View source for Srila Rupa Gosvami says, "The wives of the yajnic brahmanas were all young girls, and they were attracted to Krsna in the same way as the gopis of Vrndavana"

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{{terms|"The wives of the yajñic brāhmaṇas were all young girls, and they were attracted to Kṛṣṇa in the same way as the gopīs of Vṛndāvana"}}
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[[Category:Rupa Gosvami Says]]
[[Category:Wife of a Brahmana]]
[[Category:Yajna]]
[[Category:Intellectual Class - Brahmana]]
[[Category:Were]]
[[Category:Krsna and Young Girls]]
[[Category:Attraction for Krsna]]
[[Category:In The Same Way]]
[[Category:Krsna and the Gopis]]
[[Category:Krsna in Vrndavana]]
[[Category:The Nectar of Devotion Chapter 51 - Perverted Expression of Mellows]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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In the Lalita-mādhava, Śrīla Rūpa Gosvāmī says, "The wives of the yajñic brāhmaṇas were all young girls, and they were attracted to Kṛṣṇa in the same way as the gopīs of Vṛndāvana. Out of their attraction they distributed food to Kṛṣṇa." Here the two devotional mellows are conjugal love and parental love, and the result is called upa-rasa in conjugal love.
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[[Vanisource:NOD 51 (1970)|Nectar of Devotion, 51]]
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When Madhumaṅgala, an intimate friend of Kṛṣṇa, was dancing before Kṛṣṇa in a joking manner, no one was paying attention to him, and he jokingly said, "My dear Lord, please be merciful upon me. I am praying for Your mercy." This is an example of uparasa in fraternal affection and neutrality.

Kaṁsa once addressed his sister Devakī as follows: "My dear sister, having seen your dear son Kṛṣṇa, I think that He is so strong that He can kill even wrestlers strong as the mountains. So I will have no more anxieties about Him, even if He is engaged in a terrible fight." This is an instance of uparasa in a perverted reflection of parental love.

In the Lalita-mādhava, Śrīla Rūpa Gosvāmī says, "The wives of the yajñic brāhmaṇas were all young girls, and they were attracted to Kṛṣṇa in the same way as the gopīs of Vṛndāvana. Out of their attraction they distributed food to Kṛṣṇa." Here the two devotional mellows are conjugal love and parental love, and the result is called upa-rasa in conjugal love.

One of the friends of Śrīmatī Rādhārāṇī told Her, "My dear friend Gāndharvikā (Rādhārāṇī), You were the most chaste girl in our village, but now You have divided Yourself and are partially chaste and partially unchaste. It is all due to Cupid's influence upon You after You saw Kṛṣṇa and heard the sound of His flute." This is another example of uparasa caused by divided interests in conjugal love.

According to some expert learned scholars, the feelings between lover and beloved create perverted reflections of mellows in many ways.

"The gopīs have become purified by Kṛṣṇa's glance, and as such, Cupid's influence is distinctly visible on their bodies." Although in the material sense the glancing of a boy at a girl is a kind of pollution, when Kṛṣṇa threw His transcendental glance at the gopīs, they became purified. In other words, because Kṛṣṇa is the absolute truth, any action by Him is transcendentally pure.

After Kṛṣṇa chastised the Kāliyanāga in the Yamunā River by dancing on his heads, the Kāliyanāga's wives addressed Kṛṣṇa, "My dear cowherd boy, we are all only young wives of the Kāliyanāga, so why do you agitate our minds by sounding Your flute?" Kāliya's wives were flattering Kṛṣṇa so that He would spare their husband. Therefore this is an example of uparasa, or imitation.

One devotee said, "My dear Govinda, here is a nice flowery bush in Kailāsa. I am a young girl, and You are a young poetic boy. After this, what more can I say? You just consider." This is an example of uparasa, caused by impudency in conjugal love.
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