BG 04.07 yada yada hi dharmasya... cited

Lecture on BG 1.32-35 -- London, July 25, 1973:

Kṛṣṇa says that "I appear when there is discrepancies in the, I mean to say, occupational duties of the living entities."

So Arjuna is thinking in terms of his own sense gratification. He is posing himself as if he does not know what is the plan of Kṛṣṇa. Yes. The plan of Kṛṣṇa is explained by Kṛṣṇa in the Bhagavad-gītā.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tad ātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 1.32-35 -- London, July 25, 1973:

The plan is already known to everyone how the management of the cosmic manifestation is going on. The cosmic manifestation is there. This material world. It is, although temporary, it has got a purpose.

The plan of Kṛṣṇa is explained by Kṛṣṇa in the Bhagavad-gītā.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tad ātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 1.32-35 -- London, July 25, 1973:

The plan is already known to everyone how the management of the cosmic manifestation is going on.

The Supreme Personality of Godhead comes down to teach us, yadā yadā hi dharmasya glānir bhavati (BG 4.7). "When people forget their regulative life, I come down." So He has come down. He has come down.

Lecture on BG 1.37-39 -- London, July 27, 1973:

Two things are there: religion and irreligion. Kṛṣṇa also says, yadā yadā hi dharmasya glānir bhavati abhyutthānam adharmasya (BG 4.7). If we cannot keep on religious principles, then... We have to do something. Then we have to enhance our irreligious principle.

Lecture on BG 2.8 -- London, August 8, 1973:

When people are too much embarrassed by the onslaught of the demons, He comes. And He also confirms. This is śāstra. One śāstra says He comes in this condition. And Kṛṣṇa says: "Yes, yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham: (BG 4.7) at that time, I come."

Lecture on BG 2.13 -- London, August 19, 1973:

Suppose a son has become mad, or nowadays hippy. The father is very sorry that "My son is not living like a gentleman. He is living like a," what is called, "wretch." So father is not happy. Similarly, we conditioned souls in this material world, we are suffering so much, living like wretches and rascals. So Kṛṣṇa is not happy. Therefore He comes personally to teach us, yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmy aham (BG 4.7).

Lecture on BG 2.14 -- Germany, June 21, 1974:

Simply try to understand Kṛṣṇa, His activities. He is not impersonal. Janma karma me divyam. Karma means activities. He has activities. Why He is taking part in this world, activities? Why He comes?

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on BG 2.15 -- London, August 21, 1973:

He has got some purpose; He has got some mission. So try to understand Kṛṣṇa and His mission and His activities.

So Kṛṣṇa is also very much anxious to take us back to Him. Therefore He comes. Yadā yadā hi dharmasya glānir bhavati bhārata abhyutthānaṁ sṛjāmy aham (BG 4.7).

Lecture on BG 2.19 -- London, August 25, 1973:

He's the seed-giving father. Father is naturally well-wisher that: "These rascals, they are suffering, prakṛti-sthāni. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). Simply by, guided by mental speculation, manaḥ, and assisted by the senses, they are struggling so hard. And if they come back to Me they can live so nicely, as My friend, as My lover, as My father, as My mother, Vṛndāvana. So claim again, call them." That... Therefore, Kṛṣṇa comes. Yadā yadā hi dharmasya (BG 4.7).

Lecture on BG 2.46-47 -- New York, March 28, 1966:

What is the service of the Lord? The service of the Lord... Now, so far Bhagavad-gītā is concerned, the Lord says that,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968:

"Whenever there is any flaw in the standard process of religiosity, at that time I take My incarnation and I come on this earth." So this is a fact.

So not that because He was Kṛṣṇa, He did not accept any spiritual master or work for him. He took so much risk. He went to the forest. Otherwise who will accept spiritual master if He does not show us the way? He comes to teach us. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). "When there is discrepancies in the discharge of Vedic rules and, abhyutthānam adharmasya, and irreligious principles are too much rampant, then I appear." That is stated. So He teaches us how to acquire knowledge, how to behave. That is Kṛṣṇa, the purpose of His mission. He does not act any way which will be followed by somebody and he'll go to hell. No.

Lecture on BG 2.58-59 -- New York, April 27, 1966:

The whole process is, as Lord Śrī Kṛṣṇa says in this Bhagavad-gītā,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on BG 3.18-30 -- Los Angeles, December 30, 1968:

The whole material atmosphere is going on, but we... There is a program. There is a plan. The plan is that, as soon as the living entity is promoted by gradual evolution, promoted to the platform of human life, he has to understand his spiritual position. That is the whole program.

Kṛṣṇa, He's the Supreme Personality of Godhead. We work because we need something, but what need He has? He is full. He's self-sufficient, but still, He comes. As it is stated, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). "As soon as there is discrepancies in the discharge of religious principle, abhyutthānam adharmasya, and there is prominence of irreligiosity, tadātmānaṁ sṛjāmy aham, at that time, I descend."

Lecture on BG 3.21-25 -- New York, May 30, 1966:

Now, in the Fourth Chapter you will find that Lord says that "I come down in this, as incarnation." Yadā yadā hi dharmasya glānir bhavati bhārata: (BG 4.7) "I come down whenever there is some flaw in the religious principles." Yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya. The flaw in the religious principle means advancement of irreligiosity. Abhyu tthānam adharmasya. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8).

Lecture on BG 3.21-25 -- New York, May 30, 1966:

So Lord comes as incarnation for these two purposes: to protect the saintly persons and to annihilate the atheistic demons, and to establish the real purpose of religion. Now, the point was that is the real purpose of religion? That real purpose of religion, now, Kṛṣṇa said that "I descend for establishing the purpose of religion." Yadā yadā hi dharmasya glānir bhavati, dharma-saṁsthāpanārthāya (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Duṣkṛtām.

Lecture on BG 4.1 -- Bombay, March 21, 1974:

And Kṛṣṇa is so kind, He came personally.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on BG 4.1-2 -- Columbus, May 9, 1969:

He comes. He's so kind. He comes, He gives personally instruction, and He leaves the instruction recorded.

So Arjuna is clearing that, and Kṛṣṇa is saying, "The difference is that I take, I appear..." As you will find later on, Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). Whenever there is discrepancies in the procedure of religious function and there is predominance of irreligiosity, at that time God or God's representative comes to this world to make things nicely. So Kṛṣṇa appears. Kṛṣṇa appears, and we also appear.

Lecture on BG 4.3 -- Bombay, March 23, 1974:

So Kṛṣṇa comes here again... Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Dharmasya glāniḥ. Glāniḥ means when it is distorted, So people are manufacturing, in the name of so-called religion, "This is our religion. This is..." "This is Hindu religion." "This is Muslim religion." "This is Christian religion." Or "This is Buddha religion." And "This is Sikh religion." "This is that religion, that religion..." They have manufactured so many religions, so many religions. But real religion is dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19).

Lecture on BG 4.3-6 -- New York, July 18, 1966:

Another thing is that why Kṛṣṇa can remember and you cannot remember it? What is that? Why this difference? The difference is that Kṛṣṇa does not change His body. You'll find in the... this chapter you'll find that Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7),

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 4.4 -- Bombay, March 24, 1974:

Ātma-māyā, ātma-māyā. Ātma-māyā means He comes down as He is. He does not change His body.

Kṛṣṇa appears.... Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). He comes on this planet or in this universe. When He comes in this universe, He comes on this planet. There are innumerable universes. Not one, but innumerable. So there is a rotation of Kṛṣṇa's coming here.

Lecture on BG 4.5 -- Montreal, June 10, 1968:

Kṛṣṇa has come from His kingdom, kingdom of God, the Kṛṣṇaloka. And it will be explained in the next verses,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on BG 4.6 -- Bombay, March 26, 1974:

He comes and He sends His own, I mean to say, confidential sons or servants to give us information of the spiritual world of God, or everything, both material and spiritual.

Try to understand Kṛṣṇa. Then your life will be successful. Kṛṣṇa is explaining. Kṛṣṇa is so kind that... Yadā yadā hi dharmasya (BG 4.7). He'll explain that, why He comes. Ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san sambhavāmi yuge yuge, why? Just to remind us, what is Kṛṣṇa. Just to teach us. Because we misunderstand. We are so fools and rascals.

Lecture on BG 4.6-8 -- New York, July 20, 1966:

Why do they bother themselves to come here?" This question may be raised. As soon as we hear that God and His representative come, so next question: "Why do they come?" Because we are, we do not know that they come to reclaim us. Therefore our question is "Why do they come?" Now, here the answer is

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 4.6-8 -- New York, July 20, 1966:

Now, this is the mission, mission of the Lord and His representative. What is that mission? Yadā yadā hi dharmasya glānir bhavati: "Whenever there is decline of the principle of life."

So here Lord says, yadā yadā hi dharmasya glānir bhavati (BG 4.7). Yadā yadā hi dharmasya glānir bhavati means that whenever there is some discrepancy in the modes of rendering service of the living entity... Yadā yadā hi dharmasya glānir bhavati. Dharmasya means... I have explained to you. Dharmasya means my real nature. Dharma means my real nature. Dharma is not a faith. Dharma is not a designated faith. Dharma is my real nature. So when the real nature of the living entities are jeopardized, then, at that time, to make the adjustment, the Lord comes. Yadā yadā hi dharmasya glānir bhavati. And abhyutthānam, whenever there is discrepancy in the natural sequence and natural life of the human being, and there is artificial increase of sense gratification, at that time, when there is too much sense gratification...

Lecture on BG 4.6-8 -- New York, July 20, 1966:

The real fact is that as soon as the natural sequence of living entities is jeopardized, at that time, non-religious principle, unnatural life, becomes prominent and people become embarrassed. At that time, the incarnation of Lord is, I mean to say, appeared. Yadā yadā hi dharmasya glānir bhavati bhārata: (BG 4.7) "Whenever there is discrepancy in the natural life..." Like I explained to you. Religion means the natural sequence of life. When there is some discrepancy in that natural sequence of life and there is artificial way of life, at that time, the Lord or His representative comes, either as incarnation or the representative of God. That is the rule. Yadā yadā hi dharmasya glānir bhavati bhārata. And abhyutthānam adharmasya. Unnatural life, when they are too much addicted to unnatural life, at that time the Lord takes His appearance. Why? It is necessary. It is necessary.

Prabhupāda:

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

In last night we have discussed that how the Supreme Personality of Godhead, He descends, what is the reason of His descending on this material platform. That we have partially discussed last night, that although He is the supreme authority of all energies, although He is unborn, although He is the Lord of all planets or all creation, material creation and spiritual creation, He comes.

Now the next point is why does He come? That is explained in the next verse, that yadā yadā hi dharmasya glānir bhavati (BG 4.7). As soon as there is discrepancy in the matter of discharging occupational duty. I purposely translate the word dharma as occupational duty.

Now here Kṛṣṇa says that yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). As soon as there is discrepancy in the discharge of that natural, I mean to say, sequence of the living entity... Abhyutthānam adharmasya. Abhyutthānam means uprising of unnatural activities or unnatural occupation, which is not for him. Abhyutthānam adharmasya tadā, at that time, ātmānam, self, sṛjāmy aham. Sṛjāmy aham means "I descend or appear."

The purpose of religion is to develop your love of Godhead. That is real religion. So here Kṛṣṇa says that yadā yadā hi dharmasya glānir bhavati (BG 4.7). As soon as there is decadence of people's love of Godhead... That means when people become forgetful, almost forgetful. Because at least some people remember that there is God. But generally, in this age, they are forgetful. That is dharmasya glāniḥ. And by forgetting God the people cannot be happy. That is also another cause. People are thinking that "God is dead. We have no obligation to God. There is no God." This sort of thinking will never make the people happy. And actually, it is happening. They have become atheistic. The modern civilization is Godless, but people are not happy. Therefore God or His representative comes when people forget his relationship with God.

So dharmasya glāniḥ means when we defy authority. That is called discrepancy in the discharge of religiosity or occupational duty. Even in your office, even in the government, if you do not accept authority there is chaos, there is revolution. So this sort of mentality is very dangerous. When one does not accept any authority, that is his chaotic condition. So Lord Kṛṣṇa says that dharmasya... yadā yadā hi dharmasya glānir bhavati (BG 4.7).

Kṛṣṇa kali-kāle nāma-rūpe kṛṣṇa-avatāra. This is the statement of Lord Caitanya, that in this age of Kali, Kṛṣṇa has descended in the sound vibration form. Sound is also one of the form. Just like oṁkāra is the form of Kṛṣṇa. Akṣarāṇām oṁkāro 'smi. Similarly, Kṛṣṇa, now, at the present moment, has descended in the form of His holy name. His name and He, there is no difference. So why? Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). People are now forgetting his relationship with God. Now this incarnation of Kṛṣṇa in the form of His holy name, this chanting of Kṛṣṇa will deliver all people of the world from this forgetfulness.

Pradyumna: (leads chanting of synonyms) "Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself."

Prabhupāda:

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

This is very important verse in the Bhagavad-gītā. Dharmasya. Dharma is translated into English as religion, and religion is described in the dictionary as a particular type of faith. "So actually, it is not that. Dharma does not mean a particular type of faith. Because faith, you may accept some faith, I may accept some faith, another may accept another faith. Then there is no question of preaching. Everyone is satisfied with his own particular type of faith then there is no need of preaching, neither there is need of Kṛṣṇa's coming, descending on this planet.

