Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


BG 09.34 man-mana bhava mad-bhakto... cited

Expressions researched:
"Being completely absorbed in Me" |"Engage your mind always in thinking of Me" |"atmanam mat-parayanah" |"atmanam mat-parayanah" |"become My devotee" |"mad-yaji mam namaskuru" |"mam evaisyasi yuktvaivam" |"mam evaisyasi yuktvaivam" |"man-mana bhava mad-bhakto" |"offer obeisances to Me and worship Me" |"offer obeisances to Me" |"surely you will come to Me"

Notes from the compiler: VedaBase query: "9.34" or "mam evaisyasi yuktvaivam" or "atmanam mat-parayanah"

Bhagavad-gita As It Is

BG Chapters 7 - 12

BG 9.34, Translation and Purport:

Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me.

In this verse it is clearly indicated that Kṛṣṇa consciousness is the only means of being delivered from the clutches of this contaminated material world. Sometimes unscrupulous commentators distort the meaning of what is clearly stated here: that all devotional service should be offered to the Supreme Personality of Godhead, Kṛṣṇa. Unfortunately, unscrupulous commentators divert the mind of the reader to that which is not at all feasible. Such commentators do not know that there is no difference between Kṛṣṇa's mind and Kṛṣṇa. Kṛṣṇa is not an ordinary human being; He is Absolute Truth. His body, His mind and He Himself are one and absolute. It is stated in the Kūrma Purāṇa. As it is quoted by Bhaktisiddhānta Sarasvatī Gosvāmī in his Anubhāṣya comments on Caitanya-caritāmṛta (Fifth Chapter, Ādi-līlā, verses 41-48), deha-dehi-vibhedo 'yaṁ neśvare vidyate kvacit. This means that there is no difference in Kṛṣṇa, the Supreme Lord, between Himself and His body. But because the commentators do not know this science of Kṛṣṇa, they hide Kṛṣṇa and divide His personality from His mind or from His body. Although this is sheer ignorance of the science of Kṛṣṇa, some men make profit out of misleading people.

There are some who are demonic; they also think of Kṛṣṇa, but enviously, just like King Kaṁsa, Kṛṣṇa's uncle. He was also thinking of Kṛṣṇa always, but he thought of Kṛṣṇa as his enemy. He was always in anxiety, wondering when Kṛṣṇa would come to kill him. That kind of thinking will not help us. One should be thinking of Kṛṣṇa in devotional love. That is bhakti. One should cultivate the knowledge of Kṛṣṇa continuously. What is that favorable cultivation? It is to learn from a bona fide teacher. Kṛṣṇa is the Supreme Personality of Godhead, and we have several times explained that His body is not material, but is eternal, blissful knowledge. This kind of talk about Kṛṣṇa will help one become a devotee. Understanding Kṛṣṇa otherwise, from the wrong source, will prove fruitless.

One should therefore engage his mind in the eternal form, the primal form of Kṛṣṇa; with conviction in his heart that Kṛṣṇa is the Supreme, he should engage himself in worship. There are hundreds of thousands of temples in India for the worship of Kṛṣṇa, and devotional service is practiced there. When such practice is made, one has to offer obeisances to Kṛṣṇa. One should lower his head before the Deity and engage his mind, his body, his activities-everything. That will make one fully absorbed in Kṛṣṇa without deviation. This will help one transfer to the Kṛṣṇaloka. One should not be deviated by unscrupulous commentators. One must engage in the nine different processes of devotional service, beginning with hearing and chanting about Kṛṣṇa. Pure devotional service is the highest achievement of human society.

The Seventh and Eighth chapters of Bhagavad-gītā have explained pure devotional service to the Lord that is free from speculative knowledge, mystic yoga and fruitive activities. Those who are not purely sanctified may be attracted by different features of the Lord like the impersonal brahma-jyotir and localized Paramātmā, but a pure devotee directly takes to the service of the Supreme Lord.

There is a beautiful poem about Kṛṣṇa in which it is clearly stated that any person who is engaged in the worship of demigods is most unintelligent and cannot achieve at any time the supreme award of Kṛṣṇa. The devotee, in the beginning, may sometimes fall from the standard, but still he should be considered superior to all other philosophers and yogīs. One who always engages in Kṛṣṇa consciousness should be understood to be a perfectly saintly person. His accidental nondevotional activities will diminish, and he will soon be situated without any doubt in complete perfection. The pure devotee has no actual chance to fall down, because the Supreme Godhead personally takes care of His pure devotees. Therefore, the intelligent person should take directly to the process of Kṛṣṇa consciousness and happily live in this material world. He will eventually receive the supreme award of Kṛṣṇa.

Srimad-Bhagavatam

SB Canto 3

SB 3.15.45, Purport:

Yoga necessitates controlling the senses, and bhakti-yoga, or Kṛṣṇa consciousness, is the process of purifying the senses. When the senses are purified, they are automatically controlled. One cannot stop the activities of the senses by artificial means, but if one purifies the senses by engaging in the service of the Lord, the senses not only can be controlled from rubbish engagement, but can be engaged in the Lord's transcendental service, as aspired to by the four sages Sanaka, Sanātana, Sanandana and Sanat-kumāra. Kṛṣṇa consciousness is not, therefore, a manufactured concoction of the speculative mind. It is the process enjoined in Bhagavad-gītā (9.34): man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 9.34).

