So there, in the spiritual world, Kṛṣṇa's energy, everything there—variety, all variety. Here also, the varieties are there. That is expansion of Kṛṣṇa's material energy, and in the spiritual world the varieties are expansion of Kṛṣṇa's spiritual energy.
Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalā . . . nija-rūpa, His own form, expansion. Goloka eva nivasati: Goloka Vṛndāvana. He is permanent resident there. Akhilātma-bhūto, but He is everywhere. He is, although situated in His own abode, Goloka Vṛndāvana, He's . . . He can expand Himself. Because this material energy is also His energy, so from His energy He can manifest Himself anywhere.
So here the Lord Kṛṣṇa and Rādhārāṇī, that is the same Kṛṣṇa and Rādhārāṇī who are in the Goloka Vṛndāvana. It is simply expansion to give us facility to accept our service. I think I have given many times this example: Just like in front of your door there is a mailbox. That mailbox, although it appears to be small box, but it is Post Office. It is not different from Post Office. The practical example is that you place your letters within the box and it goes thousands and thousand miles away. Therefore it is Post Office. Don't think that it is different from the Post Office.
Similarly, ānanda-cinmaya-rasa expansion—this Deity. When you are worshiping this Deity, exactly just like you are posting your letters in the mailbox, it is accepted by Kṛṣṇa. Don't think that you are worshiping some doll. No. As the Post Office kindly places a box before your house to facilitate your business, similarly Kṛṣṇa, goloka eva nivasati, He is living in the Goloka Vṛndāvana, but He expands Himself as Deity to accept your humble service. Never consider that the Deity is made of stone or brass or wood or like that. Brass, wood, stone—everything is Kṛṣṇa, because everything is Kṛṣṇa's energy.
In the Bhagavad-gītā it is said, bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca, bhinnā me prakṛtir aṣṭadhā (BG 7.4). Me, "It is Mine." So everything is Kṛṣṇa's, and from everything, Kṛṣṇa can appear and accept your service. This is the philosophy. He can appear Himself through stone, because stone is His energy. Just like if the electric power is running on, from anywhere you can take electricity, energy.
Similarly, his energy is running on everywhere, and you can take the facility of His energy from anywhere, provided you know how to take it. Electric, where insulation is there, but one who knows . . . I have seen in your country, the telephone man immediately comes and joins telephone. But he knows how to do it. Similarly, Kṛṣṇa can be manifested from anywhere, everywhere, from anything, provided you know how to do it.
So that is Kṛṣṇa consciousness movement. We are teaching people how to see Kṛṣṇa everywhere.
- premāñjana-cchurita-bhakti-vilocanena
- santaḥ sadaiva hṛdayeṣu vilokayanti
- yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
- (Bs. 5.38)
That technique is love of Godhead. If you learn, it doesn't matter what religion you profess. It is no concern. We do not say that, "You become Hindu," "You become Muslim," or "Christian." No. We say that, "You become lover of God." You learn how to love God. Your loving propensity is there, but it is being misplaced. It is placed on dog instead of God; therefore you are unhappy. When your loving propensity will be placed in the proper place, you will be happy. This is Kṛṣṇa consciousness, love of Godhead.
- sa vai puṁsāṁ paro dharmo
- yato bhaktir adhokṣaje
- ahaituky apratihatā
- yayātmā samprasīdati
- (SB 1.2.6)
If you want happiness, then you must learn how to love God. You are trying to love somebody, but you are being frustrated, foiled. Because except God, nobody is loving object. And if you love God, then naturally you love everything, because God is everything. The example is that if you pour water on the root of the tree, it goes everywhere—to the twigs, to the leaves, to the flowers, everywhere. But if you pour water on the leaf, it is localized, it does not spread. So we are manufacturing, inventing, so many humanitarian work, welfare work, but still, people are unhappy. Why? Because it is pouring water on the leaf, not on the root.
So learn by Kṛṣṇa consciousness how to love Kṛṣṇa and how to love your country, your society, your friends, everything. But without loving Kṛṣṇa, you cannot love. This is the secret. And if you love . . . just like because I love Kṛṣṇa, therefore I have come to your country. I had no business to come to your country naturally. But we are preaching this Kṛṣṇa consciousness movement means we love everyone. We don't make any distinction. We love animals also. We don't like to see animal-killing. That is also one of our propaganda: "No meat-eating." Why? To save the animals, because we love animals also. We love even the ant—because we love Kṛṣṇa.
So this is the technique of Kṛṣṇa consciousness, that if you learn how to love Kṛṣṇa, then you will love everything. Otherwise, your love will be localized and you will be frustrated. It is most scientific. And our process is very simple, chant Hare Kṛṣṇa. That's all. Kṛṣṇa and Kṛṣṇa's name—nondifferent. So chanting Hare Kṛṣṇa means you are associating with Kṛṣṇa. That means you are directly in touch with the root of everything.
So by advancing in love for Kṛṣṇa, you can love your society, your country, your community, your family, your husband, your wife, your children, your friend—everything, complete, pūrṇam. Pūrṇam adaḥ pūrṇam idaṁ pūrṇāt pūrṇam udacyate, pūrṇasya pūrṇam ādāya (Īśo Invocation). And that love will never be, I mean to say, ended. Pūrṇa. Love of Kṛṣṇa is so complete that you go on distributing this love; it will never be expended. It will remain the same stock.
So I am very glad to see you in this temple. Please try to understand our philosophy of Kṛṣṇa consciousness. We have got books, and at the same time we have got the simple method, chanting of Hare Kṛṣṇa, in which even a small child can take part. The small . . . most erudite scholar also can take part, and an innocent child who has no education, no literary sense, he can also take part equally. And equally, both of them take the same advantage.
A small child who comes before the Deity and dances and claps, he is getting the result. Don't think that it is in vain. He is also getting the same . . . just like fire. Either a child touches or an adult touches, fire's action will be there, equal. Similarly, anyone who is coming in this temple, offering obeisances, taking little prasāda, joining with the chanting, hearing some talks—everyone will be benefited spiritually. That is our Kṛṣṇa consciousness movement.