Prabhupāda: Then your next question is, "Is diet an important segment of the word?" Yes. Diet is very important thing. Just like when a patient goes to a physician, he prescribes a certain type of diet. Why? That's a practical fact. Why you accept a physician prescription of diet? Suppose a man is suffering from diabetes; his diet is different. A man is suffering from tuberculosis; his diet is different. A man is suffering from typhoid fever; his diet is different. Therefore diet shall not be extravagant or whimsical. They must be selected. First of all we have to see what is the diet of the human being. Actually I read in some scientific magazine, a medical magazine, that our teeth is not meant for eating meats. These teeth are meant for eating fruits. Actually the shape of the teeth is like that, just like sharp knife. You can, apple you can take immediately. But if you take one piece of meat, you cannot eat so easily with these teeth. So first of all you have to understand what is your diet. So your diet is different from animals' diet. You take anything. Even stool is food for a certain animal, but that does not mean I have to eat stool also. Stool may be eatable for a certain type of animal. "Oh, that is not my diet or food." Similarly, we have to discriminate.
Prescription (Conversations)
Conversations and Morning Walks
1968 Conversations and Morning Walks
Janārdana: Oh, that place... It's a green color and the windows are covered with soap? The windows are painted white?
Prabhupāda: No. It's a big building, big store. And big signboard. (break) ...shall approach. (laughing) Somebody said, told, that is for sale?
Janārdana: There is a store for sale. No. I think what they mean, the business is for sale.
Prabhupāda: (break) ...prescription, doctors never says in plain terms. Just like at the end of the prescription, "add water." This is real purpose. They will write "aqua pureata(?)". Nobody will understand. They will understand. This is also some of the medicine. Aqua means water. Similarly, you can say, "prasādam distribution," and they will have to consult dictionary, what it is. And you can say, "Oh, it is not restaurant; it is prasādam." So at least...
Janārdana: No. "Nobody is allowed to smoke in here, and they have to take off their shoes, so how can you say it's a restaurant?"
Prabhupāda: Yes. These are technical. (break) ...description, what is called restaurant, that "Wherever foodstuff is prepared and sold, that is called restaurant," then it will come to that category. Whenever they make some law, they give definition of each word, what do you mean by restaurant. So today is another ceremony in the temple?
1969 Conversations and Morning Walks
Prabhupāda: In the Caitanya-caritāmṛta it is said, ekale īśvara kṛṣṇa ara saba bhṛtya (CC Adi 5.142). (baby making noises) (aside:) He will disturb. Īśvara. Īśvara means master or the controller. Actually only Kṛṣṇa is master. Even Lord Śiva, Lord Brahmā, or incarnation of Viṣṇu, all of them are, in one sense, even Rādhārāṇī, all are servants. Ekale īśvara kṛṣṇa ara saba bhṛtya. So in that sense, in this New Vrindaban the master is Kṛṣṇa, and we are all servants. But there are division of duties of the servants, and they should discharge. Just like in our propagation of Kṛṣṇa consciousness movement there are certain duties entrusted to certain devotee, and if he faithfully carries out that duty, that is his perfection. The spiritual master is the representative of Kṛṣṇa, and the duty allotted by him to a certain person, that should be his execution of spiritual duties. So this New Vrindaban, master is Kṛṣṇa. Now we should specifically divide duties amongst ourselves and discharge such duties faithfully. Then, by the grace of Kṛṣṇa, as you are growing up to now, the system and the prescription is very nicely being conducted. And this will help us more and more progress. So in this meeting I think we should allot different kinds of duties to different persons and execute. So you say something. (break) ...temple. I don't think it can take more than two hours.
John Lennon: If all mantras are... All mantras just the name of God. Whether it's a secret mantra or an open mantra, it's all the name of God. So it doesn't really make much difference, does it, which one you sing?
Prabhupāda: No. Just like in drug shop they sell all medicine for disease, curing disease. But still, you have to take doctor's prescription to take a particular type of medicine. They will not supply you. If you go to a drug shop and you say, "I am diseased. You give me any medicine," that is not... He'll ask you, "Where is your prescription?" So similarly, in this age, in Kali-yuga age, this mantra, Hare Kṛṣṇa mantra, is recommended in the śāstras, and great stalwart—we consider Him the incarnation of Kṛṣṇa-Caitanya Mahāprabhu, He preached this. Therefore our principle is everyone should follow. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We should follow the footprints of great authorities. That is our business. The Vedic mantra says, tarko 'pratiṣṭhaḥ. If you simply try to argue and try to approach the Absolute, it is very difficult, simply by argument and reasoning, because our arguments and reason are limited because our senses are imperfect.
1970 Conversations and Morning Walks
Prabhupāda: One of our relatives, long, long ago, he happened to be, as my grandmother..., my cousin's, oh, grandfather. He went to England in those old days and he became a parsiyas(?) doctor, very... When he came home the brāhmaṇas prescribed that "You went to England, so you have to make this prāyaścitta and this and so many prescriptions, and unless you follow the prāyaścitta you cannot live at home. Then your family will be extricated." So when these things were presented to him he said, "Then I am going out of home." His mother and father, everyone requested that... (Hindi) (break)
Haṁsadūta: "Patel Pola(?) of Chicago had observed that he was a construction worker doing a śūdra's work. It would not become necessary to allot the three lower castes to the foreign converts according to their professions. This will not be an easy task. Talking of profession reminds me of a still graver problem—that of the occupation or profession of the white sādhus. If I am not mistaken, the Kṛṣṇa consciousness movement would turn out legions of new white sādhus in the West whose only aim in life would be to propitiate their Lord Kṛṣṇa. They would be steeped in the bhakti-rasa and would not soil their hands with doing any work for such a mundane thing as earning a living."
Prabhupāda: They are not doing anything. Actually they are not doing anything. They are preaching only.