SB 3.21.31, Purport:

Actually, to be one with the Supreme Lord means to be one with the interest of the Lord. Becoming one with the Supreme Lord does not imply becoming as great as the Supreme Lord. It is impossible. The part is never equal to the whole. The living entity is always a minute part. Therefore his oneness with the Lord is that he is interested in the one interest of the Lord. The Lord wants every living entity to always think about Him, to be His devotee and always worship Him. This is clearly stated in Bhagavad-gītā: man-manā bhava mad-bhaktaḥ (BG 9.34). Kṛṣṇa wants everyone always to think of Him. Everyone should always offer obeisances to Kṛṣṇa. This is the will of the Supreme Lord, and devotees should try to fulfill His desire. Since the Lord is unlimited, His desire is also unlimited. There is no stoppage, and therefore the service of the devotee is also unlimited. In the transcendental world there is unlimited competition between the Lord and the servitor. The Lord wants to fulfill His desires unlimitedly, and the devotee also serves Him to fulfill His unlimited desires. There is an unlimited oneness of interest between the Lord and His devotee.

SB 3.24.38, Purport:

Actually, human life is meant for conquering the insurmountable process of birth and death. That can be done as stated here. Māṁ bhaja: one must engage in the devotional service of the Lord. In Bhagavad-gītā also the Lord says, man-manā bhava mad-bhaktaḥ: "Just become My devotee. Just worship Me." (BG 9.34) But foolish so-called scholars say that it is not Kṛṣṇa whom we must worship and to whom we must surrender; it is something else. Without Kṛṣṇa's mercy, therefore, no one can understand the Sāṅkhya philosophy or any philosophy which is especially meant for liberation. Vedic knowledge confirms that one becomes entangled in this material life because of ignorance and that one can become free from material embarrassment by becoming situated in factual knowledge. Sāṅkhya means that factual knowledge by which one can get out of the material entanglement.

SB Canto 4

SB 4.24.36, Purport:

Hṛṣīkeśendriyātmane. The mind is the director of the senses, and Lord Aniruddha is the director of the mind. In order to execute devotional service, one has to fix his mind on the lotus feet of Kṛṣṇa; therefore Lord Śiva prays to the controller of the mind, Lord Aniruddha, to be pleased to help him engage his mind on the lotus feet of the Lord. It is stated in Bhagavad-gītā (BG 9.34): man-manā bhava mad-bhakto mad-yājī mām. namaskuru. The mind has to be engaged in meditation on the lotus feet of the Lord in order to execute devotional service. It is also stated in Bhagavad-gītā (15.15), mattaḥ smṛtir jñānam apohanaṁ ca: from the Lord come remembrance, knowledge and forgetfulness. Thus if Lord Aniruddha is pleased, He can help the mind engage in the service of the Lord. It is also indicated in this verse that Lord Aniruddha is the sun-god by virtue of His expansions. Since the predominating deity of the sun is an expansion of Lord Aniruddha, Lord Śiva also prays to the sun-god in this verse.

SB 4.28.48, Purport:

Religion means abiding by the orders of the Supreme Personality of Godhead. Religious principles begin from the time one surrenders to the Supreme Personality of Godhead. It is the ācārya's duty to spread a bona fide religious system and induce everyone to bow down before the Supreme Lord. One executes the religious principles by rendering devotional service, specifically the nine items like hearing, chanting and remembering. Unfortunately, when the ācārya disappears, rogues and nondevotees take advantage and immediately begin to introduce unauthorized principles in the name of so-called svāmīs, yogīs, philanthropists, welfare workers and so on. Actually, human life is meant for executing the orders of the Supreme Lord, and this is stated in Bhagavad-gītā (BG 9.34):

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ

"Engage your mind always in thinking of Me and become My devotee. Offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me."

The main business of human society is to think of the Supreme Personality of Godhead at all times, to become His devotees, to worship the Supreme Lord and to bow down before Him. The ācārya, the authorized representative of the Supreme Lord, establishes these principles, but when he disappears, things once again become disordered. The perfect disciples of the ācārya try to relieve the situation by sincerely following the instructions of the spiritual master.

SB 4.29.61, Purport:

The Kṛṣṇa consciousness movement is educating people to enlighten the subtle body. The perfect example in this regard is Ambarīṣa Mahārāja, who always engaged his mind on the lotus feet of Lord Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). Similarly, in this life we should always fix our mind on the lotus feet of Kṛṣṇa, who is present in His arcā-vigraha, the incarnation of the Deity in the temple. We should also always engage in His worship. If we engage our speech in describing the activities of the Lord and our ears in hearing about His pastimes, and if we follow the regulative principles to keep the mind intact for advancing in Kṛṣṇa consciousness, we shall certainly be elevated to the spiritual platform. Then at the time of death the mind, intelligence and ego will no longer be materially contaminated. The living entity is present, and the mind, intelligence and ego are also present. When the mind, intelligence and ego are purified, all the active senses of the living entity become spiritual. Thus the living entity attains his sac-cid-ānanda form. The Supreme Lord is always in His sac-cid-ānanda (Bs. 5.1) form, but the living entity, although part and parcel of the Lord, becomes materially contaminated when he desires to come to the material world for material enjoyment. The prescription for returning home, back to Godhead, is given by the Lord Himself in Bhagavad-gītā (9.34):

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ

"Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Being completely absorbed in Me, surely you will come to Me."

SB Canto 9

SB 9.9.45, Purport:

Our Kṛṣṇa consciousness movement is therefore called kṛṣṇa-bhāvanāmṛta-saṅgha, the association of persons who are simply satisfied in thoughts of Kṛṣṇa. Being absorbed in thoughts of Kṛṣṇa is neither expensive nor troublesome. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru: "Engage your mind always in thinking of Me, offer obeisances and worship Me." (BG 9.34) Anyone can always think of Kṛṣṇa, without difficulties or obstacles. This is called kṛṣṇa-bhāvanāmṛta. One who is absorbed in kṛṣṇa-bhāvanāmṛta has no material benefits to ask from Kṛṣṇa. Instead, such a person prays to the Lord for the benediction of being able to spread His glories all over the world. Mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi (Cc. Antya 20.29, Śikṣāṣṭaka 4). A Kṛṣṇa conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service."

