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BG 09.01 idam tu te guhyatamam... cited

Expressions researched:
"I shall impart to you this most confidential knowledge and realization" |"because you are never envious of Me" |"idam tu te guhyatamam" |"jnanam vijnana-sahitam" |"knowing which you shall be relieved of the miseries of material existence" |"pravaksyamy anasuyave" |"yaj jnatva moksyase 'subhat"

Notes from the compiler: VedaBase query: "9.1" or "I shall impart to you this most confidential knowledge and realization" or "because you are never envious of Me" or "idam tu te guhyatamam" or "jnanam vijnana-sahitam" or "knowing which you shall be relieved of the miseries of material existence" or "pravaksyamy anasuyave" or "yaj jnatva moksyase subhat"

Bhagavad-gita As It Is

BG Chapters 7 - 12

BG 9.1, Translation and Purport:

The Supreme Personality of Godhead said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most confidential knowledge and realization, knowing which you shall be relieved of the miseries of material existence.

As a devotee hears more and more about the Supreme Lord, he becomes enlightened. This hearing process is recommended in the Śrīmad-Bhāgavatam: "The messages of the Supreme Personality of Godhead are full of potencies, and these potencies can be realized if topics regarding the Supreme Godhead are discussed amongst devotees. This cannot be achieved by the association of mental speculators or academic scholars, for it is realized knowledge."

The devotees are constantly engaged in the Supreme Lord's service. The Lord understands the mentality and sincerity of a particular living entity who is engaged in Kṛṣṇa consciousness and gives him the intelligence to understand the science of Kṛṣṇa in the association of devotees. Discussion of Kṛṣṇa is very potent, and if a fortunate person has such association and tries to assimilate the knowledge, then he will surely make advancement toward spiritual realization. Lord Kṛṣṇa, in order to encourage Arjuna to higher and higher elevation in His potent service, describes in this Ninth Chapter matters more confidential than any He has already disclosed.

The very beginning of Bhagavad-gītā, the First Chapter, is more or less an introduction to the rest of the book; and in the Second and Third chapters, the spiritual knowledge described is called confidential. Topics discussed in the Seventh and Eighth chapters are specifically related to devotional service, and because they bring enlightenment in Kṛṣṇa consciousness, they are called more confidential. But the matters which are described in the Ninth Chapter deal with unalloyed, pure devotion. Therefore this is called the most confidential. One who is situated in the most confidential knowledge of Kṛṣṇa is naturally transcendental; he therefore has no material pangs, although he is in the material world. In the Bhakti-rasāmṛta-sindhu it is said that although one who has a sincere desire to render loving service to the Supreme Lord is situated in the conditional state of material existence, he is to be considered liberated. Similarly, we shall find in the Bhagavad-gītā, Tenth Chapter, that anyone who is engaged in that way is a liberated person.

Now this first verse has specific significance. The words idaṁ jñānam ("this knowledge") refer to pure devotional service, which consists of nine different activities: hearing, chanting, remembering, serving, worshiping, praying, obeying, maintaining friendship and surrendering everything. By the practice of these nine elements of devotional service one is elevated to spiritual consciousness, Kṛṣṇa consciousness. When one's heart is thus cleared of material contamination, one can understand this science of Kṛṣṇa. Simply to understand that a living entity is not material is not sufficient. That may be the beginning of spiritual realization, but one should recognize the difference between activities of the body and the spiritual activities of one who understands that he is not the body.

In the Seventh Chapter we have already discussed the opulent potency of the Supreme Personality of Godhead, His different energies, the inferior and superior natures, and all this material manifestation. Now in Chapter Nine the glories of the Lord will be delineated.