Prabhupāda: Why he is crying? If he is hungry, let him come here. We shall provide him. Why he is crying for that? What business he has got to cry, "What will they do?" What they will, that they know. Why he is crying? What is his business for crying for this future? If he is hungry, let him come and we shall provide him. This is not... That is a childish conception. "If everybody becomes sādhu, then what will be the nature of the society?" That is, never becomes. That never becomes. To become sādhu and to become a Vaiṣṇava is not so easy thing. These idle questions, why they publish? I do not know. This is idle question. It never becomes. Lord Kṛṣṇa personally says that "You simply surrender unto Me." How many have surrendered till now? Lord Kṛṣṇa says in the Bhagavad-gītā that "You give up everything and surrender unto Me." So how many have done that? So this is a rascal question, "If everyone surrenders, then what will happen to the world?" But that will never happen. It is very difficult to surrender. That he does not know. (Hindi) It is not expected that everyone become sādhu. To become sādhu is not so easy thing, especially this nature of sādhu, pure. How many are there? We have given the prescription that "Give up this, give up this." How many have given up this? So that is not possible, but still, these nonsense questions are raised.
1971 Conversations and Morning Walks
Prabhupāda: As a vibration...
Prof. Kotovsky: Yes.
Prabhupāda: Yei kṛṣṇa tattva vettha sei guru hāya. Anyone who understands the science of Kṛṣṇa, he can become...
Prof. Kotovsky: Guru.
Prabhupāda: ...the spiritual master.
Prof. Kotovsky: I understand. But in generally, by creating brāhmaṇas from different social classes of society, really you deny the old prescription of Hindu script...
Prabhupāda: No, I establish old, old scrip... I establish.
Prof. Kotovsky: Because according to old script, the Purāṇas, etc., every member of one of the four classes, these varṇas...
Prabhupāda: Yes.
Prabhupāda: Now, who is not drinking water? The taste of water is Kṛṣṇa, so who has not seen Kṛṣṇa? They say, "Can you show me God?" If you don't see God, then who will show you? Here is God. You are drinking water. Here is God, sunshine. Those who cannot see Kṛṣṇa is God... Because to see Kṛṣṇa as the Supreme Personality God, it requires many, many thousands of years tapasya to understand Kṛṣṇa. Bahūnāṁ janmanām ante (BG 7.19). After many, many births, one can understand Kṛṣṇa is the Supreme Personality of Godhead. It is not so easy. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). Out of many thousands of men, one may be interested how to make this life perfect. And those who actually attain perfection, out of many thousands of them, one can understand Kṛṣṇa. So to understand Kṛṣṇa is not easy job, easy job. So one who has understood "Here is Kṛṣṇa with Rādhārāṇī; let me serve," that position is very exalted position. That is not ordinary position. But one who is unfortunate not to come to that position to understand Kṛṣṇa, for them Kṛṣṇa is giving the prescription you see here. You drink water, the taste, now just think, "Here is Kṛṣṇa." In this way, if you think of Kṛṣṇa in your daily activities, then one day you will be able to understand what is Kṛṣṇa. Actually, Kṛṣṇa is everything because whatever... This table is also Kṛṣṇa because it is a manifestation of Kṛṣṇa's energy. Bhūmir āpo 'nalo vāyuḥ mano khaṁ buddhir eva ca (BG 7.4). What is the ingredient of this table? Earth, water, air, fire. Kṛṣṇa says, "That is My manifestation of My energy."
Prabhupāda: There is no loss. This was, I was explaining. Because this, it is spiritual science. Anything spiritual, that is eternal. It is never, I mean to say, lost, never destroyed. So whatever they have learned, that is basic for other learning. Suppose they cannot finish the total process, program, then they will get a chance, another chance to begin in the human form. So practically there is no loss. As ordinary beings, whatever they are creating in this life, after giving up this body everything is lost. But this Kṛṣṇa consciousness, even it is not completed, whatever they have learned, that will go with them, because it is spiritual, it will not be destroyed. But they're being trained up to finish the course and program within this life, not to wait for the next life. That is our goal. They have got the regulative principles that you must follow this, that no illicit sex life, no intoxication, no meat-eating, no gambling, and chanting in a prescribed method Hare Kṛṣṇa mantra, taking only Kṛṣṇa prasādam, and be twenty-four hours... You'll find, whenever you'll come to our temple, you'll find they're busy with something. Similarly, we are simply busy with Kṛṣṇa business. We try to remember Kṛṣṇa twenty-four hours. That is our method. So this method of religious prescription I think you'll not find. At least in the Western world you'll won't find. Twenty-four hours they're engaged, twenty-four hours.
Prabhupāda: It is very simple, you see. Actually one who does not understand what is Kṛṣṇa, for the neophyte, the prescription is there, that "You understand Kṛṣṇa like this." Because you are dealing with bhūmiḥ, you are dealing with water, you are dealing
with fire, you are dealing with air, you are dealing with sky, you are dealing with mind, you are dealing with intelligence. You are dealing with all these things. Well, Kṛṣṇa says, "They are display of My energy." And then again says apareyam: "These energies are inferior," itas tu viddhi me prakṛtiṁ parām, "and there is another energy superior." What is that? Jīva-bhūta, the living entity, mahā-bāho yayedaṁ dhāryate jagat (BG 7.5). So what is the difficulty? I do not understand. He is explaining everything in the Bhagavad-gītā. Simply we have to take it as it is. Kṛṣṇa says that "I am this," and if you say, "No, Kṛṣṇa is not like this," so that is your nonsense. Kṛṣṇa says, "I am this." If you want to understand, just like if you want to understand me, I say that "I am a sannyāsī, I am a preacher," and if you say, "No, you are not a preacher," then how you can understand? I am giving my identification that "I am this." So you have to understand. You are writing also, understanding like that. So why do you deny it when Kṛṣṇa says that "I am the origin. This is My energy"? What is the reason you deny it? What is the reason?
1973 Conversations and Morning Walks
Prabhupāda: And yajñād bhavati parjanyaḥ (BG 3.14). And when we regularly perform yajña, then there is regular cloud in the sky. And when there is cloud in the sky, there is regular rainfall, and when there is regular rainfall, there is sufficient production of food grains, fruits and other vegetables so that both the animal and the human beings, they eat sufficiently, they grow strength, they become happy and again perform yajña. And the animals supply, the cow supplies milk. In this way, the whole society becomes happy. These are the prescriptions, or directions, given by the Vedic literature. So if people take advantage of this instruction, as you have mentioned in your article "The Great Seers," so if we follow their instruction, the whole history of the human being can be changed. There is no difficulty. But whether the people will accept or not, that is the business of the leaders of the society. So far I think that British people, they organized very nicely the British Empire, but some way or other, it is now lost. But still, the British prestige can be elevated if actually, according to the Vedic instruction, you try to make your social construction, the political institution and economic development... Every direction is there. So you are all great historians. And there are many politicians. If you take this instruction of the Vedas little seriously, you can make your state an ideal state, and people are still ready to follow you. Then the whole history of the world will change. And if you people agree, then I can help you. I can help.