He said,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

If anyone accepts his own type of religion, so "I may not like your religion, you may not like my religion, but everyone is right," then what is the use of Kṛṣṇa's coming here to rectify adharma?

First of all you have to understand. Yadā yadā hi dharmasya glāniḥ (BG 4.7). What is dharma? First of all you have to understand. Dharma means occupational duty. Or natural characteristic. That is called dharma. Just like sugar. Sugar is sweet. The sweetness is dharma of sugar.

Try to understand what is religion. So God is one. God cannot say somewhere that "This is religion and this is not religion." God says, Bhagavān Kṛṣṇa says in the Bhagavad-gītā... Here it is said that yadā yadā hi dharmasya glānir bhavati (BG 4.7), paritrāṇāya sādhū...

Śrī Caitanya Mahāprabhu has explained this. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). We are surrendering, but we are not surrendering to Kṛṣṇa. This is the disease. This is the disease. And Kṛṣṇa consciousness movement means to cure this disease. Cure this disease. Kṛṣṇa comes also. He says, yadā yadā hi dharmasya (BG 4.7). The dharmasya glāniḥ, discrepancies in the matter of execution religion, when there is discrepancies, Kṛṣṇa says, tadātmānaṁ sṛjāmy aham. And abhyutthānam adharmasya. Two things are there. When people does not surrender to Kṛṣṇa, they manufacture so many Kṛṣṇas. So many rascals to surrender there. That is adharmasya. Dharma means to surrender to Kṛṣṇa, but instead of surrendering to Kṛṣṇa, they want to surrender to cats, dogs, this, that, so many things. That is adharma.

So when Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati... (BG 4.7). When people become averse to God or Kṛṣṇa, they become Godless, they think themselves as God or something like that, that is dharmasya glāniḥ.

Lecture on BG 4.7-9 -- New York, July 22, 1966:

And to teach this education, to teach the people, the rascals... Therefore Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Tadātmānaṁ sṛjāmy aham. So Kṛṣṇa and Kṛṣṇa's instruction, identical. Don't think that Kṛṣṇa is no longer... He's existing by His words. Take His word. Apply it practically in life and you will be happy. That is called Kṛṣṇa consciousness movement.

Now, we were discussing last meeting,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 4.7-9 -- New York, July 22, 1966:

Why the Lord comes as incarnation. This point we have been discussing last meeting. And what is dharma, what is religion? Perhaps you'll remember that the translation in the English language, dharma, is a description of certain kind of faith, but according to the Vedic literature, dharma is not a kind of faith. Faith can be changed, but dharma cannot be changed.

So this is the position that whenever there is discrepancies in the natural law of our constitutional position, the master, the Supreme Lord, either He Himself comes in incarnation or He sends some representative to inform us what is actually the position of the living entity. So this is explained here by Lord Kṛṣṇa, yadā yadā hi dharmasya glānir bhavati (BG 4.7).

So this position, this dharma, is not exactly a kind of created faith. It is the constitutional position. Dharma means the constitutional position. Just like sugar. Sugar's constitutional position is to become sweet. Salt—constitutional position is to become salty, alkaline taste. And water is liquid. Stone is solid. These specifical, specific qualification is called dharma. Similarly, we living entities, we have got a specific qualification: the eternal attitude to serve others. So that, how to serve Kṛṣṇa, how to attain Kṛṣṇa consciousness, how to give up our material engagement in different designations—this science and this truth is described in the Bhagavad-gītā. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Paritrāṇāya sādhūnām (BG 4.8).

Lecture on BG 4.7-10 -- Los Angeles, January 6, 1969:

Prabhupāda: Feeling all right? (pause) Page?

Tamāla Kṛṣṇa: One-hundred-thirteen. Verse seven? "Whenever and wherever there is a decline in religious practice, O descendant of Bhārata, and a predominant rise of irreligion—at that time I descend Myself." Purport.

Prabhupāda: This is a very important verse.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on BG 4.7-10 -- Los Angeles, January 6, 1969:

When God comes or His representative comes, His servant comes, or His son comes, there is necessity. Because it is God's kingdom, as soon as there is too much violation of the laws of God, there will be appearance of God. So in the present age, this hari-nāma, Kṛṣṇa... Kṛṣṇa has descended at the present moment in the incarnation of His holy name. Kali-kāle nāma-rūpe. In other ages, God comes to kill the demons, but if God takes the killing process... Of course, at last, when Kalki incarnation will come... That is, of course, long, long after. But at the present moment, God is compassionate. Taking consideration of the people's most fallen condition, there is no process of killing, but reclaiming them simply by this chanting process.

Tamāla Kṛṣṇa: One-hundred-thirteen. Verse seven? "Whenever and wherever there is a decline in religious practice, O descendant of Bhārata, and a predominant rise of irreligion—at that time I descend Myself." Purport.

Prabhupāda: This is a very important verse.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on BG 4.8 -- Bombay, March 28, 1974:

When God comes or His representative comes, His servant comes, or His son comes, there is necessity.

Suppose one child is diseased, another child is healthy. The healthy child is being supplied with nice foodstuff and the diseased child, mother says, "No. You cannot eat. You go away. You get out from here." That is not that mother is unkind to the child. She is all-kind. So Kṛṣṇa's killing and Kṛṣṇa's supporting is the same. There is affection. He therefore comes here. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7).

Lecture on BG 4.8 -- Bombay, March 28, 1974:

As we have discussed in the last verse, yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmy aham (BG 4.7). Glānir bhavati bhārata. Glāniḥ. We should not desire anything except serving Kṛṣṇa. That is our fulfillment of life.

Lecture on BG 4.8 -- Bombay, March 28, 1974:

Therefore Kṛṣṇa comes down.

Yadā yadā hi dharmasya

glānir bhavati bhārata

tadātmānaṁ sṛjāmy aham

Paritrāṇāya sādhūnām.

Lecture on BG 4.9 -- Bombay, March 29, 1974:

Sādhus, they are very much neglected. They are criticized. "You are service mentality. You are after Kṛṣṇa. You have given up all material enjoyment." So they tolerate. Those who are devotees, they tolerate. Caitanya Mahāprabhu has taught us these things.

Kṛṣṇa says that yadā yadā hi dharmasya glānir bhavati bhārata. Tadātmānaṁ sṛjāmy aham (BG 4.7). That I have already explained, what is that glāniḥ? The glāniḥ is when we forget Kṛṣṇa.

Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969:

Yadā yadā hi dharmasya glānir bhavati (BG 4.7). When there is discrepancies in the matter of religiosity I come down to make things all right. To set things in right order." That is His work.

Lecture on BG 4.12-13 -- New York, July 29, 1966:

Every living being—His part and parcel. He comes here to claim every one of you, "Come on. Come on, My dear sir. Why you are suffering here? It is not for you. Take this chance." Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7).

Lecture on BG 4.13 -- Johannesburg, October 19, 1975:

He is Kṛṣṇa. Kṛṣṇa came, He left behind Him this instruction of Bhagavad-gītā. Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). We can consult Bhagavad-gītā at any time and we can associate with Kṛṣṇa. Kṛṣṇa and Kṛṣṇa's instruction—nondifferent. When you read Bhagavad-gītā, you'll, if you read very seriously, you will feel Kṛṣṇa is present before you and He is instructing.

Lecture on BG 4.34 -- New York, August 14, 1966:

So the conclusion in the Śrīmad-Bhāgavatam is that "This name Kṛṣṇa, which is given here..." Because Kṛṣṇa also appeared, and He proclaimed Himself that yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). So He is accepted as the original Supreme Personality of God.

Lecture on BG 7.1 -- Madras, February 14, 1972:

So Kṛṣṇa, the Supreme Personality of Godhead comes here, yadā yadā hi dharmasya glānir bhavati (BG 4.7). That is a fact. He comes in one day of Brahma after millions of years.

Lecture on BG 7.1 -- Auckland, April 15, 1972:

Kṛṣṇa says, sambhavāmy ātma-māyayā: (BG 4.6) "I come out of My good will." Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham: (BG 4.7) "At that time I appear."

Lecture on BG 7.1 -- Bombay, January 13, 1973:

Not advertising Himself, but He is presenting Himself. Because He comes down to establish real religious system. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Dharma-saṁsthāpanārthāya. He has come. He came to establish real religious principle. Real religious principle means to accept the codes of Kṛṣṇa.

Lecture on BG 7.1 -- Calcutta, January 27, 1973:

Kṛṣṇa came personally to distribute this knowledge.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on BG 7.1 -- London, March 9, 1975:

Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya (BG 4.8). Kṛṣṇa came to establish what is real religion. Not cheating religion.

So bhagavān uvāca, and He is speaking about Himself, Bhagavān, Kṛṣṇa, coming here. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7).

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on BG 7.1 -- Melbourne, June 29, 1974 :

Bhagavān comes for this purpose, to let people know what is Bhagavān, not this so-called rascal incarnation. Just try to understand what is Bhagavān.

So how you can engage your mind in the Supreme Personality of Godhead if you do not know the form? Therefore Kṛṣṇa comes in His original form.

yadā yadā hi dharmasya

glānir bhavati bhārata

(abhyutthānam adharmasya)

tadātmānaṁ sṛjāmy aham

When people forget or become engaged otherwise, rascaldom, duṣkṛtinaḥ, at that time He comes. He comes Himself or sends His representative to make this rascal know that "Here is Kṛṣṇa." Tadātmānaṁ sṛjāmy aham. In the form of name, in the form of Deity, in the form of picture, in the, so many ways.

Lecture on BG 7.1 -- Nairobi, October 27, 1975:

This human form of life is meant for understanding Kṛṣṇa because we are very thickly related with Kṛṣṇa, just like father and the son. This relation cannot be broken. Maybe son is out of home, son may have forgotten, but Kṛṣṇa, the supreme father, He does not forget. He comes. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). So Kṛṣṇa is so kind that He has come to explain Himself, what He is. We should take advantage of it, because this human form of life is meant for understanding Kṛṣṇa.

Lecture on BG 7.1 -- Bombay, December 20, 1975:

Why does He appear? Yadā yadā hi dharmasya glānir bhavati..., tadātmānaṁ sṛjāmy aham, dharmasya glāniḥ (BG 4.7). What is that dharmasya glāniḥ? Disobedience to Kṛṣṇa's order. That is dharmasya glāniḥ. Yadā yadā hi dharmasya. Dharma is one. As God is one, similarly dharma is also one. There cannot be many dharmas.

Lecture on BG 7.1 -- Bhuvanesvara, January 22, 1977:

Last night some gentleman questioned, "What is God?" Bhagavān, especially in our country, Bhāratavarṣa, Bhagavān personally comes. Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). So Bhāratavarṣa is not an ordinary country. It is puṇya-bhūmi where Bhagavān comes.

Lecture on BG 7.1 -- Bhuvanesvara, January 22, 1977:

Therefore, because in this material world people are inclined to stand on the animal platform of life, that is dharmasya glāniḥ. So Kṛṣṇa..., yadā yadā hi dharmasya glānir bhavati (BG 4.7). This is dharmasya glāniḥ. Means when human society forgets God or Kṛṣṇa or Bhagavān and simply lives like ordinary animal, cats and dogs, for eating, sleeping, sex life and defense, such society is animal society.

Lecture on BG 7.2 -- Hyderabad, April 28, 1974 :

Just like father and the son, the son who has gone out of home. The father is always looking forward when the son would come back at home and enjoy. Similarly, Kṛṣṇa, the supreme father, He is always looking forwad when we shall go back to Him. Therefore, He comes personally, yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham.

Lecture on BG 7.7 -- Bombay, February 22, 1974:

So this business was entrusted by... Lord Caitanya started this movement. Actually, Kṛṣṇa started this movement five thousand years ago and taught this subject matter to Arjuna in the Battlefield of Kurukṣetra. But unfortunate as we are, we could not take up the mission of Kṛṣṇa. The mission of Kṛṣṇa was, yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). As soon as there is discrepancy in the matter of discharging religious principle... Means, religious principle means the law of God. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19).

Lecture on BG 7.15-18 -- New York, October 9, 1966:

The knowledge of God can be had when it is explained by God Himself or a bona fide representative of God. That is the process.

Therefore in the Bhagavad-gītā you'll find:

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on BG 9.3 -- Toronto, June 20, 1976:

"Whenever there is discrepancy in the matter of understanding the science of God, at that time I incarnate Myself."

Kṛṣṇa came, He said that yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Hm? Dharma-saṁsthāpanārthāya. To reestablish the religious system. Yuge yuge sambhavāmi, "I come." He comes. So, or He sends His representative, His son or His devotee. His servant. In this way, Kṛṣṇa is trying to enlighten the whole human society.

Lecture on BG 13.1-2 -- Miami, February 25, 1975:

So try to distribute this knowledge to your best capacity. Kṛṣṇa will recognize you, that you are trying your best to work on His behalf because He comes down to distribute the knowledge. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7).

Lecture on BG 13.1-3 -- Durban, October 13, 1975:

God is our actual friend, well-wisher friend, suhṛdam. He is simply trying to turn our face towards Him. So long he does not do so, he is changing different body and God is also going with him—He is so friendly—just to advise him in due time, that "Why you are changing from one body to another, one body to another? Why don't you come to Me and live peacefully in blissful life?" That is God's mission. Yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmy aham (BG 4.7).

