View source for The idea that because Narayana is present in the heart of one who is daridra, or poor, the poor man should be called daridra-narayana is a wrong conception

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{{terms|"The idea that because Narayana is present in the heart of one who is daridra, or poor, the poor man should be called daridra-narayana is a wrong conception"}}
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{{compiler|MadhuGopaldas}}
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[[Category:Idea]]
[[Category:Because]]
[[Category:Narayana]]
[[Category:Presence]]
[[Category:Krsna Within Our Hearts]]
[[Category:One Who Is]]
[[Category:Daridra-narayana]]
[[Category:Poor Man]]
[[Category:Men Should Be]]
[[Category:Named - called]]
[[Category:Wrong Conception]]
[[Category:Srimad-Bhagavatam, Canto 09 Chapter 21 Purports - The Dynasty of Bharata]]
[[Category:Srimad Bhagavatam, Canto 09 Purports]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_9" class="sub_section" sec_index="9" parent="Srimad-Bhagavatam" text="SB Canto 9"><h3>SB Canto 9</h3>
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<div id="SB9216_0" class="quote" parent="SB_Canto_9" book="SB" index="723" link="SB 9.21.6" link_text="SB 9.21.6">
<div class="heading">The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater (outcaste)." A paṇḍita, or learned person, perceives the presence of the Supreme Personality of Godhead in every living being. Therefore, although it has now become fashionable to give preference to the so-called daridra-nārāyaṇa, or "poor Nārāyaṇa," Rantideva had no reason to give preference to any one person. The idea that because Nārāyaṇa is present in the heart of one who is daridra, or poor, the poor man should be called daridra-nārāyaṇa is a wrong conception.
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<span class="link">[[Vanisource:SB 9.21.6|SB 9.21.6, Translation and Purport]]: 
</span><div style="display: inline;" class="trans text"><p style="display: inline;">Because Rantideva perceived the presence of the Supreme Godhead everywhere, and in every living entity, he received the guest with faith and respect and gave him a share of the food. The brāhmaṇa guest ate his share and then went away.</p>
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<div class="purport text"><p>Rantideva perceived the presence of the Supreme Personality of Godhead in every living being, but he never thought that because the Supreme Lord is present in every living being, every living being must be God. Nor did he distinguish between one living being and another. He perceived the presence of the Lord both in the brāhmaṇa and in the caṇḍāla. This is the true vision of equality, as confirmed by the Lord Himself in Bhagavad-gītā (5.18):</p>
:vidyā-vinaya-sampanne
:brāhmaṇe gavi hastini
:śuni caiva śva-pāke ca
:paṇḍitāḥ sama-darśinaḥ
<p>"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater (outcaste)." A paṇḍita, or learned person, perceives the presence of the Supreme Personality of Godhead in every living being. Therefore, although it has now become fashionable to give preference to the so-called daridra-nārāyaṇa, or "poor Nārāyaṇa," Rantideva had no reason to give preference to any one person. The idea that because Nārāyaṇa is present in the heart of one who is daridra, or poor, the poor man should be called daridra-nārāyaṇa is a wrong conception. By such logic, because the Lord is present within the hearts of the dogs and hogs, the dogs and hogs would also be Nārāyaṇa. One should not mistakenly think that Rantideva subscribed to this view. Rather, he saw everyone as part of the Supreme Personality of Godhead (hari-sambandhi-vastunaḥ). It is not that everyone is the Supreme Godhead. Such a theory, which is propounded by the Māyāvāda philosophy, is always misleading, and Rantideva would never have accepted it.</p>
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