Prabhupāda: That he cannot explain, how to control the body. (break)
Guru-gaurāṅga: ...it happens right away, it will happen in awhile.
Prabhupāda: At least, I cannot accept this. (break) ...if there is definite program. (break) The thing is that if I want to enter your association, you must give me some prescription which if I follow, I'll make progress. So that is another thing. But you have no prescription. (break)
Yogeśvara: ...submit to his grandmaster your request for a specific prescription to be given to you. He'll send in your application.
Prabhupāda: He hasn't got. (break)
Yogeśvara: ...make one special just for you.
Prabhupāda: But not for general people.
Guest (3): Now people... There are drought conditions, people are starving. Cattles are dying. There are no rains.
Prabhupāda: Yes, because they are not God conscious, they are thinking like that. Now, suppose in the hospital, there are many patients. They are starving, many patients in the hospital. Do you know that or not? So why don't you give them food? They are starving. Why? Why don't you go to the hospital and you'll find hundreds of patients, they are starving... So similarly, why you are bothering? You are not bothering the hospital because you know that is right, they are starving. That is the physician's prescription. They must starve. So if you know God, then you will understand that you cannot help anyone. They are put into the starving condition under certain condition. So you cannot help them. You are simply thinking that "I will help." There are hundreds and thousands, millions of people starving. What you can do? Even if you try to give some something. Just like this Vivekananda philosophy, daridra-nārāyaṇa-sevā, to serve the poor Nārāyaṇa. Nārāyaṇa has become poor. These are manufactured things. This is not with reference to the authorized śāstras or knowledge. What they can do? They raise subscription, huge subscription, on this plea, daridra-nārāyaṇa-sevā. And Swami Nikhilananda in New York, he personally said, "Now these Americans ask me that you take from us so much money for daridra-nārāyaṇa-sevā, but when we go to India, we see all these daridra-nārāyaṇas are lying on the footpath." What you are doing for them? What you can do? You are simply thinking falsely. What you have got to give? Just oil in your own machine. Try to understand God, instead of thinking foolishly, "Oh, what I shall do, this? What I shall do, that?" First, of all try to understand the situation.
1974 Conversations and Morning Walks
Prabhupāda: No. We should preach that "Stop these things. No illicit sex, no gambling, no meat-eating." Practically you teach them. This is the real social problem.
Umāpati: Should we also try to introduce legislation immediately to close the slaughterhouses?
Prabhupāda: No. If you want good men, good leader, you must be free from all these, I mean, sinful activities. Otherwise there is no question of good leader, or good man. There is no question. First principle is this. Just like a patient, he must abide by the prescription, that "You must do this, you must do not this." Then there is cure. And simply if he goes on in his own way, then there is no value of consulting a physician. So the first program is that "If you want really good leader and if you want to become yourself also good, then you must give up these four sinful activities. Otherwise, all your scheme will be failure."
Umāpati: So we would tell the people that if we were elected we would try to close the slaughterhouses.
Prabhupāda: No, no, that is different thing. Why you should say, revolting something. You say that "Don't eat meat." That is slaughterhouse closing. If you say that "Close your slaughterhouse," they will think that these are, what is called?
Umāpati: Radical.
Prabhupāda: Four regulative principles compulsory.
Hṛdayānanda: Yes.
Prabhupāda: But if some of the kṣatriya or the śūdras, they want, so that is our prescription: "Go to the forest and kill some animal and eat that." That's all. You can kill one boar. Some disturbing elements, you can kill. You can kill some tiger. Like that. Learn to kill. No nonviolence. Learn to kill. Here also, as soon as you'll find, the kṣatriya, a thief, a rogue, unwanted element in the society, kill him. That's all. Finish. Kill him. Bās. Finished. So other will see, "Oh, the ruler is very strong." And others will... One killing will be lesson for many hundreds and thousands. No mercy. "Kill him." That's all. That was the system. In Kashmir about hundred years ago. If somebody has stolen, cut his hand. Bās. He cannot steal any more. So one cutting hand means finish. In that part of the world, no more stealing.
Prabhupāda: ...does it mean his nārāyaṇa-seva is wrong?
Dr. Patel: I don't say that nārāyaṇa-seva is wrong!
Prabhupāda: Then it is all right.
Dr. Patel: I did not say that. (break) ...should be given to the people who need it.
Prabhupāda: No, that is your prescription. But annakūṭa, when the annakūṭa is there, the prasāda is there, either you eat or I eat, it doesn't matter.
Dr. Patel: It should be given... (break)
Prabhupāda: ...attitude. You want to dictate to everyone, although you do not know anything.
Dr. Patel: But you...
Prabhupāda: Yes! That is your... Now, you see, understand.
Dr. Patel: I understand...
Prabhupāda: He has performed the annakūṭa ceremony. Either you eat or I eat, where is the difference?
Dr. Patel: Great difference. (break) ...what way?
Prabhupāda: Because you do not take prasādam, therefore you are not devotee.
Prabhupāda: Well, people are now shameless, you see? They are being kicked in so many ways. We are giving the prescription, "Here is the remedy," but they are not taking to it. But they will take it. Some of them will take it, provided you remain also ideal. If you become also degraded, then who will take it? Ideal character, ideal behavior, ideal preaching. People will appreciate. (break) ...pure character or position, people will take, in any condition. There may be revolution or no revolution. They will take it. (break) ...that our movement is actually good. They will take in any condition. That standard we must maintain. Somebody... Yes, Balavanta, when he was speaking against smoking, one candidate—he was important man—he was smoking. Immediately he wanted to hide. (laughter) So immediate effect was there. He understood that "Yes, this is bad habit." So people will take it, any condition, provided you are ideal. Āpani ācari prabhu jīveri śikṣāya. That is Caitanya Mahāprabhu's movement.