SB 9.21.17, Purport:

"This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it." If one wants to be free from the influence of māyā, the illusory energy, one must become Kṛṣṇa conscious and always keep Kṛṣṇa prominent within the core of his heart. In Bhagavad-gītā (BG 9.34) the Lord advises that one always think of Him (man-manā bhava mad-bhakto mad-yājī māṁ namaskuru. In this way, by always being Kṛṣṇa-minded or Kṛṣṇa conscious, one can surpass the influence of māyā (māyām etāṁ taranti te (BG 7.14)). Because Rantideva was Kṛṣṇa conscious, he was not under the influence of the illusory energy. The word svapnavat is significant in this connection.

SB Canto 10.1 to 10.13

SB 10.1.41, Purport:

The Kṛṣṇa consciousness movement, therefore, offers a process of transcendental activities wherein the mind is fully absorbed in affairs pertaining to Kṛṣṇa. The presence of the soul is perceived by consciousness, and one must purify his consciousness from material to spiritual, or, in other words, to Kṛṣṇa consciousness. That which is spiritual is eternal, and that which is material is temporary. Without Kṛṣṇa consciousness, one's consciousness is always absorbed in temporary things. For everyone, therefore, Kṛṣṇa recommends in Bhagavad-gītā (BG 9.34), man-manā bhava mad-bhakto mad-yājī māṁ namaskuru . One should always be absorbed in thought of Kṛṣṇa, one should become His devotee, one should always engage in His service and worship Him as the supreme great, and one should always offer Him obeisances. In the material world one is always a servant of a greater person, and in the spiritual world our constitutional position is to serve the Supreme, the greatest, paraṁ brahma. This is the instruction of Śrī Caitanya Mahāprabhu. Jīvera 'svarūpa' haya-kṛṣṇera 'nitya-dāsa' (CC Madhya 20.108).

SB 10.2.32, Purport:

At night, no one can see a lotus, for lotuses blossom only during the daytime. Therefore the word aravindākṣa is significant. One who is not captivated by the lotus eyes or transcendental form of the Supreme Lord is in darkness, exactly like one who cannot see a lotus. One who has not come to the point of seeing the lotus eyes and transcendental form of Śyāmasundara is a failure. premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Those who are attached to the Supreme Personality of Godhead in love always see the Lord's lotus eyes and lotus feet, whereas others cannot see the Lord's beauty and are therefore classified as anādṛta-yuṣmad-aṅghrayaḥ, or neglectful of the Lord's personal form. Those who neglect the Lord's form are surely failures on every path in life, but if one develops even a little love for the Supreme Personality of Godhead, one is liberated without difficulty (svalpam apy asya dharmasya trāyate mahato bhayāt). Therefore the Supreme Personality of Godhead recommends in Bhagavad-gītā (BG 9.34), man-manā bhava mad-bhakto mad-yājī māṁ namaskuru: "Simply think of Me, become My devotee, worship Me and offer some slight homage to Me." Simply by this process, one is guaranteed to return home, back to Godhead, and thus attain the highest perfection.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 7.130, Purport:

Lord Kṛṣṇa declares:

tān ahaṁ dviṣataḥ krūrān saṁsāreṣu narādhamān
kṣipāmy ajasram aśubhān āsurīṣv eva yoniṣu

"Those who are envious and mischievous, who are the lowest among mankind, I perpetually cast into the ocean of material existence, into various demoniac species of life." (BG 16.19) Life in demoniac species awaits the Māyāvādī philosophers after death because they are envious of Kṛṣṇa. When Kṛṣṇa says in the Bhagavad-gītā (BG 9.34) man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ("Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me"), one demoniac scholar says that it is not Kṛṣṇa to whom one must surrender. This scholar is already suffering in this life, and he will have to suffer again in the next if in this life he does not complete his prescribed suffering. One should be very careful not to be envious of the Supreme Personality of Godhead. In the next verse, therefore, Śrī Caitanya Mahāprabhu clearly states the purport of the Vedas.

CC Madhya-lila

CC Madhya 6.178, Purport:

In the Bhagavad-gītā (15.15) Lord Kṛṣṇa confirms this statement: vedaiś ca sarvair aham eva vedyaḥ. The actual purpose in reading the Vedas is to learn how to become a devotee of the Supreme Lord. The Lord Himself advises, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 9.34). Therefore, after studying the Vedas, one must then execute devotional service by thinking always of the Supreme Lord (man-manā), becoming His devotee, worshiping Him and always offering Him obeisances. This is called viṣṇu-ārādhana, and it is the supreme occupational duty of all human beings. It is properly discharged in the varṇāśrama-dharma system, which divides society into brahmacarya, gṛhastha, vānaprastha and sannyāsa and brāhmaṇa, kṣatriya, vaiśya and śūdra. This is the whole scheme of Vedic civilization. However, this institution is very difficult to establish in this age; therefore Śrī Caitanya Mahāprabhu advises that we not worry about the Vedic system of varṇāśrama-dharma. Rather, we should take directly to the chanting of the Hare Kṛṣṇa mantra and simply hear about the Supreme Personality of Godhead from pure devotees. This is the process recommended by Śrī Caitanya Mahāprabhu, and this is the purpose for studying the Vedas.