Lecture on BG 13.1-3 -- Durban, October 13, 1975:

So Kṛṣṇa... Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). He comes down to instruct us that "This sort of life, materialistic way of life, will never make you happy. You take to Kṛṣṇa consciousness. You surrender unto Me. Act according to My advice. Then you will be happy." This is Kṛṣṇa consciousness movement.

Lecture on BG 13.3 -- Bombay, December 30, 1972:

When Kṛṣṇa comes, He comes with His associates. Just like if you invite King. That does not mean the king alone. The king comes along with secretaries, commander, ministers, soldiers, so many things. Similarly whenever Kṛṣṇa comes... Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). At that time, Kṛṣṇa, all His associates also come. So Kṛṣṇa said that "The difference is that you have forgotten."

Lecture on BG 1322 -- Hyderabad, August 17, 1976:

Why Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). What is dharmasya glāniḥ? What is dharma? Why does He come? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Who is sādhu, who is duṣkṛta? These things are to be studied.

Lecture on BG 16.8 -- Tokyo, January 28, 1975:

The plan is: yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). That is plan.

Lecture on BG 18.45 -- Durban, October 11, 1975:

Your duty is to render service to Kṛṣṇa, or God, but that is being misplaced. Therefore you are not satisfied, neither the person to whom you are giving service, they are also not satisfied. This is the material world. Therefore Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Dharmasya again. What is that dharma? To render service. When there is discrepancy to render service, then Kṛṣṇa comes to teach you how you should render service. So we have created so many platform of service. They are not giving us satisfaction, neither to the person nor to me. So Kṛṣṇa comes to rectify it. Yadā yadā hi dharmasya glānir bhavati. This is glāniḥ. The service is misplaced.

Lecture on BG 18.45 -- Durban, October 11, 1975:

So as to maintain this body nicely you must everything in order—the head, brain must be in order, the hand, arms must be in order, the belly must be digesting food and getting energy and the leg also must walk—similarly—sve sve karmaṇy abhirataḥ, never mind you are a brāhmaṇa, kṣatriya, vaiśya, śūdra—if your aim is to keep the body in order, then either you become brāhmaṇa, either you become kṣatriya or śūdra, everything is in order. That is required. Unless these instructions are followed as given by Kṛṣṇa... He comes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). He comes there. He leaves this instruction. If you take advantage of this instruction and make your society, family, or government, everything, according to the instruction of Bhagavad-gītā, then everything is perfect. Otherwise you are doomed.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.3 -- London, August 19, 1971:

Two birds are sitting on one tree as friend. One bird is eating the fruit of the tree, and the other friend is simply witnessing. He is friend, He's supreme friend, not so-called friend. Actually He's our supreme friend. He's always trying to get us back to home, back to Godhead. Not only He's sitting within our hearts, but He's descending as Kṛṣṇa.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.1.3 -- Caracas, February 24, 1975:

He comes and canvasses. What is that canvassing? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). "Why you are engaged in so many so-called occupations? You simply surrender unto Me." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi.

The real dharma is mām ekaṁ śaraṇaṁ vraja: "Only surrender unto Me." Mām ekaṁ śaraṇaṁ vraja. Yes. This is religion. Kṛṣṇa in the beginning, in the fourth chapter, He says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.2.5 -- Melbourne, April 3, 1972, Lecture at Christian Monastery:

These are the statement. Means "Whenever there is mismanagement of the word dharma, or pure characteristic, at that time I appear." So Kṛṣṇa appeared for reestablishing the real principles of dharma, or religion.

Guest (2): Your Grace, the question I would like to ask you is: is there any philosophy, doctrine, creed, or, for that matter, ritual that can bring God down to the point of a human thought, reduce God to a human process of thought?

Prabhupāda: No, God cannot be forced to come down. Then He is not God. You see? If God but comes here, comes down by His own pleasure. You cannot force Him. We get this information from Bhagavad-gītā. He said that,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.2.5 -- New Vrindaban, September 4, 1972:

"Whenever there is religious discrepancies and uprise of irreligious principles, at that time I come down." So God cannot be forced.

When Kṛṣṇa came, He said, He declared his manifesto,

yadā yadā hi dharmasya

glānir bhavati bhārata

tadātmānaṁ sṛjāmy aham...

"Whenever there is discrepancy in the matter of discharge of religion..."

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.2.5 -- Vrndavana, October 16, 1972:

So Kṛṣṇa came to establish what is real religion. Therefore, the sages assembled in the Naimiṣāraṇya, they knew it, the mission of Kṛṣṇa, that "He came to establish religion. Now He is not on this plane. So under whose care the religion is now remaining?"

So the sages in the Naimiṣāraṇya, their inquiry was that "After departure of Kṛṣṇa, the principles of religion, under whom they are now protected?" Religious principles should be protected. Therefore, Kṛṣṇa's another name is Dharmasetu: He protects. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7).

Lecture on SB 1.2.6 -- Delhi, November 11, 1973:

If you offer to Kṛṣṇa, "My Lord, My Kṛṣṇa, I am very poor man. I cannot give You anything. But I have collected a little fruit, little flower, little water. So I have come to offer You," Kṛṣṇa says, "Yes," tad aham aśnāmi, tad ahaṁ bhakty-upahṛtam aśnāmi prayatātmanaḥ. He is not hungry, but He wants your love. He wants your love. That is... Therefore He comes, personally He comes. Yadā yadā hi dharmasya glāniḥ (BG 4.7).

Lecture on SB 1.2.6 -- Montreal, August 3, 1968:

So Lord Kṛṣṇa said that,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.2.6 -- Montreal, August 3, 1968:

"My dear Arjuna, whenever there is discrepancies in the matter of execution of real purpose of life..." That is called dharma.

So at this age, at this stage, when people have forgotten God, when they are speaking that "God is dead," now this Bhagavad-gītā or this Hare Kṛṣṇa mantra has descended, just like Kṛṣṇa says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.2.6 -- Rome, May 24, 1974:

"At that time, I appear." So this is... Kṛṣṇa has appeared in His holy name, Hare Kṛṣṇa. There is no difference between this holy name Kṛṣṇa and the person Kṛṣṇa, because Kṛṣṇa is absolute. There is no difference between His name, between His form, between His quality, between His pastimes, between His abode, between His entourage. There is no such difference. Materially there is difference. I am Indian, I am person, and my place, India, is different. You are American. This is all designation of this body. So Kṛṣṇa says that yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmy aham (BG 4.7).

Kṛṣṇa says in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Glāniḥ means polluted. "Wherever there is pollution in the matter of discharging religious principles, I come down." Tadātmānaṁ sṛjāmy aham. "Then I come down to settle up things."

Lecture on SB 1.2.6 -- Rome, May 24, 1974:

Religion means you cannot change it at any circumstance. That is religion. That is the meaning of dharma. If you change, that is your diseased condition. That is not normal condition. So that is the meaning of religion. Therefore in the Bhagavad-gītā it is said, yadā yadā hi dharmasya glānir bhavati (BG 4.7).

So from Bhagavad-gītā we understand, Kṛṣṇa or God, says, yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham: (BG 4.7) "When there is discrepancies in the matter of discharging religion, then I incarnate, I descend."

Indian man (3): Swamiji, may I ask, just to... As my friend has just said about the teaching of... In the battlefield, Śrī Kṛṣṇa, about the verse about... Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). It is an oft repeated phrase or śloka which has gone deep into the subconscious mind of the Ind..., especially the Hindu people have taken it, probably because of all of the wrong interpretations. That why should we go and tire ourself or make effort? If we are in trouble, oh, just wait for the God to come down to the earth and He will help us and do what we need or defend us?

Prabhupāda: That is your instruction. That is not God's instruction.

Indian man (3): The verse is clear, yadā yadā hi dharmasya (BG 4.7).

Prabhupāda: Yes. So that is being done every moment. Every moment we are forgetting our dharma and God is giving us instruction.

Indian man (3): This state of fatalism which is prevalent in India...

Prabhupāda: It is not spoken to India. It is spoken to everyone. "India," why do you bring India? God is not made for India.

Indian man (3): But I have nothing in India, but I know India, so...

Prabhupāda: Then why you say India.

Indian man (3): I have seen India. I know India.

Prabhupāda: No, why you bring India at all? God is not meant for India.

Indian man (3): But Hinduism...

Prabhupāda: No, God is not meant for Hindu.

Indian man (3): No, I am not talking about... I was talking about... (laughter) ...that this śloka, I mean, probably...

Prabhupāda: That God said, yadā yadā hi dharmasya glānir... (BG 4.7). He doesn't say, yadā yadā hindu dharmasya glānir. (laughter) So why do you speak nonsense? He never says. Why do you speak like that?

Lecture on SB 1.2.7 -- Hyderabad, April 21, 1974:

Indian man (3): It has written. I mean it was read like that.

Prabhupāda: No, no. That is your creation. That is your creation, mental speculation. He never said yadā yadā hi hindu dharmasya glānir bhavati. He never said. Why do you speak all these things?

Indian man (3): Anyway, it has created a state of fatalism.

Indian man (2): Yadā yadā hi dharmasya glānir bhavati (BG 4.7).

Prabhupāda: Yes.

Indian man (2): "When there is unrighteousness, I come in this world to reinstate dharma."

Prabhupāda: Yes. That is the...

Indian man (2): And He has not come now. There is no unrighteousness in this world?

Prabhupāda: He has come, but you have no eyes to see. You require the eyes to see.

Kṛṣṇa comes as Śrī Kṛṣṇa, Śyāmasundara, dvi-bhuja Muralīdhara. He comes occasionally, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7), for the devotees. The devotees want to see Him. Therefore He comes.

Lecture on SB 1.3.7 -- Los Angeles, September 13, 1972:

So there are many millions and millions of forms of God. According to time, necessity, circumstances, He assumes different forms. Because it is His business:

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.3.9 -- Los Angeles, September 15, 1972:

He appears as soon as there is discrepancies in the methodical way.

Because we have got this propensity that we shall be able to become happy by sense gratification, therefore God comes to teach them. Just like Bhagavad-gītā, Lord Kṛṣṇa says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.3.19 -- Los Angeles, September 24, 1972:

"As soon as people are misled in their occupational duty, I will take my incarnation."

And when actually the real religion is violated... Yadā yadā hi dharmasya glānir bhavati... (BG 4.7). Glāniḥ means violation. Tadātmānaṁ sṛjāmy aham. At that time the Supreme Lord or His representative comes to establish real religion.

Lecture on SB 1.3.28 -- Los Angeles, October 3, 1972:

Translation: "All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Śrī Kṛṣṇa is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists."

Prabhupāda: This is confirmed in Bhagavad-gītā:

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 1.7.2-4 -- Durban, October 14, 1975:

So everything is property of the Supreme Personality of Godhead. So this material world is also the property of Kṛṣṇa.

If anyone simply understands Kṛṣṇa, why He comes here, yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). So this is divyam, this is not ordinary birth.

Lecture on SB 1.7.6 -- Vrndavana, September 5, 1976:

So because you do not know what is God, so our life is void. But here Kṛṣṇa is personally coming, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). What is that glāni? Dharmasya glāniḥ.

Lecture on SB 1.7.13-14 -- Vrndavana, September 12, 1976:

Kṛṣṇa accepts somebody as mother... Who is His mother, father? Nobody can be. He is the ādi-puruṣa. He's original person. Who can become His father, mother? But He accepts, when He descends to exhibit His līlā... Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānam (BG 4.7) (break) ...janma karma ca me divyam (BG 4.9).

Lecture on SB 1.7.23 -- Vrndavana, September 20, 1976:

And whenever there is opportunity, He's asking, sarva-dharmān parityajya mām ekaṁ śaraṇam: (BG 18.66) "You rascal, why you are suffering in this way? You give up all this nonsense business. You simply surrender to Me." That is Kṛṣṇa's ambition, that "This rascal is suffering, so better give him good instruction."

Therefore Kṛṣṇa's coming. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). "These rascals have forgotten. All right, let Me go and convince them, try to bring them back."

Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976:

So Kṛṣṇa comes here, sa eva jīva-lokasya māyā-mohita-cetasaḥ vidhatse svena vīryeṇa. Kṛṣṇa comes down. It is said in the Bhagavad-gītā also, yadā yadā hi dharmasya glānir bhavati (BG 4.7). The dharma is, "I am servant of Kṛṣṇa. That is my position." Dharma means characteristic. Just like sugar has to become sweet. That is dharma. A chili has to be hot. Sugar, if it is chili taste-useless. A chili's sweet taste—it is useless. So this taste of a particular thing is called dharma. So this dharma according to the body is developed in this material world. But the original dharma... Original is the spirit soul. That spirit soul is the part and parcel of Kṛṣṇa, and his duty is to serve Kṛṣṇa. That is original dharma. So in order to teach that original dharma, Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Glāni means discrepancies.

Lecture on SB 1.7.25 -- Vrndavana, September 22, 1976:

It is Kṛṣṇa's arrangement. He says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.7.28-29 -- Vrndavana, September 25, 1976:

When people become too much sinful, too much godless, the world becomes overburdened, and there must be some machine to kill.