Prabhupāda: But enjoy does not mean that you enjoy sinfully. Did God give that document, that "You enjoy as you like, sinfully." Enjoy. There is prescription. You enjoy to the prescription. God says, tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam (ISO 1). You simply enjoy what is allotted to you. Don't encroach upon other's property. This is God's injunction. You enjoy. As human being, you enjoy life. You have got food grains, fruits, flowers, milk. Enjoy life. Offer to Kṛṣṇa. Enjoy life. Why should you kill animal? That is God's... Tena tyaktena bhuñjīthā. He says patraṁ puṣpaṁ phalaṁ toyam (BG 9.26). Why do you go to kill animals? That is not enjoyment. That means you suffer, therefore you are suffering. You are creating suffering. So this man is at least informed that they have no brain.
Priest: Yeah, but you can take "Rāma," you can take "Paraśurāma," you can take (indistinct).
Prabhupāda: Yes, yes, any name, any name.
Priest: Kṛṣṇa has no special...
Prabhupāda: No. Special there is. In this way, it is recommended in the śāstra, recommended in the śāstra: harer nāma. Harer means of God. Harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). So this is the... We have to chant the name of God. This is the prescription. This is Vaiṣṇava.
Priest: Does it matter...
Prabhupāda: Now, there are thousands and thousands of names, that we also admitted. At least we have got sahasra-nāma, viṣṇu sahasra. But in another place it is said, other Upaniṣad, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma... This name is recommended. Just like Agni Purāṇa and Kalisantaraṇa Upaniṣad, in this Vedic literature, this...
Priest: Yeah, but each Upaniṣad will recommend its own specific Deity, you know. Rāma, as you say, Hare Rāma. Or Śiva.
Prabhupāda: Yes, Rāma is all right. Rāma we chant. Hare Rāma we chant. Hare Kṛṣṇa and Hare Rāma. Rāma also we chant.
1975 Conversations and Morning Walks
Amogha: But Bhagavad-gītā has been presented in so many ways also, and now we are saying it is another way.
Prabhupāda: Therefore Kṛṣṇa says that "I am showing you the way how to understand Bhagavad-gītā. You have to accept that." Not so many ways. Only that way. That I have explained in the Preface, that when you have to take a medicine, you have to take the direction: dose, such and such. Not that so many ways doses are prescribed. According to the prescription you have to take. Otherwise you will waste your time. Now they have wasted so many plates. What is the value of this? (referring to memorial plates on trees.)
Amogha: Bhūtejya.
Prabhupāda: What benefit is there? A soldier has died. So what is the use of having a tree, having a plate?
Amogha: This will make us remember how much our countrymen...
Prabhupāda: What benefit is there by remembering?
Paramahaṁsa: Well the family feels honored that there is a tree here for a son of their's.
Prabhupāda: What benefit do they derive?
Paramahaṁsa: Well, they can come and see it.
Prabhupāda: Do they think that man who has died is still there?
Amogha: Next time when there is a war, then they will feel more inclined to fight, knowing that there may be a tree for them.
Prabhupāda: It means, this is government deceiving. The man is not there. And even if he is there, suppose the soldier after dying for his country has become a tree, is it a very good reward? (laughter) How foolishly they are thinking. We have to point out their foolishness. That is our business. They are working very hard, undoubtedly, but they are working foolishly. Śrama eva hi kevalam (SB 1.2.8). The result is simply they are becoming tired. That's all. Because they are not working intelligently, like monkey, he is busy all day. What is the value of your busy? You'll find the monkey is never sitting idle. He's always busy, "eḥ, eh, eh." (imitating monkey) So what is the result of that busyness? He's a monkey. And they claim to be coming from monkey, these rascals. So we can see that your monkey's quality is already there. (laughter) You have not improved more than monkey, because you are working uselessly. They are theorizing that they have come from monkey, and as soon as you say that you are monkey, they become angry. Just see. They are claiming that we are coming from monkey. And if you say you are monkey, no better than monkey, then they are angry. Just see.
Prabhupāda: That is contradictory. He will kill somebody, and he will give life somebody. That is... There is no standard. Everything is all right. Then why do you bother that "This is good"? The same "good" is bad for others.
Paramahaṁsa: That's why we have psychiatrists, to decide... They analyze the person very carefully and see what is good for him. And completely on a relative basis they give a prescription.
Prabhupāda: Then why don't you think what is good for you? Why you are so busy for the good of others?
Śrutakīrti: Well that's this particular person's happiness, is seeing that others are happy.
Prabhupāda: No, no. The same happiness is distress for others. Then what is the use, bothering yourself, "This is happiness; this is distress"?
Śrutakīrti: Because that is what makes me happy.
Amogha: We understand it is relative. Therefore we're working in a relative world.
Prabhupāda: All right, do that. Madman's program. That is Vivekananda, "Everything is all right." "Everything is all right"—then why do you preach? You stop your preaching. Everything is all right. What is the use of saying that "This is good; this is bad"? Everything is all right.
Prabhupāda: They will not know. That... These rascals say, "No, it will not be accepted." Just like yesterday they came, all the psychiatrists. As soon as we prescribed that "This is the prescription," they said, "Oh, it is impractical." I say that "Send your patients here. We shall make him instantly drugless." They will not accept it. "Oh, why not at home?" At home? And he will remain with the drug addict, and he will become drugless. Is it possible? The surrounding men, all drug addicts, and he will become drugless. How it is possible?
Amogha: Actually their hospital is a society where all the drug addicts get together.
Devotee (2): For a free cup of tea.
Prabhupāda: Good society. The group... We gave reference from Bhagavad-gītā, saṅgāt sañjāyate kāmaḥ. Association is required. Otherwise why we are opening so many centers? Just to give them the facility of association. These men are big rascals. The world is full of rascals, and the so-called leaders, they are big rascals, that's all. They cannot make any solution. Simply take salary. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). They are big rascals, and the small rascals accept them as leader. That's all.
Director: Yeah, but that's one opinion.
Prabhupāda: No. It will not depend on opinion. Opinion... What is the value of opinion if the people are all asses? There is no opinion. One should take as it is enjoined in the śāstra. No opinion. What is the use of taking opinion of an ass? So the people are trained up just like dogs and asses, then what is the use of their opinion? If you are to enforce, you must do like this. Just like when we introduced this "No illicit sex." I never cared for their opinion. The opinion... immediately there will be discussion. And what is the use of taking their opinion? It must be done. That is the defect of Western civilization. Vox populi, taking opinion of the public. But what is the value of this public? Drunkards, smokers, meat-eaters, woman-hunters. What is the... they are not first-class men. So what is the use of such third-class, fourth-class men's opinion? We do not advocate such opinion. What Kṛṣṇa said, that is standard, that's all. Kṛṣṇa is the Supreme, and His version is final.
