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We must see the inconceivable mystic power. Just like Krsna, as a child, lifted a hill. This is inconceivable mystic power. Ramacandra, He constructed a bridge of stone without pillar

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"We must see the inconceivable mystic power. Just like Krsna, as a child, lifted a hill. This is inconceivable mystic power. Ramacandra, He constructed a bridge of stone without pillar"

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Conversations and Morning Walks

1973 Conversations and Morning Walks

We must see the inconceivable mystic power. Just like Kṛṣṇa, as a child, lifted a hill. This is inconceivable mystic power. Rāmacandra, He constructed a bridge of stone without pillar.


Morning Walk At Cheviot Hills Golf Course -- May 17, 1973, Los Angeles:

Prabhupāda: Have you translated or not?

Svarūpa Dāmodara: Inconceivable?

Prabhupāda: Yes. Inconceivable or mystic.

Svarūpa Dāmodara: Mystic power.

Prabhupāda: Yes.

Svarūpa Dāmodara: I am just collecting what Śrīla Prabhupāda explained, the different acintya-śaktis that we observe.

Prabhupāda: Here the acintya-śakti is working, this mist, fog. You have no power to drive it away. Beyond your power. You can explain with some juggling of words...

Passer-by: Good morning.

Prabhupāda: Good morning. ...that "Such chemicals, such molecules, such this, that," there are so many things. But (laughing) you have no power to drive it away.

Svarūpa Dāmodara: Yeah. They have an explanation how the mist is formed. They call...

Prabhupāda: That you can do. That is, I can do also. It is not very great credit. But if you know how it is formed, then counteract it.

Svarūpa Dāmodara: We know how it is formed.

Prabhupāda: Yes. So you know, then you discover, counteracting. Just like formerly, in the warfare the atomic brahmāstra was thrown. On the other side... brahmāstra means excessive heat. So they caused something, they transformed into water. Because after heat, there must be water. So where is that science?

Svarūpa Dāmodara: It is just like milk. Milk looks white, but it is just water. They call it, it's a colloidal suspension of proteins, these caseins, in water. So similarly, this fog is just a colloidal suspension of water in the air.

Prabhupāda: Yes. So you create some fire. It will be immediately driven away. Water can be driven away by fire. So you create. That you cannot. You just shot one bomb. There will be some heat, and all the mist will go away. Do it.

Karandhara: That would blow up the planet. (laughter)

Prabhupāda: Hare Kṛṣṇa. Water can be counteracted by fire or air. Everyone knows it. So you do it, suspension. So this is for you mystic power. You can talk all nonsense, but you cannot act against it. Therefore it is mystic power. So similarly, there are so many things. That is acintya-śakti. You cannot think of even. By nature's way, immediately the sun rises—no more mist. All finished. A little temperature increase of the sun, all finished. Nīhāram iva bhāskaraḥ. This example is given in the Bhāgavata. Nīhāra, this is called nīhāra. Just like nīhāra is immediately dissipated by bhāskara, by the sun, similarly, if one can awaken his dormant devotion, then all finished, all his reaction of sinful activities, finished. Nīhāram iva bhāskaraḥ. You just create... You calculate sun is composition of this chemical, that chemical. Just create one sun and throw it. Simply theoretical future, bluff and juggling of words, that's not good.

Svarūpa Dāmodara: That is what the research means. Research means to understand what was not known before.

Prabhupāda: Yes. Research means you admit that you are all fools and rascals. Research meant for whom? Who does not know. Otherwise where is the question of research? You do not know. You admit that. So many mystic powers are there. You do not know how it is being done. Therefore you have to accept inconceivable power. And without accepting this principle of inconceivable power, there is no meaning of God. Not like that Bala-yogī became a God. So these are for the rascals, fools. But those who are intelligent, they will test the inconceivable power. Just like we accept Kṛṣṇa as God—inconceivable power. We accept Rāma—inconceivable power. Not so cheaply. One rascal comes and says, "I am incarnation of God." Another rascal accepts. It is not like that. "Ramakrishna is God." We do not accept. We must see the inconceivable mystic power. Just like Kṛṣṇa, as a child, lifted a hill. This is inconceivable mystic power. Rāmacandra, He constructed a bridge of stone without pillar. The stone began to float: "Come on." So that is an inconceivable power. And because you cannot adjust this inconceivable power, when they are described, you say, "Oh, these are all stories." What is called? Mythology. But these great, great sages, Vālmīki and Vyāsadeva and other ācāryas, they simply wasted their time in writing mythology? Such learned scholars? And they have not interpreted that it is mythology. They have accepted it as actual fact. There was forest fire. All the friends and cowherd boys, they became disturbed. They began to see towards Kṛṣṇa: "Kṛṣṇa, what to do?" "All right." He simply swallowed up the whole fire. This is inconceivable mystic power. That is God. Aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47). These six opulences in full. That is God. That inconceivable power, inconceivable energy or mystic power, we have got also. Very minute quantity. So many things are going on within our body. We cannot explain. The same example. My nails are coming exactly in the form. Although it is spoiled by disease, again it is coming. I do not know what machinery is going on, and the nail is coming, exactly fitting the position and everything. That is coming from my body. So that is mystic power. Even it is mystic power for me and to the doctors, everyone... They cannot explain.