to the status of śūdras. These are Vedic principles. Therefore in the Vedic society there are divisions: this class of men are brāhmaṇas, this class of men kṣatriyas, this class of men are vaiśyas. Everything, their qualities and their activities, are mentioned in the Bhagavad-gītā. Samo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Śauryaṁ vīryaḥ yuddhe cāpy apalāyanam īśvara-bhāvaś ca. Just like seven qualities for the kṣatriyas, seven qualities, nine qualities for the brāhmaṇas, three qualities for the vaiśyas, and one quality for the śūdras.
Prabhupāda: Yajñād bhavati parjanyaḥ (BG 3.14). And the the rain supply be regular if you perform sacrifice. Therefore, what is that next?
Pradyumna: Yajñād bhavati parjanyo yajñaḥ karma-samudbhavaḥ (BG 3.14).
Prabhupāda: Ah, yajñaḥ karma-samudbhavaḥ. Yajña, karma. Karma means, according to the varṇāśrama, brāhmaṇa should work according to his own position. They will chant Vedic mantra. That is also one karma, activity. They must understand what is Vedas; they must explain. That is brāhmaṇa's business. And kṣatriya's business, karma... This is called kṣātraṁ karma svabhāva-jam. Brahma-karma svabhāva-jam. Vaiśya-karma svabhāva-jam. Śūdra-karma svabhāva-jam. By nature, one has got a particular type of work. So yajñaḥ karma-samudbhavaḥ, what is that?
A class of men should be trained for these qualities. They are called brāhmaṇa. Similarly, another class, second class, they should be trained up as kṣatriya, very powerful, never goes away from the challenge of fighting. Yuddhe cāpy apalāyanam. Not that the fighting is going on, and the so-called president is sitting in his parlor and smoking cigarette. No. Yuddhe cāpy apalāyanam: "Oh, everyone is fighting there? I must go in the front." He will fight. Otherwise how people will be encouraged? The chief man is in the background, and poor men, they are fighting? No. Yuddhe cāpy apalāyanam. That is kṣatriya.
The king's duty is to see that actually one who is presenting himself as brāhmaṇa, he's acting as a brāhmaṇa, he has acquired the qualities of a brāhmaṇa. Guṇa-karma-vibhāgaśaḥ (BG 4.13). He has got the quality and acting. Similarly, a kṣatriya also, he must act as a kṣatriya. Similarly, vaiśyas. These are all, statements are there in the Bhagavad-gītā, you know. Kṛṣi-gorakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (Bg 18.44). Śauryaṁ tejo yuddhe cāpy apalāyanam īśvara-bhāvaś ca kṣātraṁ karma svabhāva-jam. Everything is given. Paricaryātmakaṁ karma śūdrasyāpi svabhāva-jam. Everything is given there. So it is the duty of the government, that this man is professing as a brāhmaṇa, as a kṣatriya or a vaiśya, whether he is acting, or whether he's cheating others. No cheating will be allowed. That is government's duty.
So the second-class men means the kṣatriyas, the administrators, the administrative class of men, because government men, they must be very sober to rule over the citizens. There are varieties of men, and, to regulate them so that the state may go on very peacefully, so this is dependent on the kṣatriyas. And they must be prepared to fight to the enemies. Everything is described in the śāstra, in the Bhagavad-gītā. Tejo śauryaṁ yuddhe cāpy apalāyanam. The administrator should be so brave that whenever there is war they must first of all come forward to fight so that soldiers and others may follow him. So they are second-class men, and they should be instructed by the first-class men. Then their activities will be nice.
Nectar of Devotion Lectures
Satya śama dama titikṣa ārjava jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). These, these are the symptoms of sattva-guṇa. But rajo-guṇa-tejo īśvara bhāvaś ca yuddhe cāpy apalāyanam. Just like kṣatriyas: They're very powerful. They want to control. They are not afraid of fighting. These are kṣatriya qualifications. Rajo-guṇa. Creative power. They want to expand their kingdom, ruling over the people, taxing the people. These are the qualification of the rajo-guṇa. And tamo-guṇa means śūdra, ignorance and lazy. That is tamo-guṇa.
