View source for You should discuss the qualifications necessary for receiving a mantra, the perfection of the mantra, the purification of the mantra, initiation, morning duties, remembrance of the Supreme Lord, cleanliness & washing the mouth & other parts of the body

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[[Category:Caitanya and Sanatana Gosvami]]
[[Category:Should]]
[[Category:Discuss]]
[[Category:Qualification]]
[[Category:Necessary]]
[[Category:Receiving]]
[[Category:Mantra]]
[[Category:Perfection]]
[[Category:Purification]]
[[Category:Initiation]]
[[Category:Morning]]
[[Category:Duty]]
[[Category:Remembering Krsna]]
[[Category:Supreme Lord]]
[[Category:Cleanliness]]
[[Category:Wash]]
[[Category:Mouth]]
[[Category:Other]]
[[Category:Parts of the Body]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 24 - The Sixty-One Explanations of the Atmarama Verse]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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You should discuss the qualifications necessary for receiving a mantra, the perfection of the mantra, the purification of the mantra, initiation, morning duties, remembrance of the Supreme Lord, cleanliness and washing the mouth and other parts of the body.
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[[Vanisource:CC Madhya 24.331|CC Madhya 24.331, Translation and Purport]]
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You should discuss the qualifications necessary for receiving a mantra, the perfection of the mantra, the purification of the mantra, initiation, morning duties, remembrance of the Supreme Lord, cleanliness and washing the mouth and other parts of the body.
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The following injunction is given in the Hari-bhakti-vilāsa (1.194) regarding mantra-adhikārī, the qualification for receiving mantra initiation:

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:tāntrikeṣu ca mantreṣu dīkṣāyāṁ yoṣitām api 
:sādhvīnām adhikāro ‘sti śūdrādīnāṁ ca sad-dhiyām
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“Śūdras and women who are chaste and sincerely interested in understanding the Absolute Truth are qualified to be initiated with the pāñcarātrika-mantras.” This is confirmed by Lord Kṛṣṇa in the Bhagavad-gītā ([[Vanisource:BG 9.32 (1972)|BG 9.32]]):

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:māṁ hi pārtha vyapāśritya ye ‘pi syuḥ pāpa-yonayaḥ 
:striyo vaiśyās tathā śūdrās te ‘pi yānti parāṁ gatiṁ
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“O son of Pṛthā, those who take shelter in Me, though they be of lower birth—women, vaiśyas [merchants] and śūdras [workers]—can attain the supreme destination.”If one actually wants to serve Kṛṣṇa, it doesn’t matter whether one is a śūdra, vaiśya or even a woman. If one is sincerely eager to chant the Hare Kṛṣṇa mantra or dīkṣā-mantra, one is qualified to be initiated according to the pāñcarātrika process. However, according to Vedic principles, only a brāhmaṇa who is fully engaged in his occupational duties can be initiated. Śūdras and women are not admitted to a vaidika initiation. Unless one is fit according to the estimation of the spiritual master, one cannot accept a mantra from the pāñcarātrika-vidhi or the vaidika-vidhi. When one is fit to accept the mantra, one is initiated by the pāñcarātrika-vidhi or the vaidika-vidhi. In any case, the result is the same.
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