Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


BG 16.21 tri-vidham narakasyedam... cited

Expressions researched:
"Every sane man should give these up" |"There are three gates leading to this hell" |"dvaram nasanam atmanah" |"kamah krodhas tatha lobhas" |"lust, anger and greed" |"tasmad etat trayam tyajet" |"they lead to the degradation of the soul" |"tri-vidham narakasyedam"

Notes from the compiler: VedaBase query: "16.21" or "Every sane man should give these up" or "There are three gates leading to this hell" or "dvaram nasanam atmanah" or "kamah krodhas tatha lobhas" or "lust, anger and greed" or "tasmad etat trayam tyajet" or "they lead to the degradation of the soul" or "tri-vidham narakasyedam"

Bhagavad-gita As It Is

BG Chapters 13 - 18

BG 16.21, Translation and Purport:

There are three gates leading to this helllust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul.

The beginning of demoniac life is described herein. One tries to satisfy his lust, and when he cannot, anger and greed arise. A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies, which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement.

Other Books by Srila Prabhupada

Renunciation Through Wisdom

Renunciation Through Wisdom 1.4:

There are numerous causes of the demoniac mentality, but in this essay we shall broadly delve into only three: lust, anger, and greed. In the Bhagavad-gītā (16.21) Lord Kṛṣṇa describes these three characteristics as destroyers of the self-portals leading to hell.

The Supreme Personality of Godhead is the sole proprietor and enjoyer of everything. When the living entities forget this fact, they develop an intense desire to enjoy this phenomenal world. But they cannot be fully satisfied by such endeavors, and thus anger develops. Anger causes frustration, as in the story of the unsuccessful fox and the "sour grapes." The living entity is then forced to pretend to be a renouncer. But at the bottom of such renunciation burns the great flame of greed and the desire for enjoyment. This is only another stage of material desire. Therefore, unless one transcends this stage of acceptance and rejection of physical pleasures and becomes situated on the platform of the eternal self, one cannot understand the sublime message of the Lord. And without this understanding, one will continue to cultivate the demoniac mentality.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Room Conversation with Devotees -- July 2, 1974, Melbourne:

Prabhupāda: Next stage. "What is God? I am God." Then?

Cāru: "And in the bodies of others and blasphemes against the real religion."

tān ahaṁ dviṣataḥ krūrān
saṁsāreṣu narādhamān
kṣipāmy ajasram aśubhān
āsurīṣv eva yoniṣu
(BG 16.19)

"Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life."

āsurīṁ yonim āpannā
mūḍhā janmani janmani
mām aprāpyaiva kaunteya
tato yānty adhamāṁ gatim
(BG 16.20)

"Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence."

tri-vidhaṁ narakasyedaṁ
dvāraṁ nāśanam ātmanaḥ
kāmaḥ krodhas tathā lobhas
tasmād etat trayaṁ tyajet
(BG 16.21)

"There are three gates leading to this hell-lust, anger, and greed. Every sane man should give these up, for they lead to the degradation of the soul."

etair vimuktaḥ kaunteya
tamo-dvārais tribhir naraḥ
ācaraty ātmanaḥ śreyas
tato yāti parāṁ gatim
(BG 16.22)

"The man who has escaped these three gates of hell, O son of Kuntī, performs acts conducive to self-realization and thus gradually attains the supreme destination."

yaḥ śāstra-vidhim utsṛjya
vartate kāma-kārataḥ
na sa siddhim avāpnoti
na sukhaṁ na parāṁ gatim
(BG 16.23)

Prabhupāda: I think you missed that verse, jagato ahitāya. Anyway, these are the description of demonic activities. So this is practical. The last two disastrous war was waged only for this industry. This is the cause. German, they are actually in Europe very intelligent and their machine products and other things, they make very nice things. At least, I have got experience, German chemicals are first-class chemical. So they manufacture and British occupied the half of the world in their colonization, whole Africa, and they controlled India and China, Japan, yes, China, Burma, Ceylon, Australia. So these poor people, they manufactured. They have got goods enough; where to sell? As soon as they go to the British territories, "No, you cannot sell. If you want to sell, then hundred percent duty." So price increase. This was the grudge. Everyone knows. This is the cause of two wars. The jagato ahita. Now, why so much? You require a scissor? Go to a blacksmith and pay something. He'll make a scissor. "No. Produce millions of scissor." Then where is market, sir? This is going on. Produce millions of TV machine. Simple they are used for wasting time. One or two or five made for some important business. Now they are producing millions of sets. They must sell. And people are induced to purchase. And as soon as they purchase, they simply see television. Idol worship. And learning vicious things. Some unnecessary picture is produced there. They like to see it.

Page Title:BG 16.21 tri-vidham narakasyedam... cited
Compiler:MadhuGopaldas, Visnu Murti
Created:03 of Mar, 2011
Totals by Section:BG=1, SB=0, CC=0, OB=1, Lec=0, Con=1, Let=0
No. of Quotes:3