Conversations and Morning Walks
1973 Conversations and Morning Walks
Prabhupāda: Just like kṣatriya. Kṣatriya's.... Guṇa-karma-vibhāgaśaḥ (BG 4.13). According to guṇa, śauryaṁ tejaḥ, yuddhe cāpy apalāyanam. These are the kṣatriya qualities. So śāstra says if these qualities are anyatrāpi dṛśyeta, if these qualities are found somewhere else.... Suppose a śūdra, a caṇḍāla, if these qualities are found there, then he should be designated by that post, not as śūdra.
1974 Conversations and Morning Walks
Nitāi: Śauryam,
- śauryaṁ tejo dhṛtir dākṣyaṁ
- yuddhe cāpy apalāyanam
- dānam īśvara-bhāvaś ca
- kṣātraṁ karma svabhāva-jam
- (BG 18.43)
"Heroism, power, determination, resourcefulness, courage in battle, generosity and leadership are the qualities of work for the kṣatriyas."
Prabhupāda: Next class, the vaiśyas. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44).
1975 Conversations and Morning Walks
Prabhupāda: Soldiers, they should be also trained up. They are being trained up. Kṣatriyas. Just read the kṣatriya...
Amogha:
- śauryaṁ tejo dhṛtir dākṣyaṁ
- yuddhe cāpy apalāyanam
- dānam īśvara-bhāvaś ca
- kṣātraṁ karma svabhāva-jam
- (BG 18.43)
Translation: "Heroism power, determination, resourcefulness, courage in battle, generosity, and..."
Prabhupāda: Courage in battle.
Guest 2: American soldiers.
Prabhupāda: No, whoever may be. Not that I sit down in my armchair and I give direction. The poor soldiers are fighting. No. He should go. Courage. He should personally give direction, "Do like this." Who is doing that? The minister of defense is very comfortably sitting on his chair, and the poor soldiers are fighting. That is not required. He must go first of all: "Do like this." Just like in Battle of Kurukṣetra, Arjuna is in front; the other side, Duryodhana. The real fighters, they are face to face. Soldiers are assistant. Where is that? So they should be trained up. So unless he is by his nature very powerful, śauryam... What is that?
Amogha: Śauryam, heroism.
Prabhupāda: Heroism. Therefore the kṣatriyas are allowed to hunt in the forest to become hero because he has to fight. Just like in medical laboratory they first of all dissect some poor animal before touching human being. Therefore kṣatriyas are allowed to hunt to become hero. Facing the tiger, "Come on." And still, say, about twenty-five years ago, there was a native prince in Jaipur. Every year he would go to the forest and face the tiger, without any weapon. So that is required.
Amogha: There is a general in Africa who is very powerful, but he's demonic.
Prabhupāda: No, no. They should not be demonic. Other things are there. Śauryaṁ tejo...
Amogha: "Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership..."
Prabhupāda: Generosity.
Guest 2: So he hasn't got generosity.
Guest 3: No, he's got another one, insanity. (laughter)
Prabhupāda: Not insanity.
Devotee:
- śauryaṁ tejo dhṛtir dākṣyaṁ
- yuddhe cāpy apalāyanam
- dānam īśvara-bhāvaś ca
- kṣātraṁ karma svabhāva-jam
- (BG 18.43)
"Heroism..."
Prabhupāda: Next class. First class, either you say first class or brāhmaṇa. The second class...
Yogi Bhajan: Kṣatri.
Prabhupāda: Kṣatriya, the administrator. They have got(?) śauryam. Then what is the word, śauryam?
Devotee: Heroism.
Prabhupāda: Huh?
Devotee: Śauryam...
Prabhupāda: Heroism. That is... Just like Mahārāja Parīkṣit. He was going on his tour, and he saw one black man was trying to kill a cow. Immediately he took his sword, "Who are you? You are trying to kill cow in my kingdom?" This is called heroism. Now, where is that hero? And they are becoming president. How he will command? He is not hero. Everyone has right to live. Why they are killing animals? This is heroism. As soon as he saw that a rascal is going to kill a cow, "Why you are doing this?" Immediately he took his sword. Heroism. Then?
Devotee: "Power, determination..."
