Ihā. Īhā means "desire." Yasya, anybody's desire. He is always thinking how to serve Kṛṣṇa. How to serve Kṛṣṇa with whole world paraphernalia he's planning, such person. Īhā yasya harer dāsye. His main aim is how to serve Kṛṣṇa. karmaṇā manasā vācā. One can serve Kṛṣṇa by his activities, karmaṇā; by mind, by thinking, by planning how to do it nicely. Mind is also required. karmaṇā manasā vācā. And by words. How? Preaching. Such person, nikhilasv apy avasthāsu, in any condition of life he may be . . . he may be in Vṛndāvana or he may be in hell. He has nothing to do with, with anything else, except with Kṛṣṇa. Jīvan-muktaḥ sa ucyate, he's always liberated. That is required. Therefore it is said, yadi kṛṣṇa-kathāśrayam. "If this description which we are asking you, what is the reason that Parīkṣit Mahārāja was going with tour, royal tour? What business he had to punish one man who dressed like a king and trying to kill cows . . . so why he was interested? Is it for Kṛṣṇa or for his personal interest? If it is for Kṛṣṇa, then please . . ." Kathyatāṁ mahā-bhāga. "You are most fortunate. Please describe this."
And another point is nṛdeva-cihna-dhṛk. Nṛdeva. Nṛ means "human being," and deva means "god." So the king is considered as god in the human society. Just see what should be the position of the king. And how much qualified he must be. Because a king is supposed to be the representative of God to develop Kṛṣṇa consciousness of the people. That is king's duty. Therefore he's called nṛdeva. Anyone who is trying for Kṛṣṇa, to make people Kṛṣṇa conscious, he is a representative of Kṛṣṇa, real representative. Therefore guru is offered the respect exactly like Kṛṣṇa. Sākṣād-dharitvena samasta-śāstrair uktas tathā bhāvyata. Because he is kintu prabhor yaḥ priya eva tasya, he's the . . . doing the most confidential service, Kṛṣṇa. Kṛṣṇa wants everyone to surrender to Him, and the spiritual master is doing the same, "Please surrender to Kṛṣṇa." Therefore he's the most confidential servant of Kṛṣṇa. He should be honored as Kṛṣṇa. That is the duty of the king also. Everyone should come forward—the father, the mother, the king, the spiritual master—upon whom the instruction of the disciples, of the subordinate wards, is depending, they should be all Kṛṣṇa conscious. Therefore it is said nṛdeva . . . nṛdeva-cihna-dhṛk. And he was punished because, although he dressed himself like a king, but he had no responsibility; therefore nṛdeva-cihna-dhṛk śūdra. He was actually śūdra, and he was taking the place of a king. Therefore he should be punished. This is the duty of the government. Nobody can cheat. If you dress like such and such person, you must deal also honestly. Otherwise you will be punished.