Violence is also a part of the society. Just like here is some itching sensation. This is violence. That is required for the comfort. So similarly, Arjuna was kṣatriya. He knew the art of killing, and still, Kṛṣṇa is... Kṛṣṇa also, He appeared as a kṣatriya in the dynasty of kṣatriyas. Vāsudeva, son of Vasudeva. He also knew the art of killing. That is also one of the part of His business. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7), paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So vināśa-requires violence.

Lecture on SB 1.7.30-31 -- Vrndavana, September 26, 1976:

Why Kṛṣṇa comes? So that the misunderstanding whether the Absolute Truth, God, is a person or imperson, to mitigate this trouble, this misunderstanding, He comes as person. He presents Himself, "Here is I am. I am person. Why do you make Me imperson?" He's person. Yadā yadā hi dharmasya glānir bhavati (BG 4.7).

Lecture on SB 1.8.18 -- Chicago, July 4, 1974 :

Kṛṣṇa comes here as ordinary human being, but the purpose is to reestablish the principles of religion as it is stated in the Bhagavad-gītā, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām,

yadā yadā hi dharmasya

glānir bhavati bhārata

(abhyutthānam adharmasya)

tadātmānaṁ sṛjāmy aham

The, any, anything, īśāvāsyam idaṁ sarvam, anything, whatever you will see, that is God's property, Kṛṣṇa's property.

Lecture on SB 1.8.21 -- Mayapura, October 1, 1974:

So Kuntī has already pointed out that Kṛṣṇa is īśvara and He's beyond the jurisdiction of this material world. That Kṛṣṇa, when He comes here... Yadā yadā hi dharmasya glānir bhavati (BG 4.7). He comes. Tadātmānaṁ sṛjāmy aham. He comes.

Lecture on SB 1.8.29 -- Mayapura, October 9, 1974:

Parīkṣit Mahārāja questioned this: "Kṛṣṇa, He came to establish religious principles." Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). Paritrāṇāya sādhū..., vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya.

Lecture on SB 1.8.30 -- Mayapura, October 10, 1974:

So this is to be understood, what is Kṛṣṇa, because He descends out of His causeless mercy as human being for reestablishing the principles of religious system.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972:

(aside:) That's all right. So this is to be understood. Superficially understanding Kṛṣṇa... Of course, even not understanding. Simply by uttering the word "Kṛṣṇa" in love and affection, one becomes delivered.

So there are two purposes of incarnation. That is stated in the Bhagavad-gītā.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972:

The Lord says that whenever there is irregularities, dharmasya, of religion, irregularities... Glāniḥ. Glāniḥ means irregularities. Just like you are executing some service. There may be irregularities. Then it becomes polluted. So yadā yadā hi dharmasya glānir bhavati... Dharmasya glānir bhavati means development of irreligiosity.

So this Kṛṣṇa consciousness movement is meant for the swan class of men. Not for the crow class of men. No. But we can convert the crows into swans. That is our philosophy. One who was crow is now swimming like swan. That we can do. That is the benefit of Kṛṣṇa consciousness. So when the swans become crows, that is material world. That is Kṛṣṇa says: yadā yadā hi dharmasya glānir bhavati (BG 4.7). The living entity is encaged in this material body and he's trying to gratify the senses, one body after another, one body after another, one body, after another. This is the position. And dharma means to gradually turn the crows into swans. That is dharma.

Lecture on SB 1.8.34 -- Los Angeles, April 26, 1973:

So mother earth was overloaded and she approached Brahmā on account of overloading of these demons. She was feeling too much uncomfortable. And Brahmā is the chief living being within this universe. So when there is need, others approaches Brahmā, and Brahmā approaches Viṣṇu to reduce the overburden. Then He takes His incarnation, and that is stated in the Bhagavad-gītā: yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya (BG 4.7). Abhyutthānam adharmasya. "When the principles of religiosity becomes increased, at that time, I appear," Kṛṣṇa says.

Lecture on SB 1.8.34 -- Los Angeles, April 26, 1973:

So Brahmā prayed to the Supreme Personality of Godhead that: "This is the position of the world. So it is now overburdened with demons." So Kṛṣṇa comes:

yadā yadā hi dharmasya

glānir bhavati (bhārata)

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.8.34 -- Mayapur, October 14, 1974:

He appears. This is the process. So somebody says Kṛṣṇa appeared on the request of Brahmā when he prayed for His appearance on account of overburden, weight of the world.

When women become polluted, no fixed-up husband—that is pollution for woman, no chaste, no chastity—then this varṇa-saṅkara will come out. And when the world is overpopulated by varṇa-saṅkara, it will become a burden. Therefore it so became, atheist, varṇa-saṅkara, demons. So it was unbearable by the earthly planet. And it is said, yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). Therefore mother earth went to appeal, "Please come and save me. I am very much overburdened." Therefore it is said, bhārāvatāraṇāya: "diminish."

Lecture on SB 1.8.34 -- Mayapur, October 14, 1974:

Bhuvo nāva iva udadhau, sīdantyā bhūri-bhāreṇa (SB 1.8.34). Bhūri-bhāreṇa, very heavily burdened. So she was lamenting, "My Lord, save me." So the conclusion is that if people become simply atheistic or materialistic... Materialistic means atheistic. And then the weight of the earth, or any planet, will increase and the situation will degrade, and everyone will be unhappy and there will be restlessness. And at that time, Kṛṣṇa comes. He says, yadā yadā hi dharmasya glānir bhavati (BG 4.7).

Lecture on SB 1.8.36 -- Los Angeles, April 28, 1973:

So Kṛṣṇa comes to introduce the system by which one can get relief from this continuous, troublesome life. Therefore Kṛṣṇa says: yadā yadā hi dharmasya glānir, glānir bhavati (BG 4.7).

Lecture on SB 1.8.38 -- Los Angeles, April 30, 1973:

What is the form of God? God must be very old man. Because He has created millions and millions of years ago, therefore He must be very old man. This is our contemplation. We are going on. Therefore God comes before you: "Here, see what is God." He's so kind. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7).

Lecture on SB 1.8.43 -- Los Angeles, May 5, 1973:

Govindāya, go-dvija arti-hara, dvija. Dvija, when the brāhmaṇa class, when the cows, they are too much troubled by this rascal, demon, and Kṛṣṇa comes, yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya (BG 4.7). These are all adharmas.

Lecture on SB 1.15.20 -- Los Angeles, November 30, 1973:

Father naturally wants to guide the son without any motive. That is father's nature. Similarly, Kṛṣṇa, or God, the supreme father, is naturally inclined to give us protection, naturally. Therefore He comes, Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Kṛṣṇa's two business.

Lecture on SB 1.15.24 -- Los Angeles, December 3, 1973:

Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). Our duty, when we forget our dharma, that is called dharmasya glāniḥ. Dharma is not a religious sentiment. Dharma means our occupational duty, real meaning. I think I have given in Śrīmad-Bhāgavatam. So when we forget our duty, that is called dharmasya glāniḥ. Glāniḥ means deterioration of our real occupational duty.

Lecture on SB 1.15.25-26 -- Los Angeles, December 4, 1973:

You get power by the grace of God, by grace of Kṛṣṇa. If you misuse it, then you become a burden, a burden. As soon as there is burden, then it is dharmasya glāniḥ. Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati (BG 4.7). As soon as there is a misuse of power, tadātmānaṁ sṛjāmy aham, He comes.

Lecture on SB 1.15.32 -- Los Angeles, December 10, 1973:

In the material world, just like the sun rotates, similarly, Kṛṣṇa's pastimes is going on. That is another feature of His activities. Because He wants to reclaim the fallen souls, and there are millions and trillions, unlimited fallen souls within this material world, so He goes everywhere. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). As soon as there is discrepancies in the understanding of eternal life, He appears. He teaches. So Kṛṣṇa is teaching somewhere.

Lecture on SB 1.15.32 -- Los Angeles, December 10, 1973:

In Vṛndāvana life you will see, everyone is jolly. The birds, trees and the water, the land, the cows, the calves, the inhabitants, the cowherd boys—everyone is happy simply by loving Kṛṣṇa. Simply by loving Kṛṣṇa. So Kṛṣṇa therefore manifests His līlā that "Why you are rotting in this material world? Come to Me and enjoy life eternally." That is Kṛṣṇa business. He is so kind. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7).

Lecture on SB 1.15.34 -- Los Angeles, December 12, 1973:

Yadā yadā hi dharma... The beginning of Kṛṣṇa's appearance... You know that in the Kṛṣṇa book, how Kṛṣṇa appeared. There was an appeal by the earth, mother earth, that she is overburdened with demons, and it was unbearable for her what to do. So this petition was submitted to Viṣṇu by Brahmā, and Viṣṇu replied that "Kṛṣṇa is coming and He will do the needful." This was the beginning. So as soon as there is yadā yadā hi dharmasya glāniḥ (BG 4.7), the planet becomes overburdened by the sinful demons, so they require to be moved and the burden lessened. That was the function of Kṛṣṇa's coming. Whenever Kṛṣṇa comes in different incarnation, there is need. Glānir bhavati bhārata. Yadā yadā hi dharmasya glāniḥ (BG 4.7). Dharmasya glāniḥ means... We have explained several times. You have read in the Bhagavad-gītā. Glāniḥ means discrepancy, discrepancy. And dharma means obedience to God. That is dharma.

Lecture on SB 1.15.35 -- Los Angeles, December 13, 1973:

So when people become rascals, rogues and demons, it becomes very much overburdened. Therefore Kṛṣṇa says in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati (BG 4.7). Dharmasya glānir bhavati. Dharma means not a sentiment.

Lecture on SB 1.15.35 -- Los Angeles, December 13, 1973:

So what God is giving as law? The law is that "You give up all nonsense religion, simply surrender unto Me." This is religion. So a religious person, it does not mean whether he is Hindu or Muslim or Christian or Buddhist. He must accept God and surrender unto Him. This is religion. This is religion. Yadā yadā hi dharmasya glānir bhavati (BG 4.7), that means when religion becomes polluted, at that time Kṛṣṇa comes as bhū-bhāraḥ.

Lecture on SB 1.15.36 -- Los Angeles, December 14, 1973:

So when Kṛṣṇa left, He left with His, the self-same body. In the Bhagavad-gītā Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). In another place Kṛṣṇa says, ātma-māyayā. Ātma-māyayā. Māyā means potency, energy.

Lecture on SB 1.15.36 -- Los Angeles, December 14, 1973:

So in the human form of life, there is necessity of coming to the light and make a solution of the problems of life. Therefore Kṛṣṇa comes. That is the statement of Kṛṣṇa in the Bhagavad-gītā: yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham, ātma-māyayā (BG 4.7).

Lecture on SB 1.15.37 -- Los Angeles, December 15, 1973:

Kṛṣṇa had no business to take part in the battle. Because He is God, samo 'haṁ sarva-bhūteṣu na me dveṣyo 'sti na priyaḥ (BG 9.29), He has no enemy. Nobody can become His enemy. If he becomes enemy of Kṛṣṇa, he will be vanquished. Therefore He has no enemy. So why He took part in the battlefield? Because He wanted this Yudhiṣṭhira Mahārāja, the pious king, he should occupy the throne. So that is the mission of Kṛṣṇa. Yadā yadā hi dharmasya glānir bhavati... (BG 4.7).

Lecture on SB 1.15.42 -- Los Angeles, December 20, 1973:

The whole concern is that God is so anxious, Kṛṣṇa is anxious, to call back these rascals, back to home, back to Godhead. So sometimes He is so eager that He comes Himself. Just like I have sent some my agent to do something. I am seeing that it is being delayed, so I go there: "What you are doing? Why it is so delayed?" Like that. Therefore Kṛṣṇa says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.16.12 -- Los Angeles, January 9, 1974:

Dharmasya glāniḥ, discrepancy in the execution of religion principles.

Kṛṣṇa was taking part in the Battlefield of Kurukṣetra and inducing Arjuna that "You fight." Arjuna was not willing to fight, but He was inducing to fight.

So what is the purpose? Because the other party represented thieves, rogues, and demons. So Kṛṣṇa wants therefore that somebody must be king who is His representative, devotee. That is the whole plan.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya...

Lecture on SB 1.16.23 -- Hawaii, January 19, 1974:

This is the purpose, dharma-saṁsthāpanārthāya, to establish religious principles.

So Dharmarāja is suggesting so many things why mother earth in the shape of a cow was morose. He was suggesting so many. So one of the suggestion is that "Kṛṣṇa was present. Now He's not present. Therefore you are so morose." So Kṛṣṇa says in the Bhagavad-gītā,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.16.23 -- Hawaii, January 19, 1974:

Kṛṣṇa incarnates when there is discrepancies in the matter of discharging religious principles.

We are always under the protection, this way or that way, but we are thinking falsely that we are free. We are not free. Kṛṣṇa is taking care of us. He has allowed us, "All right, you have come here. Try to satisfy yourself, but there are certain rules and regulations." If you break those rules and regulations, for your interest Kṛṣṇa takes measures.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 1.16.26-30 -- Hawaii, January 23, 1974:

So here Kṛṣṇa came, and this incident took place after disappearance of Kṛṣṇa.

So actually, the whole population at the present moment, they're fallen. Kṛṣṇa says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Lecture on SB 2.1.2 -- Mombassa, September 13, 1971:

So at the present moment in the Kali, Kali-yuga, they are, practically they're all demons. All demons.