No opinion, no democracy. When you go to a physician, doctor, for treatment, the physician does not place his prescription for opinion of other patients: "Now I am prescribing this medicine for this gentleman, now give me your opinion." Does he do that? The all patients, what they will think? The physician is the perfect person. Whatever he has written prescription, that's all. But here in the Western... everything, public opinion. What is the use of such opinion?
Prabhupāda: Just to help you in your social activities, social welfare activities. To take some suggestion from us. But when we give the suggestion, you reject it. That is your position. You have come here to take some suggestion so that you can make your activities very nice, but when we suggest you reject it.
Director: I'm two people—I'm myself and I'm a public servant.
Prabhupāda: Any, anyone. That is the position. For treatment we go to a physician, and the physician prescribes medicine, you reject it. So how you will be cured? That is the position. When the prescription is given you want to put it in the votes of other patients. What the patient will know about the prescription? They are patients. There is no question of...
Director: If I would come here and want to join your movement I would accept it.
Prabhupāda: No, you join or not join, you have come here to consult us if we can help your activities. But when we prescribe, you do not accept it. That is your position.
Devotee: He has to go now, Śrīla Prabhupāda.
Prabhupāda: Give him prasāda, just... So, to, actually to make the whole human society happy, this God consciousness movement must spread.
Director: How long will you be staying in Melbourne?
Prabhupāda: I am going day after tomorrow.
Director: Have you seen many people in Melbourne?
Prabhupāda: They are daily one or two gentlemen, like you they are coming. But they find our prescription very strict. (laughter) And... but we are not going to change it. We are not after vox populi. That is not our concern. We have got our standard method.
Director: Yeah, sure. I believe that you should have these standards if you want them, if anybody wants them.
Prabhupāda: Yes. That is making us successful. We do not make any compromise. This is our method. If you like, you take it. If you don't like, you go away. Don't mind.
Director: If you can convince the society to change, then the public servants will change.
Prabhupāda: Yes, we are in the society, we are inviting everyone, they are coming. They are coming. Gradually they are becoming converted to this.
Prabhupāda: For few days. Nityam anityatam. (break) ...other. Kuru puṇyam aho-ratram: "And act piously, day and night." This should be the motto.
Bali-mardana: That is nice prescription. (break)
Prabhupāda: ...yam aho-ratram. (break) Civilization is just the opposite. Always act sinfully, not kuru punyam aho-ratram. Twenty-four hours act sinfully.
Harikeśa: It seems that practically every single person in society today is going to have to go to one of those hells.
Prabhupāda: Hmm?
Harikeśa: Every single person in society today is going to have to go to one of those hells.
Prabhupāda: Yes.
Prabhupāda: Tobacco is also intoxication. We are already intoxicated in the bodily conception of life, and if we put more intoxication, then we are lost.
Faill: You mean these things just reinforce body consciousness.
Prabhupāda: Yes. So if you want to be treated, then we have to follow the instruction of the physician. He says "Don't take this. Don't take that. You eat only this." So we have got such prescription.
Faill: Well, I think I have got quite a lot down now. I'll have to go and work it out.
Prabhupāda: Yes.
Faill: I'll look up some reference books on the history of the movement and that sort of thing.
Prabhupāda: History, it is not a new movement. You have seen this book. You read that book thoroughly. You will get full knowledge. This movement is very, very old and standard. It is never changed. As soon as you change it, then the potency of the movement is lost.
Prabhupāda: How is that?
Dr. Patel: God only knows. They have behaved so very badly, be three of us. And you were not sleeping even, because I wanted to give you the prescription, so I ran from my house.
Prabhupāda: Huh?
Haṁsadūta: No, I was not...
Dr. Patel: No, you were not.
Hariśauri: No, I was there. You had just taken rest in the bedroom, so I thought it best not to disturb you.
Prabhupāda: Oh, yes, I was taking rest.
Dr. Patel: I wrote out the prescription and gave it.
Prabhupāda: Yes, I got that. Huh.
Lokanātha: So you can come?
Prabhupāda: So I was resting.
Dr. Patel: No, I won't come. I want only humble obeisances today. Thank you very much. (leaves)
Prabhupāda: So he wanted to see me?
Hariśauri: He brought two of his friends in as well. I thought he was going to create such a commotion, and you had just taken rest, so I said better to let you rest and not disturb you.
Prabhupāda: (to passerby) Hare Kṛṣṇa! (japa)
1976 Conversations and Morning Walks
Prabhupāda: These things are being done by so many other people, and we are doing something which is ultimate. The hospital gives some medicine when there is some disease, but that does not mean there will be no disease. Can they guarantee that "I give you this medicine—no more disease." We are giving that medicine, that no more disease. That is the best social work. Tyaktvā dehaṁ punar janma naiti (BG 4.9). We are giving this medicine, that after leaving this body.... So far this body is concerned, somehow or other you pass on. And as soon as you give up this body—tyaktvā dehaṁ punar janma naiti (BG 4.9)—you'll have no more birth. And if you have no more birth, there will be no more death. And if you have no more birth, then there will be no more disease. This is our prescription. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). Not that he is finished. He goes back to home, back to Godhead. This is our program. So your question is answered or not? Huh? Your question is answered or not? Your question is answered or not?
Indian man: Not fully.
Acyutānanda: Do you understand?
Indian man: Yes, I understand.
Prabhupāda: Why it is not fully?
Indian man: It is, after all, question put by a layman.
Reporter (1): Then what is the way to purity?
Prabhupāda: Yes, that is Bhagavad-gītā.
Reporter (1): You mean the mere recital of Bhagavad-gītā...
Prabhupāda: Not recite, to understand and to act.
Ātreya Ṛṣi: Prescription.
Prabhupāda: Yes.
Ātreya Ṛṣi: That is the prescription.
Prabhupāda: The whole thing is described in the Bhagavad-gītā.
Reporter (1): Which particular teachings do you find so uplifting and ennobling for a man?
Prabhupāda: You have read Bhagavad-gītā?
Reporter (1): Yes, I have..., I mean, not so thoroughly, but I have in parts.
Prabhupāda: So what is that question? Which part?