The Sanskrit word anasūyave in this verse is also very significant. Generally the commentators, even if they are highly scholarly, are all envious of Kṛṣṇa, the Supreme Personality of Godhead. Even the most erudite scholars write on Bhagavad-gītā very inaccurately. Because they are envious of Kṛṣṇa, their commentaries are useless. The commentaries given by devotees of the Lord are bona fide. No one can explain Bhagavad-gītā or give perfect knowledge of Kṛṣṇa if he is envious. One who criticizes the character of Kṛṣṇa without knowing Him is a fool. So such commentaries should be very carefully avoided. For one who understands that Kṛṣṇa is the Supreme Personality of Godhead, the pure and transcendental Personality, these chapters will be very beneficial.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 8.28-9.2 -- New York, November 21, 1966:

Therefore, bhagavān uvāca. Vyāsadeva... This Bhagavad-gītā was written by Vyāsadeva, spoken by Lord Kṛṣṇa. It was noted by Vyāsadeva, and therefore Vyāsadeva says, śrī bhagavān uvāca: "The Supreme Personality of Godhead said." What does He say?

idaṁ tu te guhyatamaṁ
pravakṣyāmy anasūyave
jñānaṁ vijñāna-sahitaṁ
yaj jñātvā mokṣyase 'śubhāt

"My dear Arjuna, now I shall speak to you the topmost part of knowledge." Idaṁ tu te guhyatamam. Guhyatamam means "most confidential." There are different kinds, grades of knowledge. But here the Lord says, "Just now I am going to explain what is the most confidential part of knowledge." Idaṁ tu te guhyatamaṁ pravakṣyāmy anasūyave. Anasūyave. This very word is used. Anasūyave means "who does not envy." Does not envy. Just like the Lord says, "I am the proprietor of all planets." Somebody may say, "Oh, Kṛṣṇa is claiming the proprietorship of everything. How is that?" Because in the material world we are always envious.

Lecture on BG 9.1 -- Vrndavana, April 17, 1975:

Prabhupāda: (recites line by line/with devotees responding)

śrī-bhagavān uvāca
idaṁ tu te guhyatamaṁ
pravakṣyāmy anasūyave
jñānaṁ vijñāna-sahitaṁ
yaj jñātvā mokṣyase 'śubhāt

Śrī-bhagavān uvāca. Now we will explain. So śrī-bhagavān uvāca. Bhagavān, this word, I have explained many times. Bhagavān means the supreme authority. So far authoritative power is concerned, that is analyzed by Śrīla Rūpa Gosvāmī. Cent percent power or cent percent qualification is in Kṛṣṇa. Kṛṣṇas tu bhagavān svayam (SB 1.3.28).

Lecture on BG 9.1 -- Vrndavana, April 17, 1975:

So we are pledged to receive knowledge from the Supreme Personality of Godhead. That is our mission, Kṛṣṇa consciousness. Here is knowledge given by Kṛṣṇa. Idaṁ tu te guhyatamaṁ pravakṣyāmy anasūyave. "Now I am giving you this knowledge, very confidential knowledge." Guhyatamam. Guhya means confidential and guhyatama, more confidential. Comparative, superlative. Positive, comparative and superlative. Guhya is positive. Guhyatara is comparative. And guhyatamam. So this brahma-jñāna, Brahman, is guhya, is very confidential because if you achieve brahma-jñāna, immediately you become the most important person within this material world. Brahma-bhūtaḥ. Brāhmaṇa. And brahma-bhūtaḥ means above brāhmaṇa or brāhmaṇa. So that is guhya. Guhya means confidential. To become brahma-bhūtaḥ, brahma-jñānī, that is guhya.

Lecture on BG 9.1 -- Vrndavana, April 17, 1975:

Actually we are trying to get because we are eternal. We are trying to get eternal happiness. That is... Kṛṣṇa is speaking here. Jñānaṁ te 'haṁ sa-vijñānaṁ pravakṣyāmy anasūyave (BG 7.2). Anasūyave. Asūya means envious. Envious. Everyone is envious of Kṛṣṇa. That is demon. Just like Kaṁsa. In this tract of land, Mathurā, there was Kaṁsa. He was so envious that he ordered to his servant that "As soon as Kṛṣṇa is born, please bring the child. I shall kill Him." This is asūya.

