So here it is said that "Whether this attempt, just like serious attempt but at the same time it is broken, whether it is like a broken cloud which has no meaning, no rain? That's all. Is it like that?" Apratiṣṭho mahā-bāho vimūḍho brahmaṇaḥ pathi. Brāhmaṇaḥ pathi means advancement on spiritual success. "So if he is half-hazardly, half-hazardly, halfway, he finishes, then what is the result?" Etan me saṁśayaṁ kṛṣṇa: "I am doubtful about these things." Why? Now, because if this yoga system... Now, take for this yoga system, which is prescribed. Now, if somebody thinks, "Oh, it was attempted... It was prescribed to Arjuna, and he rejected it because it is very difficult. Oh. Never... Never try for any spiritual. Let us do." No. Arjuna is putting, therefore, this question so that in future people may not be discouraged, may not be discouraged. Therefore he is asking. What is that? Etan me saṁśayaṁ kṛṣṇa: "It is some of the doubts in my mind, Kṛṣṇa." Chettum arhasy aśeṣataḥ: "You will kindly clear my doubts. What happens to this person who does not achieve the pure, highest perfection of success, but half finished or one-fourth finished...? Then what happens to them?" Tvad-anyaḥ saṁśayasyāsya chettā na hy upapadyate: "I don't think that anyone can eradicate my doubts except You." Now, bhagavān uvāca. Now, Kṛṣṇa is replying Arjuna what happens to this half-finished, half-finished yogi. Yogi... Always remember, yogi means either this dhyāna-yogī or jñāna-yogī or bhakti-yogī, yogi. Yogi does not mean simply those who are meditators. Yogi means the meditators, they are also yogi, and those who are trying to understand the Absolute Truth by philosophical, by theosophical way, they are also yogi. And those who are actually yogi, they are in Kṛṣṇa consciousness. So yogi... So śrī-bhagavān uvāca. Now, Bhagavān, the Personality of Godhead... We have several times described the definition of Bhagavān. Bhagavān means one who has got complete control over six things. He is Bhagavān. He is God. What are those six things? Now, aiśvaryasya samagrasya: "Complete riches," and vīryasya samagrasya. Vīrya means strength. Complete riches, complete strength, complete knowledge, complete beauty, complete renunciation and complete fame...
We are after some fame. I want to be famous, you want to be famous, but we are famous in a circle, in a circle, in a country, in a society. But nobody is famous like Kṛṣṇa. You see? Nobody is famous like Kṛṣṇa. Kṛṣṇa approached, advented Himself on this earth five thousand years before, but just see how much famous He is still. Can you give any example in the history? So many Hitlers, so many Mussolinis, so many Gandhis born and went away. They were famous for several years only. That's all. Nobody can be famous like Kṛṣṇa. All over the world He is famous, and what to speak of India? Complete fame. Similarly, complete strength, complete riches, complete beauty, complete knowledge... Just see, Bhagavad-gītā. It was spoken by Kṛṣṇa. There is no parallel, and there is no competition of Bhagavad-gītā. It is such a knowledge. You see? Complete knowledge.