Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Receiving a spiritual body

Revision as of 10:25, 19 May 2018 by Vanibot (talk | contribs) (Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists)
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)

Expressions researched:
"received a spiritual body" |"receives a material or spiritual body" |"receives a spiritual body" |"receiving a spiritual body"

Bhagavad-gita As It Is

BG Chapters 7 - 12

According to the living entity's identification with material or spiritual nature, he receives a material or spiritual body.
BG 8.3, Purport:

In Vedic literature the living entity is called jīvātmā and Brahman, but he is never called Parabrahman. The living entity (jīvātmā) takes different positions—sometimes he merges into the dark material nature and identifies himself with matter, and sometimes he identifies himself with the superior, spiritual nature. Therefore he is called the Supreme Lord's marginal energy. According to his identification with material or spiritual nature, he receives a material or spiritual body. In material nature he may take a body from any of the 8,400,000 species of life, but in spiritual nature he has only one body. In material nature he is manifested sometimes as a man, demigod, animal, beast, bird, etc., according to his karma. To attain material heavenly planets and enjoy their facilities, he sometimes performs sacrifices (yajña), but when his merit is exhausted he returns to earth again in the form of a man. This process is called karma.

Srimad-Bhagavatam

SB Canto 7

After giving up his body, a devotee does not again receive a material body, but goes back to Godhead and receives a spiritual body resembling those of the Lord's eternal associates
SB 7.10.40, Purport:

In Caitanya-caritāmṛta, in connection with Lord Caitanya's instructions to Sanātana Gosvāmī, it is explained that a devotee should externally execute his routine devotional service in a regular way but should always inwardly think of the particular mellow in which he is attracted to the service of the Lord. This constant thought of the Lord makes the devotee eligible to return home, back to Godhead. As stated in Bhagavad-gītā (4.9), tyaktvā dehaṁ punar janma naiti mām eti: after giving up his body, a devotee does not again receive a material body, but goes back to Godhead and receives a spiritual body resembling those of the Lord's eternal associates whose activities he followed. However the devotee likes to serve the Lord, he may constantly think of the Lord's associates—the cowherd boys, the gopīs, the Lord's father and mother, His servants and the trees, land, animals, plants and water in the Lord's abode. Because of constantly thinking of these features, one acquires a transcendental position. Kings like Śiśupāla, Dantavakra, Kaṁsa, Pauṇḍraka, Narakāsura and Sālva were all similarly delivered.

SB Canto 8

The Lord gives everyone an opportunity to fulfill his ambitions. Even such a devotee as Dhruva Mahārāja wanted the material benediction of a kingdom greater than that of his father, and although he received a spiritual body, he also got the kingdom, for the Supreme Personality of Godhead does not disappoint anyone who takes shelter of His lotus feet.
SB 8.3.19, Purport:

It is recommended that whatever one's position—whether one demands no material profit, all material profit or ultimately liberation—one should offer his obedient devotional service to the Lord, and one will get what he desires. Kṛṣṇa is so kind. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). The Lord reciprocates. Whatever even an ordinary living entity wants, Kṛṣṇa gives. Kṛṣṇa is situated in everyone's heart, and He gives that which is desired by the living entity.

īśvaraḥ sarva-bhūtānāṁ
hṛd-deśe 'rjuna tiṣṭhati
bhrāmayan sarva-bhūtāni
yantrārūḍhāni māyayā

"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy." (BG 18.61) The Lord gives everyone an opportunity to fulfill his ambitions. Even such a devotee as Dhruva Mahārāja wanted the material benediction of a kingdom greater than that of his father, and although he received a spiritual body, he also got the kingdom, for the Supreme Personality of Godhead does not disappoint anyone who takes shelter of His lotus feet. Therefore, since Gajendra, King of the elephants, had surrendered to the Supreme Personality of Godhead to get free from the present danger and, indirectly, from the present danger of materialistic life, why should the Supreme Personality of Godhead not fulfill his desire?

When Gajendra, by the mercy of the Lord, became one of the Lord's associates in Vaikuṇṭha, he got four hands. This achievement is called sārūpya-mukti, or the liberation of receiving a spiritual body exactly like that of Nārāyaṇa.
SB 8.4 Summary:

There was a king on the Gandharva planet whose name was Hūhū. Once this King Hūhū was enjoying with women in the water, and while enjoying he pulled the leg of Devala Ṛṣi, who was also taking a bath in the water. Upon this, the sage became very angry and immediately cursed him to become a crocodile. King Hūhū was very sorry when cursed in that way, and he begged pardon from the sage, who in compassion gave him the benediction that he would be freed when Gajendra was delivered by the Personality of Godhead. Thus the crocodile was delivered when killed by Nārāyaṇa.

When Gajendra, by the mercy of the Lord, became one of the Lord's associates in Vaikuṇṭha, he got four hands. This achievement is called sārūpya-mukti, or the liberation of receiving a spiritual body exactly like that of Nārāyaṇa. Gajendra, in his previous birth, had been a great devotee of Lord Viṣṇu. His name was Indradyumna, and he was the King of the Tāmila country. Following the Vedic principles, this King retired from family life and constructed a small cottage in the Malayācala Hills, where he always worshiped the Supreme Personality of Godhead in silence. Agastya Ṛṣi, along with many disciples, once approached King Indradyumna's āśrama, but because the King was meditating on the Supreme Personality of Godhead, he could not receive Agastya Ṛṣi properly. Thus the ṛṣi became very angry and cursed the King to become a dull elephant. In accordance with this curse, the King was born as an elephant, and he forgot all about his previous activities in devotional service. Nonetheless, in his birth as an elephant, when he was dangerously attacked by the crocodile, he remembered his past life in devotional service and remembered a prayer he had learned in that life. Because of this prayer, he again received the mercy of the Lord. Thus he was immediately delivered, and he became one of the Lord's four-handed associates.

Lectures

Philosophy Discussions

Prabhupāda: So Christ is in his full spiritual body, that is the idea?

Hayagrīva: That's the idea.

Prabhupāda: Oh, yes. We also think like that.
Philosophy Discussion on Origen:

Hayagrīva: For Origen there are two rebirths. One is a baptism, which is something like an initiation, and then there is a complete purification, a rebirth in the spiritual world with Christ. So baptism is compared to a shadow of the ultimate rebirth, and when the soul is reborn with Christ, it receives a spiritual body like Christ and beholds Christ face to face.

Prabhupāda: Christ behold?

Hayagrīva: The individual soul can then see Christ face to face when he attains his spiritual body.

Prabhupāda: What is the position of Christ?

Hayagrīva: What is the position of Christ?

Prabhupāda: He, does he describe anything?

Hayagrīva: Well, not Origen. The position of Christ is that he is seated at the right hand of the father, that he is in the spiritual sky with the father.

Prabhupāda: No, here, when Christ was present, so so many persons saw him. So what is the position?

Hayagrīva: What was the position of those people? Well those who saw him were very special people, but they saw him in many different ways, just as they saw Kṛṣṇa in different ways when He was on this earth. Different people saw Him differently.

Prabhupāda: (aside:) This is, that, disturbing.

Hayagrīva: Hm? Is this clear?

Prabhupāda: No, I am talking to him. (pause) So different persons, so that is all right. According to the status of a person, he sees another person individually. That is all right. So Christ is in his full spiritual body, that is the idea?

Hayagrīva: That's the idea.

Prabhupāda: Oh, yes. We also think like that.

Page Title:Receiving a spiritual body
Compiler:Krishna Jaya, MahavishnuSwami
Created:03 of Aug, 2009
Totals by Section:BG=1, SB=3, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:5