Lecture on BG 9.1 -- Melbourne, April 19, 1976:

Prabhupāda: That's all right? Yes. The Ninth Chapter is the most confidential knowledge. Śrī bhagavān uvāca, (devotees repeat)... All right, you repeat. Idaṁ (devotees repeat) tu te guhyatamaṁ pravakṣyāmy anasūyave. Idaṁ tu te guhyatamaṁ pravakṣyāmy anasūyave, jñānaṁ vijñāna-sahitam, jñānaṁ vijñāna-sahitaṁ yaj jñātvā mokṣyase aśubhāt, yaj jñātvā mokṣyase 'śubhāt. (Recites verse responsively with devotees). Śrī bhagavān uvāca. Bhagavān, the Supreme Being, Bhagavān.

Lecture on BG 9.1 -- Melbourne, April 19, 1976:

Madhudviṣa: Ninth Chapter.

Prabhupāda: That's all right? Yes. The Ninth Chapter is the most confidential knowledge. Śrī bhagavān uvāca, (devotees repeat)... All right, you repeat. Idaṁ (devotees repeat) tu te guhyatamaṁ pravakṣyāmy anasūyave. Idaṁ tu te guhyatamaṁ pravakṣyāmy anasūyave, jñānaṁ vijñāna-sahitam, jñānaṁ vijñāna-sahitaṁ yaj jñātvā mokṣyase aśubhāt, yaj jñātvā mokṣyase 'śubhāt. (Recites verse responsively with devotees). Śrī bhagavān uvāca. Bhagavān, the Supreme Being, Bhagavān. In your English dictionary the word God is explained as "the Supreme Being." "Supreme Being" means who is great, greater, or the greatest, of all other beings. We are beings. We are individual persons. It is not very difficult to understand. Every one of us, individual. We think individually. We dress individually.

Lecture on BG 9.1 -- Melbourne, April 19, 1976:

Don't treat me as Your friend. Now You treat me as Your disciple. I am submitting." So therefore Kṛṣṇa says, "My dear Arjuna, now I shall speak to you the most confidential part of knowledge." Idaṁ tu te guhyatamam. Guhya means confidential. And there is comparative, superlative degree. That is guhya, guhyatara, and guhyatama. So Kṛṣṇa said, "I'll speak to you the most confidential part of knowledge." Pravakṣyāmi. Pravakṣyāmi means "I shall explain to you." Vakṣyāmi means "I will speak," and pra means prakṛṣṭa-rūpeṇa, "Very explicitly I shall speak to you." Another word is used here, anasūyave. Asūya means envious, envy. "I am speaking to you because you are not envious." This is the qualification.

Lecture on BG 9.1 -- Melbourne, April 19, 1976:

That is called Supreme. So Arjuna is to that position. He does not challenge Kṛṣṇa that "There is another Supreme Being than Yourself." There cannot be. But sometimes we foolishly challenge. That is our foolishness. But God is always Supreme. So therefore this is the qualification of understanding confidential knowledge about God. Anasūyave. Pravakṣyāmy anasūyave.

Jñānam. Jñānam means knowledge. And vijñānam means particular knowledge. Just like in scientific word there are knowledge and scientific knowledge or theoretical knowledge and experimental knowledge, two kinds of knowledge.

Lecture on BG 9.1 -- Melbourne, April 19, 1976:

The scientists are observing that "This things is being done." Now there are so many observation, atomic observation. Proton, neutron, they are observing. And now, when that observation is complete, when they are put into experimental knowledge, that is called vijñānam. So Kṛṣṇa says that "I shall explain to you jñānam, theoretical knowledge, with practical experiment." Not that you have to accept this knowledge blindly. Practical experiment. Jñānaṁ te 'haṁ pravakṣyāmy anasū... Jñānaṁ vijñāna-sahitam.