Prabhupāda: Power. He must have power, influence. Why he should beg vote, "Give me vote, give me vote, give me vote," begging? Where is power? If he is begging vote, where is power? Formerly the kings... Just like they used to take sword. "If you don't accept me, then I shall kill you." This is power. Śauryaṁ tejam...
Devotee: Dhṛtir, determination.
Prabhupāda: Determination, and yuddhe ca apalāyanam. Now when there is war, these politician will remain in their room safely. They will not go to the war. And why these people are voted for political post? Formerly the king would first of all stand. To the other side also, the king is there and this side also. The fight is going on. If the king is killed, then the victory is there. Yuddhe ca apalāyanam. The formula is there.
Prabhupāda: This is first-class man. And the second-class man?
Tamāla Kṛṣṇa:
- śauryaṁ tejo dhṛtir dākṣyaṁ
- yuddhe cāpy apalāyanam
- dānam īśvara-bhāvaṣ ca
- kṣātraṁ karma svabhāva-jam
- (BG 18.43)
"Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the kṣatriyas."
Prabhupāda: That is second-class. And the third-class?
Tamāla Kṛṣṇa:
- kṛṣi-gorakṣya-vāṇijyaṁ
- vaiśya-karma svabhāva-jam
- paricaryātmakaṁ karma
- śūdrasyāpi svabhāva-jam
- (Bg 18.44)
"Farming, cattle raising and business are the qualities..."
Prabhupāda: They are not cattle raising, that was...
Tamāla Kṛṣṇa: Cow protection.
Prabhupāda: Cow protection. It has to be corrected. It is go-rakṣya, go. They take it cattle-raising. I think Hayagrīva has translated like this.
Tamāla Kṛṣṇa: "Heroism..."
Prabhupāda: Heroism, yes. Śaurya tejaḥ...
Tamāla Kṛṣṇa: Śauryaṁ tejo dhṛtir dākṣyam (BG 18.43).
Prabhupāda: Ah, read this, read...
Tamāla Kṛṣṇa: Yuddhe cāpy apalāyanam.
Prabhupāda: Yuddhe cāpalāyanam. A kṣatriya should be so trained up, when there is fight, he must come out, forward. Not that he will sit down in his secluded place and poor man will fight. No. He should come forward as leader, "Come on." That is kṣatriya quality, yuddhe cāpalāyanam. Formerly there was fight, but the leaders, they would come face to face first of all. And if the leader, one of the leader is killed-yuddha means one party must be vanquished, fight—then the war is finished. The main person, chief person is now killed, so there is no more war. So yuddhe cāpalāyanam. Those who are taking part in administration, in politics, they must be of this quality, very chivalrous, brave. They have to learn all these quality.
Prabhupāda: This is first-class man. Then second-class man?
Nitāi:
- śauryaṁ tejo dhṛtir dākṣyaṁ
- yuddhe cāpy apalāyanam
- dānam īśvara-bhāvaś ca
- kṣātraṁ karma svabhāva-jam
- (BG 18.43)
"Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the kṣatriyas."
Prabhupāda: This is second-class. And then third-class?
Nitāi:
- kṛṣi-go-rakṣya-vāṇijyaṁ
- vaiśya-karma svabhāva-jam
- paricaryātmakaṁ karma
- śūdrasyāpi svabhāva-jam
- (BG 18.44)
Prabhupāda: That is fourth-class. First of all, third-class.
Prabhupāda: That is Aryans. So they are now the same thing. A person born in a brāhmaṇa family, he is claiming "I am brāhmaṇa." Similarly, even though born in Aryan family, without any culture they are claiming "I am Aryan." Kṛṣṇa observed it in Arjuna, and therefore He chastised him, "This kind of proposal is anārya-juṣṭam. Under the non-Aryans, you're forgetting your duty." That is the beginning of loss of culture. A small beginning, it creates havoc. Kṛṣṇa warned this, anārya-juṣṭam. Kṣatriya's description is given in the Bhāgavata: yuddhe cāpy apalāyanam, not to go behind. They must fight. That is Aryan culture.
Dr. Patel: They are doing strategical fight. Strategically great. They should not repeat, but our army is doing strategical fight.
