We think everything in our own standard. Ātmavat manyate jagat. That is the nature, that ātmavat, what he is thinking of himself, therefore, others must be like that. No. Others may be different from you. So, similarly, you will find so many differences in so many planets. Their habits, their mode of living, civilization, standard of living is completely different. Even in this planet, if we find, the standard of living in America is different from the standard of living in South America or Africa or India, so why not in other planets?
So everything... In the Brahma-saṁhitā, we understand, every planet has a different situation, not that everything of this nature. So it is... It is not complete idea. "Because you can know what is sunshine, therefore you can know what is sun-god or sun disc"—no, that can (not) be done. Similarly, because you have some spiritual light, impersonal light... What is that impersonal light? The whole Buddha philosophy, impersonal philosophy, is looking to that impersonal. What is that? That "Because here in this material world I have got bad experience of this personal existence, therefore I conclude that there must be something impersonal. That is nice." That is thinking in the opposite way. But that is not actual fact. Just like a diseased person. Lying in one side, he is getting pain. He thinks, "If I lie down on the other side I will be relieved." That he is thinking, but so long he is diseased, there is no question of relief. He is thinking like that, this way or that way. Just like in the materialistic way they are... Their last point of happiness is sex life. That's all. So they have enjoyed sex life in this way; now they are trying to enjoy sex life in that way. But the enjoyment is the same. There is no more enjoyment. That is finished. You can eschew in so many ways, but the result is the same. Similarly, unless you have got perfect knowledge of the Absolute Truth, if you think of the Absolute Truth as something opposite of your present status, that is not perfect knowledge. The impersonal knowledge is like that, something opposite of this material world.