Just like the controversy is... The modern scientists, they say that "Life is generated from matter." We are protesting. We are protesting because... We are not scientists, of course, but we are scientists so far our knowledge is concerned. Because here it is said... Kṛṣṇa says, jñānaṁ te 'haṁ sa-vijñānam (BG 7.2), so Kṛṣṇa is the authority.

Lecture on BG 9.1 -- Melbourne, April 19, 1976:

Therefore Kṛṣṇa said that

idaṁ tu te guhyatamaṁ
pravakṣyāmy anasūyave
jñānaṁ vijñāna-sahitaṁ
yaj jñātvā...

And if you learn this knowledge, if you actually assimilate this knowledge—yaj jñātvā mokṣyase aśubhāt—then you become liberated from this inauspicious life, aśubham. Śubha mean auspicious, and aśubha inauspicious. So our, this material existence is inauspicious because we are full of ignorance, full of miserable condition, and this body is perfect.

Lecture on BG 9.1 -- Melbourne, April 19, 1976:

The modern education means simply a craftsmanship. If you can prepare a nice motor car, oh, that is advancement of the... And what is this? This is craftsmanship. It is the blacksmith's work. It is not knowledge. Knowledge is different. Therefore it is called jñānaṁ vijñāna-sahitam. This is knowledge,"What I am? I am this body or something else? Why I am suffering? If there is any remedy? I do not wish to die, neither I am subjected to death." Nityaḥ śāśvato 'yaṁ na hanyate han... This is knowledge, that "If I am eternal, if I do not die after annihilation of this body, then why I am subjected to this body?" This is knowledge. And to manufacture a motor car, that is not knowledge. That is craftsmanship. Knowledge is here, that "I am eternal. Why I am put into this condition of temporary body, not only one kind of body, but there are 8,400,000 different forms of body, and I have to accept one of them, tathā dehāntara-prāptiḥ (BG 2.13), according to my karma.

Lecture on BG 9.2 -- Melbourne, April 20, 1976:

So this knowledge, as we have begun yesterday, that idaṁ te,

idaṁ tu te guhyatamaṁ
pravakṣyāmy anasūyave
jñānaṁ vijñāna-sahitaṁ
yaj jñātvā mokṣyase 'śubhāt

Very important chapter, the most confidential knowledge, guhyatamam. And it is spoken by Kṛṣṇa, the Supreme Personality of Godhead. Even those who are liberated from this material contamination, they are called mukta-jīva, liberated soul. And there are nitya-mukta. Nitya-mukta and nitya-baddha. Nitya means eternally, and mukta means liberated. And again, nitya, eternally, baddha, conditioned.

Lecture on BG 9.2 -- Melbourne, April 20, 1976:

So if you have got perfect knowledge, that is described here that jñānaṁ vijñāna-sahitam, if you have got perfect knowledge, then the result will be yaj jñātvā. If you possess that perfect knowledge, then mokṣyase aśubhāt. These conditions we don't want. That is the real fact. We don't want any miserable condition due to my mind, due to my body, or due to other living entities or natural disturbances, birth, death, old age, disease. We don't want. These are inauspicities of life.

Srimad-Bhagavatam Lectures

Lecture on SB 3.26.30 -- Bombay, January 7, 1975:

So ādau śraddhā. Kṛṣṇa says these are on the intellectual platform. Sometimes intellectual platform is taken as sentimental. But if it is rightly taken, somebody believes, even Kṛṣṇa..., Kṛṣṇa's statement, they are not sentimental. They are vijñāna-sahitam. Jñānaṁ vijñāna-sahitam. Yaj jñātvā mokṣyase aśubhāt, jñānaṁ vijñāna-sahitaṁ pravakṣyāmy anasūyave, yaj jñātvā mokṣyase aśubhāt. This is the statement in Bhagavad-gītā. Jñānaṁ te 'haṁ sa-vijñānam idaṁ vakṣyāmy aśeṣataḥ (BG 7.2). Pravakṣyāmy aśeṣataḥ, yaj jñātvā mokṣyase aśubhāt. That aśubha, inauspicious, we do not understand. We have taken inauspicious thing as auspicious. This is called māyā.

