View source for This kind of apprehension of some mishap to Krsna first of all becomes manifested as an object of lamentation, but gradually it develops into such compassionate loving ecstasy that it turns to another channel and gives transcendental pleasure

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{{terms|"This kind of apprehension of some mishap to Kṛṣṇa first of all becomes manifested as an object of lamentation, but gradually it develops into such compassionate loving ecstasy that it turns to another channel and gives transcendental pleasure"}}
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{{compiler|Iswaraj}}
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[[Category:Kind Of]]
[[Category:Apprehension]]
[[Category:Some]]
[[Category:Mishap]]
[[Category:Krsna]]
[[Category:First of All]]
[[Category:Become]]
[[Category:Manifest]]
[[Category:Krsna Is The Object]]
[[Category:Lamentation]]
[[Category:Gradual Development]]
[[Category:Compassion]]
[[Category:Ecstatic Love]]
[[Category:Turn]]
[[Category:Another]]
[[Category:Channel]]
[[Category:Giving Pleasure]]
[[Category:Transcendental Pleasure]]
[[Category:The Nectar of Devotion Chapter 47 - Compassion and Anger]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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The apprehension of some mishap to Kṛṣṇa or to His beloved queens, as exhibited by Baladeva and Yudhiṣṭhira, has been explained above. This apprehension is not exactly due to their ignorance of the inconceivable potencies of Kṛṣṇa but to their intense love for Him. This kind of apprehension of some mishap to Kṛṣṇa first of all becomes manifested as an object of lamentation, but gradually it develops into such compassionate loving ecstasy that it turns to another channel and gives transcendental pleasure.
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[[Vanisource:NOD 47 (1970)|Nectar of Devotion, 47]]
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There is another instance when Sahadeva, the younger brother of Nakula, became greatly gladdened at seeing the effulgent glowing of Kṛṣṇa's footprints. He began to cry and call out, "Mother Mādrī! Where are you now? Father Pāṇḍu! Where are you now? I am very sorry that you are not here to see these footprints of Kṛṣṇa!" This is another instance of devotional service in compassion.

In such devotional service in compassion there are sometimes smiling symptoms, but never is there any stress or lamentation. The basic principle is always ecstatic love. The apprehension of some mishap to Kṛṣṇa or to His beloved queens, as exhibited by Baladeva and Yudhiṣṭhira, has been explained above. This apprehension is not exactly due to their ignorance of the inconceivable potencies of Kṛṣṇa but to their intense love for Him. This kind of apprehension of some mishap to Kṛṣṇa first of all becomes manifested as an object of lamentation, but gradually it develops into such compassionate loving ecstasy that it turns to another channel and gives transcendental pleasure.

Anger

In ecstatic loving service to Kṛṣṇa in anger, Kṛṣṇa is always the object. In Vidagdha-mādhava, Second Canto, 53rd verse, Lalitāgopī expressed her anger, which was caused by Kṛṣṇa, when she addressed Śrīmatī Rādhārāṇī thus: "My dear friend, my inner desires have been polluted. Therefore I shall go to the place of Yamarāja. But I am sorry to see that Kṛṣṇa has still not given up His smiling over cheating You. I do not know how You could repose all Your loving propensities upon this lusty young boy from the neighborhood of the cowherds."

After seeing Kṛṣṇa, Jaratī sometimes said, "O You thief of young girls' properties! I can distinctly see the covering garment of my daughter-in-law on Your person." Then she cried very loudly, addressing all the residents of Vṛndāvana to inform them that this son of King Nanda was setting fire to the household life of her daughter-in-law.

Similar ecstatic love for Kṛṣṇa in anger was expressed by Rohiṇī-devī when she heard the roaring sound of the two falling arjuna trees to which Kṛṣṇa had been tied. The whole neighborhood proceeded immediately towards the place where the accident took place, and Rohiṇīdevī took the opportunity to rebuke Mother Yaśodā as follows: "You may be very expert in giving lessons to your son by binding Him with rope, but don't you look to see if your son is in a dangerous spot? The trees are falling on the ground, and He is simply loitering there!" This expression of Rohiṇīdevī's anger toward Yaśodā is an example of ecstatic love in anger caused by Kṛṣṇa.
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