Prabhupāda: There is a Bengali saying-palabanata boineki(?): "Am I afraid of you, that I shall not go away?"
Dr. Patel: (laughing) I understand.
Prabhupāda: "I must go away. That is my independence!"
Dr. Patel: (Hindi)
Prabhupāda: And Kṛṣṇa says specifically, kṣatriya, yuddhe cāpy apalāyanam: "You must fight. Face."
1976 Conversations and Morning Walks
Prabhupāda: The second-class man is also described, who is the second class.
Dhṛṣṭadyumna: "Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the kṣatriyas," or the administrators.
Prabhupāda: This is second class. They are not first class, they are second class. First class is above mentioned.
Scheverman: The brāhmaṇa
Prabhupāda: Yes, then second class. Second class also required.
Puṣṭa Kṛṣṇa: They can say that, for example, the wives of Duryodhana and all of these people who were killed, they were not made happy.
Dhṛṣṭadyumna: No, dharma-kṣetre kuru-kṣetre... (BG 1.1).
Prabhupāda: They were happy. Otherwise they could not fight. They are not Vietnam soldiers, when they are attacked they are going away. They are not like that. They are determined that "I'll either lay down life or gain victory." That is their... They were not afraid of fighting. Do you think they were afraid of fighting? That is real kṣatriya. Yuddhe cāpy apalāyanam. That is real kṣatriya training.
Prabhupāda: Everything must be there. Not only the brain. The arms also required—military department or kṣatriya department. Yuddhe cāpy apalayanam(?). The kṣatriyas are so brave, they don't go away from fighting field, battlefield. Just like Arjuna was trying to become nonviolent. Immediately Kṛṣṇa chastised him, kutas tvā kaśmalam idaṁ viṣame samupasthitam anārya-juṣṭam akīrti-karam. So everything is required. It is not that everyone should become brāhmaṇa. Neither it is possible that everyone should be able to become brāhmaṇa. It is not so easy thing. But a class of brāhmaṇa must be maintained.
Prabhupāda: Not nobody, there are. But people generally will not like, that "These are primitive ideas, to become truthful, simple, and controlling the mind, controlling... These are all imaginary things. How one can live in the struggle for existence by becoming truthful?" They will say like that. Therefore everyone is fourth-class. And the second-class man, kṣatriya?
Hari-śauri:
- śauryaṁ tejo dhṛtir dākṣyaṁ
- yuddhe cāpy apalāyanam
- dānam īśvara-bhāvaś ca
- kṣātraṁ karma svabhāva-jam
- (BG 18.43)
"Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the kṣatriyas."
Prabhupāda: This is kṣatriya. Now, who is kṣatriya? A fourth-class man, he never seen battlefield and by vote he becomes president. And here kṣatriya means yuddhe cāpy apalāyanam. If there is fight he must come forward first of all. He is in his palace, and he's engaging common men, "Go and fight." When there was Battle of Kurukṣetra Arjuna and Duryodhana, they came first. Because the battle was decided as soon as the leader is dead. No more fight. So they used to come first. This is kṣatriya. Where is that kṣatriya? And they are becoming politicians simply by votes, all third-class, fourth-class men. What he'll do? Everyone is trying to keep his position by hook and crook. How he'll think of the people? How they will be happy? He is thinking of his own happiness. And these are politicians. There is no kṣatriya. There is no brāhmaṇa. And there is no vaiśya. What is the vaiśya?
Prabhupāda: You should classify yourself amongst the four divisions, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13), and then your prescribed duties are there. If you want to become a brāhmaṇa, then śamo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). If you want to be kṣatriya, tejaḥ... What is that? Tejaḥ śauryaṁ yujyaṁ yuddhe cāpy apalāyanam īśvara-bhāvaś ca kṣātraṁ karma svabhāva-jam. If you want to be a vaiśya, kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). And if you want to remain a śūdra, paricaryātmakaṁ karma śūdra-karma svabhāva-jam. And that is prescribed duty. You classify yourself, either as a brāhmaṇa or as a kṣatriya or a vaiśya, by quality, not by caste or by whims, no. Actually by qualification. Then you engage yourself in that duty. That is niyataṁ karma tvam. Otherwise, jumping like monkeys, that is not karma. That is monkey's dance. It has no value. Wasting time. You should not waste time, a single moment. Therefore Kṛṣṇa says, niyataṁ kuru karma tvam. So make that. Don't waste your time. That's all right. And she is child. What can be done? You cannot...
