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BG 03.11 devan bhavayatanena... cited

Expressions researched:
"devan bhavayatanena" |"parasparam bhavayantah" |"sreyah param avapsyatha" |"te deva bhavayantu vah"

Bhagavad-gita As It Is

BG Chapters 1 - 6

BG 3.11, Translation and Purport:

The demigods, being pleased by sacrifices, will also please you, and thus, by cooperation between men and demigods, prosperity will reign for all.

The demigods are empowered administrators of material affairs. The supply of air, light, water and all other benedictions for maintaining the body and soul of every living entity is entrusted to the demigods, who are innumerable assistants in different parts of the body of the Supreme Personality of Godhead. Their pleasures and displeasures are dependent on the performance of yajñas by the human being. Some of the yajñas are meant to satisfy particular demigods; but even in so doing, Lord Viṣṇu is worshiped in all yajñas as the chief beneficiary. It is stated also in the Bhagavad-gītā that Kṛṣṇa Himself is the beneficiary of all kinds of yajñas: bhoktāraṁ yajña-tapasām. Therefore, ultimate satisfaction of the yajña-pati is the chief purpose of all yajñas. When these yajñas are perfectly performed, naturally the demigods in charge of the different departments of supply are pleased, and there is no scarcity in the supply of natural products.

Performance of yajñas has many side benefits, ultimately leading to liberation from material bondage. By performance of yajñas, all activities become purified, as it is stated in the Vedas: āhāra-śuddhau sattva-śuddhiḥ sattva-śuddhau dhruvā smṛtiḥ smṛti-lambhe sarvagranthīnāṁ vipramokṣaḥ. By performance of yajña one's eatables become sanctified, and by eating sanctified foodstuffs one's very existence becomes purified; by the purification of existence finer tissues in the memory become sanctified, and when memory is sanctified one can think of the path of liberation, and all these combined together lead to Kṛṣṇa consciousness, the great necessity of present-day society.

Srimad-Bhagavatam

SB Canto 4

SB 4.6.53, Purport:

In Bhagavad-gītā (BG 3.11) it is said that all the demigods are satisfied when one performs yajña. Because the demigods expect prasāda from yajñas, yajña must be performed. Those who engage in sense gratificatory, materialistic activities must perform yajña, otherwise they will be implicated. Thus Dakṣa, being the father of mankind, was performing yajña, and Lord Śiva expected his share. But since Śiva was not invited, there was trouble. By the mediation of Lord Brahmā, however, everything was settled satisfactorily.

The performance of yajña is a very difficult task because all the demigods must be invited to participate in the yajña. In this Kali-yuga it is not possible to perform such costly sacrifices, nor is it possible to invite the demigods to participate. Therefore in this age it is recommended, yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ (SB 11.5.32). Those who are intelligent should know that in the Kali-yuga there is no possibility of performing the Vedic sacrifices. But unless one pleases the demigods, there will be no regulated seasonal activities or rainfall. Everything is controlled by the demigods. Under the circumstances, in this age, in order to keep the balance of social peace and prosperity, all intelligent men should execute the performance of saṅkīrtana-yajña by chanting the holy names Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. One should invite people, chant Hare Kṛṣṇa, and then distribute prasāda. This yajña will satisfy all the demigods, and thus there will be peace and prosperity in the world. Another difficulty in performing the Vedic rituals is that if one fails to satisfy even one demigod out of the many hundreds of thousands of demigods, just as Dakṣa failed to satisfy Lord Śiva, there will be disaster. But in this age the performance of sacrifice has been simplified. One can chant Hare Kṛṣṇa, and by pleasing Kṛṣṇa one can satisfy all the demigods automatically.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 3.8-13 -- New York, May 20, 1966:
The Vedic literature is created for guidance of the conditioned souls. Every living being who is in this material world is conditioned by the laws of material nature. And it is a chance, this creation, and especially this human body, is a chance to get rid of this material entanglement. And the chance is open by acting for the satisfaction of Viṣṇu. Saha-yajñāḥ prajāḥ sṛṣṭvā. Prajāḥ. Prajāḥ means the living entities, after being created, they were advised that "You perform yajña, or sacrifice, for the satisfaction of Viṣṇu. That will..." Anena, "By this," prasaviṣyadhvam, "you increase your enlightenment." Prasaviṣyadhvam. "And whatever you want, that will be satisfied by this yajña." Devān yajña. That sacrifice.
devān bhāvayatānena
te devā bhāvayantu vaḥ
parasparaṁ bhāvayantaḥ
śreyaḥ param avāpsyatha
(BG 3.11)

