View source for There are various details to be observed in the performance of sacrifices. They are known as desa, place; kala, time; prthag-dravya, the different detailed paraphernalia; mantra, hymns; tantra, scriptural evidences

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{{terms|"There are various details to be observed in the performance of sacrifices. They are known as deśa, place; kāla, time; pṛthag-dravya, the different detailed paraphernalia; mantra, hymns; tantra, scriptural evidences"}}
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[[Category:There Are]]
[[Category:Various]]
[[Category:Detail]]
[[Category:Observe]]
[[Category:Performing Sacrifices]]
[[Category:Known As]]
[[Category:Place]]
[[Category:Time]]
[[Category:Different]]
[[Category:Paraphernalia]]
[[Category:Mantra]]
[[Category:Hymn]]
[[Category:Tantra]]
[[Category:Evidence In The Scripture]]
[[Category:Krsna Book Chapter 23 - Delivering the Wives of the Brahmanas Who Performed Sacrifices]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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There are various details to be observed in the performance of sacrifices. They are known as deśa, place; kāla, time; pṛthag-dravya, the different detailed paraphernalia; mantra, hymns; tantra, scriptural evidences; agni, fire; ṛtvik, learned performers of sacrifices; devatā, the demigods; yajamāna, the performer of the sacrifices; kratu, the sacrifice itself; and dharma, the procedures. All these are for satisfying Kṛṣṇa. It is confirmed in the Bhagavad-gītā that He is the actual enjoyer of all sacrifices because He is directly the Supreme Personality of Godhead and the Supreme Absolute Truth, beyond the conception or speculation of the material senses.
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[[Vanisource:KB 23|Krsna Book, 23]]
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The boys continued: “Lord Viṣṇu as Kṛṣṇa and Balarāma is standing waiting, and you should immediately deliver whatever food you have in your stock.” They also explained to the brāhmaṇas when food is to be accepted and when it is not to be accepted. Generally, the Vaiṣṇavas, or pure devotees of the Lord, do not take part in ordinary sacrificial performances. But they know very well the ceremonials called dīkṣā, paśu-saṁsthā and sautrāmaṇi. One is permitted to take food after the procedure of dīkṣā and before the animal sacrificial ceremony and the sautrāmaṇi, or ceremony in which liquors are also offered. The boys said, “We can take your food at the present stage of your ceremony, for now it will not be prohibited. So you can deliver us the food.”

Although the companions of Lord Kṛṣṇa and Balarāma were simple cowherd boys, they were in a position to dictate even to the high-class brāhmaṇas engaged in the Vedic rituals of sacrifice. But the smārta-brāhmaṇas, who were simply sacrificial-minded, could not understand the dictation of the transcendental devotees of the Lord. They could not even appreciate the begging of the Supreme Lord, Kṛṣṇa and Balarāma. Although they heard all the arguments on behalf of Kṛṣṇa and Balarāma, they did not care for them, and they refused to speak to the boys. Despite being highly elevated in the knowledge of Vedic sacrificial rites, all such nondevotee brāhmaṇas, although they think of themselves as very highly elevated, are ignorant, foolish persons. All their activities are childish because they do not know the purpose of the Vedas, as it is explained in the Bhagavad-gītā: to understand Kṛṣṇa. In spite of their advancement in Vedic knowledge and rituals, they do not understand Kṛṣṇa; therefore their knowledge of the Vedas is useless. Lord Caitanya, therefore, gave His valuable opinion that although a person may not be born in a brāhmaṇa family, if he knows Kṛṣṇa or the science of Kṛṣṇa consciousness he is more than a brāhmaṇa, and he is quite fit to become a spiritual master.

There are various details to be observed in the performance of sacrifices. They are known as deśa, place; kāla, time; pṛthag-dravya, the different detailed paraphernalia; mantra, hymns; tantra, scriptural evidences; agni, fire; ṛtvik, learned performers of sacrifices; devatā, the demigods; yajamāna, the performer of the sacrifices; kratu, the sacrifice itself; and dharma, the procedures. All these are for satisfying Kṛṣṇa. It is confirmed in the Bhagavad-gītā that He is the actual enjoyer of all sacrifices because He is directly the Supreme Personality of Godhead and the Supreme Absolute Truth, beyond the conception or speculation of the material senses. He is present just like an ordinary human boy, but for persons who identify themselves with the body, it is very difficult to understand Him. The brāhmaṇas were very much interested in the comforts of the material body and in elevation to the higher planetary residences called svarga-vāsa. They were therefore completely unable to understand the position of Kṛṣṇa.

When the boys saw that the brāhmaṇas would not reply to them even with a simple yes or no, they became very much disappointed. They then returned to Lord Kṛṣṇa and Balarāma and explained everything that had happened. After hearing their statements, the Supreme Personality of Godhead smiled. He told them that they should not be sorry for being refused by the brāhmaṇas, because that is the way of begging. He convinced them that one who is engaged in collecting or begging should not think that he will be successful everywhere. He may be unsuccessful in some places, but that should not be cause for disappointment. Lord Kṛṣṇa then asked all the boys to go again, but this time to the wives of those brāhmaṇas engaged in sacrifices. He also informed them that these wives were great devotees. “They are always absorbed in thinking of Us. Go there and ask for some food in My name and the name of Balarāma, and I am sure that they will deliver you as much food as you desire.”

Carrying out Kṛṣṇa’s order, the boys immediately went to the wives of the brāhmaṇas. They found the wives sitting inside the brāhmaṇas’ house. They were very beautifully decorated with ornaments. After offering them all respectful obeisances, the boys said, “Dear mothers, please accept our humble obeisances and hear our statement. May we inform you that Lord Kṛṣṇa and Balarāma are nearby. They have come here with the cows, and you may know also that we have come here under Their instructions. All of us are very hungry; therefore, we have come to you for some food. Please give us something to eat for Kṛṣṇa, Balarāma and ourselves.”

Immediately upon hearing this, the wives of the brāhmaṇas became anxious for Kṛṣṇa and Balarāma. These reactions were spontaneous. They did not have to be convinced of the importance of Kṛṣṇa and Balarāma; immediately upon hearing Their names, they became very eager to see Them. Being advanced by thinking of Kṛṣṇa constantly, they were performing the greatest form of mystic meditation. All the wives then became very busily engaged in filling up different pots with nice food. Due to the performance of the sacrifice, the various foods were all very palatable. After collecting a feast, they prepared to go to Kṛṣṇa, their most beloved object, exactly in the way rivers flow to the sea.

For a long time the wives had been eager to see Kṛṣṇa. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply. When a devotee is called by the attraction of Kṛṣṇa, he does not care for bodily ties. The women entered the forest of Vṛndāvana on the bank of the Yamunā, which was verdant with vegetation and newly grown vines and flowers. Within that forest they saw Kṛṣṇa and Balarāma engaged in tending the cows along with Their very affectionate boyfriends.
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