Reporter (1): Which particular teachings you think can purify a man? Because you said the salvation lies in practical teachings of Gītā.
Prabhupāda: Yes. You have to revive your consciousness that you are part and parcel of God. And the part and parcel of God means to serve God. Just like this finger is part and parcel of my body, but it is meant for serving my body. I ask the finger, "Come here"; it is serving me. "Come here"; it is scratching. "Pick up the food. Give it to me"; he is giving it. This is business of the finger. If the finger cannot carry out my order, then it is diseased. And if he immediately carries out order, then it is healthy. Similarly, we being part and parcel of God, we must be ready to give service immediately. Then it is healthy condition. And if we do not, then it is māyā. We are serving. You are serving. Everyone is serving, because our constitution is to serve. Big, big leaders, they are also serving. Anyone you can see. The sun, he is serving. Exactly in the time it is rising by the order of God. Exactly in time it is setting. So everyone is serving. Ekale īśvara kṛṣṇa āra saba bhṛtya: (CC Adi 5.142) "Only master is God, and everyone is His servant." But the diseased condition is that when we do not serve God, we serve something else, māyā, and that is diseased condition.
Prabhupāda: No. I was not very much hopeful. That I wrote one poetry, that "Kṛṣṇa, why You have brought me in this country? What can I do? How I shall convince them how they will understand the philosophy? So, but because You have brought me here, must be there is some purpose. So all right. You make me dance as You like." That poetry, I (wrote) in Boston, Commonwealth Pier, on the sea. I came by ship. So I wrote that poetry, that I do not know what for I have come here, why Kṛṣṇa has brought me here. As soon as I shall say that there is no illicit sex, no meat-eating, no drinking, and no gambling, they'll say, "You go home. Don't talk." I knew this. Still I attempted. But these boys kindly accepted. I never made any compromise. I said, "These are the first conditions to become Kṛṣṇa conscious: no illicit sex, no meat-eating, no intoxication, no gambling. Are you agreed?" They say yes, then come. If I would have made compromise, "Yes, whatever you like you can do." No, I never did. Ask them. I never did. Some of them left, that "It is too difficult. The primary necessities of life are denied here." (chuckles) But these boys, they have accepted, and therefore it is improving. They are young men, they have got all the desires for material enjoyment, but they have sacrificed everything. That is tapasya. Tapo divyaṁ putrakā yena śuddhyed sattvam (SB 5.5.1). If you want to purify your existence, then you must practice tapasya. Tapasā brahmacaryeṇa yamena niyamena (SB 6.1.13). That is tapasya. First beginning is brahmacarya. Therefore according to Vedic system, brahmacārī first—to teach how to become brahmacārī. Brahmacārī guru-gṛhe vasan dānto guror hitam. The children should be trained up in such a way that they will be able to control the senses and act only for the benefit of guru. That is brahmacārī. They have no personal interest. So they are collecting daily not less than one lakh of rupees, up to five lakh, these boys. But their expenditure at my direction. Not a single paisa they can spend in their own discretion. They are laboring hard to get this collection, but the money is mine. This is the arrangement. Now in Hyderabad they immediately require two lakhs. The money is there, they can take it, but they are asking by telegram my permission. I'll give them, but this is the arrangement. Guror hitam, brahmacārī. Vasan dānto guror hitam. So the prescription is there, the formula is there, the literature is there. If we take this culture, then the whole human society will be happy. That is our mission.
Prabhupāda: So it was taken?
Dhṛṣṭadyumna: Rameśvara was taking, but then he heard that Your Divine Grace said he should take papaya and sugar.
Prabhupāda: Sugar candy.
Dhṛṣṭadyumna: So he immediately stopped the other prescription and followed your prescription.
Prabhupāda: It was beneficial?
Dhṛṣṭadyumna: Rameśvara? Yes, he recovered.
Puṣṭa Kṛṣṇa: I also got over hepatitis following Prabhupāda's prescription.
Śyāmakuṇḍa: Prabhupāda, yesterday in this book it said that when a cow gets so old, the most economic solution to do with it is not to waste the meat, that it should be slaughtered.
Prabhupāda: Hm?
Śyāmakunda: The karmīs, they say that its... When you have this cow that won't give any more milk and its teeth are rotten where its going to die—it can't hardly eat properly—that it's a waste to not use that meat to feed people. It should be slaughtered.
Prabhupāda: I have written?
Puṣṭa Kṛṣṇa: No. He's saying in a karmī book.
Puṣṭa Kṛṣṇa: This would be the prescription for all people?
Prabhupāda: Everyone, for all people. There must be on the head the intelligent class of men who will give advice. Then next class, the... That is all given in the Bhagavad-gītā. Brāhmaṇa, kṣatriya, vaiśya, śūdra. But when you become Kṛṣṇa conscious you can give up all these regulative principles directly. Therefore Kṛṣṇa, sarva-dharmān parityajya (BG 18.66). A brāhmaṇa-dharma, kṣatriya-dharma, or this dharma, that dharma, Hindu dharma, Mussulman dharma. If you have everything, simply... Because the ultimate aim of dharma is to come to Kṛṣṇa. "You directly come to Me; then everything is all right."
Prabhupāda: Modern yogic society. "Transcendental Meditation." Whatever nonsense they like, they do. In the Bhagavad-gītā it is stated that yogis should sit down in a secluded, sacred place, and they are seeking after America's big, big cities. Hmm? They find out yogic class in America's big, big cities, hotels. This is their program. The prescription is that one should sit down in a solitary sacred place, alone, and these rascals are holding class. All smokers, drunkard, woman-hunters, (laughs) they are yogis. Hmm? What do you think? Is it all right? This is going on. And they are accepted, "Yogi this," "Yogi that." This is going on. In India they cannot find out because people are not so fool as yet that in big, big cities, in a big, big hotel, "yoga practice." India, although so fallen, they will not accept. They will at once detect, "Here is a rascal." But here, their dhana-māna, their qualification... They have got money. So whatever they accept, that is all right, because they have got money. No other qualification required. They have money; they can pay. That's all.
Rūpānuga: Just the medical point of view, it is right.