1977 Conversations and Morning Walks
Gopāla Kṛṣṇa: We're not paying tax. We are fighting it in the court.
Prabhupāda: So in this way we have to fight. We should not be afraid for these rascals. Why you should be afraid? If they take to guṇḍā-ism, we shall engage fifty guṇḍās. "Come on. Let us see." We have to maintain that spirit. Anaye yei kare prabhu anaye yei sahe.(?) The Rabindranath Tagore's one poetry: "One who does wrong and suffers wrong, he is wrong." One should not do anything wrong; one should not suffer anything wrong. That is human. If somebody does harm to me, wrong to me, I cannot suffer it. I shall not do any harm to anyone. That's all right. But if you want to give me suffering, I must fight you. Why shall I suffer it? That is kṣatriya spirit. Yuddhe cāpy apalayanam. "If you are challenging, 'All right, come on,' I accept this challenge." We have to do like that. Now, this bāniyā spirit... Our Bhagatji, he purchased that land, and he's afraid of him. What is this? Bāniyā spirit. But you are kṣatriya.
Prabhupāda: There cannot be exploitation if things are made in order. Just like kṣatriya should be trained up as kṣatriya. Then he is king. Not that a bhangi by vote becomes a king. This is education.
- śauryaṁ tejo dhṛtir dākṣyaṁ
- yuddhe cāpy apalāyanam
- dānam īśvara-bhāvaś ca
- kṣātraṁ karma svabhāva-jam
- (BG 18.43)
He must be very powerful, very strong, strongly built. You have seen the picture, Rāmacandra? Sturdy body. You see. Lakṣmaṇa. Because kṣatriya. They should be trained up as kṣatriya. Therefore the varṇāśrama college is required to train people who is able to become a brāhmaṇa, who is able to become a kṣatriya, who is able to become... In this way division must be. And according to the quality and work there must be division for cooperation. There is a big scheme. They have lost. They do not know. All bhangis, camara, śūdras, they are simply given vote. That's all. Where is the training?
Prabhupāda: No. Even that incidence I told you, the, Duryodhana said, "You have come to, for kingdom? Yes, you can take." So he said, "No, no, no. That we shall decide in the battlefield." This is kṣatriya. "Oh, Duryodhana, you are so gentleman. Let us settle up. No, no, no." "No! That will be settled in the battlefield." This is Bhagavad-gītā. (Hindi) "No, we have come to the battlefield. We must decide by fighting." This is kṣatriya. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). Yuddhe cāpy apalāyanam. (Hindi) This is teaching of Bhagavad-gītā. Yuddhe cāpy apalāyanam. Then where this is nonviolence come in the Bhagavad-gītā? Apalāyanam. (Hindi) "Come on. Fight. You have no weapon? Take from me." This is kṣatriya. What is the definition?
Tamāla Kṛṣṇa: Kṣatriya?
Prabhupāda: Yes.
Tamāla Kṛṣṇa:
- śauryaṁ tejo dhṛtir dākṣyaṁ
- yuddhe cāpy apalāyanam
- dānam īśvara-bhāvaś ca
- kṣātraṁ karma svabhāva-jam
- (BG 18.43)
Prabhupāda: Hm? Śauryam...?
Tamāla Kṛṣṇa: "Śauryam-heroism; tejaḥ-power; dhṛtiḥ-determination; dākṣyam-resourcefulness; yuddhe cāpy apalāyanam—that he does not flee in the battlefield; dānam-generosity; īśvara-leadership." Those are the qualities.
| Page Title: | BG 18.43 sauryam tejo dhrtir daksyam... cited |
| Compiler: | MadhuGopaldas, Visnu Murti |
| Created: | 03 of Mar, 2011 |
| Totals by Section: | BG=1, SB=3, CC=0, OB=0, Lec=12, Con=17, Let=0 |
| No. of Quotes: | 33 |