So when he is situated in that practical status of spiritual realization, then he is to be understood that he is actually situated in the yoga. Not that I am going to a class and, weekly or twice weekly attending yoga class, and I remain the same thing for the so many years. No. There should be practical realization. What is that practical realization? Praśāntātmā. Praśāntātmā. The mind is calm and quiet, no more agitated by the attraction of this material encirclement. You see? So jñāna-vijñāna...kūṭastho vijitendriyaḥ. The first qualification is called vijitendriyaḥ, sense control. Advancement in the yoga system means yoga indriya-saṁyamaḥ. Yoga means to... Because our whole life is disturbed due to the senses. Senses. This material life means sense gratification. That's all. The sum and substance of materialistic life means sense gratification. Therefore advancement of material science means giving you products for your sense gratification. Unnecessarily, so many things are produced just to satisfy my senses. That is the material advancement.
So material life means sense gratification, and spiritual life means detached from sense gratification. So vijitendriyaḥ. Yukta ity ucyate yogī sama-loṣṭrāśma-kāñcanaḥ. And when he is in that position of equilibrium, then for him, sama-loṣṭrāśma-kāñcanaḥ. Kāñcana means gold, and loṣṭra means, what is called, rubbles of stone. They are the same thing. So sama-loṣṭrāśma-kāñcanaḥ. And again,
- suhṛn-mitrāry-udāsīna-
- madhyastha-dveṣya-bandhuṣu
- sādhuṣv api ca pāpeṣu
- sama-buddhir viśiṣyate
- (BG 6.9)
We have got our relationship in this world, we call that: "He is my friend." Suhṛt and mitra. There are two kinds of friends. Suhṛt means better friend. Actually who is always desiring my welfare, he is called suhṛt. And friend means we have got good will, ordinary friends. Suhṛn mitra udāsīna. Udāsīna means neutral, neither friend nor enemy. We have got relationship within this world. Somebody is my very good well-wisher, somebody is my friend, and somebody is neither friend nor enemy. And somebody, madhyastha, mediator, and somebody actually doing some good. Somebody I think, "Oh, here is a nice gentleman, saintly person." And somebody I think, "Oh, here is a sinful man." According to my calculation, somebody my friend, somebody my enemy, somebody neutral, somebody, I mean to say, a saintly person, somebody my, a sinful person. Now, all these, when you are on the yoga-yukta, when you are in the platform of transcendence, then these distinctions, this friend, enemy, sādhu, saintly, and sinful, that will all be closed. No more. No more. Paṇḍitāḥ sama-darśinaḥ (BG 5.18). Paṇḍitāḥ. When one becomes actually learned, he does not see any enemy or any friend because nobody is enemy, nobody is friend, nobody is my son, nobody is my mother, nobody is... We are all different living entities.