Prabhupāda: You see. But they are so fools, rascals, they'll not accept it. And they'll give example, "Christ ate fish" somewhere; therefore we have to maintain the slaughterhouse. Because Christ ate fish, therefore we have to maintain slaughterhouse. Give the dog a bad name and hang it. Huh? This is going on. So we have to make vigorous propaganda for all this foolishness. Mūḍho nābhijānāti loko mām ebhyaḥ param avyayam. So we are giving the best civilization, this Kṛṣṇa consciousness. With little patience and perseverance you work on it, people will take it. Because there is nothing adulteration; it is pure. Rest assured, if you follow the principles and push on according to the prescription I have given, it will be accepted. May take some time.
Rūpānuga: But they will appreciate the purity.
Prabhupāda: It is pure. Actually, these fruits and some milk preparation are sufficient. You don't require any flesh. Is the flesh comparable with this nice fruit? (pause) Come on. Sit down.
Devotee: Is there one for you, Śrīla Prabhupāda?
Prabhupāda: (laughs) Yes, I am not so fool that I shall give everything. (laughter) (end)
Guest (3): But here in this country we have choices.
Prabhupāda: In this country or that country, there is no such distinction. This patraṁ puṣpaṁ phalaṁ toyam, any country you can get it. You cannot say in America there is no patraṁ puṣpaṁ phalaṁ toyam, in India only. No. Everywhere it is available. Therefore this general prescription is there. Even Kṛṣṇa does not say Gaṅgā-jala. Because Gaṅgā, if you say Gaṅgā-jala, that is available in India. He says toyam, any jala, any water. Because any water, as soon as touches the lotus feet of Kṛṣṇa, it becomes Gaṅgā. Why Gaṅgā is so adored? Because it is coming from the toes of Kṛṣṇa. So any water touching Kṛṣṇa's toes, that becomes Gaṅgā.
Prabhupāda: It has begun from New York, eh?
Hari-śauri: Yeah, you had kidney trouble in New York, and then immediately after that, coughing and.... When we came on the plane it grew worse.
Prabhupāda: One doctor came, he gave me three bags of tablets.
Hari-śauri: He wanted to give you five. He gave us five different prescriptions.
Prabhupāda: I did not take anything, tablet. Rather, what one I was taking, I have stopped that also.
Jayatīrtha: You do not put very much faith in these doctors.
Prabhupāda: What this medicine will help?
Hari-śauri: Most of the medicine he gave was to dull your senses so much that you wouldn't feel any pain, or would make you sleep for six hours at a time or, like this.
Prabhupāda: So in the village how many devotees are there?
Bhagavān: At the farm? Almost two hundred.
Prabhupāda: Oh, very good.
Jayapatākā: This is made for that.
Prabhupāda: Yes. This is the advancement on that idea, dictaphone. Telephone. And the dictation of the author. He's hearing and typing. Nowadays everyone is using. The doctors dictate prescription. The doctor, instead of sending note, he dictates for such and such patient, "He should receive this, take like that..." That is recorded. Another, another, and immediately taken and the compounder hears and... No writing.
Jayapatākā: Actually you are dictating the prescription for the whole world.
Prabhupāda: Yes. Bhavauṣadhāc chrotra-mano-'bhirāmāt. And prescription is so sweet it pleases the ear and the heart. That is stated in the Bhāgavata. Bhavauṣadhāc chrotra-mano-'bhirāmāt. It is medicine for this material disease. At the same time it is so pleasing to the ear and the heart. This is the very word. Bhavauṣadhāc chrotra. Śrotra means aural. Śrotra-manaḥ, and mind. Mano 'bhirāmāt. Abhirāma, pleasing.
Jayapatākā: After rainy season you'll be coming to Māyāpur then?
Prabhupāda: Yes.
1977 Conversations and Morning Walks
Rāmeśvara: Jaya Prabhupāda.
Prabhupāda: (break) ...changing. The prescription is there, but I am trying my humble way to present it. That's all. I have no power. But the, the order is there. Anarthopaśamaṁ sākṣād. And people do not know it. Therefore this Bhāgavata is presented. Now give it to the people. Our credit should be that we are giving the statement of Bhāgavatam, Bhagavad-gītā, as it is. That's all. No adulteration, interpretation. It has been medicine. Medicine is there already. It is not that I have manufactured the medicine. But we are administering in the proper way. Therefore it is becoming... We cannot make any medicine. Medicine is already there. But we don't make any adulteration. As it is, we are administering, and therefore it is coming out nice. (break—kīrtana background) What is that Re...?
Rāmeśvara: Research how to get new sources of food.
Prabhupāda: No.
Hari-śauri: Reader's Digest, that "Life After Death."
Prabhupāda: "Life After..." They do not believe. Western countries, they do not believe there is life after death. They are making research.
Satsvarūpa: But don't we do that also?
Prabhupāda: No. Our position is different. We are trying to implement Kṛṣṇa consciousness in everything. And Caitanya Mahāprabhu personally took sannyāsa. He rejected completely material. Niṣkiñcana. But we are not going to be niṣkiñcana. We are trying to cement the troubled position of the... That is also in the prescription of Bhagavad-gītā. We are not rejecting the whole society. Caitanya Mahāprabhu rejected everything, ihā bāhya. Rejected meaning, "I do not take much interest in this." Bāhya. "It is external." He was simply interested in the internal, the spiritual. But our duty is that we shall arrange the external affairs also so nicely that one day they will come to the spiritual platform very easily, paving the way. And Caitanya Mahāprabhu, personality like that, they have nothing to do with this material world. But we are preaching. We are preaching. Therefore we must pave the situation in such a way that gradually they will be promoted to the spiritual plane, which is not required.
Prabhupāda: Fruitful.
Svarūpa Dāmodara: Prabhupāda's health. It may not be so wise.
Prabhupāda: If Manipur is prepared to help me... What is this? The same tablet? No.
Tamāla Kṛṣṇa: I've gotten a week's supply of these other tablets. I got the prescription filled.
Prabhupāda: Keep it here.
Tamāla Kṛṣṇa: Yes.
Prabhupāda: That has given me great relief.
Tamāla Kṛṣṇa: Oh. Swelling is reduced, Prabhupāda?
Prabhupāda: That I do not know. But internally I am feeling relief.
Svarūpa Dāmodara: Swelling here?
Tamāla Kṛṣṇa: No. His feet.
Prabhupāda: Not very much, but there is.
Akṣayānanda: Yajñād bhavati sam...