CC Madhya 11.51, Purport:

Mahārāja Pratāparudra had firm faith in the Bhaṭṭācārya, who declared Śrī Caitanya Mahāprabhu to be the Supreme Personality of Godhead. Having firm faith in the Bhaṭṭācārya as his spiritual master, King Pratāparudra immediately accepted Śrī Caitanya Mahāprabhu as the Supreme Lord. Thus he began worshiping Śrī Caitanya Mahāprabhu in his mind. This is the process of devotional service. According to Lord Kṛṣṇa in the Bhagavad-gītā (BG 9.34):

man-manā bhava mad-bhakto mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam ātmānaṁ mat-parāyaṇaḥ

"Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me."

This process is very simple. One need only be firmly convinced by the spiritual master that Kṛṣṇa is the Supreme Personality of Godhead. If one decides this, he can make further progress by thinking of Kṛṣṇa, chanting of Kṛṣṇa and glorifying Him. There is then no doubt that such a fully surrendered devotee will receive the blessings of Lord Kṛṣṇa.

CC Madhya 19.167, Translation and Purport:

“"When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Kṛṣṇa favorably, as Kṛṣṇa desires."

This verse is also found in Śrīla Rūpa Gosvāmī’s Bhakti-rasāmṛta-sindhu (1.1.11). As we can understand from the Bhagavad-gītā (BG 9.34) and (BG 18.65), the Supreme Personality of Godhead wants everyone to think of Him always (man-manā bhava mad-bhaktaḥ). Everyone should become His devotee, not the devotee of a demigod. Everyone should engage in His devotional service, including arcana (Deity worship) in the temple. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru. Everyone should offer obeisances, from moment to moment, to the Supreme Personality of Godhead.

Other Books by Srila Prabhupada

Renunciation Through Wisdom

Renunciation Through Wisdom 2.12:

The illusory potency, māyā, constantly terrorizes and shackles the people in the present Age of Quarrel, Kali-yuga. Due to forgetting their real identity as spirit souls, they bring disaster to the world. Under such a siege, modern-day thinkers and philosophers are desperately trying to bring purity and unity into society. They are conducting in-depth research into this problem. But Lord Kṛṣṇa long ago gave the solution to our modern problems in the Bhagavad-gītā (9.34):

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ

Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me.

O people of the world! Please try to translate the Gītā's message into action and channel your thoughts toward Lord Kṛṣṇa's lotus feet. Serve Him with your mind and body. If you dovetail all your energy in the Lord's service, then not only will you feel intense exhilaration in this lifetime, but you will be immersed in eternal bliss in the spiritual world, perpetually serving Him.

Lectures

Bhagavad-gita As It Is Lectures

Introduction to Bhagavad-gita As It Is -- Los Angeles, November 23, 1968 :

So this instruction you will find in the Ninth Chapter, man-manā bhava mad-bhaktaḥ (BG 9.34), "Always think of Me." That is the perfection of life, always thinking of Viṣṇu. But one commentator, very big commentator, he says, "This meditation is not up to Kṛṣṇa." Just see. Kṛṣṇa says "Just meditate upon Me," in the Bhagavad-gītā, and the commentator says, "It is not up to Kṛṣṇa." In this way, in similar way or a different way, every commentary on Bhagavad-gītā so far published I have seen, their business is how to divert one's attention from Kṛṣṇa, although in the Bhagavad-gītā the main factor is Kṛṣṇa. That is mentioned here. What is that? Read on. This Bhagavad-gītā has come.

Lecture on BG 1.20 -- London, July 17, 1973:

You should understand, the so-called yogis, they are first-class rascal because they do not understand Kṛṣṇa. The jñānīs they are also second-class rascal. Even a big scholar like Dr. Radhakrishnan, he is how, I mean to say, deforming the meaning of Bhagavad-gītā. Kṛṣṇa says man-manā bhava mad-bhakto mad-yājī māṁ namaskuru: (BG 18.65) "You always think..." This is Kṛṣṇa consciousness, man-manā: "Always think of Kṛṣṇa, Me, about Me," Kṛṣṇa says. And they will make meaning that you can say also. "Kṛṣṇa says that you always think of Him; you can say also, Think of me." This meaning, they are distorting. So Kṛṣṇa says man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65), and this Dr. Radhakrishnan says, "It is not to the Kṛṣṇa person." Just see. Just a big scholar, doctor of philosophy, he cannot understand Kṛṣṇa. Kṛṣṇa says directly, man-manā bhava mad-bhaktaḥ (BG 9.34). He is interpreting in a different way.

Lecture on BG 2.12 -- Hyderabad, November 17, 1972:

So anyone who takes shelter of Kṛṣṇa by the words of Kṛṣṇa, believing Him... So... Just like Kṛṣṇa says, mām ekaṁ śaraṇaṁ vraja. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Kṛṣṇa orders that "You surrender unto Me. You become My devotee. You always think of Me." Man-manā bhava mad-bhaktaḥ (BG 9.34). "You become My devotee." Mad-yājī. "You worship Me. You offer your obeisances unto Me." Persons who are in poor fund of knowledge, they think, "It is too much. Kṛṣṇa is demanding too much. It is sophistry." No, no. That is not sophistry. That is the real position. Otherwise, without surrendering to Kṛṣṇa, if you think yourself, that you are Kṛṣṇa, that is in illusion, aviśuddha-buddhayaḥ, contaminated intelligence.