Now, yajña is practically... According to the Vedic rituals, yajña, or sacrifice, is offered to different devas, demigods. There are hundreds and thousands of demigods mentioned in the Vedic literatures, and the whole portion is called upāsanā-kāṇḍa. Upāsanā-kāṇḍa means worshiping different demigods. But what are these demigods? The demigods are just like different parts of the whole body of the Supreme Lord. They are, so to say, just like the government of the king. There is one king, but there are many state officers. Just you can imagine that if for management of a city like New York you have got so many departments... As soon as we go to this chambers, we get so many departments: criminal department, civil department, and so many departments. So for management of these universal affairs, there are different departments also, so far we can get information from the Vedic literature. And each department there is a particular director. And Brahmā is considered to be supreme director of this universe. So this yajña, sacrifice, by Vedic rituals, they are indicated to pay different taxes to different demigods. But the Supreme Lord is above all. Therefore if one performs sacrifice for the Supreme Lord, he is immune from other obligations. That is also mentioned.

Lecture on BG 3.8-13 -- New York, May 20, 1966:

Pāpebhyaḥ means the reaction of sins. Now, if I don't repay my indebtedness to the persons to whom I am obliged, then I have become sinner. I am sinner. Just like I owe to you $100 or $1,000. I don't pay you. So then I become a culprit in the consideration of the state law. I have to pay you. Similarly, all indebtedness has to be liquidated. If you are unable to liquidate, then you will be a sinner. But you can save yourself from the reaction of all sins if you surrender unto the Supreme Lord. Sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ gato mukundaṁ parihṛtya kartam. You have got some duties, but if you give up all your duties and simply surrender unto the Supreme Lord, then you are liquidated at once. This is the version of Bhāgavata and this is confirmed in Bhagavad-gītā by the Supreme Personality of Godhead Śrī Kṛṣṇa, that "If you surrender unto Me, giving up all your other obligation, then I shall give you all protection." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). Now, if I am protected from the reaction of my sinful acts, but it does not mean that I shall surrender unto the Supreme Lord at the same time continue to act sinfully, no, not that. Or if I am obliged to continue, the God, or the Supreme Lord will protect me. That is the version. Therefore everyone should act yajña. Yajña means work to satisfy the Supreme Lord. That is called yajña. If we do not do that, then we shall be obliged. Otherwise... "Otherwise" means the act which is done for the satisfaction of the Supreme Lord, that is immune from all reaction, but anything which is not done for the satisfaction of the Supreme Lord, that will oblige me in so many bondage of obligation, and I will have to repay that after many, many continuation of this repetition of births and deaths. That is the secret of life. So,

devān bhāvayatānena
te devā bhāvayantu vaḥ
parasparaṁ bhāvayantaḥ
śreyaḥ param avāpsyatha
(BG 3.11)

And if you live your life for sacrifice, sacrifice of yajña, then you will never be unhappy. You'll never be in want. We become unhappy for want of things which we require. This is practical. This is practical. Anyone... You will be surprised.

I have taken practical information. In 1942 there was a manufactured famine in Bengal by the manipulation of the then government. It is for the first time we experienced that India... In our childhood, when we were children, at that time the first-class rice was selling three dollars for 82 pounds. Can you imagine? Three dollars. Not three dollars, I mean to say, dollar is exchange. Say, for less than one dollar, three-fourth dollar. Three rupees. Three rupees. The exchange of dollar and rupees is: five rupees make one dollar. Now, it was selling at 3.8. So about, I mean to, 75 cent. 75 cent for 82 pounds of best rice. I have seen it in my experiencing of life. When I was a boy in India it was selling. Can you imagine that? But that rice all of a sudden rose in 1940, ten dollars. Now, just imagine if something, the price of something, is raised from 75 cent to ten dollars, how difficult it becomes for the public, for general mass of people. So so many people were in difficulty, and so many people died for want of food, diseases, famine, because when there is want of food... But you will be surprised... I inquired in 1942. Persons who were in our line, I mean to say, engaged in devotional service... I also purchased at the same time. I had... In my family life at that time, I had some responsibility: my self, my wife, my five children, servant, and so many, about ten people. And I was purchasing rice. So anyway, management was going on. But so many people died. But you will be surprised. Those who were in some way or other in touch with the devotional service, I inquired from them individually, and I was satisfied that they were not in difficulty even in that famine circumstances.

