Expressions researched:
"regret"
|"regretable"
|"regretful"
|"regretfully"
|"regrets"
|"regrettable"
|"regrettably"
|"regretted"
|"regretting"
*Send him this:
1. Copy of your speech and letter to me of 28 Aug. 1967.
2. Clippings of newspaper or hand bills announcing Miss Uma Sharmas' dance in the Temple.
3. Full name & designation of Mr. Dayala of EXPO.
4. List of people present. Addresses.
5. Copy of letter of regret by Miss Sharma.
6. Limited information on I.S.K.C.O.N.
7. Addresses & names of officers and temple members in Montreal.
Reply to this letter may be addressed to me in Calcutta.
I've received one letter from Hayagriva expressing his sorrow about Kirtanananda's plight in relation with his God-brothers. He has complained that some of the boys had spat upon Kirtanananda's body and it is a fact it is the most regrettable incident. The fact is that once combined in Krishna Consciousness, one cannot be separated at any time but the incident of separation from the society of Kirtanananda and Hayagriva is accidental. I had advised that Kirtanananda should be asked to not speak but I never asked that he should not enter the Temple.
We invite outsiders to come and hear our kirtanas but I think Kirtanananda might have been disturbing the peace of the Temple and therefore you all asked him not to enter the Temple. I do not know what had actually transpired but the incident is not very happy. If possible the boy who had spat upon Kirtanananda in the presence of Hayagriva must be requested to send a letter of regret and apology for the mistake he had done.
Our instructions are all based on sufficient logic and philosophy. The thing is that while conducting missionary activities it is quite natural that sometimes the situation may become very provocative, but we have to deal in these matters very carefully. The boy who spat upon the person of Kirtanananda must send a letter of regret and apology. That will be nice. You should always try to pacify the living entities in their rebellious propensities.
If everything would have been impersonal there would have been no scope for the individual manifestations. It is understood that Hayagriva will purchase the property at Wilkes-Barr with the help of Dr. Henderson's financial assistance. I do not mind that they will do something separately, but I wish that there may not be any misbehavior between the God-brothers. I think you can write Hayagriva a personal letter regretting the incident which had unfortunately occurred, namely spitting over the person of Kirtanananda. Hope you are well.
The disciple may misunderstand a bona fide spiritual master being obliged to do so under pressure of Maya's influence. But a bona fide spiritual master never lets go a devotee once accepted. When a disciple misunderstands a bona fide spiritual master, the master regrets for his inability to protect the disciple and sometimes he cries with tears in the eyes. We had an experience while my Guru Maharaja was alive. One of His disciples who accepted sannyasa was one day forcibly dragged by his wife.
Now I request you to come here for a week with the full manuscript so that I can see it personally, along with you, and finish the editorial work, within a week. Even after signing the contract, if the manuscript is not submitted, it is regrettable. If it is not inconvenient for you, somehow or other, it will be better if you come here for one week absolutely for this purpose so that we can finish this job without further delay. If need be, it can be retyped also here.
First of all I think you should know that such problems are not very unnatural because in the body the conditioned soul is very prone to failure. But also we must remember that such failure will not discourage us from executing the most important mission of our life, to become fully in Krishna Consciousness. So whatever falldown has been, you should be regretful about it, but it is not so serious nor is it a permanent disqualification. But you must try to check yourself from such artificial things and take full shelter of the Lotus Feet of Krishna.
Please accept my blessings. I beg to acknowledge receipt of your letter dated December 5, 1968 and I have noted the contents. I have also heard from Purusottama who has spoken to Brahmananda on the telephone yesterday that your father has made it clear that he will not confide in you or trust you to make advancement very easily in his business. Also I have heard that you have decided to leave back to the New York temple. This idea is alright under the circumstances and I think that your father will one day come to regret that he has not cooperated with your plans.
So practically there is no difference of opinion in our missionary activities, especially because we all are deriving inspiration from His Divine Grace Prabhupada Srila Bhaktisiddhanta Sarasvati Goswami Maharaja. I think all of our Godbrothers are doing the same missionary activities without a doubt, but still the regrettable fact is we are doing all separately, not in conjunction. I have also read specifically your articles on the matter of acaryas, wherein on the 14th Paragraph I see the acharya shall be entitled to nominate in writing his successive acharya. But we do not find any record where our Srila Prabhupada nominated any acharya after Him.
Regarding George's money: Brahmananda talked with Gargamuni and informed him that one week ago the secretary of Mr. Klein's APTKO (?) record company called our temple and said that the check is ready for you, please come and pick it up. In response to this, Rsi Kumar went to that APTKO Co. and they wanted to give him a check for $1,900. (19 hundred). Rsi Kumar said that we were expecting a check for $19,000 (19 thousand). So the check was mistaken and he did not receive the check. Then it is learned that two days ago the secretary of Mr. Klein phoned Brahmananda and submitted his regrets that the check was drawn wrongly as $1,900, and he would call him again for delivering the right check. But up to now there is no news from them.