Lecture on BG 4.39-42 -- Los Angeles, January 14, 1969:

You see? Kṛṣṇa directly says that man-manā bhava mad-bhaktaḥ (BG 9.34), and the commentator says, "not to Kṛṣṇa." So how people can understand, you see, a misleading misinterpretation? Otherwise, if you simply study Bhagavad-gītā, you understand these five principles: what is God, "what I am", what is material nature, what is time, and what is work. Then you are in full knowledge. These five things are very nicely explained in the Bhagavad-gītā.

Lecture on BG 7.9 -- Vrndavana, August 15, 1974:

So this Kṛṣṇa consciousness movement is there. It is very simple. There is no difficulty. We have to always... Man-manā bhava mad-bhaktaḥ (BG 9.34). Now, for us, those who are materially attached, we cannot think twenty-four hours of Kṛṣṇa. It is very pleasing, but because we are materially attached, we cannot do that. Therefore Kṛṣṇa is prescribing that "You see the varieties of this material world and try to remember Me." These are the varieties: puṇyo gandhaḥ pṛthivyāṁ ca tejaś cāsmi vibhāvasau. "You study, nature study." Just like we study nature study, similarly, "You study nature and see these important points. And there I am." It is very scientific. You study nature and pick up some point and Kṛṣṇa says that "This is I am." Where is the difficulty? This is Kṛṣṇa consciousness. You drink water—you remember Kṛṣṇa. You see the light—remember Kṛṣṇa. You see the flavor, aroma of very nice flower, puṇya gandhaḥ—immediately remember Kṛṣṇa. Practice this. It is not difficult.

Lecture on BG 9.34 -- New York, December 26, 1966, 'Who is Crazy?':

Prabhupāda:

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ
(BG 9.34)

This śloka, this verse we have already finished. The conclusion of the Ninth Chapter of Śrīmad Bhagavad-gītā, that, the Lord says that, man-manā bhava mad-bhaktaḥ. "Just always think of Me. Just become My devotee. And, if you want to worship, just worship Me."

Devotee: Anyone in the rear would like to move up, you could hear much better.

Prabhupāda: Yes, please.

Devotee: Come forward.

Prabhupāda: Come forward. Yes. And this is the process of devotional service. It is not very difficult. Everyone can execute. To think of God, to offer some obeisances to God, and to be, to serve something, to render some service unto Him, and just to become a party of God. That, just like we identify, everyone identifies to some party, either politically, socially or religiously, economically. We have got so many fields of activity. But, in each and every field, we have got a party feeling. You cannot avoid that. In political field, oh, we have got so many parties. Even in your own country, even there are democratic party or conservative party and this party, that party. Worldwide is also the capitalistic party, the communistic party. In our country also there is congress party. So party's already there. Socially also, oh, we are Christian, I am Jew, I am Hindu. Of course, this is religiously. And socially also. In India, there is very social party. So you cannot avoid this partyism. All ladies and gentlemen who are present here, I ask you, do you not belong to any party? Can you deny that "I don't belong to any party"? Oh, everyone belongs to some party.

Lecture on BG 9.34 -- August 3, 1976, New Mayapur (French farm):

Pradyumna: (leads chanting & reads translation:)

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ

"Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me."

Prabhupāda: So what is the difficulty? Kṛṣṇa is recommending these four things: man-manā bhava, "always think of Me." You, man-manā bhava mad-bhaktaḥ. "You become My devotee." Unless you become devotee, you cannot think of Kṛṣṇa. That is automatic. If you think of Kṛṣṇa always, that means you are devotee. Otherwise, why a person wastes his time thinking of Kṛṣṇa? He can think of business. He can think of so many other things. Only the devotee can think of Kṛṣṇa. So if you think of Kṛṣṇa, then automatically you become devotee. Is there any objection? Who can think of Kṛṣṇa always? Not always even, think of Kṛṣṇa? Unless one is devotee? And to think of Kṛṣṇa, what is the difficulty? Huh? Is there any difficulty? To think of Kṛṣṇa? Thinking power we have got. We think so many... Our mind is never vacant. Always think something. We think of something always, twenty-four hours. That is mind's nature.

Lecture on BG 9.34 -- August 3, 1976, New Mayapur (French farm):
Prabhupāda: So if you simply think of Kṛṣṇa, then your life becomes successful. Where is the difficulty? Hmm? And the result is mām evaiṣyasi: by following these principles or thinking of Kṛṣṇa, which means to become a devotee... Man-manā bhava mad-bhakto mad-yājī (BG 9.34). Anyone who is devotee, naturally he'll worship Kṛṣṇa. The temple is there, we worship. Then? Man-manā bhava, mad-yājī māṁ namaskuru. And worshiping Kṛṣṇa means, if you cannot do anything, you simply go and offer your obeisances, that's all. It is open to everyone. There is no restriction that such and such men can come and offer obeisances. No. Anyone. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Even born in low-grade family, it doesn't matter. So where is the difficulty? That we want to discuss. To become Kṛṣṇa conscious, is there any difficulty for any person anywhere, any part of the world? Let us discuss this point. Huh? You sit down properly. I say you, yes. So, discuss this point. What is the difficulty? Why people are not Kṛṣṇa conscious. But the process is simple. Man-manā bhava mad-bhakto mad-yājī (BG 9.34). The result? Don't divert your attention. Mām evaiṣyasi, what is the next line?