Lecture on BG 3.8-13 -- New York, May 20, 1966:

Even from the villages I inquired that "Were you in difficulty?" They replied, "No, we have no difficulty. Some way or other, we are managing." So this is practical. Anyone who is engaged in the devotional service, whose life is dedicated for service of the Supreme, you will see practically that there will be no want, there will be no unhappiness. This is a fact. This is a fact. So

devān bhāvayatānena
te devā bhāvayantu vaḥ
parasparaṁ bhāvayantaḥ
śreyaḥ param avāpsyatha
(BG 3.11)

This Vedic injunction is also like that, that "You do sacrifice for the Supreme. Then you will never be unhappy. You will never be in want." Now, mind that, that the work is not stopped. The work in which you are engaged, that is not stopped. We have discussed in the previous verse that niyataṁ kuru karma tvam. The work which is entrusted to you, or the work in which you are now engaged, that is not to be undone. You work as you are doing. But you engage your, the result of your work or life for the matter of sacrificing for the Supreme Lord.

There is a very good example in the life of the Gosvāmīs, whom we daily pray, vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. These six Gosvāmīs, they were very important men of their age five hundred years before. These Rūpa and Sanātana, they were great politicians, ministers, of the then Mohammedan government in Bengal. In Bengal at that time the Pathans were ruling. Before the Moguls came, there were Pathans ruling. For one thousand years the Mohammedans invaded India, from 1000 A.D. up to 1947, till the end of the British period. India was under subjugation by so many foreigners: Mohammedans, Greeks, and so many others. Lastly, the Mohammedans ruled for eight hundred years. And the Britishers ruled for two hundred years. So now they have got independence, India. So at that time the Bengal was being ruled by the Mohammedans, Pathans, and their entrusted ministers were these Rūpa and Sanātana. They were converted into practically Mohammedan. Hindu society was very strict at that time. Still they are very strict. Anyone serving a foreigner, he becomes at once ostracized. He is at once, I mean to say, rejected from the social intercourse. So these brothers, Rūpa and Sanātana, because they accepted Mohammedan rulers' service as minister, they were outcasted from the... They were actually brāhmaṇas by caste.

Lecture on BG 3.8-11 -- Seattle, October 22, 1968:

The Vedic literature is created for guidance of the conditioned souls. Every living being who is in this material world is conditioned by the laws of material nature. And it is a chance. This creation, and especially this human body, is a chance to get rid of this material entanglement, and the chance is open by acting for the satisfaction of Viṣṇu. Saha-yajñāḥ prajāḥ sṛṣṭvā. Prajāḥ. Prajāḥ means the living entities. After being created, they were advised that "You perform yajña, or sacrifice for the satisfaction of Viṣṇu." That will... Anena, "by this," prasaviṣyadhvam, "you increase your enlightenment." Prasaviṣyadhvam. "And whatever you want, that will be satisfied by this yajña." Devān... Yajña, that sacrifice.

Devān bhāvayatānena
te devā bhāvayantu vaḥ
parasparaṁ bhāvayantaḥ
śreyaḥ param avāpsyatha
(BG 3.11)

Now, yajña is practically, according to the Vedic rituals, yajña, or sacrifice, is offered to different devas, demigods. There are hundreds and thousands of demigods mentioned in the Vedic literatures. And the whole portion is called upāsanā-kāṇḍa. Upāsanā-kāṇḍa means worshiping different demigods. But what are these demigods? The demigods are just like different parts of the whole body of the Supreme Lord. They are, so to say, just like the government of the king. There is one king, but there are many state officers.

Just you can imagine that if for management of a city like New York, you have got so many departments. As soon as we go to these chambers, we get so many departments: criminal department, civil department, and so many departments. So for management of these universal affairs, there are different departments also, so far we can get information from the Vedic literature. And each department, there is a particular director. And Brahmā is considered to be supreme director of this universe. So this yajña, sacrifice, Vedic rituals, they are indicated to pay different taxes to different demigods. But the Supreme Lord is above all. Therefore, if one performs sacrifice for the Supreme Lord, he is immune from other obligations. That is also mentioned.

Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968:

Tamāla Kṛṣṇa: "The demigods, being pleased by sacrifices, will also please you. Thus nourishing one another there will reign general prosperity for all (BG 3.11)."

