Pure devotee has no

Expressions researched:
"pure devotee has no" |"pure devotees have no"

BG Chapters 7 - 12

The pure devotee has no actual chance to fall down.

BG 9.34, Purport: One who always engages in Kṛṣṇa consciousness should be understood to be a perfectly saintly person. His accidental nondevotional activities will diminish, and he will soon be situated without any doubt in complete perfection. The pure devotee has no actual chance to fall down, because the Supreme Godhead personally takes care of His pure devotees. Therefore, the intelligent person should take directly to the process of Kṛṣṇa consciousness and happily live in this material world. He will eventually receive the supreme award of Kṛṣṇa.

BG Chapters 13 - 18

A pure devotee has no thought other than Kṛṣṇa.

BG 18.54, Purport: The devotee in Kṛṣṇa consciousness has nothing for which to lament or desire. Since God is full, a living entity who is engaged in God's service, in Kṛṣṇa consciousness, becomes also full in himself. He is just like a river cleansed of all dirty water. Because a pure devotee has no thought other than Kṛṣṇa, he is naturally always joyful. He does not lament for any material loss or aspire for gain, because he is full in the service of the Lord.

SB Canto 1

A pure devotee has no material affection, due to his body's being spiritualized like a red-hot iron in contact with fire.

SB 1.6.27, Purport: And in due course of time, when a pure devotee is completely prepared, all of a sudden the change of body occurs which is commonly called death. And for the pure devotee such a change takes place exactly like lightning, and illumination follows simultaneously. That is to say a devotee simultaneously changes his material body and develops a spiritual body by the will of the Supreme. Even before death, a pure devotee has no material affection, due to his body's being spiritualized like a red-hot iron in contact with fire.

SB Canto 3

A pure devotee has no interest but to act on behalf of the Supreme Lord.

SB 3.29.9, Purport: Māyāvādīs, however, interpret this word "separatist" in a different way. They say that while worshiping the Lord, one should think himself one with the Supreme Lord. This is another adulterated form of devotion within the modes of material nature. The conception that the living entity is one with the Supreme is in the mode of ignorance. Oneness is actually based on oneness of interest. A pure devotee has no interest but to act on behalf of the Supreme Lord. When one has even a tinge of personal interest, his devotion is mixed with the three modes of material nature.

SB Canto 4

A pure devotee has no demand from the Lord.

SB 4.9.29, Purport: In the material world, one's material desires are all most demonic; one thinks of others as one's enemies, one thinks of revenge against one's enemies, one aspires to become the topmost leader or topmost person in this material world, and thus one competes with all others. This has been described in the Bhagavad-gītā, Sixteenth Chapter, as asuric. A pure devotee has no demand from the Lord. His only concern is to serve the Lord sincerely and seriously, and he is not at all concerned about what will happen in the future.

SB Canto 10.1 to 10.13

The pure devotee has no desire but the transcendental desire to serve the Lord.

SB 10.1. Additional Notes for this Chapter, Purport: Similarly, the pure devotee is in the fire of spiritual existence, and therefore his body is cin-maya; that is, it is spiritual, not material, because the pure devotee has no desire but the transcendental desire to serve the Lord.

CC Madhya-lila

A pure devotee has no plans other than those for the Lord’s service.

CC Madhya 19.167, Purport: And if one can satisfy the spiritual master, Kṛṣṇa is automatically satisfied—yasya prasādād bhagavat-prasādaḥ **. This is the success of devotional service. This is the meaning of the word ānukūlyena—that is, favorable devotional service to the Lord. A pure devotee has no plans other than those for the Lord’s service. He is not interested in attaining success in mundane activities. He simply wants success in the progress of devotional service.

A pure devotee has no business other than serving Kṛṣṇa; consequently Kṛṣṇa is always ready to help him.

CC Madhya 24.328, Purport: Sanātana Gosvāmī was a pure devotee of Kṛṣṇa. A pure devotee has no business other than serving Kṛṣṇa; consequently Kṛṣṇa is always ready to help him. This benediction was given by Śrī Caitanya Mahāprabhu to Sanātana Gosvāmī, who was authorized to write Vaiṣṇava smṛti. Sanātana Gosvāmī was a pure devotee of the Lord, and through the blessings of Śrī Caitanya Mahāprabhu he was able to write the book perfectly.

CC Antya-lila

A pure devotee has no way of sensing happiness except by seeing that Kṛṣṇa is happy in every respect.

CC Antya 20.52, Purport: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that a devotee does not care about his own happiness and distress; he is simply interested in seeing that Kṛṣṇa is happy, and for that purpose he engages in various activities. A pure devotee has no way of sensing happiness except by seeing that Kṛṣṇa is happy in every respect. If Kṛṣṇa becomes happy by giving him distress, such a devotee accepts that unhappiness as the greatest of all happiness.

Nectar of Devotion

A pure devotee has no more doubts about the supremacy of the Personality of Godhead.

Nectar of Devotion 9: It is confirmed in Śrīmad-Bhāgavatam, "One who has not washed off all reactions of sinful activities cannot be a pure devotee. A pure devotee has no more doubts about the supremacy of the Personality of Godhead, and thus he engages himself in Kṛṣṇa consciousness and devotional service."

1971 Conversations and Morning Walks

Because Brahma is in the material world, he wants to lord it over. But a pure devotee has no such desire.

Room Conversation -- August 17, 1971, London:

Revatīnandana: It's in Volume One, when Brahmā kidnaps the cowherd boys. When I went to Paris, they had gotten all confused. Someone was thinking that Brahmā, Lord Brahmā is not a pure devotee, because...

Prabhupāda: In one sense, not. In one sense.

Revatīnandana: By his behavior sometimes...

Prabhupāda: No, no, behavior... Because he is in the material world, he wants to lord it over. But a pure devotee has no such desire.

Haṁsadūta: But at the same time, he appeared as Ṭhākura Haridāsa in this world. So Brahmā, he appears as Ṭhākura Haridāsa with Caitanya Mahāprabhu.

Prabhupāda: But Brahmā, it does not mean Brahmā cannot be pure devotee.