View source for When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead

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{{terms|"When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:When]]
[[Category:When Devotees of God]]
[[Category:Situation of a Devotee of God]]
[[Category:Devotional Service of a Devotee of God]]
[[Category:Permanent]]
[[Category:Situated in Devotional Service to God]]
[[Category:Symptoms of a Devotee of God]]
[[Category:Ecstasy of a Devotee of God]]
[[Category:Development of a Devotee of God]]
[[Category:Maturity of a Devotee of God]]
[[Category:Different]]
[[Category:Ecstatic Symptoms]]
[[Category:Develop]]
[[Category:Mature]]
[[Category:Fraternity in Devotional Service to God]]
[[Category:Mellow]]
[[Category:Relationship with Krsna]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead.
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[[Vanisource:NOD 41 (1970)|Nectar of Devotion, 41]]
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When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead, at that time his feeling is called fraternal love of Godhead.

The impetus for such fraternal love of God is God Himself. When one is liberated and discovers his eternal relationship with the Supreme Lord, the Lord Himself becomes the impetus for increasing fraternal love. The eternal associates of the Lord in Vṛndāvana have described this as follows: "The Lord, Hari, whose bodily hue is like the indranīla jewel, whose smiling is as beautiful as the kunda flower, whose silk dress is as yellow as golden autumn foliage, whose chest is beautified with garlands of flowers and who is always playing upon His flute—this enemy of the Agha demon is always attracting our hearts by wandering about Vṛndāvana."

There are similar statements of fraternal love expressed outside the jurisdiction of Vṛndāvana. When the sons of Pāṇḍu, headed by Mahārāj Yudhiṣṭhira, saw Kṛṣṇa in His fourhanded form on the battlefield of Kurukṣetra, holding His conchshell, disk, club and lotus flower, they completely forgot themselves and became merged in the ocean of nectarean happiness. This shows how the sons of Pāṇḍu-King Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva—were all caught up in fraternal love for Kṛṣṇa.
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