Prabhupāda: Yes. This is very important point. The godless society, they are thinking that everything is being done by nature. Nature is there, but there is a controller of nature. Just like this electricity. Electricity is natural power but there is a powerhouse and there is a resident engineer. Similarly, everything supplied by nature, water supply, heat supply, air, so there is a controller and he is called demigod. They are all appointed servants by the Supreme Lord. It is simply foolishness that nature is working automatically. This is rascaldom. They do not know. The so-called scientists who are thinking that everything is going on automatically.

Yes, it is going on automat... Just like the government affairs are going on automatically. A child can say that everything is going on automatically, but a person who knows the government, the constitution, he knows how departmental managements are going on. That is the difference between the so-called foolish person and one who knows the things. One who knows the things, he knows that everything is controlled by a person. That person is called demigod.

So we have to satisfy. Therefore the yajña, sacrifice, is recommend. So that is mentioned here, that "Demigods, being pleased by sacrifices..." Just like to the income tax officer if you pay regularly your income tax then there is no trouble. Everything will go on. Otherwise, the state will enforce to exact income tax. So we are receiving heat from the sun. Similarly, we are receiving rains. Don't you think that we have to pay some tax? That is required. That is enjoined in the Vedic literature. You must. Therefore so many sacrifices are recommended. If you do not offer those sacrifices, then there will be irregularity of rain, irregularity of heat, excessive heat, excessive cold, and people will suffer. This is the process. They do not know it. Read it, purport.

Tamāla Kṛṣṇa: Purport: "The demigods are empowered administrators of material..."

Prabhupāda: Yes. "The demigods are empowered administrators of material affairs." How can you deny the existence of demigod? Go on.

Tamāla Kṛṣṇa: "The supply of air, light, water, and all other benedictions for maintenance of the body and soul of every living entity are entrusted to the demigods who are innumerable assistants in different parts of the body of the Supreme Personality of Godhead."

Prabhupāda: Just like my body. Different limbs are working and helping me. I want to go somewhere. The limbs, or the part which is called leg, they will carry me. Similarly, by the supreme order of Kṛṣṇa, all these demigods are acting just like my different parts of the body are acting. Yes. Go on.

Tamāla Kṛṣṇa: "Their pleasures and displeasures are dependent on the performance of yajñas by human beings. Some of the yajñas are meant for satisfying the particular demigods, but even in so doing Lord Viṣṇu is worshiped in all yajñas as the chief."

Prabhupāda: Just like if you obey the department, say, the police department. You are obeying the police department means you are obeying the government. Nobody can manufacture a police department and force you to obey. Because it is one of the important department of government, therefore as soon as there is police handcuff you have to stop. You may be very rich man, millionaire, but you have to obey the orders of the police, otherwise you will be prosecuted. And wherefrom. That man is an ordinary man; simply he stops you. Why do you stop? Because you obey the government.

Similarly, all obeisances offered to the demigods, they are meant for giving obeisances to the Supreme Lord. That is the beginning. Go on.

Tamāla Kṛṣṇa: "It is stated also in the Bhagavad-gītā that Kṛṣṇa Himself is the beneficiary of all kinds of yajñas."

Prabhupāda: Yes. Taxes. Treasury department collecting taxes. That is not the tax officer of the treasurer is collecting for his personal self. He is collecting for the government. Similarly, these demigods accepting these different kinds of sacrifices, they are on account of the Supreme Lord. Therefore ultimately you have to satisfy the Supreme Lord.

So in this age it is very difficult to satisfy all the demigods differently. People are so much harassed. The best thing is to satisfy directly the Supreme Lord. And what is that simple method? Just chant Hare Kṛṣṇa. Because we are so fallen in this age, the simple chanting of glorification of the Lord will be equal to performances of all kinds of sacrifices. That is mentioned in the Śrīmad-Bhāgavatam. Yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ (SB 11.5.32). Those who are...

Because each kind of sacrifice, they are very costly affairs. It is not possible in this age. Tons of butter or ghee wanted to arrange for a sacrifice. It is very difficult to find out a pound of butter in a house. And where is the question of tons? Of course, in your country still, butter is available, but in India practically butter is finished. So in one day the whole world will not see any more butter or rice or wheat. Everything will be finished because with the advancement of the age of Kali everything will deteriorate so badly that all supplies will be stopped practically. At that time people will live just like animals.

So this is the only means, Kṛṣṇa consciousness. In this age, simply, in whatever condition you may be, you can simply sit down and chant. There is no expense, there is no loss. Simply chant Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, and all demigods and the Supreme Personality of Godhead, everyone will be satisfied. You'll have no difficulty. This is the program of Kṛṣṇa consciousness. Go on.

