Suppose if I want to do some engineering work. That is not possible for me. I must take help of an engineer. But if one wants to understand something about Bhagavad-gītā, about the spiritual movement, he may consult me. Therefore, the society must be divided into four divisions. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). There must be a class of men very intelligent, brahminical class. They should also work just like brāhmaṇa. The kṣatriya, they should work just like kṣatriya. Because there will be some violence. Kṣat. So one who defends or protects from injury, that person also should be there in the society, kṣatriya. So on this basis the society must be divided.
But at the present moment, because everything is lost, now simply śūdras are there, therefore the common medicine is prescribed:
- harer nāma harer nāma
- harer nāmaiva kevalam
- kalau nāsty eva nāsty eva
- nāsty eva gatir anyathā
- (CC Adi 17.21)
Because the idea is how to become kāma-rāga-varjitāḥ. Kāma-rāga-varjitāḥ. Kāma-saṅkalpa-varjitāḥ. That is real knowledge. Everyone is lusty. He wants to satisfy his senses. So ātma-prabhavam īśvaram. The example I have repeatedly given you, that the senses should be engaged for the satisfaction of the Supreme. That is kāma-rāga-varjitāḥ, or kāma-saṅkalpa-varjitāḥ. The senses should not be used for the satisfaction of senses. The senses should be used for the satisfaction of Kṛṣṇa. That is kāma-saṅkalpa-varjitāḥ.
Yasya sarve samārambhāḥ. A man is engaged in devotional service. Might be he's going to the municipal office, he's going to the income tax office. Because when we have to remain within this material world, we have to abide by the laws of the state. We want to construct the temple. We must have to take sanction from the municipality, or higher authorities. Or, if we want cement, we have to go to the authority. There are so many. But it must be kāma-saṅkalpa-varjitāḥ. Therefore it looks like one, that "This Mr. Such-and-such devotee is going to the municipal officer, and other person is going also the municipal office for getting sanction of a skyscraper building." Although they are apparently one, but no, this man who has gone for Kṛṣṇa's sake, he's kāma-saṅkalpa-varjitāḥ. He has not gone to the municipal office for sanction of the temple for his personal benefit.
That is wanted. So we can do anything. Of course, according to the plan. Cātur-varṇyaṁ mayā sṛṣṭam (BG 4.13). We do. We act as a brāhmaṇa, we act as a kṣatriya, we act as a śūdra. It doesn't matter. But it must be kāma-rāga-varjitāḥ, kāma-saṅkalpa-varjitāḥ. Not for personal interest. So without personal interest, who can act? Nobody will act.
Now this communist country. The communist country, because they have killed personal interest, it is actually not developing. Not developing. I have seen it, personally. Because, as it is said in English proverb, "Proprietorship turns sand into gold." If I, one has got the sense that "I am the proprietor of this business," so he works very hard, and he turns sand into gold. There are many examples. A poor man starts... But because by his endeavor... Now here, in this country also, nowadays this endeavor is being decreased because the, they're afraid of the income tax. They're thinking, "We shall earn so much with hard labor, and the government, from the income tax department, they will take ninety-eight percent. So why shall I work?" So this is economic impetus.
There is one Mr. Marshall, economist. Marshall's economics we read in our economic class. He said that "Family affection is the impetus for economic development." He said that. That is fact. Therefore, according to Vedic system, a boy is married with a girl, and the husband and wife, as soon as... This is psychological. As soon as they become husband and wife... Because the boy is searching after woman, and the girl is also searching after man. So they must be given. This is psychology. There is no question of so-called love. The, the former system of marriage, the father and mother selects one boy and one girl, and by force they are married. But the economic position becomes very nice. Family affection.
That is also stated in the Śrīmad-Bhāgavatam. Puṁsaḥ striyā mithunī-bhāvam etaṁ tayor mitho hṛdaya-granthim āhuḥ (SB 5.5.8). These are very psychological. A married man becomes responsible. Because there is affection, family affection. And one who is not married, he's irresponsible. Because there is no family affection. That is the basic defect of the present society. There is no family affection. They are all irresponsible.
So this psychology's there, lusty desire. That is the basic principle of material life. So when one becomes free from this lusty desire, kāma-saṅkalpa-varjitāḥ, that is spiritual life. That is spiritual life. Very simple thing. The material life means the basic principle is lusty desire. Everyone is working so hard because the basic principle is lusty desire. "I shall enjoy like this. My wife shall enjoy. My children shall enjoy. My grandchildren shall enjoy. My countrymen will enjoy. My society will enjoy." This is the basic principle of whole modern civilization—expanding the selfish interest. Selfish interest means "my sense gratification." And expand more, "My family's sense gratification." Expand it more: "My society's, my nation's..." This way.
But this is material life. When one becomes this kāma-saṅkalpa-varjitāḥ, that is spiritual life. That is spiritual life. Therefore it is described here: yasya sarve samārambhāḥ. The samā... Any attempt.
Now, this Kṛṣṇa consciousness movement, there is attempt. We are also after land. We are also after building. We are also after money. We are also after business organization, either a sky... What is that? Our? Spiritual Sky. Or this book department, Bhaktivedanta Book Trust. Apparently, it is business. We also want money. We also land. We want also building. We want also men. Then where is the difference between the ordinary person and Kṛṣṇa consciousness movement? This is the difference: kāma-saṅkalpa-varjitāḥ. Everyone has sacrificed his life for Kṛṣṇa. Personal? There is no personal interest. These boys, these girls, are working day and night, hard, in my direction, but I don't pay them. Neither they expect any payment. Otherwise this movement would not have proceeded so quickly. There is no question of payment. Kāma-saṅkalpa-varjitāḥ. Everyone is engaged for satisfaction of Kṛṣṇa.
So that is explained here: yasya sarve... Factually we are using everything. We have got everything. We have got cars. We have got microphone. We have got typewriter. We have got dictaphone. What we have not? Just like ordinary men. We have got everything. We have got office. We have got lawyer. We have got engineer. What is not? Everything is there. But the point is kāma-saṅkalpa-varjitāḥ. There is no lusty desire that "I shall become happy, my wife shall become happy," or "My children shall become happy, my nation shall become happy, my community shall become happy." Extend. This extension has no meaning. This is all kāma-saṅkalpa-varjitāḥ.