View source for Working is going on according to the particular body. The dog is also running, and a man is also running. But a man thinks he is very much civilized because he is running on motorcar. Both of them are running

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{{terms|"working is going on according to the particular body. The dog is also running, and a man is also running. But a man thinks he is very much civilized because he is running on motorcar. Both of them are running"}}
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{{compiler|MadhuGopaldas}}
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{{first|29Mar13}}
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[[Category:Work]]
[[Category:Going On]]
[[Category:According]]
[[Category:Particular]]
[[Category:Body]]
[[Category:Dog]]
[[Category:Is Also]]
[[Category:Run]]
[[Category:Man]]
[[Category:Thinks]]
[[Category:Very Much]]
[[Category:Civilized]]
[[Category:Because]]
[[Category:Motorcar]]
[[Category:Both Of Them]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1975]]
[[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]]
[[Category:Prabhupada Speaks - in USA, Laguna Beach]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6145LagunaBeachJuly261975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="676" link="Lecture on SB 6.1.45 -- Laguna Beach, July 26, 1975" link_text="Lecture on SB 6.1.45 -- Laguna Beach, July 26, 1975">
<div class="heading">Living body means there is movement. There is work. He cannot sit idly. In the Bhagavad-gītā it is said, "Not even for a moment one can be idle." That is the symptom of living being. So this working is going on according to the particular body. The dog is also running, and a man is also running. But a man thinks he is very much civilized because he is running on motorcar. Both of them are running, but a man has got a particular type of body by which he can prepare a vehicle or cycle, and he can run on. He is thinking that "I am running in greater speed than the dog; therefore I am civilized. This is the modern mentality.
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<mp3player>https://s3.amazonaws.com/vanipedia/clip/750726SB.LB_clip1.mp3</mp3player> 
<span class="link">[[Vanisource:Lecture on SB 6.1.45 -- Laguna Beach, July 26, 1975|Lecture on SB 6.1.45 -- Laguna Beach, July 26, 1975]]: </span><div class="text"><p style="display: inline;">Nitai: "In this life, any person to the proportionate degree of the varieties of work, either religious or irreligious, as they are performed in the next life also, the same person to the same degree, the same variety, the resultant action of his karma must enjoy or suffer."</p>
<p>Prabhupāda:</p>
:yena yāvān yathādharmo
:dharmo veha samīhitaḥ
:sa eva tat-phalaṁ bhuṅkte
:tathā tāvad amutra vai
:([[Vanisource:SB 6.1.45|SB 6.1.45]])
<p>So in the previous verse we have discussed, dehavān na hy akarma-kṛt. Anyone who has got this material body, he has to work. Everyone has to work. In the spiritual body also you have to work. In the material body also you have to work. Because the working principle is the soul—soul is living force—so he is busy. Living body means there is movement. There is work. He cannot sit idly. In the Bhagavad-gītā it is said, "Not even for a moment one can be idle." That is the symptom of living being. So this working is going on according to the particular body. The dog is also running, and a man is also running. But a man thinks he is very much civilized because he is running on motorcar. Both of them are running, but a man has got a particular type of body by which he can prepare a vehicle or cycle, and he can run on. He is thinking that "I am running in greater speed than the dog; therefore I am civilized. This is the modern mentality. He does not know that what is the difference between running on fifty miles speed or five miles speed or five thousand miles speed or five millions miles of speed. The space is unlimited. Whatever speed you discover, it is still insufficient. Still insufficient.</p>
<p>So this is not life, that "Because I can run in more speed than the dog, therefore I am civilized."</p>
:panthās tu koṭi-śata-vatsara-sampragamyo
:vāyor athāpi manaso muni-puṅgavānāṁ
:so 'py asti yat-prapada-sīmny avicintya-tattve
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:(Bs. 5.34)
<p>Our speed... What for speed? Because we want to go to certain destination, that is his speed. So the real destination is Govinda, Viṣṇu. And na te viduḥ svārtha-gatiṁ hi viṣṇu. They are running in different speed, but they do not know what is the destination. Our one big poet in our country, Rabindranath Tagore, he wrote an article—I read it—when he was in London. So in your country, western countries, the motorcars and the..., they run in high speed. So Rabindranath Tagore, he was poet. He was thinking that "These Englishmen's country is so small, and they are running on so great speed they will fall in the ocean." He remarked like that. Why they are running so fast? So similarly, we are running so fast for going to hell. This is our position, because we do not know what is the destination. If I do not know what is the destination and try to drive my car in full speed, then what will be the result? The result will be disaster. We must know why we are running. Running means just like the river is running in great tide, flowing, but the destination is the sea. When the river comes to the sea, then its destination gone. So similarly, we must know what is the destination. The destination is Viṣṇu, God. We are part and parcel of God. We are... Somehow or other, we are fallen in this material world. Therefore our destination of life will be to go back to home, back to Godhead. That is our destination. There is no other destination. So our Kṛṣṇa consciousness movement is teaching that "You fix up your goal of life." And what is that goal of life? "Back to home, back to Godhead. You are going this side, opposite side, toward the side of hell. That is not your destination. You go this side, back to Godhead." That is our propaganda.</p>
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