So our task is very strenuous. Sometimes they become angry, dissatisfied, "Why you are bothering me?" But we have to do it because we have dedicated our life to Kṛṣṇa. Therefore, we have to do it. Kṛṣṇa comes to do this business Himself.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 2.1.3 -- Paris, June 12, 1974:

Because we are sons of Kṛṣṇa, God, we are misled, bewildered, the father is more anxious to see us go back to home, back to Godhead. Therefore, He comes personally.

Impersonalists, they do not know what is love. Because he's one. Their philosophy is oneness. So how there can be love, one? Is it possible? Have you got any such experience? Love means one? No. Love means two. There must be two, the lover and the beloved. So lover... Kṛṣṇa is already lover. He's so lover of you that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant..." Any way, as we are related, He's after us.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 2.3.20 -- Bombay, March 24, 1977, At Cross Maidan Pandal:

He's situated within your heart. Īśvaraḥ sarva-bhūtānām (BG 18.61). Just see how much He loves you. He's trying always to get you back to home.

Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). What is that glāni? Discrepancy. So glāni is disobedience to the order of God. That is glāni. Yadā yadā hi dharmasya glānir bhavati bhārata. So the whole world is denying, śūnyavādi, nirviśeṣa-vādi, nirākāra-vādi: "No God. God is dead." So what kind of religious system they'll manufacture? They are simply misled.

Lecture on SB 3.25.1 -- Bombay, November 1, 1974:

In this age, people being all śūdras, less intelligent, unfortunate, disturbed, how they will be able to understand the Absolute Truth or the aim of life?

So anyway, as it is stated in the Bhagavad-gītā that,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 3.25.1 -- Bombay, November 1, 1974:

So similarly, some time before, some hundreds and thousands of years, Kapiladeva appeared, devahūti-putra Kapiladeva.

So when things are mismanaged and people forget the aim of life, at that time the Supreme Lord comes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). So dharmasya glāniḥ means the human society, when missing the aim of life, at that time, when things are very much mismanaged, then out of compassion... Because God is more anxious to get us back to home, back to Godhead, than we are, because we are in ignorance. We do not know what is the kingdom of God, how to go back there, how to become happy. We have all forgotten. Therefore Kṛṣṇa comes at interval. He sends His representative, the devotee. That is going on. So sometimes He comes personally; sometimes He sends His incarnation.

Lecture on SB 3.25.3 -- Bombay, November 3, 1974:

So one has to learn how to describe the Absolute Truth, Bhagavān, how He's acting, how He's merciful, how He is so kind to the living beings that He comes personally. He's more anxious to give us education, enlightenment what is the goal of life. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). And He leaves the literature, He leaves His devotee, He leaves His follower, the paramparā system. Take advantage of this.

Lecture on SB 3.25.9 -- Bombay, November 9, 1974:

Everyone should know what is Bhagavān and take lessons from Bhagavān. Bhagavān is coming. Kṛṣṇa says,

yadā yadā hi dharmasya

glānir bhavati bhārata

tadātmānaṁ sṛjāmy aham

Lecture on SB 3.25.9 -- Bombay, November 9, 1974:

He comes. He's very anxious. People are ignorant, so therefore Kapiladeva has come.

Generally, all these people in this material world, lokasya, they are blind by the darkness of ignorance. Therefore Kṛṣṇa comes. Therefore Kapiladeva comes. When they become dark, when they become blind out of ignorance—"There is no God," "I cannot see God"—then God comes, "Here I am. See. See My feature. I am a person. I am a flute-player. I am... I enjoy in Vṛndāvana. Why don't you see Me?" That is called yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7).

Lecture on SB 3.25.10 -- Bombay, November 10, 1974:

So this is the business of guru, to teach the student detachment, that "This world is not your place. Your place is Vaikuṇṭhaloka." Kṛṣṇa comes for this purpose. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). This is dharmasya glāniḥ. When we become too much attached with this material world, that is called dharmasya glāniḥ. What is dharma? Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma means the order of the Supreme Person. That is dharma.

Lecture on SB 3.25.15 -- Bombay, November 15, 1974:

Kṛṣṇa comes to teach us. Kṛṣṇa is very, very anxious.

yadā yadā hi dharmasya

glānir bhavati bhārata

tadātmānaṁ sṛjāmy aham

Lecture on SB 3.25.18 -- Bombay, November 18, 1974:

Kṛṣṇa comes Himself, Kṛṣṇa leaves behind Him His word. Vapu and vāṇī. Vāṇī means the words. That is also Kṛṣṇa.

Kṛṣṇa says that "If you can understand Me, how I come here, how I come, I play the part of a human being and teach the whole world, Bhagavad-gītā, what is My mission, why I come, everything, where is My residence, what is My father's name..." People are searching after God, but God is canvassing, "Please understand Me. Here I am." But people will not understand. So what God will help you? How can He help you? He says everything. Now, "I come from My Vaikuṇṭha, or spiritual world." Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). "At that time I come. And I teach.

Lecture on SB 3.25.20 -- Bombay, November 20, 1974:

There are so many advancements of education, scientific and... Who is making research work how to stop death? No. Nobody is there. No scientist's brain is working. But it is possible. Therefore Kṛṣṇa comes, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). These rascals, when they forget that death is not our business, it is artificially imposed upon us, so we must become deathless again... That is the human life perfection.

Lecture on SB 3.25.39-40 -- Bombay, December 8, 1974:

People are forgetting more and more Kṛṣṇa. They are not interested anymore. But Kṛṣṇa is interested. Kṛṣṇa, because we are sons of Kṛṣṇa... Just like a mad son, he is no more interested in home, or father, mother, but still, the father and mother is interested, that "This boy has gone out of home and is simply suffering." Bhūtvā bhūtvā pralīyate (BG 8.19). "He has accepted one type of body and again giving it up, again accepting another body. In this way he is traveling," ābrahma-bhuvanāl lokāḥ, "all the planets, all the species of life. So let Me try to rescue him." Therefore Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7).

Lecture on SB 3.25.41 -- Bombay, December 9, 1974:

Once takes birth, one again dies, again suffers. But we have no brain, mūḍha. Therefore is called mūḍha. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ. Therefore Kṛṣṇa is so kind and His devotees are so kind that they... Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjā... (BG 4.7). He comes. He is very unhappy by seeing our unhappiness in this material world because we are sons of Kṛṣṇa.

Lecture on SB 3.26.4 -- Bombay, December 16, 1974:

Sometimes the Māyāvādī philosophers, they also take the living entities within this material world as līlā. That is not līlā. Līlā refers to the pastimes of the Supreme Personality of Godhead. Never... Nobody says that the living entity has come in this material world for līlā. At least, the Vaiṣṇava philosophers do not agree that. It is contradictory. Kṛṣṇa said that "When I come..."

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya...

Lecture on SB 3.26.9 -- Bombay, December 21, 1974:

We should not accept Kṛṣṇa's coming within this material world and our coming in this material world as the same process. Kṛṣṇa comes as He is. He does not change.

So we have come to this material world. Kṛṣṇa is always anxious to get us back to home, back to Godhead. Therefore He comes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7).

Lecture on SB 3.26.10 -- Bombay, December 22, 1974:

So Kṛṣṇa cannot be known by ordinary human being. One must be first of all siddha; then, out of the siddhas, the most topmost siddha, he can understand what is Kṛṣṇa.

But Kṛṣṇa is so kind that He comes personally and manifests Himself. Tadātmānaṁ sṛjāmy aham.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on SB 3.26.17 -- Bombay, December 26, 1974:

"When I appear..." There is time. In one day of Brahmā, Kṛṣṇa appears.

This creation is there to give us chance to come to our original position, Kṛṣṇa consciousness. So there is aim. It is not without aim. There is aim. And when there is creation, when there is civilized human being, and still they are not taking to Kṛṣṇa consciousness, then Kṛṣṇa comes personally to teach them.

yadā yadā hi dharmasya

glānir bhavati bhārata...

tadātmānaṁ sṛjāmy aham

Lecture on SB 3.26.18 -- Bombay, December 27, 1974:

So this civilized nation should take advantage of this Vedic literature.

So Kṛṣṇa is the father of everyone, and He is very much anxious for us, to get us back. Therefore He is ordering, "You rascal, why you have created so many isms? Just surrender to Me. I will give you protection. Just surrender." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). For this purpose He comes. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Dharma-glāni, discrepancies in the matter of religious principle, glāni... What is that glāni? The glāni is forgetfulness of God: "No God. I am God. You are God." This is glāni. But this is going on as dharma. This is Kali-yuga.

Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975:

I became revolting to the desires. Kṛṣṇa says... Every one of us revolting now also. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), but we are revolting, "Why? Why shall I surrender to You? This is too much You are demanding." This is going on. This is going on. This is the disease. And to cure the disease Kṛṣṇa Himself comes. Yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmi (BG 4.7). But we are so stubborn that we won't, do not like to be cured.

Lecture on SB 3.26.43 -- Bombay, January 18, 1975:

Because you have forgotten to give to Kṛṣṇa, therefore Kṛṣṇa comes down. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). He canvasses, "Please give Me something," as if He is in great need of it.

Lecture on SB 5.5.1-2 -- Bombay, March 25, 1977:

Kṛṣṇa is not poor person, (that) He wants something from you. But yo me bhaktyā prayacchati. He wants to revive your original Kṛṣṇa consciousness. Therefore He comes. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). So in India we have got this opportunity. Why should we miss this opportunity? It is a suicidal policy. Don't do it. Take to it very seriously.

Lecture on SB 5.5.3 -- Vrndavana, October 25, 1976:

By the order of the Supreme Personality of Godhead there are mahātmās even amongst the birds, even amongst the beasts, even amongst the lower than animals. Because this Kṛṣṇa consciousness movement is going on in different places, in different circumstances. That is God's desire. Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). So Kṛṣṇa wants this.

Lecture on SB 5.5.3-4 -- Bombay, March 29, 1977:

Kṛṣṇa says personally... He comes, yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7), for the benefit of the human society. Because dharmasya glānir. Dharma is meant for the human society. Dharma is not meant for the cats and dogs. They have no dharma. You cannot have any religious principle or institution in the cat society or dog society.

Lecture on SB 5.5.5 -- Vrndavana, October 27, 1976:

So without consulting śāstra, without consulting guru, without consulting Kṛṣṇa... Kṛṣṇa is so kind, He has given. He has come to help you because you are being misled by the so-called leaders. Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati (BG 4.7). These rascals, these leaders, they will simply mislead you. Andhā yathāndhair upanīyamānās (SB 7.5.31). They are blind. They do not know how to live. They do not know. Therefore Kṛṣṇa personally comes: "All right. I shall lead you. Take My advice, take My instruction, and ultimately surrender unto Me. Then I'll lead you back to home, back to Godhead."

Lecture on SB 6.1.6 -- Honolulu, May 7, 1976:

Caitanya Mahāprabhu's movement, Kṛṣṇa's movement, is to save. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Tadātmānaṁ sṛjāmy aham. Kṛṣṇa said. Kṛṣṇa also very compassionate: "Whenever there is discrepancies, people put themselves in great suffering. Māyā will not excuse. Nature will not excuse. At that time I come to deliver them, to give them instruction, 'Why you are suffering in this way? Do this way.' "

Lecture on SB 6.1.15 -- London, August 3, 1971:

The best thing is to get out of the scene. That is your business. You cannot stop it. Even if you show sympathy, that is useless. Because this is the way of nature. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Paritrāṇāya sa... vināśāya ca duṣkṛtām. The vināśa is there. The two things are going on: maintenance and dissolution and creation. So you cannot stop the process.

Lecture on SB 6.1.23 -- Chicago, July 7, 1975:

We are all sons of Kṛṣṇa. He wants us back to home, live with Him comfortably, without any disadvantage of conditional life, freedom. Kṛṣṇa wants. Therefore he comes: yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). That dharmasya glāniḥ means... Dharma means religious. Glāni means pollution.

Lecture on SB 6.1.38 -- Los Angeles, June 4, 1976:

Kṛṣṇa says in the beginning of the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya (BG 4.7). Just like this world is duality. If you are sick, that means you are not healthy. And if you are healthy, then you are not sick. Duality. There are two things, sickness and health. So if you are really religious, you are not religious(?). Nonreligious; not nonreligious. Two negatives make one positive. So two things are there. Religiosity and nonreligiosity. So duality. So Kṛṣṇa says two things that yadā yadā hi dharmasya glānir bhavati bhārata. When there are discrepancies in the matter of executing religious principles... So there is religion. Yadā yadā hi dharmasya glānir (BG 4.7). Glānir means discrepancies.

Lecture on SB 6.1.40 -- Surat, December 22, 1970:

God became very much compassionate. When people were too much addicted in killing animals unnecessarily, He appeared as Lord Buddha. Sadaya-hṛdaya darśita-paśu-ghātam. Paśu-ghātam. The paśu-ghātam means they were being implicated in innumerable sinful activities by this process. Therefore God wanted to... Yadā yadā hi dharmasya glānir bhavati (BG 4.7). In the name of religion, they were killing so many animals. Therefore to stop this nonsense, he appeared. And he declined to accept the Vedic principles because there was no other way to stop. If he would have accepted Vedic principles, then these animal-killers would have shown him evidences that in the Vedas there is mention of animal-killing in the sacrifice. But he wanted to stop completely animal-killing; so therefore he adopted a new type of religion. But those who were followers of Vedic religion, they did not accept because that is not religion because it is against the Vedas. These are the principles.