Devotee: Mām evaiṣyasi yuktvaivam. Prabhupāda: Yuktvaiva, yuktvā means connected. If you think of Kṛṣṇa, if you worship Him, offer obeisance, that means you are already connected. Yuktvaiva. What is the yuktvaiva meaning? Devotee: Absorbed, being absorbed. Prabhupāda: Then? Read the whole line. Devotee: Mām evaiṣyasi yuktvaivam ātmānaṁ mat-parāyaṇaḥ. Prabhupāda: Ātmānam means Kṛṣṇa. He's the Supreme ātmā. Just like we love ātmā, every one of us. We, if there is some danger, then immediately we try to protect ourself, protect this body from danger. Why? Why do you want to protect this body from danger? What is the reason.

Lecture on BG 9.34 -- August 3, 1976, New Mayapur (French farm):

Bhagavān: They identify the body as the self and the self is part and parcel of Kṛṣṇa.

Prabhupāda: That is wrong conception, but actually, because I am living within this body, I want to give protection. This is the fact. Just like one protects his country because he lives there. Protects his house, protects his property because he has utilization. Similarly, because we have got utility for this body, we give protection. But when the living entity is no longer there within this body, there is no question of protection. It is thrown away. Even his father, mother or relatives, they take the body and throw away. In a different way, the body is thrown away. It has no more importance. So, then ultimately it comes that you love yourself. And you love yourself, but the self is the part and parcel of the Supreme Self. Therefore you love yourself because you love the Supreme Self. So therefore, ātmānaṁ mat-parāyaṇaḥ. Actually, everyone has got the loving propensity because he loves Kṛṣṇa. That is natural. So Kṛṣṇa says that simply by following this process, man-manā bhava mad-bhakto mad-yājī. Mām evaiṣyasi, you are trying to find out the supreme loveable object. So mām evaiṣyasi, come and let us live, loving one another. This is the goal of life.

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974:

So we should not take anything neglectfully. Neither we should be careless to take care of Kṛṣṇa's property, Kṛṣṇa's living being, Kṛṣṇa's house, Kṛṣṇa's temple, Kṛṣṇa's business, Kṛṣṇa's... Everything Kṛṣṇa's. Kṛṣṇa. Īśāvāsyam idaṁ sarvaṁ yat kiñca jagatyāṁ jagat (ISO 1). If we think like that, then that is perfect Kṛṣṇa consciousness. Man-manā bhava mad-bhaktaḥ (BG 9.34). We may think, see varieties of things. It doesn't matter. But if we know that the original cause of this thing is Kṛṣṇa, that is perfection. We are seeing this table. It is wood. But if we know... It is a fact. You know or not know, that doesn't matter. The original cause is Kṛṣṇa. The microphone, the original cause is Kṛṣṇa. These karatālas, the original cause is Kṛṣṇa. This pitcher, original cause is Kṛṣṇa. Everything. That is Kṛṣṇa consciousness. And it is fact. Not that we are imagining. Just like... Take, for example, these material things.

Conversations and Morning Walks

1972 Conversations and Morning Walks

Interview with the New York Times -- September 2, 1972, New Vrindaban:
John Nordheimer: What problems do you have in making His word, His instructions reach the ears of everyone in the world?

Prabhupāda: We are not preaching our own words; we are preaching God's words. Now it is up to you to make your choice. God says to give up all engagements and just surrender unto Him. God says:

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ
(BG 9.34)

"Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me." I am a member of the political party and am always thinking of Mr. Such and such, my leader. I become a staunch follower of that leader, worship him and offer obeisances to him. So many people are sacrificing their lives simply by following a political leader, and for party superiority they are doing so many things, always thinking of party's activities, always offering obeisances and worshiping the party's principles. If all these things are transferred to God, they become good.

1973 Conversations and Morning Walks

Room Conversation -- February 25, 1973, Jakarta:

Devotee: ...mām evaiṣyasi yuktvaivam ātmānaṁ mat-parāyanaḥ.

Prabhupāda: (indistinct)

Devotee: Again?

Prabhupāda: Yes, go on, read the purport.

Devotee: "Translation: Engage your mind always in thinking of Me. Offer obeisances and worship Me. Being completely absorbed in Me, surely you'll come to Me."

Prabhupāda: So this is the process. Says, "Always think of Me." (speaks Hindi to guest for some minutes) This is the translation. Read the purport. Purport.

Devotee: "Purport: In this verse it is clearly indicated that Kṛṣṇa consciousness is the only means of being delivered from the clutches of this contaminated material world. Sometimes unscrupulous commentators distort the meaning of what is clearly stated here: that all devotional service should be offered to the Supreme Personality of Godhead, Kṛṣṇa. Unfortunately, unscrupulous commentators divert the mind of the reader to that which is not at all feasible. Such commentators do not know that there is no difference between Kṛṣṇa's mind and Kṛṣṇa. Kṛṣṇa is not an ordinary human being. He's Absolute Truth. His body..."

Prabhupāda: Just like Dr. Radhakrishnan. He has explained this verse... When Kṛṣṇa says man-manā bhava mad-bhaktaḥ, he comments, "It is not to the person Kṛṣṇa." Just see. Kṛṣṇa says man-manā, "Always think of Me." And he, out of his so-called nonsense scholarship, he says, "It is not to Kṛṣṇa."

1974 Conversations and Morning Walks

Morning Walk -- April 2, 1974, Bombay:

Prabhupāda: Bhajasva mām. Again He's saying, bhajasva mām.

Dr. Patel: The highest comes now.

Prabhupāda: That is the highest...

Dr. Patel: Highest comes now.

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiśyasi yuktvaivam
ātmānaṁ mat-parāyanaḥ
(BG 9.34)

Prabhupāda: You know, while commenting this verse, Dr. Radhakrishnan, "It is not to Kṛṣṇa." Just see. After reading so much he said, "It is not to Kṛṣṇa." Just see. Mūḍha. (laughs) There is a Bengali proverb, sat-khanda rāmāyaṇa pāde, sitera na baba.(?) After reading the seven khandas..."

