Prabhupāda: Modern education, they cannot understand that this repetition of birth, death, old age and disease is a botheration. They do not understand that. Why they accept it? Accept it, they think there is no other way. But if there is a way to stop this, why do they not take it? Hm? What is the value of this education? They cannot distinguish between right and wrong. Nobody likes death, but death is there. Nobody likes to become old, but the old age is there. Why they set aside these big problems and he's proud of scientific advancement of knowledge? What kind of education this is? If they cannot distinguish between right and wrong, then what is the result of this education? Education means one must be able to distinguish between the right and wrong. But they cannot, or even they do know that death is not good, but why they are not trying how to stop death? Where is the advancement? They are very much proud of advancement of science. Where is the advancement? You cannot stop death. You cannot stop old age. You can manufacture advanced medicine, but why don't you stop disease? Take this pill, there will be no more disease. Where is that science? Hm?
Nalinīkaṇṭha: They say they're working on it.
Prabhupāda: That is another foolishness. Bluffing.
Gopavṛndapāla: Just like we say that Kṛṣṇa consciousness is a gradual process, they say their scientific advancement is also a gradual process.
Prabhupāda: Gradual process, but do they think they will be able to stop death? We are confident that we are going back to home, back to Godhead, Kṛṣṇa. But where is their confidence that they will be able to stop death, old age, disease?
Dr. Wolfe: The newest fad is now that they say that they're trying, they've established the fact that there is life after death.
Prabhupāda: There is.
Dr. Wolfe: They try to do this scientifically again.
Prabhupāda: Let them do. Scientifically, there is life after death. That we repeatedly say, that my child's body is dead, it's gone, vanished. I have got a different body. So after death there is life. This is practical. So this Kṛṣṇa says, tathā dehāntara-prāptiḥ (BG 2.13). So similarly, na hanyate hanyamāne śarīre (BG 2.20). This is authoritative statement of God, and practically we see that we get one body after another, but I continue. So where is the objection? So there is life after death. So-called death means annihilation of the body. So if we can stick to that life, that there is no more death, then that is to be sought after. That is intelligence. That is mentioned in the Bhagavad-gītā, that if you simply understand Kṛṣṇa and you become fit to go back to Him, then no more death.