View source for The fact is that if the government does not open liquor shop, these rascals will distill liquor every home. Therefore government gives some concession

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{{terms|"the fact is that if the government does not open liquor shop, these rascals will distill liquor every home. Therefore government gives some concession"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB766VrndavanaDecember81975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="756" link="Lecture on SB 7.6.6 -- Vrndavana, December 8, 1975" link_text="Lecture on SB 7.6.6 -- Vrndavana, December 8, 1975">
<div class="heading">So śāstra never encouraging this, but those who are in the tamo-guṇa, in the darkness, just to raise them gradually to the sattva-guṇa, some concession is given. Just like government. Government opens liquor shop. The liquor shop is opened not to encourage. Nowadays, of course, the situation is different. But the fact is that if the government does not open liquor shop, these rascals will distill liquor every home. Therefore government gives some concession.
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<span class="link">[[Vanisource:Lecture on SB 7.6.6 -- Vrndavana, December 8, 1975|Lecture on SB 7.6.6 -- Vrndavana, December 8, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa gives them. Ye yathā māṁ prapadyante ([[Vanisource:BG 4.11 (1972)|BG 4.11]]). It is not that Kṛṣṇa does not give... Kṛṣṇa satisfies always. For this reason, it is recommended that even if you have got some lusty desires to fulfill, still, you go to Kṛṣṇa and He will satisfy it. Don't go to other demigods. Kāmais tais tair hṛta-jñānā yajanty anya-devatāḥ ([[Vanisource:BG 7.20 (1972)|BG 7.20]]). Generally people go to other demigod for fulfilling their lusty desires: "Mother, Goddess Kālī, I am very great devotee of you. Kindly allow me to eat meat." That's all. Mother says, "All right, bring one black goat and offer me and then take prasādam." This is meant for the meat-eaters. The purpose is to restrain him. Instead of purchasing meat from the slaughterhouse, the śāstra says, "All right, you meat eat in this way." This is restriction. This is not indulgence. Loke vyavāya-āmiṣa-madya-sevā nityāstu jantuḥ nāhi tatra codanaḥ. To eat meat, to have sex life, āmiṣa-madya-sevā, and to drink intoxication, these things are naturally there, so why śāstra should encourage them? "Yes, you can eat meat by offering pūjā, worship to Goddess Kālī." "Yes, you may have sex life by marrying." In this way, they're śāstras. They are mentioned. But this is not encouraging. This is restraining, that if he is not married, he will enjoy sex life like cats and dogs. Therefore śāstra says, "All right, don't become cats and dog. Become a human being and get married and have your sex life under restrain." Similarly, "If you are rākṣasa—you want to eat meat—don't eat like rākṣasa. Better offer a goat to be sacrificed before Goddess Kālī." This is śāstra. Because the goat will be benefited. Because it is offering his life before Goddess Kālī, he will immediately get the body of human being, immediately promotion. He is benefited, and he has the right to kill this man. These are the injunction in the śāstras.</p>
<p>So śāstra never encouraging this, but those who are in the tamo-guṇa, in the darkness, just to raise them gradually to the sattva-guṇa, some concession is given. Just like government. Government opens liquor shop. The liquor shop is opened not to encourage. Nowadays, of course, the situation is different. But the fact is that if the government does not open liquor shop, these rascals will distill liquor every home. Therefore government gives some concession. These are concession. These are not required at all. For human being they are not required. Therefore we restrict, "No intoxication, no meat-eating..." It is not required. Simply we are habituated to indulge in these sinful activities. They are not required. To speak frankly, there is no necessity even for marrying. There is no necessity. If one can remain a brahmacārī all through, that is a great benefit. Great benefit. Yan-maithunādi-gṛhamedhi-sukhaṁ hi tuccham. What is the benefit? It is increasing botheration. But they are trying to get out of botheration. Just like we see advertisement, "One, two, three—bās—no more children." And other... "What I shall do?" "Now, kill, that's all. Kill them by contraceptive method or directly. Don't allow more than one, two, three children." They understand that "This is botheration." And the śāstra also says, "Botheration."</p>
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