Tamāla Kṛṣṇa: "Bhoktāraṁ yajña-tapasām (BG 5.29). Therefore ultimate satisfaction of the Lord is the chief purpose of all yajñas. When these sacrifices are perfectly performed, naturally the demigods in charge of the different departments of supply are pleased and there is no scarcity in the flow of natural products."

Prabhupāda: Yes. Because after all, however tractor, machine, or farm arrangement you may make, unless there is supply of heat and water, it is all useless. You cannot produce grains just like wheat or rice or pulses(?) in your factory or by your will, defying the nature's law. Oh, that you cannot do. Real, your life is in the hands of the demigods. If they stop supply, sunshine, if they stop supply, water supply, how you can produce? Therefore you have to satisfy them. People have practically forgotten their duty.

(indistinct) ...and regulations, there is no scarcity. The modern theory—the population has increased—this is a nonsense theory. If there is production is sufficient, where is the question of population increasing? Let population increase. The supplier will give you. In the Vedic literature we find, eko bahūnāṁ vidadhāti kāmān. That Supreme Lord is supplying everyone food. Why do you think of human society? What is the human society? Out of 8,400,000 forms of life there are only 400,000 forms of human life. And 8,000,000 forms they are lower animals, birds, beasts, aquatics. Who is supplying their foodstuff? Everyone is sumptuously fed by the grace of God.

Why not you? You are suffering because you are disobeying, therefore you are suffering. That you should know, only the suffering population theory, this theory, that theory, only in the human society because they are regularly defying the existence of God—science, science, science. Now there are so many suffering people. Why your science cannot provide them food? So this is wrong theory. You have to satisfy the supreme supplier. Then you'll get sufficient production and you'll be happy. Go on.

Tamāla Kṛṣṇa: "Performance of yajñas has many side benefits, ultimately leading to liberation from the material bondage. By performance of sacrifice, all activities become purified as is stated in the Vedas."

Prabhupāda: Yes. When you perform... Just like we are performing here sacrifice of saṅkīrtana. Everything you will find here purified. In this temple, you go corner to corner, you'll find everything sanctified, purified. Why? Because we are, this sacrifice of saṅkīrtana is being performed. So as soon as you take up the process of sacrifice, automatically, everything will be hygienic, purified, health, wealth, everything, complete. Go on.

Tamāla Kṛṣṇa: "As will be explained in the following verse, by performance of yajñas, the eatables become sanctified, and by eating sanctified foodstuffs one's very existence becomes purified."

Prabhupāda: Yes. Even George Bernard Shaw he has written, "You are what you eat." Your body is purified or impurified according to the foodstuff you eat. Therefore we forbid, "Don't eat this, don't eat that." You have got sufficient food, grains, milk, butter, and fruits, sufficient. Why should you eat meat? That is not sanctified. But this is nature's product, offered to Kṛṣṇa, and you eat, and you become healthy and sanctified in mind, in body. Then you can understand Kṛṣṇa consciousness. You can make progress in that way. If your body is not sanctified, if it is impure, how can you understand the pure consciousness, or Kṛṣṇa consciousness? Therefore we have to follow these principles, regulations. Yes. Go on.

Tamāla Kṛṣṇa: "By the purification of existence, the finer tissues in the memory become sanctified, and, memory being sanctified, one can think of the path of liberation."

Prabhupāda: Just like in our contaminated state we become diseased. What is disease? As soon as you contaminate or infected by some impure thing you become diseased. Similarly, our this disease, material disease, birth, death, old age, they are some kind of disease. Otherwise, I am spirit soul, I am pure, as pure as God because I am part and parcel of God. Due to my impurities of this material body I am suffering. So if you purify your existence then you get the quality in complete pureness of God. You become happy. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12), sac-cid-ānanda-vigrahaḥ (Bs. 5.1), you become jolly. Brahma-bhūtaḥ prasannātmā (BG 18.54). As soon as you purify yourself and become identified with the existence of God, immediately you become joyful, no anxiety. Brahma-bhūtaḥ prasannātmā (BG 18.54). So you have to purify your existence. If you keep your body impurified, then how you can relish the purified consciousness? So you have to do it. Go on.

Tamāla Kṛṣṇa: "All these together lead to Kṛṣṇa consciousness, the great necessity of present-day society."

Page Title:BG 03.11 devan bhavayatanena... cited
Compiler:Visnu Murti
Created:10 of Apr, 2011
Totals by Section:BG=1, SB=1, CC=0, OB=0, Lec=5, Con=0, Let=0
No. of Quotes:7