Niṣkiñcana means nothing. You understand, you translate. You know the meaning of niṣkiñcana. Kiñcana means "something," and niḥ means "not." Then nothing. So one who has made this material world as nothing. How it is made? Brahma-bhūtaḥ prasannātmā (BG 18.54). Because with this something, as soon as one will stick to this something, he'll suffer. Sadā samudvigna-dhiyām asad-grahāt (SB 7.5.5). Because he has accepted this rascal situation, asat. Asat means either temporary or bad. Asat. (Hindi) Temporary or useless.
So this material world is . . . temporary, we can know it is. But it is useless, that we do not know. Therefore we struggle. "Let me go. Let me fight, fight, fight, fight." That is māyā. (Hindi) You know that? A man is sitting on the ass. And his hand just on the front of the gādhā, ass, he's putting some grass. And the gādhā is thinking, "I will eat this grass," so he's going forward. But the grass is also going forward. This is very instructive. The grass is, say, one feet above his head, and the man is sitting on his back. But because this gādhā does not know that "Actually, this man is sitting on my . . . as soon as I go forward, the grass also goes forward." But because he's ass, he does not know. He thinks that, "If I go a little forward I'll get the grass." But he has no knowledge that the arrangement is so made that as you go forward the grass also goes forward. Another example is that meerage. Myrage? There is no water.