Prabhupāda: Ah, yajñād bhavati parjanyo yajñaḥ karma-samudbhavaḥ (BG 3.14). Yajñārthe karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). All prescription of material life, spiritual life, social life, political life, religious life, artistic life—Bhagavad-gītā is full of knowledge. At least in India there must be an institution that is strictly following the principles of Bhagavad-gītā. This is my institution. We don't want anything more, other help. We simply request them that "Give some of our men permanent residentship. We shall guide it(?)." That they'll institute...(?) What help... What is the harm? Have we got...
Mr. Myer: It is abominable. If they help ISKCON, then there are all the churches in India. They'll want to plead...
Prabhupāda: Then it is not helping ISKCON.
Tamāla Kṛṣṇa: That's a good question.
Doctor: If he agrees, I will suggest. I'll put it in a prescription form and explain to you how.
Prabhupāda: Take it.
Doctor: I think he would not like to receive any injection.
Devotees: No.
Doctor: And I won't advise further. Rather, it will be very cruel if I suggest.
Prabhupāda: Without injection...
Doctor: No. There will be, sir, no injection.
Prabhupāda: It will be very nice. (laughter)
Kīrtanānanda: You're just like a little boy, Prabhupāda.
Tamāla Kṛṣṇa: This is not Dr. Ghosh's prescriptions. These are Dr. Gopal's prescriptions. When they went in the other room after seeing you, these were all recommended by Dr. Gopal.
Bhavānanda: And he also was able to analyze your inability to eat and drink as a result of this poisoning from the kidney infection. So he was able to diagnose fairly accurately.
Tamāla Kṛṣṇa: I think, from everybody's point of view, this Dr. Gopal, factually speaking, seemed more up-to-date and able to diagnose correctly according to allopathic standards than Dr. Ghosh. Dr. Ghosh... After all, this allopathic medicine is still a developing science. So Dr. Ghosh's knowledge of it cannot be as up-to-date as someone who's younger.
Bhavānanda: Dr. Ghosh was insistent, he wanted you to take Lassix. And Dr. Gopal said, "No, no. Lassix is too strong. There is a new dialysis medicine, very, very, very gentle and mild."
Tamāla Kṛṣṇa: But Dr. Ghosh never heard of it. I think Dr. Ghosh's value is that he's willing to stay here and attend to you. But I think that Dr. Gopal is better to...
Abhirāma: They both agreed on it was the same disease.
Tamāla Kṛṣṇa: Yes. They agree that the disease is the same. They understand what the disease is, and they both agree on that. But as to treatment, Dr. Gopal seems to be more aware of the more modern and up-to-date discoveries that science has made than Dr. Ghosh. Dr. Ghosh is aware, more or less, of things which were available ten or twenty years ago.
Bhavānanda: We can go and see Dr. Gopal this morning.
Tamāla Kṛṣṇa: Bhagatji said Dr. Gopal is his close friend. He can bring him here once a day if necessary.
Bhavānanda: And explain to him that you've had some restless reaction to this medicine and get his opinion and new diagnosis, new medicines, if necessary. And for your liquid intake, if you can take just four glasses of Complan in one day, plus some juice now and then, it won't be so much, so many times you'll have to be bothered. They all recommended that Complan is the very best.
Prabhupāda: Hm? What?
Bhakti-caru: Complan, Śrīla Prabhupāda. It's a drink, beverage, like Horlicks. I gave it to you last night.
Bhavānanda: Is there some bad effect to it that you feel, Śrīla Prabhupāda, when you take that?
Prabhupāda: Not yet, but when it becomes mucus.
Bhakti-caru: That's not milk, Śrīla Prabhupāda.
Svarūpa Dāmodara: I have many medical friends. They frankly admit that oftentimes they kill the patients in the name of treating. It comes out that it was their own medicine that they gave.
Prabhupāda: Yes. Recently that Dalmia secretary... What is his name?
Tamāla Kṛṣṇa: Hita-sarana Sharma.
Prabhupāda: In pathology his prescription was replaced by another.
Tamāla Kṛṣṇa: I don't follow. Recently whose?
Upendra: Prescription was replaced by another.
Prabhupāda: He had some trouble. So, what is called? Pathology?
Tamāla Kṛṣṇa: Pathology? No.
Prabhupāda: No, laboratory testing?
Tamāla Kṛṣṇa: What's laboratory test called?
Svarūpa Dāmodara: Pathology?
Bhavānanda: Yes.
Prabhupāda: So his case was transferred to another.
Tamāla Kṛṣṇa: (laughs) Oh, boy.
Prabhupāda: Hm, first of all let him make chart.
Tamāla Kṛṣṇa: All right.
Prabhupāda: Huh?
Tamāla Kṛṣṇa: Yeah, of course. No, that's right. First he should make prescription and then we'll see.
Prabhupāda: Hm.
Tamāla Kṛṣṇa: So Adri, you should go with him. You are staying in that room?
Adri-dharaṇa: Yes, I'm staying with him.
Tamāla Kṛṣṇa: So why don't you go? I told him to go, be with the Kavirāja.
Prabhupāda: Mm.
Tamāla Kṛṣṇa: He's staying in the same room with him.
Prabhupāda: Oh, that's nice.
Bhavānanda: Where is the prescription? (break)
Tamāla Kṛṣṇa: ...cannot drink very much liquid. And if he doesn't drink proper amount of liquid, then what will happen?
Svarūpa Dāmodara: (Hindi)
Kavirāja assistant: (Hindi)
Svarūpa Dāmodara: He's saying that among those medicine, first one or second one has some ingredients that give some little strength. He's asking whether Prabhupāda was asleep last night. Actually Prabhupāda rested very well from nine to two o'clock last night.
Tamāla Kṛṣṇa: He did?
Svarūpa Dāmodara: Yes.
Tamāla Kṛṣṇa: The problem is weakness.
Kavirāja assistant: (Hindi)
Svarūpa Dāmodara: (Hindi)
Prabhupāda: (Hindi)
Svarūpa Dāmodara: Prabhupāda said, "No appetite."
Kavirāja assistant: (Hindi)
Prabhupāda: (Hindi)
Svarūpa Dāmodara: He's asking whether Prabhupāda passes air. "Little, little," Prabhupāda says. (end)
| Page Title: | Prescription (Conversations) |
| Compiler: | Visnu Murti, Mayapur |
| Created: | 06 of Mar, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=47, Let=0 |
| No. of Quotes: | 47 |