View source for Yuktahara means to take food is not forbidden, but you have to take food only just to maintain your body, not for, I mean to say, taste of your palate or tongue

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{{terms|"Yuktahara means to take food is not forbidden, but you have to take food only just to maintain your body, not for, I mean to say, taste of your palate or tongue"}}
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{{compiler|Mayapur}}
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{{first|03Jul12}}
{{last|03Jul12}}
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[[Category:Means]]
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[[Category:Food]]
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[[Category:Just To]]
[[Category:Maintain]]
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[[Category:Body]]
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[[Category:I Mean to Say (Prabhupada)]]
[[Category:Taste]]
[[Category:Palate]]
[[Category:Tongue]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG31720NewYorkMay271966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="123" link="Lecture on BG 3.17-20 -- New York, May 27, 1966" link_text="Lecture on BG 3.17-20 -- New York, May 27, 1966">
<div class="heading">Yuktāhāra means to take food is not forbidden, but you have to take food only just to maintain your body, not for, I mean to say, taste of your palate or tongue. That should be practiced.
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<span class="link">[[Vanisource:Lecture on BG 3.17-20 -- New York, May 27, 1966|Lecture on BG 3.17-20 -- New York, May 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, for maintenance of your body you have to do something. That's all right. But you don't be attached to that work. You are simply to... Because you have got this body, you have to maintain it so that the body and soul can be maintained and you have to perform this spiritual realization just to keep the body nicely, not neglecting the body. But become detached from the bodily attachment. You just try to... Yuktāhāra. Yuktāhāra means to take food is not forbidden, but you have to take food only just to maintain your body, not for, I mean to say, taste of your palate or tongue. That should be practiced. You should live... You should eat to live. You should not live to eat. That should be your life principle.</p>
<p>Tasmād asaktaḥ, tasmād asaktaḥ satatam. Asakta: "Don't be attached." Kāryaṁ karma samācara: "Do your duty, as duty, as you are duty bound. But don't be attached to that work. Because you should always know that your real work is self-realization." Asakto hy ācaran karma param āpnoti puruṣaḥ: "And if you practice like that, then the same perfection of life you will attain." Don't be attached to your work. Don't be attached, unattached. Nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. Anāsaktasya viṣayān yathārham upayuñjataḥ. The same advice is given in several places, that "Work, but do not work with attachment. Just to make the best use of a bad bargain, that's all. You go on working like that."</p>
:tasmād asaktaḥ satataṁ
:kāryaṁ karma samācara
:asakto hy ācaran karma
:param āpnoti puruṣaḥ
:([[Vanisource:BG 3.19 (1972)|BG 3.19]])
<p>And if you continue your work unattached like that, then the result will be that you will also reach that perfectional stage of life, as Śukadeva Gosvāmī.</p>
:karmaṇaiva hi saṁsiddhim
:āsthitā janakādayaḥ
:loka-saṅgraham evāpi
:sampaśyan kartum arhasi
:([[Vanisource:BG 3.20 (1972)|BG 3.20]])
<p>So you haven't got to give up your work, your duty. Go on doing your duty, but make your point that "My life's main business is self-realization." You give more importance to that point of life. Not to the point of, that "I shall earn more and enjoy life." No. That should be given up. That is called nonattachment. So if we go on working in non-attachment and culture our self-realization, then gradually we shall come to the perfectional point.</p>
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