BG 08.09 kavim puranam anusasitaram... cited

Expressions researched:
"aditya-varnam tamasah parastat" |"anor aniyamsam anusmared yah" |"kavim puranam anusasitaram" |"sarvasya dhataram acintya-rupam"

BG Chapters 7 - 12

BG 8.9, Translation and Purport:

One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun, and He is transcendental, beyond this material nature.

The process of thinking of the Supreme is mentioned in this verse. The foremost point is that He is not impersonal or void. One cannot meditate on something impersonal or void. That is very difficult. The process of thinking of Kṛṣṇa, however, is very easy and is factually stated herein. First of all, the Lord is puruṣa, a person—we think of the person Rāma and the person Kṛṣṇa. And whether one thinks of Rāma or of Kṛṣṇa, what He is like is described in this verse of Bhagavad-gītā. The Lord is kavi; that is, He knows past, present and future and therefore knows everything. He is the oldest personality because He is the origin of everything; everything is born out of Him. He is also the supreme controller of the universe, and He is the maintainer and instructor of humanity. He is smaller than the smallest. The living entity is one ten-thousandth part of the tip of a hair, but the Lord is so inconceivably small that He enters into the heart of this particle. Therefore He is called smaller than the smallest. As the Supreme, He can enter into the atom and into the heart of the smallest and control him as the Supersoul. Although so small, He is still all-pervading and is maintaining everything. By Him all these planetary systems are sustained. We often wonder how these big planets are floating in the air. It is stated here that the Supreme Lord, by His inconceivable energy, is sustaining all these big planets and systems of galaxies. The word acintya ("inconceivable") is very significant in this connection. God's energy is beyond our conception, beyond our thinking jurisdiction, and is therefore called inconceivable (acintya). Who can argue this point? He pervades this material world and yet is beyond it. We cannot comprehend even this material world, which is insignificant compared to the spiritual world—so how can we comprehend what is beyond? Acintya means that which is beyond this material world, that which our argument, logic and philosophical speculation cannot touch, that which is inconceivable. Therefore intelligent persons, avoiding useless argument and speculation, should accept what is stated in scriptures like the Vedas, Bhagavad-gītā and Śrīmad-Bhāgavatam and follow the principles they set down. This will lead one to understanding.

SB Canto 2

SB 2.4.19, Purport:

Those who are after fruitive results for their pious activities, those who desire salvation and identity with the Supreme, and those who desire material perfections of mystic power are all restless because they want something for themselves, but the devotee is completely peaceful because he has no demand for himself and is always ready to serve the desire of the Lord. The conclusion is, therefore, that the Lord is for everyone because no one can achieve the result of his respective desires without His sanction, but as stated by the Lord in Bhagavad-gītā (8.9), all such results are awarded by Him only, for the Lord is adhīśvara (the original controller) of everyone, namely the Vedāntists, the great karma-kāṇḍīyas, the great religious leaders, the great performers of austerity and all who are striving for spiritual advancement. But ultimately He is realized by the pretensionless devotees only. Therefore special stress is given to the devotional service of the Lord by Śrīla Śukadeva Gosvāmī.

1974 Conversations and Morning Walks

Morning Walk -- April 1, 1974, Bombay:

Prabhupāda: Nānya-gāminā. Because cetāḥ, mind is very flickering. So unless you fix up your mind under some regulative principles, then it is not possible. (indistinct) Everyone becomes paramahaṁsa: "Oh, I am now advanced. I do not require all these regulative principles."

Dr. Patel: What is paramahaṁsa?

Prabhupāda: Paramahaṁsa means he's above. Paramo nirmatsarānām (SB 1.1.2). That is paramahaṁsa.

Chandobhai: Paramaṁ puruṣaṁ divyaṁ yāti pārthānucintayan.

Prabhupāda: Yes. Paramaṁ puruṣaṁ divyaṁ yāti.

Dr. Patel: Pārthānucintayan. By thinking about... (break)

Prabhupāda: Smartavyaḥ satato viṣṇuḥ. Therefore one has to think of Viṣṇu always, twenty-four hours, in so many ways.

Chandobhai: Kaviṁ purāṇam anuśāsitāram.

Prabhupāda: Yes.

Chandobhai: Aṇor aṇīyān anusmared yaḥ, sarvasya dhātāram acintya-rūpam...

Prabhupāda: This is the description of the param.

Chandobhai: Āditya-varṇaṁ tamasaḥ parastāt. Prayāṇa-kāle manasācalena...

Prabhupāda: (break) ...varṇa. That is... Āditya-varṇa means self-effulgent. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). That is āditya-varṇa. Āditya is never in darkness.

Chandobhai: Prayāṇa-kāle manasācalena...

Dr. Patel: Prayāṇa-kāle manasācalena. Acalena.

Prabhupāda: Again... Acalena. Acalena means he has been practiced to fix his mind to Kṛṣṇa. Then, if he's successful, the prayāṇa-kāle, he must remember.

Chandobhai: Yes, yes. Here. Bhaktyā yukto yoga-balena caiva.

Prabhupāda: Yoga. Bhaktya. That is the bhakti-yoga. Not otherwise.

Chandobhai: Bhruvor madhye prāṇam āveśya samyak.

Prabhupāda: Ah. Hare Kṛṣṇa. (break) ...they meditate all the life, the so-called yogis. Something impersonal... Some light, like this, like that. Light may be also, if that Brahmān light. But here it is specifically mentioned...

Dr. Patel: Especially spontaneously you feel some light...

Prabhupāda: That's all right, Brahma-light. But the Brahma-light, according to Bhāgavata philosophy, even one enters in the Brahman effulgence, still he falls down. Still he falls down. Arūhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ anādhṛta-yusmad-aṅghrayaḥ (SB 10.2.32). Unless one is fixed up in the personal form of the Lord, there is chance of falling down. They fall down actually. We have seen so many sannyāsīs. Just like at the present moment, Korpatali(?). He's now busy in politics.