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As Bhavananda Maharaja said. They are firmly fixed up. Krsnas tu bhagavan svayam, "Let us sacrifice our life for Krsna." That is real jnana and vairagya. Bhaktya. This is to be understood, bhaktya

Expressions researched:
"as Bhavānanda Mahārāja said. They are firmly fixed up. Kṛṣṇas tu bhagavān svayam" |"Let us sacrifice our life for Kṛṣṇa" |"That is real jñāna and vairāgya. Bhaktyā"

Lectures

Srimad-Bhagavatam Lectures

You can pick up as many as you like. You see? That is the Western country. But they have left everything. That is vairāgya. Why? Jñānam. They have obtained the real knowledge, kṛṣṇas tu bhagavān svayam (SB 1.3.28), as Bhavānanda Mahārāja said. They are firmly fixed up. Kṛṣṇas tu bhagavān svayam, "Let us sacrifice our life for Kṛṣṇa." That is real jñāna and vairāgya. Bhaktyā.

So actually the Vedānta-sūtra, everything is bhakti. But unfortunately, people have taken Vedānta in a different way, after the Śārīraka-bhāṣya. But all the ācāryas, Rāmānujācārya, Madhvācārya, they have all, they have commentated on Vedānta-sūtra. So Vedāntī does not mean simply the Māyāvādīs. Actually Vedāntists are the devotees. Because veda anta. Veda means knowledge, and anta means the last word. The last word is bhagavān. That is Vedānta. Here it is said, brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). If you understand by studying Vedānta simply Brahman realization, that is not perfect. If you understand Paramātmā realization by studying Vedānta, that is also not perfect. When you come to understand Bhagavān, that is perfect. That is confirmed in the Bhagavad-gītā: vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). By studying Vedānta or all Vedic literatures, if you do not understand Kṛṣṇa, then śrama eva hi kevalam (SB 1.2.8).

vāsudeve bhagavati
bhakti-yogaḥ prayojitaḥ
janayaty āśu vairāgyaṁ
jñānaṁ ca yad ahaitukam
(SB 1.2.7)

These things are required, jñāna and vairāgya. That is very easily achieved. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ. If bhakti-yoga is adopted unto the Supreme Personality of God, Vāsudeva, then very soon, janayaty āśu . . . āśu means very soon. Jñāna-va irāgyam ahaitukam.

The example you can see. These European and American boys and girls, how they have become vairāgī? They have got immense opportunity for material enjoyment. Material enjoyment means money and woman. That is the standard of material enjoyment. So these boys, these girls, they have got enough. The money is thrown on the street. And woman is loitering on the street. You can pick up as many as you like. You see? That is the Western country. But they have left everything. That is vairāgya. Why? Jñānam. They have obtained the real knowledge, kṛṣṇas tu bhagavān svayam (SB 1.3.28), as Bhavānanda Mahārāja said. They are firmly fixed up. Kṛṣṇas tu bhagavān svayam, "Let us sacrifice our life for Kṛṣṇa." That is real jñāna and vairāgya. Bhaktyā.

Page Title:As Bhavananda Maharaja said. They are firmly fixed up. Krsnas tu bhagavan svayam, "Let us sacrifice our life for Krsna." That is real jnana and vairagya. Bhaktya. This is to be understood, bhaktya
Compiler:Anurag
Created:2022-09-28, 06:36:45
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1