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We are sitting down and inquiring about Krsna. This is life. This is life. And what is this life? Working day and night like the ass? No. That is not life

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Expressions researched:
"We are sitting down and inquiring about Krsna. This is life. This is life. And what is this life? Working day and night like the ass? No. That is not life"

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Lectures

Srimad-Bhagavatam Lectures

We are sitting down and inquiring about Kṛṣṇa. This is life. This is life. And what is this life? Working day and night like the ass? No. That is not life. Therefore Bhāgavata says your life should be engaged for this purpose: tasyaiva hetoḥ prayateta kovidaḥ. Kovida means intelligent. Then: "How my economic problem will be solved?" The answer is: tal labhyate duḥkhavad anyataḥ sukham.


They are envious of us that we do not work. Still, we have got so much. "So why don't you come and join us?" That they will not do. "You come with us, chant Hare Kṛṣṇa." "No, no, no. That I cannot do." All right, then work with your trucks: whoosh, whoosh, whoosh, whoosh, whoosh. They have made their own position dangerous and others' position also. They say... At any moment, there may be accident. This is the civilization. Nonsense. This is not civilization. Civilization means calmness, peace, prosperity, śānti. In peace and prosperity one should be Kṛṣṇa conscious always. Tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ SB 1.5.18. In the animal life, or other than human life, we had worked so much only for morsel of food, day and night, working. But still the food is there. Simply avidyā-karma-saṁjñānyā tṛtīyā śaktir iṣyate CC Adi 7.119. Avidyā. This material world is full of ignorance. So therefore our endeavor should be how to come out of this ignorance. Tasyaiva hetoḥ. For that reason, we should work only. How to come out of this ignorance, that "I am this material body. I have to work day and night, and then I shall get my food, and I shall live." This is ignorance. Tasyaiva hetoḥ pra...

So this ignorance, this life of ignorance we have passed in the, I mean to say, the forms other than the human being. Animal life, bird's life, beast's life. Now this life should be peaceful, calm and quiet. And jīvasya tattva-jijñāsā, simply for inquiring about the Absolute Truth. That should be the business. Simply. Jīvasya tattva-jijñāsā. Athāto brahma jijñāsā. Simply sit down. Just like we are sit down. We are sitting down and inquiring about Kṛṣṇa. This is life. This is life. And what is this life? Working day and night like the ass? No. That is not life. Therefore Bhāgavata says your life should be engaged for this purpose: tasyaiva hetoḥ prayateta kovidaḥ. Kovida means intelligent. Then: "How my economic problem will be solved?" The answer is: tal labhyate duḥkhavad anyataḥ sukham. You are after happiness. Are you after distress? "No, sir." Why distress comes upon you? You are not anxious for distress, calamities. Why do they come upon you? Similarly, so far your happiness is also concerned, that will also come upon you. Because your life, according to your karma, is mixed up with some portion of happiness, some portion of distress. If the distress comes without any invitation, the happiness also will come without invitation. Without any invitation. Because you are destined already that so much happiness, so much distress you will have. Destined.

So you cannot change it. Try to change your lord, this material condition of life. That is your only business. Tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ... Bhramatām upary adhaḥ. You have tried. Bhramatām upary adh... Upari means higher planetary systems. Sometimes we get our birth in higher planetary system as demigods, and sometimes, adhaḥ, as animals, as cats and dogs, as germ of the stool. This is going on. This is going on according to our karma. Caitanya Mahāprabhu said: ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva CC Madhya 19.151.