Lecture on SB 6.1.48 -- Dallas, July 30, 1975:

Because we are sons of Kṛṣṇa, when Kṛṣṇa wants that "These My sons, rascals, are suffering in this material world. Let them come back home," therefore He comes personally. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmyaham (BG 4.7). He desires that, that "These rascals, they are rotting in this material world, birth after birth. Let them come back."

Lecture on SB 6.1.48 -- Detroit, June 14, 1976:

So He comes to give us enlightenment. Yadā yadā hi dharmasya glānir bhavaty bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). He comes, He's so kind, and gives us instruction. The most confidential instruction is to surrender to Kṛṣṇa. Then our life is successful.

Lecture on SB 6.2.2 -- Vrndavana, September 6, 1975:

The animal does not know what is God. They are making research what is God, the theosophists, the theologists, making research. God is canvassing, "Here I am." Kṛṣṇa, He comes. Yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmi (BG 4.7). When these rascals forget what is God, He comes. And still, they are making research.

Lecture on SB 6.2.3 -- Vrndavana, September 7, 1975:

Kṛṣṇa says that "I appear." Yadā yadā hi dharmasya glānir bhavati (BG 4.7). "I take birth as the son of Devakī, or I am raised as the son of Mother Yaśodā. So one should understand that ajo 'pi sann avyayātmā: I am aja, I never take birth, but why I come and take birth as a child of Devakī or Yaśodā?"

Lecture on SB 6.2.8 -- Vrndavana, September 11, 1975:

Because Kṛṣṇa is so kind, He is always anxious to deliver us. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmyaham (BG 4.7). He is father. He is the seed-giving father of all living entities. We are part and parcel of Kṛṣṇa, mamaivāṁśaḥ.

Lecture on SB 6.2.16 -- Vrndavana, September 19, 1975:

So Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). This is the process. Every living entity is part and parcel of Kṛṣṇa. He belongs to the Kṛṣṇa's family. Kṛṣṇa's family. This is our original position.

Lecture on SB 6.2.16 -- Vrndavana, September 19, 1975:

Whenever He likes, He can come. Yadā yadā hi dharmasya glānir bhavati bhārata. Just to show the example. Why God should be restrained not to come? He is not God. If God is restrained by us, by our speculation, by our imagination, that is not God. That is dog. A dog can be restrained: "Don't come here." Why God can be restrained? So there is no reason. He says freely that yadā yadā hi dharmasya glānir bhavati (BG 4.7). He wants.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

Body of Christ is not ordinary body. That is spiritual body. Kṛṣṇa, as Kṛṣṇa says in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7), paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām, dharma-saṁsthāpanārthāya yuge yuge sambhavāmi ātma-māyayā (BG 4.8).

Lecture on SB 7.6.1 -- Vrndavana, December 2, 1975:

When He comes here. Just like when the governor goes to a city he has got his own resting house, similarly, when Kṛṣṇa comes to teach us dharma... Dharmasya glānir bhava... Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7).

Lecture on SB 7.6.1 -- Madras, January 2, 1976:

His mission was dharma-saṁsthāpanārthāya, for establishing the religious principles, or reestablishing. Dharmasya glānir bhavati bhārata. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7).

Lecture on SB 7.6.1 Excerpt -- Toronto, June 17, 1976:

The original word is bhagavat. So from bhagavat, this sound bhagavān also comes. And from bhagavat, bhāgavatam. The same root is bhāgavata-śabda. So Kṛṣṇa says, Kṛṣṇa, in the Bhagavad-gītā He says that, yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). "When there is discrepancies in the matter of understanding religious system, at that time I incarnate, I come." Yadā yadā hi dharmasya glānir.

Lecture on SB 7.6.2 -- Vrndavana, December 3, 1975:

The father wants the sons may come back, and the sons have forgotten the father. Therefore the father comes as incarnation. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7).

Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975:

Everything is explained. So if you simply try to understand Bhagavad-gītā and don't play rascaldom by interpreting in a different way, then your life is successful. Simply. Kṛṣṇa has left, therefore, before His leaving this world. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmi (BG 4.7). He comes when you forget all these things.

Lecture on SB 7.7.32-35 -- San Francisco, March 17, 1967, (incomplete lecture):

In the Bhagavad-gītā, you have learned that the Supreme Lord Kṛṣṇa says that yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmy aham (BG 4.7). Whenever there is discrepancy in the discharge of religious principles, then there is incarnation of God.

Lecture on SB 7.9.4 -- Mayapur, February 11, 1976:

So although you have fallen in this material world, and suffering the pangs of material existence, janma-mṛtyu-jarā-vyādhi (BG 13.9), on account of accepting this material body, still, Kṛṣṇa personally comes, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). This is glāniḥ, discrepancies.

Lecture on SB 7.9.8 -- Seattle, October 21, 1968:

It is generally said that whenever there is discrepancies in the matter of discharging religious principles and whenever there is too much prominence of irreligiosity, at that time the Lord appears. Yadā yadā hi dharmasya (BG 4.7).

Lecture on SB 7.9.10 -- Mayapur, February 17, 1976:

Just like Kṛṣṇa says. He said, yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham: (BG 4.7) "When there is discrepancies, misuse of dharma, I appear." So He has appeared.

Lecture on SB 7.9.11 -- Mayapur, February 18, 1976:

So whatever Kṛṣṇa does, that is for our benefit. Kṛṣṇa incarnates, comes here... Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7).

Lecture on SB 7.9.22 -- Mayapur, February 29, 1976:

Similarly, when Kṛṣṇa comes... Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). So He is not subjected to this māyic influence. He's not subjected.

Lecture on SB 7.9.36 -- Mayapur, March 14, 1976:

He comes also in this material world. He says, tadātmānaṁ sṛjāmy aham. Paritrāṇāya. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmi (BG 4.7). He also comes, but He does not fall down. We fall down.

Lecture on SB 7.9.37 -- Mayapur, March 15, 1976:

So spiritual kingdom is beyond this material world made of three modes of material nature, sattva-rajas-tamaḥ. So when incarnation of the Supreme Lord comes... Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Kṛṣṇa has given us.

Lecture on SB 7.9.37 -- Mayapur, March 15, 1976:

Kṛṣṇa's business is yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmi (BG 4.7), paritrāṇāya sādhūnāṁ vināśāya ca... (BG 4.8). The sādhu... Sādhu means Kṛṣṇa-bhakta, sādhu, not this dress. If you are always keeping Kṛṣṇa within yourself, then you are sādhu.

Lecture on SB 7.9.37 -- Mayapur, March 15, 1976:

He said, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Dharmasya glāniḥ means discrepancy in the matter of understanding Vedas. That is dharmasya glāniḥ.

Lecture on SB 7.9.40 -- Mayapur, March 18, 1976:

So Kṛṣṇa is so affectionate; therefore He comes. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). When we forget Kṛṣṇa, then He comes to convince us that "This is not good. You are trying to satisfy your senses. It will never end.

Lecture on SB 7.9.43 -- Calcutta, March 23, 1976:

"These rascals, they have forgotten You and making plan to be happy." So everyone. Kṛṣṇa also comes. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). This is dharmasya glāniḥ.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.1 -- Mayapur, March 25, 1975:

Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Glānir, this is glānir. Human life is meant for one thing, athāto brahma jijñāsā, to inquire about the Supreme Absolute Truth. But instead of doing that, they have created so many "isms." That is their misfortune.

Lecture on CC Adi-lila 7.2 -- Mayapur, March 2, 1974:

Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). Kṛṣṇa comes very kindly—because we are part and parcel of Kṛṣṇa—when we are in distressed condition on account of violating the laws of religion. Yadā yadā hi dharmasya glānir bhavaty. Glāni means deviation from the path of religion.

Lecture on CC Adi-lila 7.5 -- Mayapur, March 7, 1974:

Kṛṣṇa is absolute. Sambhavāmy ātma-māyayā (BG 4.6).

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on CC Adi-lila 7.8 -- Vrndavana, March 15, 1974:

Sambhavāmy ātma-māyayā (BG 4.6). He does not accept this mayic body.

So Kṛṣṇa practically demonstrates, for the facility of the conditioned soul.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on CC Adi-lila 7.109-114 -- San Francisco, February 20, 1967:

Kṛṣṇa is so kind that He comes here, exhibits Himself, how He is dealing in His spiritual abode.

So Kṛṣṇa says that "Whenever I come," yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7), "whenever there is discrepancies in the discharging of religious principles," adharmasya abhyutthānam abhyutthānam adharmasya, "and there is great predominance of irreligiosity," tadātmānaṁ sṛjāmy aham, "I, at that time, I come." Paritra... Why? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām: (BG 4.8) "Just to save the pious and the righteous and to vanquish the impious."

Lecture on CC Madhya-lila 20.121-124 -- New York, November 25, 1966:

Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Whenever there is... The nature's law is so stringent that if you violate a little, then you have to suffer. There is no mercy.

Lecture on CC Madhya-lila 20.154-157 -- New York, December 7, 1966:

So when there is satanic influence over the kingdom of God, or the devotees, or the appointed demigods, they are disturbed by satanic influence, then Kṛṣṇa comes. Yadā yadā hi... That is stated, confirmed, in Bhagavad-gītā.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on CC Madhya-lila 20.154-157 -- New York, December 7, 1966:

Whenever there is discrepancies in the discharge of natural laws of God, then God incarnates. Either He incarnates Himself, or He sends His bona fide representative, or He sends His powerful representative, like that.

Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Glānir means when there is discrepancies. In that law, which is given by God, when there is discrepancies and people are disturbed, especially the devotees are disturbed, when there is satanic influence, there is, devotees are very much disturbed. So paritrāṇāya sādhūnām (BG 4.8).

Lecture on CC Madhya-lila 20.245-255 -- New York, December 16, 1966:

So these incarnations are manifested at different times according to the need. Just like in the Bhagavad-gītā it is stated,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture on CC Madhya-lila 20.245-255 -- New York, December 16, 1966:

There is a system.

So that is their foolishness. Therefore, when there is too much foolishness, so there is need of avatāra, incarnation, to correct. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Whenever there is, I mean to say, discrepancies in the maintenance of law and order of this material nature, there is need of avatāra, incarnation.

Lecture on CC Madhya-lila 20.330-335 -- New York, December 23, 1966:

Now, śukla-mūrti, that white incarnation of God, He will teach the people... The incarnation of God, why does He come? That is explained in the Bhagavad-gītā. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Tadātmānaṁ sṛjāmy aham.

Lecture on CC Madhya-lila 20.354-358 -- New York, December 28, 1966:

Avatāra, incarnation, comes when there is necessity. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). When there is discrepancies in the discharge of dharma... Dharma means the prescribed rules by which one elevates himself to the transcendental life. That is dharma, religion.

Lecture on CC Madhya-lila 22.6 -- New York, January 8, 1967:

Just like in the Bhagavad-gītā the Lord says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya...

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

sambhavāmy ātma-māyayā

Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Srimad-Bhagavatam 7.5.22-34 -- Los Angeles, May 27, 1972:

Ātma-māyayā, internal potency. He is situated in the spiritual world by internal potency. And this is, this material world, His external potency.

Festival Lectures

So today, appearance day of Lord Nṛsiṁhadeva. Lord Nṛsiṁhadeva appeared on this Nṛsiṁha Cāturdaśī on account of His devotee, Prahlāda. As it is stated in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtāṁ, sambhavāmi yuge yuge (BG 4.8).

Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973:

So Kṛṣṇa advents for give us lesson. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Kṛṣṇa says, "My dear Arjuna, I come when there is discrepancies in the process of religious life." Dharmasya glānir bhavati.

Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973:

Kṛṣṇa claims that "I am everyone's father." Therefore, He is very much anxious to make us peaceful, happy. Just like the father wants to see his son is well situated and happy; similarly, Kṛṣṇa also wants to see every one of us happy and well-situated. Therefore He comes sometimes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). This is the purpose of Kṛṣṇa's advent. So those who are servants of Kṛṣṇa, devotees of Kṛṣṇa, they should take the mission of Kṛṣṇa. They should take up the mission of Kṛṣṇa. That is Caitanya Mahāprabhu's version.

Janmastami Lord Sri Krsna's Appearance Day -- Bhagavad-gita 7.5 Lecture -- Vrndavana, August 11, 1974:

Today is Kṛṣṇa's birthday. He descends to give us instruction. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Kṛṣṇa advents Himself... Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). This is dharmasya glāniḥ. What is that? When we forget Kṛṣṇa and try to become the master of the world. This is dharmasya glāniḥ. When we want to become master of Kṛṣṇa, that is dharmasya glāniḥ. So Kṛṣṇa advents Himself. This is, today is the auspicious day of Kṛṣṇa's adventing to kill Kaṁsa and to release Vasudeva. This is Kṛṣṇa. Yadā yadā hi dharmasya... Paritrāṇāya sādhūnām.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Bombay, December 22, 1975:

So my Guru Mahārāja, in the paramparā system, Kṛṣṇa comes also, that yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). This is dharmasya glānir.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Los Angeles, February 7, 1969:

This movement should go on, you see, this movement started by Caitanya Mahāprabhu, then accelerated by Gosvāmīs, and then again Viśvanātha Cakravartī. And when... Just like whenever there is... Yadā yadā hi dharmasya glānir bhavati (BG 4.7). When there is some slowness, either Kṛṣṇa Himself or some representative comes to give it a push.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Mayapur, February 8, 1977:

So, as Kṛṣṇa comes, yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). Kṛṣṇa is eternal, but still, He appears. The same example. Just like the sun is in the sky but we see in the morning it appears; in the evening it retires. That is defectness of our eyes. Actually the sun is always there. So similarly Vaiṣṇava, as Kṛṣṇa comes, yadā yadā hi dharmasya glānir. Similarly, a Vaiṣṇava means the confidential servant of Kṛṣṇa, he also comes for some purpose by the order of the master.