Lecture on SB 3.26.30 -- Bombay, January 7, 1975:

So ādau śraddhā. Kṛṣṇa says these are on the intellectual platform. Sometimes intellectual platform is taken as sentimental. But if it is rightly taken, somebody believes, even Kṛṣṇa..., Kṛṣṇa's statement, they are not sentimental. They are vijñāna-sahitam. Jñānaṁ vijñāna-sahitam. Yaj jñātvā mokṣyase aśubhāt, jñānaṁ vijñāna-sahitaṁ pravakṣyāmy anasūyave, yaj jñātvā mokṣyase aśubhāt. This is the statement in Bhagavad-gītā. Jñānaṁ te 'haṁ sa-vijñānam idaṁ vakṣyāmy aśeṣataḥ (BG 7.2). Pravakṣyāmy aśeṣataḥ, yaj jñātvā mokṣyase aśubhāt. That aśubha, inauspicious, we do not understand. We have taken inauspicious thing as auspicious. This is called māyā.

So ādau śraddhā. Kṛṣṇa says these are on the intellectual platform. Sometimes intellectual platform is taken as sentimental. But if it is rightly taken, somebody believes, even Kṛṣṇa..., Kṛṣṇa's statement, they are not sentimental. They are vijñāna-sahitam. Jñānaṁ vijñāna-sahitam. Yaj jñātvā mokṣyase aśubhāt, jñānaṁ vijñāna-sahitaṁ pravakṣyāmy anasūyave, yaj jñātvā mokṣyase aśubhāt. This is the statement in Bhagavad-gītā. Jñānaṁ te 'haṁ sa-vijñānam idaṁ vakṣyāmy aśeṣataḥ (BG 7.2). Pravakṣyāmy aśeṣataḥ, yaj jñātvā mokṣyase aśubhāt. That aśubha, inauspicious, we do not understand. We have taken inauspicious thing as auspicious. This is called māyā.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.5 -- Mayapur, March 29, 1975:

So Kṛṣṇa says also, mattaḥ parataraṁ nānyat: (BG 7.7) "There is no more superior entity than Me." So we have to very carefully study Kṛṣṇa. The Kṛṣṇa consciousness movement means to understand Kṛṣṇa very scientifically. It is not sentiment. One must be very philosophically advanced with scientific knowledge. Jñānaṁ vijñānam. This is vijñāna. It is not sentiment. Jñānaṁ vijñāna-sahitam. Jñānaṁ me paramaṁ guhyaṁ yad vijñāna-samanvitam. Without vijñāna, science, without philosophy to understand Kṛṣṇa, is not possible. You can say that "Do you think that all the devotees, they are all scientist and philosopher?" Yes. The answer is yes. "No, they have no degree of science or philosophy." And still... Because if you learn science and philosophy, you will have to approach some person who knows the science, knows the philosophy. But the greatest scientist, the greatest philosopher, is Kṛṣṇa. He is within your heart.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Morning Walk -- April 2, 1974, Bombay:

Chandobhai:

idaṁ tu te guhyatamaṁ
pravakṣyāmy anasūyave
jñānaṁ vijñāna-sahitaṁ
yaj jñātvā mokṣyase 'śubhāt

Prabhupāda: Yes, the first qualification is anasūyave.

Dr. Patel: Anasūyave, one who is not cajoling against God.

Page Title:BG 09.01 idam tu te guhyatamam... cited
Compiler:MadhuGopaldas, JayaNitaiGaura, Visnu Murti
Created:27 of Feb, 2011
Totals by Section:BG=1, SB=0, CC=0, OB=0, Lec=16, Con=1, Let=0
No. of Quotes:18