We are presently in the age; called Kali yuga, or the age of quarrel and dissention where man is very shortlived and not so very intelligent, But the most regrettable characteristic of this age, is that man has forgotten God. He is claiming God is dead or I am god, etc. Just try to understand how much degraded this age is. One of the anomolies,- of this Kali yuga is that our foodstuffs have been grown with so many chemicals, etc. Actually nothing in this Kali yuga is pure. The soil is polluted, the air, so many things as well as man's motives, but by firmly establishing our Krishna Consciousness Movement all over the world, such unfavorable conditions can be terminated.
I shall be in London this year for the Rathayatra festival and after that I am going to Paris for the twenty-first, twenty-second and twenty-third of July, and as I have already confirmed these engagements long ago, I regret I shall not be able to physically attend your Rathayatra at Buffalo, but my presence is always with the devotees who are serving so nicely.
Please accept my blessings. I beg to acknowledge receipt of your letter dated July 25, 1972 and with great pleasure I have noted the contents. It is of course regrettable that we are stopped for the time being from entering into Bangladesh for spreading our propaganda there. So for the time being, Bangladesh may be left aside. I am trying in a different way to help you in this respect, and I shall let you know. Meanwhile suspend trying to push something which is not possible. Now there is a very important job for you to do. I have just now understood from Gurudasa that practically no one is able to carry on the construction work at Vrindaban with good results.
The boy Sharma from Bombay may come there to join you if you want him. By your own work you can recruit men locally, that is the best process. So immediately resume the preaching work amongst the Africans and show yourselves as always meek and humble and refrain from a tough attitude and in this way gain their confidence. Gradually you will recruit men locally and they will be able to share the responsibilities. Our process is slow but sure, not that we must do everything immediately and then later on regret it. Many of our big centers started with only a handful of men and because they were determined to expand by recruiting the local men, that has been their success.
Please accept my greetings and blessings of Lord Krishna. I am in due receipt of your letter dated October 29, 1972. I very much regret for the loss of your good wife. I always remember her because she was so kind upon me when I used to visit your house. She was so affectionately feeding me, so I felt very much when I learned that she is no more in this world. Anyway, she was a pious lady, and she has left this world keeping her husband and children all well-placed and happy, so her death as a chaste lady is exemplary. Lord Sri Krishna will surely give her peace and prosperity in her next birth.
Yes I have received reports of London that it is going on nicely. But one report is not satisfactory. That chandelier in the temple has been taken away by the supplier because Syamasundara. took it on credit and has not paid. I do not know if it is a fact but it is regretable.
It is very regrettable that these European and American boys who are purely Vaisnava and who follow all principles are not allowed by the rascals to enter the temple. As stated in the Padma Purāṇa: arcye visnau siladhir gurusu naramatir Vaisnave jati buddhir. I do not know what makes the management take this attitude. If you can remove this restriction you will do a great service to the Gaudiya Vaisnava community. According to sastra anyone who wears tilaka and sikha and kunti over and above the Vaisnava dress or Vaisnava sannyasi must be accepted especially while chanting Hare Krishna mantra with bead bags. Kindly convince them and induce them to allow these Vaisnavas to enter Jagannatha Temple.
I do not know what is this transcendental meditation, but I have seen so many advertisements for transcendental meditation in America wherein it was advertised there is no need of religious principles or regulative principles nor is any faith required. But our Vedic culture is chiefly dependent upon regulative principles. It is not possible to perform meditation without performing regulative principles. So in your article, if you support your statements with quotations from the Vedic literature, then we can publish. Otherwise we regret that we cannot do anything.
I thank you once more for your invitation and I regret very much that I will not be able to attend but it will be a great pleasure for me if the leaders of the conference will like to correspond with me regarding our conclusions as above mentioned.
Please accept my greetings. With reference to your letter of June 5, 1976, I regret to inform you that this transaction has taken place without my sanction. We are not interested in book exchange. If you want our books you should purchase them from our Bombay centre:
Bharatavarsa land is a sacred place. Bhagavan Buddha was born here. Buddhists from different places in the world come to have a darshan of Gaya and Varanasi. What harms them if the devotees of Shri Krishna come here to have a darshan of the birthplaces of Shri Krishna and Shri Chaitanya Mahaprabhu? They are after being initiated with Vaisnavism by having their head shaved and keeping sikha and yajna-sutra and adorning with twelve tilakas, being engaged in Hari sankirtana are not all these things a pride for us Indians? But it is a matter of great regret that recently in my birthplace, West Bengal, there are some who are making agitations and various uncalled for remarks without knowing the real facts. All these have pained me to a great extent.
| Page Title: | Regret (Letters) |
| Compiler: | Alakananda, Vinod Dev, Gopinath |
| Created: | 22 of Apr, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=22 |
| No. of Quotes: | 22 |