Arrival Addresses and Talks

Arrival Lecture -- San Francisco, July 15, 1975:

So Kṛṣṇa is the original guru. Therefore Kṛṣṇa comes to teach these fallen souls. Yadā yadā hi dharmasya glanir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). As guru's business is to protect the subordinate disciples from falldown... Just like I am traveling all over the world twice, thrice, in a year. My duty is to see that my disciples who have accepted me guru, they may not fall down. That is my anxiety.

Arrival Lecture -- San Francisco, July 15, 1975:

God is the supreme father. So as the father wants to see his sons very happy, similarly, Kṛṣṇa wants to see all of us very happy. That is Kṛṣṇa. But we are persistently avoiding Kṛṣṇa and suffering. This is our business. Therefore Kṛṣṇa said,

yadā yadā hi dharmasya

glanir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture to Technology Students (M.I.T.) -- Boston, May 5, 1968:

General Lectures

So in the Bhagavad-gītā it is said in the beginning that yadā yadā hi dharmasya glānir bhavati: (BG 4.7) "Whenever there is discrepancy in the matter of discharging religious principles, I appear." Now, if you accept this religion means the Hindu religion or Muslim religion or Christian religion or Buddhist religion, Kṛṣṇa does not propose such religion.

Lecture -- Seattle, October 9, 1968:

Yes, the movement is always there. Just like in the Bhagavad-gītā it is said,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture Engagement and Prasada Distribution -- Boston, April 26, 1969:

He says, "My dear Arjuna, whenever people are misguided and there is too much manifestation of irreligiosity, at that time I appear Myself."

Then how one can realize God? That is mentioned in the Bhagavad-gītā and other literatures, that by the mercy of God one can realize God. So by His causeless mercy, He comes down. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7), it is stated in the Bhagavad-gītā.

Brandeis University Lecture -- Boston, April 29, 1969:

Similarly, any process, any process for self-realization, you cannot manufacture. That is to be taken directly from God and His representative. That is the verdict of Śrīmad-Bhāgavatam: dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). In the Bhagavad-gītā also it is stated,

yadā yadā hi dharmasya

glānir bhavati...

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Address to Indian Association -- Columbus, May 11, 1969:

"Whenever there is discrepancies in the religious principle, then," the Lord says that "I appear to establish the real purpose of religiosity." That is going on.

And in the Bhagavad-gītā, the Lord says, yadā yadā hi dharmasya glānir bhavati: (BG 4.7) "Whenever there is discrepancies in the process of religious, prosecution of religious activities," yadā yadā hi dharmasya glānir bhavati, abhyutthānam adharmasya, "and there is predominance of irreligious activities," tadātmānaṁ sṛjāmy aham, "at that time," Kṛṣṇa, the Lord, says that "I appear."

Lecture to International Student Society -- Boston, December 28, 1969:

So it is not natural evolution. You have to accept the principle as it is stated in the Bhagavad-gītā. Why it is said, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7)? If it is actually evolutionary, then why there is dharmasya glānir? Tadātmānaṁ sṛjāmy aham: "As soon as there is discrepancies in the discharge of real duties, I appear."

Speech to Maharaja and Maharani and Conversations Before and After -- Indore, December 11, 1970:

And both Rāmacandra and Bhagavān Lord Kṛṣṇa appeared in kṣatriya families, and they acted as kṣatriya. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). Kṣatriya king has got two functions. One function is to give protection and happiness to the good citizens, and another function is to kill the demons or the disturbing elements in the society.

Lecture at Christian Monastery -- Melbourne, April 6, 1972:

So according to Vedic scripture, God comes, and He says personally why He comes: yadā yadā hi dharmasya glānir bhavati (BG 4.7). Whenever there is discrepancy in the prosecution of religious principles, He comes. Yadā yadā hi dharmasya glānir bhavati, abhyutthānam adharmasya. And whenever there is discrepancies in religious procedure, irreligious activities increases. That is natural.

Lecture -- London, July 12, 1972:

Kṛṣṇa says in the beginning of Bhagavad-gītā, dharma-saṁsthāpanārthāya sambhavāmi yuge yuge: "I descend in different millenniums," yuge yuge, "for establishing the real dharma, real religion."

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

yuge yuge sambhavāmi

Rotary Club Lecture -- Ahmedabad, December 8, 1972 'The Present Need of Human Society':

So God descends, He comes Himself or He sends His representative, to reestablish the real purpose of religion, whenever there is discrepancies in the matter of discharging real religion.

You cannot manufacture dharma. Therefore Kṛṣṇa, He's giving you dharma, what is dharma. He advents, He appears: yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). He says, "When there is discrepancies in the principles of dharma, then I appear, I advent Myself."

Lecture -- Jakarta, February 27, 1973:

So here it is said that when Kṛṣṇa departed from this world, His abode, because He's (indistinct)... His whole existence is from dharma, religious principles. Kṛṣṇa says in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata: (BG 4.7) whenever there are discrepancies in the matter of executing religious principles... Yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya. One side, if religion is neglected, then irreligious principles will develop.

Lecture -- London, August 23, 1973:

So Kṛṣṇa says in the Bhagavad-gītā,

yadā yadā hi dharmasya

glānir bhavati bhārata

tadātmānaṁ sṛjāmy aham

Lecture at Bharatiya Vidya Bhavan -- Bombay, October 18, 1973:

Kṛṣṇa says, God says, that when there is too much disobedience in the matter of law of the Supreme Lord, adharma, adharmasya abhyutthānam... Godlessness, without any knowledge of God, without any knowledge of the God's order, that is called dharmasya glānir, discrepancies in the matter of discharging the order of God.

So Kṛṣṇa also said in the Bhagavad-gītā, dharma-saṁsthāpanārthāya sambhavāmi yuge yuge.

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Lecture at Bharatiya Vidya Bhavan -- Bombay, October 18, 1973:

So what for Kṛṣṇa comes? Does he come to establish Hindu dharma, Muslim dharma or Christian dharma? If Kṛṣṇa is the Supreme Personality of Godhead, why He should be interested in particular type of dharma, Hindu dharma, Christian dharma or Muslim dharma? No.

So therefore Kṛṣṇa says, the Supreme Personality of Godhead says that "I descend." Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). What is that glāniḥ? When one forgets Kṛṣṇa, or God, and manufacture his own religion,

Pandal Speech and Question Session -- Delhi, November 10, 1973:

Kṛṣṇa said, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). When people are become like cats and dogs, the bodily concept of life, and working whole day and night without any spiritual understanding, without the aim of life...

Pandal Speech and Question Session -- Delhi, November 10, 1973:

So Kṛṣṇa says,

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya...

Adharmasya. What is that dharma? Kṛṣṇa says,

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

yuge yuge sambhavāmi

Pandal Speech and Question Session -- Delhi, November 10, 1973:

So what is that dharma? Dharma, it is said, dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19).

Yadā yadā hi dharmasya glānir bhavati (BG 4.7). As soon as it becomes too much deteriorated, then Kṛṣṇa comes Himself or sends His representative to revive Kṛṣṇa consciousness. It may be five thousand years or five lakhs of years or five days. That doesn't matter. Yadā yadā hi dharmasya. Whenever there is discrepancy. It doesn't matter. It does not depend on the historical dates. When there is necessity. When there is necessity. Yadā yadā hi dharmasya glānir bhavati bhārata. At that time. So although Kṛṣṇa consciousness was introduced five thousand years ago by Kṛṣṇa Himself, but it deteriorated.

City Hall Lecture -- Durban, October 7, 1975:

But Kṛṣṇa, His business is yadā yadā hi dharmasya glānir bhavati (BG 4.7). When there is injustice, it must be faced with fighting. That is Kṛṣṇa's version. So Arjuna, as a Vaiṣṇava, did not like to fight. But Kṛṣṇa, as the supreme mediator... That is also good for everything. Whatever Kṛṣṇa does, that is..., "God is good." There is nothing bad.

Lecture Engagement at Birla House -- Bombay, December 17, 1975:

That is successful. If one can understand Kṛṣṇa, about His activities, why He comes, He explains, yadā yadā hi dharmasya (BG 4.7), (break) ...change this body. But we do not know what kind of body I am going to get. These information are there.

Lecture with Translator -- Sanand, December 27, 1975:

When we forget our āsakti, that is material life, forget our āsakti for Kṛṣṇa, that is our material life, or we struggle for existence in the material life. That is said by Kṛṣṇa:

yadā yadā hi dharmasya

glānir bhavati bhārata

tadātmānaṁ sṛjāmy aham

Lecture -- Nellore, January 4, 1976:

This dharmasya glāni, deviation from the occupational duty... Dharma means occupational duty. Then Kṛṣṇa, out of His causeless mercy, He appears to teach us how to divert your attention and āsakti to Kṛṣṇa.

Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). This is dharmasya glāni, godlessness. This is called dhar... Everyone is dependent. In the modern civilization, especially in the Kali-yuga, everyone is dependent, but he is thinking that he is independent.

Tenth Anniversary Address -- Washington, D.C., July 6, 1976:

Why you say that God cannot come? He is not under your rules and regulations. Then He is not God. God can come. God says, "Yes, I come!"

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

dharma-saṁsthāpanārthāya

sambhavāmi yuge yuge

Tenth Anniversary Address -- Washington, D.C., July 6, 1976:

So why God cannot come? So when God says, "Yes, I come for this purpose. This is My mission..." Yadā yadā hi dharmasya glānir bhavati. What is that glānir? Glānir means discrepancies.

So that law is being instructed by the God Himself. That is Bhagavad-gītā. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Dharma-saṁsthāpanārthāya. So Kṛṣṇa did not come to establish some sectarian religious system. That is not God's system. God is for everyone.

Excerpt of Speech at Fire Yajna with South Indian Brahmanas -- Hyderabad, August 16, 1976:

Jagad-dhitāya kṛṣṇāya. Kṛṣṇa wants welfare of the whole universe. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). He comes personally. So we are trying to establish this brahminical culture, go-brāhmaṇa-hitāya ca. You'll be very much pleased that in a country where go-hatyā is so prominent, now we have established so many farms in Europe and America.

Lecture -- Bombay, March 26, 1977:

So He is always prepared. Kṛṣṇa comes for this purpose, to give us the real knowledge. Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). Why don't you take this opportunity? That is our lamentation.

General Lecture -- (location & date unknown):

Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). These things are there in the Bhagavad-gītā, that "Whenever there is discrepancies in the matter of executing religious principles, then I descend or incarnate; I come." Yuge yuge sambhavāmi, ātma-māyayā. Ātma-māyayā. He is not forced to come here.

Philosophy Discussions

Philosophy Discussion on Immanuel Kant:

Prabhupāda: As it is stated in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). "Whenever there is discrepancies in the process of religious principles," abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham, "when people become irreligious, at that time I descend." He descends for two reasons: paritrāṇāya sādhūnām (BG 4.8), for relief of the devotees.

Philosophy Discussion on Henri Bergson:

Prabhupāda: So it is not the brain that helps; it is the voice, it is the instruction which helps. Therefore we take instruction of Kṛṣṇa. So that is the Kṛṣṇa's point. Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati (BG 4.7). When people becomes rascal, without any God consciousness, and the so-called demonic leaders keep the society in darkness, dharmasya glānir bhavati, at that time, to stop these demons talking nonsense, and to raise the devotees who are interested, Kṛṣṇa comes.

Philosophy Discussion on John Dewey:

Prabhupāda: Improve it. Therefore Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So it can be improved, in any bad condition, by... How you can improve? By this Kṛṣṇa consciousness.

Conversations and Morning Walks

1971 Conversations and Morning Walks

Room Conversation -- April 6, 1971, Bombay:

Prabhupāda: Well, when there is war, that thing happens everywhere. But the persons who create war, they are responsible for it. Yadā yadā hi dharmasya. First of all we have to understand.

yadā yadā hi dharmasya

glanīr bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtām

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

So Kṛṣṇa says, paritrāṇāya sādhunam vināśāya ca duskrtam, yuge yuge sambhavāmi. So first of all we have to know who is a sādhu. He specifically meant paritrāṇāya sādhūnām. Sādhūnām.

Prabhupāda: You try to understand. Kṛṣṇa, Bhagavad-gītā, He says:

yadā yadā hi dharmasya

glanīr bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

paritrāṇāya sādhūnāṁ

vināśāya ca duṣkṛtaṁ

Room Conversation with Sir Alistair Hardy -- July 21, 1973, London:

Duṣkṛtānam, dharma-saṁsthāpanārthāya yuge yuge sambhavāmi. Now, Kṛṣṇa came to establish the religious principles, and in the last stage of speaking He says, sarva-dharmān parityajya māmekaṁ śaraṇaṁ vraja (BG 18.66).