Indian man: Yes, he's Bengali.

Prabhupāda: Yes, that's all right. After reading the whole Rāmāyaṇa he is asking, "Whose father is Sītā?" Similarly, this Dr. Radhakrishnan, after reading the whole chapter, he is advising, "It is not to Kṛṣṇa." Just see how much rascal he is. And he is passing on as a great scholar.

Room Conversation -- June 5, 1974, Geneva:

Yogeśvara: What interests them is the underlying nature of our spiritual practice as opposed to theirs. For example, for them spiritual life is the prayer, salvation in Lord Jesus Christ. And they're not quite sure... They're interested in knowing what is our relationship with Kṛṣṇa. Is it the same or...

Prabhupāda: We are also thinking of Kṛṣṇa always. Eh? Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). We are chanting, "Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa..." We are always remembering Kṛṣṇa. So the real process is... Either you think of Kṛṣṇa or son of Kṛṣṇa, it doesn't matter, but you should always think of Him. That is the requisition. That is recommended. That is said in the Bhagavad-gītā, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru, Ninth Chapter.

Puṣṭa-kṛṣṇa: Yes.

Prabhupāda: Mām evaiṣyasi asaṁśayaḥ (BG 18.68).

Nitāi: (BG 9.34):

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ

Prabhupāda: Translation.

Nitāi: "Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me."

Prabhupāda: That's all. Now either you engage your mind in Kṛṣṇa or Jesus does not matter. It is same thing. But this is the process. "Engage your mind in Me." Then?

Yogeśvara: (translates)

Prabhupāda: So we are teaching this, that engage your mind to God or the son of god; it doesn't matter. But your mind should be godly engaged. That's all. That is meditation. That is real meditation: "Always think of Me."

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: So in another place also it is said, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65), mām evaiṣyasi, asaṁśaya. "If you want to enter in the kingdom of God, always think of Me," man-manā, "and you just become My devotee and worship Me and offer your obeisances." These four principles, it is not difficult. To achieve the kingdom of God is not at all difficult. It is very easy. Anyone can go. But they are not prepared to accept the process. That is their misfortune. Otherwise, always thinking of God. We are thinking something, but the thinking should be turned towards God. That is our teaching. They are always chanting Hare Kṛṣṇa. So by uttering the word Kṛṣṇa, immediately you think of Kṛṣṇa. This is the process. It is not difficult at all. And you can always think of, just like these boys have been taught, walking on the street, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma... Just like we have got this. I am talking with you, but two minutes I talk with you, as soon as I stop, I chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma... What is the difficulty? It is simply practice. No difficulty. And simply by chanting the holy name of Kṛṣṇa, everyone can see how these young boys and girls, they are not very old, they have taken to it quite young, but they have forgotten everything. They do not go to cinema, do not go to hotel, no dancing. Dancing they have got—Kṛṣṇa dancing, always. Painting they have got, singing they have got, arts, literature. We have got eighty books like this, four hundred pages. Pure life—no meat eating, no illicit sex, no intoxication, no gambling. Finished. And it is guaranteed if you remain in this attitude, Kṛṣṇa says that "Surely you come back to me." What is the second line? Man-manā...

Pradyumna: Mām evaiṣyasi yuktvaivam ātmānaṁ mat-parāyaṇaḥ.

Prabhupāda: In another place it is said asaṁśaya, that is in the Eighteenth Chapter. So to go back to home, back to Godhead, is very easy, but people will not take to it. They are stubborn; they will stick here, the miserable life, material life. This is the difficulty. Otherwise, God can be achieved very easily. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Four things.

1975 Conversations and Morning Walks

Room Conversation with Bernard Manischewitz -- March 5, 1975, New York:
Prabhupāda: All the big, big ācāryas of India who are practically controlling the destiny of the Hindu civilization or Vedic civilization, they all believe. Gandhi became more than them. Who made him, that is another thing. But he thinks like that, and because Gandhi thinks, just imagine how many millions of people have been misled. Similarly big, big scholars like Dr. Radhakrishnan, he says when Kṛṣṇa says man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 9.34), he said, "This is not to the person Kṛṣṇa." Just see. Kṛṣṇa says in the Bhagavad-gītā, clearly it is stated, bhagavān uvāca Find out this verse. Please, you find out, somebody. Bhagavad-gītā here. Find out.

Devotee: Eighteenth Chapter. Prabhupāda: Man-manā bhava mad-bhakto mad-yājī, Ninth Chapter. Devotee: Ninth Chapter. Also Eighteenth. Prabhupāda: He directly says that, that "Just become My devotee, always think of Me, offer your respectful obeisances unto Me, and I guarantee that you will come back to Me." Read it. Devotee:

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mam evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ
(BG 9.34)

"Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me." Prabhupāda: Now, Radhakrishnan says "Not to Kṛṣṇa." So there are so many wrong directions by big, big men, taking Bhagavad-gītā. This is going on. And we are poor fellows. We are neither big scholar nor politician. We simply teach our disciple the same thing in Kṛṣṇa's service. Kṛṣṇa says, man-manā bhava mad-bhakto; we are teaching, "You just become devotee of Kṛṣṇa." That's all. No addition, no interpretation. And people are coming. And for the last two hundred years the so-called scholars and politicians published their books, and it is widely read, and not a single devotee of Kṛṣṇa. Not a single. Just see practically. We have no magic. We don't play any magic, prepare gold or jugglery. We simply say that you become devotee of Kṛṣṇa, and these young men have become devotee of Kṛṣṇa.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: Now any of my students, you ask them to change his position from Kṛṣṇa consciousness to something else. I don't think they will agree. They are not fools; they are all qualified, educated. They are firmly convinced about Kṛṣṇa consciousness. And all of them will explain how they are convinced. If you ask them, any one of them will explain. They have not blindly accepted. So this is the process, that if you accept the pure path as accepted by the authorities, then it will be effective. Svayam eva... That is the Vedic principle. Svayam eva sphuraṭy adhaḥ. Spiritual realization is revealed. That is also stated in the Bhagavad-gītā. Buddhi-yogaṁ dadāmi taṁ yena mām upayānti te. So if we adopt the right principle, then other things will automatically come and help us. And the process is very simple if we accept it. Man-manā bhava mad-bhaktaḥ. Find this verse.

Nitāi:

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ

"Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me."

Prabhupāda: A simple formula. Anyone can think of Kṛṣṇa always. Anyone can offer obeisances. Bhava mad-bhaktaḥ. Anyone can serve Kṛṣṇa. Kṛṣṇa is open to everyone. So four principle: man-manā bhava mad-bhakto mad-yājī māṁ namaskuru. Even a child can do that. And by doing these four things he becomes perfect.

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:
Prabhupāda: No. God's will is open. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 9.34). God says that "You always think of Me. You just become My devotee, worship Me, and offer your respect to Me." This is God's will. "And if you do this, then you are coming back to Me." It is clearly said. God's will is declared. There is no secret. Man-manā bhava mad-bhakto mad... Find out this ninth verse, er, Ninth Chapter. Yes. Read it.

Bali-mardana: Sanskrit?

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiśyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ
(BG 9.34)

"Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me." Prabhupāda: That's all. This is God's will. It is not secret. It is open. But the thing is that everyone has got his different God. Yogi Bhajan: Well, question is very fundamental. Everybody has his own God, so let everybody bring one's own God in understanding. It's not... God is... Prabhupāda: God... you have got own God. God says, "Always think of Me." Yogi Bhajan: Um hm. That's true. Prabhupāda: So that's all right. The followers may think of Him. Man-manā. "You become My devotee, become My devotee and worship Me and offer respect to Me," that's all. So we are teaching our student, "Here is God, Kṛṣṇa. You chant Hare Kṛṣṇa, always think of Him. You just offer your respect and worship Him. In this way become His devotee." We do not... Spiritually, thing is (?) (indistinct) That's all right. And they are doing that and they are getting the result. We do not say that "Sit down, press your nose, and meditate and this, that," or, no. Simple thing.

1976 Conversations and Morning Walks

Conversation in Airport and Car -- June 21, 1976, Toronto:

Puṣṭa Kṛṣṇa: ...Chapter,

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ
(BG 9.34)

This is the dharma, and Kṛṣṇa comes personally to establish it. And He makes distinction in the Fourth Chapter, dharma-saṁsthāpanārthāya. Yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya (BG 4.7). He distinguishes between adharma and dharma. And He's establishing at the end of Ninth Chapter that the dharma is to become His devotee, to think of Him, to worship Him and to offer all obeisances to Him. And that persons who reject this dharma or who have no information of this dharma, they have to revolve in the cycle of birth and death, not achieving Kṛṣṇa.

Prabhupāda: The beginning is to understand this transmigration. But actually people do not understand. Cycle of birth and death, if one does not understand what is birth and death, what he'll understand of cycle of birth and death? Mostly because they do not understand what is birth and what is death, they are mostly going on on the bodily concept of life. That is animal life.

Evening Darsana -- July 11, 1976, New York:

Hari-śauri:

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ
(BG 9.34)

"Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me."

Prabhupāda: Charges four things, He wants: to always think of Him, become His devotee, worship Him, mad-yājī, and offer obeisances unto Him. Therefore this temple is there. These four things can be done even by the child. So why don't you do it? And the guarantee is that if anyone does like that, he goes back to home, back to Godhead. Every one of you should come to the temple, always think of the Deity, and if possible chant His holy name and offer Him some worship and obeisances. That will make you perfect. New York is such a big city, there are so many Indians, they should come. Where is the difficulty, to become a thinker of Kṛṣṇa, always thinking, man-manā? The Deity is there. As soon as you come, you get some impression of the Deity. So if you think of the Deity, where is the difficulty?

Press Interview -- October 16, 1976, Chandigarh:

Gopāla Kṛṣṇa:

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānam mat-parāyaṇaḥ
(BG 9.34)

"Engage your mind always in thinking of Me. Offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me." It's Chapter Nine, verse 34.

Prabhupāda: So what is the difficulty? If you think of Kṛṣṇa, man-manā bhava mad-bhakto, is there any difficulty? There is no difficulty.

Interviewer: I think his problem is, it is my problem as well. You see, the spiritual consciousness does not stay at the same level. Sometimes you are well absorbed. At other times you do all the arja. The arja, the bhakti. It's not a constant factor.

Prabhupāda: No, you have to keep it constantly.

Interviewer: How to do it? That is the problem.

Prabhupāda: That we have see, if you come to our center, live with us, you'll see how we are doing it. You are welcome. You can live with us any time or any period of time. You'll see how we are doing that.

Page Title:BG 09.34 man-mana bhava mad-bhakto... cited
Compiler:MadhuGopaldas, Visnu Murti
Created:28 of Feb, 2011
Totals by Section:BG=1, SB=10, CC=4, OB=1, Lec=10, Con=11, Let=0
No. of Quotes:37