The aim is to satisfy Viṣṇu. We should always remember this fact, that we are eternally servant, part and parcel of Kṛṣṇa, or Viṣṇu. As I have given many times the example, there are so many parts of the body, but what are they meant for? To satisfy the belly. You are walking, you are catching, you are thinking, you are doing so many things—what is the aim? The aim is satisfy the stomach. You cook, you earn hard money, and then you purchase goods and cook nicely and put it into the stomach. Is it not?
So that . . . there is a story in the Hitopadeśa: Udarendriyāṇām. Udara. Udara means this belly, abdomen, and indriya means senses. Udarendriyāṇām. What is that? All the different parts of the body—hands, legs, fingers and everyone—they held a meeting, that "We are working day and night, and this rascal abdomen is sitting down and eating only. (laughter) He is doing nothing. We are collecting everything, and putting into the stomach, and he is eating, very . . . sitting nice. So strike: 'We shall not work.' So strike." Udara . . . Udara said: "All right, you strike. What can I do? I cannot work. You can strike." So they did not work. Did not work means there was no food, no food given to the stomach. They . . . gradually they became weak. The indriyas, the different parts of the body, they became weak, because if there is . . . if you cannot eat, naturally you shall be . . . then again, next meeting they held that, "What is this? Why we are becoming weak?" Then they decided that, "The stomach must be given, sir. We have to work."