1973 Conversations and Morning Walks

Prabhupāda: Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Therefore, as soon as He's accepted as ordinary man, avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam, paraṁ bhāvam ajānantaḥ (BG 9.11). He does not know what is the power behind that.

Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London:

Prabhupāda: Yes, yes. Yes, that is my ambition, that let the teachings of Bhagavad-gītā be practically accepted by the human society, and surely they'll be happy. Surely. Yadā yadā hi dharmasya glanīr bhavati bhārata (BG 4.7). That is stated in the Bhagavad-gītā. So now everything is confused.

Morning Walk -- December 11, 1973, Los Angeles:

Prabhupāda: What is his books? They do not believe in books.

Yaśomatīnandana: Still, he puts out a magazine, called "Broadcasting His Glories." And in the magazine he quotes some verses from Bhagavad-gītā. He supports that yadā yadā hi dharmasya glānir bhavati (BG 4.7). So he says that... Kṛṣṇa says in the Bhagavad-gītā that "I come whenever there is decline of religiosity." So he claims that he is now Kṛṣṇa.

Prabhupāda: Anyway, he accepts authority of Kṛṣṇa.

Yaśomatīnandana: Yes, he says that Kṛṣṇa is God.

1974 Conversations and Morning Walks

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: He is the origin of everything. And He says, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Find out this verse. Find out. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham.

Pradyumna:

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Morning Walk -- June 11, 1974, Paris:

"Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself."

Prabhupāda: So at least in the human society, everyone must have understanding of God, that is expected. It is not expected in the society of cats and dogs because they are animals. The human being, dharmasya glāniḥ, there is dharma, some sort of religious system. And religious system means to understand God. That's all.

Prabhupāda: No, Kṛṣṇa... Of course, you cannot challenge Kṛṣṇa. But Kṛṣṇa, if He likes, He can reveal Himself to you. Therefore, you can know God. Just like Kṛṣṇa reveals. He comes and He... (aside:) Don't... He reveals Himself. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). So when man forgets, so He comes, reveals Himself. And He leaves behind Him the Bhagavad-gītā, knowledge about Him. So where is the difficulty? He comes when you forget Him, and He leaves behind Him the knowledge by which you can understand. Where is the difficulty?

Morning Walk -- June 14, 1974, Paris:

Prabhupāda: Yes. Kṛṣṇa says, "Don't do it. Do this." Because He knows your future, therefore He comes to request you, "You rascal, don't do this. Do this." That is His knowing feature. "If you don't this, then I know you'll do simply sinful activities. So therefore I come to save you. Don't do this. Do this." What is the wrong there? Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati, tadātmānaṁ sṛjāmy aham: (BG 4.7) "When they misuse their independence, then I come to check them." Hare Kṛṣṇa Hare Kṛṣṇa... (break)

1976 Conversations and Morning Walks

Morning Walk -- April 15, 1976, Bombay:

Prabhupāda: No, no. They have become. They don't want to... Na māṁ duṣkṛtino mūḍhāḥ prapadyante (BG 7.15). (Hindi) That is in insisting. (Hindi) Yadā yadā hi dharmasya glānir bhavati. Dharmasya glāniḥ (BG 4.7). means when the people become mūḍha.

Garden Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: Yes, that is Kṛṣṇa saying, coming, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Real dharma is to remain subordinate to Kṛṣṇa as servant. Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). So we have forgotten it. This is dharmasya glāniḥ. Dharma means characteristics. It is not a faith; it is a fact. So our characteristic is that we are eternal servant of God. When we forget this characteristic, that this is my original characteristic, that is adharma. That is dharmasya glāniḥ. So yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7).

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: Kṛṣṇa comes down to teach us what is actual life. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). When people become cats and dogs, dharmasya glāniḥ. Dharmasya glāniḥ means cats and dogs, because in the cats and dog society there is no question of dharma.

Conversation in Airport and Car -- June 21, 1976, Toronto:

Prabhupāda: This is the dharma, and Kṛṣṇa comes personally to establish it. And He makes distinction in the Fourth Chapter, dharma-saṁsthāpanārthāya. Yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya (BG 4.7).

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: But as a human being, I bother. Every human being will do that. Kṛṣṇa comes, bothering Himself. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). "When these have become rascals, fools, I come, again advise them." So those who are servants of God, they are also doing the same thing, on behalf of God. Their position is therefore exalted.

Evening Darsana -- July 6, 1976, Washington, D.C.:

Guest (3) (Indian man): Yesterday you said:

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: Yes, this is dharmasya glānir. That those who are not bhaktas, speculators, they are talking of God. This is dharmasya glānir. How they can talk of God? They cannot talk. Even they are talking, that is misleading, because nobody can talk of God unless you are devotee of God. You see? Bhakto 'si. Fourth Chapter. The subject matter of Bhagavad-gītā is to be understood by a bhakta, not by a speculator.

Prabhupāda: We are giving all, all round enlightenment. Bhagavad-gītā is full of information from all standpoint. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). We are now in such a downtrodden position, the whole human... He must accept. There is... The civilization is doomed. (pause) What do they explain about so many varieties of life? How do they come?

Evening Darsana -- July 7, 1976, Washington, D.C.:

Dr. Sharma:

yadā yadā hi dharmasya

glānir bhavati bhārata

abhyutthānam adharmasya

tadātmānaṁ sṛjāmy aham

Evening Darsana -- July 11, 1976, New York:

That was one. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). I'd like to discuss two more: karmaṇy evādhikāras te mā phaleṣu kadācana. If you could please kindly...

Prabhupāda: That is explained in Śrīmad-Bhāgavatam.

ataḥ pumbhir dvija-śreṣṭhā

varṇāśrama-vibhāgaśaḥ

svanuṣṭhitasya dharmasya

saṁsiddhir hari-toṣaṇam

(SB 1.2.13)

Everyone is engaged in his occupational duties. Everyone is engaged. Generally according to Vedic civilization, the society is divided into eight divisions. Varṇāśrama-dharma it is called-four varṇas and four āśramas. Materially, four varṇas: brāhmaṇa, kṣatriya, vaiśya, śūdra. And spiritually, brahmacārī, gṛhastha, vānaprastha and sannyāsa. These eight divisions. So according to these eight divisions, everyone has an occupational duty. So what is the duty and how the duty is perfected? That is hari-toṣaṇam, to satisfy the Supreme Personality of Godhead.

Prabhupāda: So yadā yadā hi dharmasya glānir bhavati (BG 4.7), so He came as Buddha to stop this animal killing. His real business was stop the animal killing, that these rascals are going to hell in the name of religion, so at least stop their activities of animal killing.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Yes, He's giving. Read the Bhagavad-gītā. But you rascals don't accept, what can be done? God is personally coming to give you intelligence, take this intelligence. Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). "I come when there is no intelligence, when you are all rascals, I come to give you intelligence, but you don't take, what can I do?" That is God's mission, that "These rascals, without properly being guided they'll go to hell.

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: Huh? Yes. That is devotee. Because God wants it that these rascals may be turned into sane man. That is God's plan. Otherwise why does He comes? Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Huh? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8)—two class, sādhu and duṣkṛtinaḥ.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Prabhupāda: Then you must act according to His mission. According to His mission. The mission is yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). When we are engaged in glānir dharma, which is not dharma. Cheating. Glānir, glānir. What is the glānir? Glānir means which is abominable. Yes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). So what is that glānir? Glānir means, dharma means dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19).

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Prabhupāda: We have to take... You cannot manufacture where God goes. You should have to take lesson from God. That is one thing. If we manufacture ideas, that will never be successful. That will never be successful. Don't manufacture ideas. If you want to be servant of God, you must take instruction from God. That is wanted. You cannot manufacture idea that "God wants this." So first of all try to understand what is God's mission. God's mission is, it is clearly said, yadā yadā hi dharmasya glānir bhavati (BG 4.7). So, more or less, everyone is entangled with this glānir dharma.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Prabhupāda: Kṛṣṇa's mission is this: yadā yadā hi dharmasya glānir bhavati (BG 4.7). Except kṛṣṇa-bhakti, bhaktyā, everything is glāniḥ. All glāniḥ. And that can be awakened, kṛṣṇa-bhakti. Just like these boys are doing. That is enunciated in the Caitanya-caritāmṛta-nitya-siddha kṛṣṇa—everyone has kṛṣṇa-bhakti.

Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana:

Prabhupāda: Yes. That is the difficulty. He has come to give you instruction, yadā yadā hi dharmasya glānir bhavati (BG 4.7). When you forget, there is glānir,

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: And Kṛṣṇa says that "When there is scarcity of knowledge, then I appear." Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). When the scarcity of knowledge is polluted... Not only scarcity, but it is polluted. Glāniḥ. Yadā yadā hi dharmasya glāniḥ. This is dharma, to come to the perfect knowledge. Human being must come to the perfect knowledge, because this is a boon. Not the cats and dogs can understand. Human being. So when there is glāniḥ, they are accepting the preliminary beginning of knowledge as the perfect knowledge, that is glāniḥ. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya ca... (BG 4.8).

1977 Conversations and Morning Walks

Room Conversation with C.I.D. Chief -- January 3, 1977, Bombay:

Prabhupāda: Kṛṣṇa's mission actually. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). "When people are misguided," tadātmānaṁ sṛjāmy aham, "at that time I come down."

Roof Conversation -- January 5, 1977, Bombay:

Prabhupāda: Do you realize that the modern civilization is misguided? (break) ...is the quintessence of Bhagavad-gītā. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Glāniḥ. The people are misguided. Hare Kṛṣṇa. Jaya. He's Dr. Patel. He's Mr. Gupta, a railway officer. He arranged for our tickets.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: It is very difficult subject matter, of course, to understand, but Bhagavad-gītā teaches yadā yadā hi dharmasya glānir bhavati (BG 4.7). When people forget this problem, janma-mṛtyu-jarā-vyādhi, Kṛṣṇa personally comes to teach them that "This is your problem."

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Guru is there. Kṛṣṇa. Why don't you find? Why you are blind? Kṛṣṇa says, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Paritrāṇāya sādhūnāṁ vināśāya (BG 4.8). He has come.

Morning Walk -- January 21, 1977, Bhuvanesvara:

Prabhupāda: So let us... (car door opens—break) The people are becoming godless. How much degradation. Lord Rāmacandra appeared, Lord Kṛṣṇa appeared, Lord Buddha, Caitanya Mahāprabhu appeared and many others, and the people of India, they are becoming godless. Why? Do you follow what I say? Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7).

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: So this will give impetus to Kṛṣṇa consciousness movement. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). Don't be disappointed. Kṛṣṇa will act through His movement and kill them, these demons. How it will be done, that you cannot know now, but it will be done. Let us remain true soldiers. That's all.

Evening Darsana -- February 25, 1977, Mayapura:

Prabhupāda: But Kṛṣṇa also descends when such condition prevailing. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). So now Kṛṣṇa has descended in His name. Nāma-rūpe kṛṣṇa-avatāra. So try to do some good to the society. You have got a great mission and don't deviate.

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: No, they should know. Here we are teaching right. Why the rascals do not take advantage of us? They do not know. Therefore there is preaching. Why Kṛṣṇa consciousness movement is there? Because these rascals, they do not know. Na te viduḥ. We are teaching. Kṛṣṇa is coming. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). As soon as they forget, immediately Kṛṣṇa comes. He sends His representative to remind that "This is not your life. This is life." Now, if he does not take advantage of it, it is his fault. The knowledge is there. University is there. You can go, pass your M.A. examination. But if you go to the prison house and become a pickpocket, that is your fault.

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: No, no, there is no question of later or former. These are always existing. And They appear, disappear according to the necessity. Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). The mūrtis are there, permanently, and They appear and disappear according to the necessity.

Room Conversation -- November 2, 1977, Vrndavana:

Prabhupāda: Yes. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). (Hindi) Whenever there are discrepancies in the human society—tadātmānaṁ sṛjāmy aham—at that time He appears. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). This is the program. And when He comes, the time is fixed. So unless one thoroughly studies, they cannot accept.

Room Conversation -- November 2, 1977, Vrndavana:

Prabhupāda: (Hindi) There is good demand all over the world. (Hindi) "Kṛṣṇa is not person; Kṛṣṇa is consciousness." (Hindi) Kṛṣṇa personally speaking, and "He is consciousness." He says, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). "I come down." (Hindi) Māyāvādī. Caitanya Mahāprabhu has condemned, māyāvādi-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169).

Room Conversation -- November 2, 1977, Vrndavana:

Prabhupāda: Ah. (Hindi) "I have come personally." Yadā yadā hi dharmasya (BG 4.7). Bhagavad-gītā. (Hindi) ...as it is. (Hindi) Bhagavad-gītā as it is, never say. (Hindi) ...imagination... (Hindi) Simply waste of time. Śrama eva hi kevalam (SB 1.2.8).

Correspondence

1974 Correspondence

Letter to Dr. Ghosh:

Our Krsna Consciousness Movement is based on the principles of Bhagavad-gita As It Is, without malinterpretation. Krsna says in the Fourth Chapter

yada yada hi dharmasya

glanir bhavati bharata

abhyutthanam adharmasya

tadatmanam srjamyaham

paritranaya sadhunam

vinasaya ca duskrtam

dharma-samsthapanarthaya

sambhavami yuge yuge