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Prakrta-bhakta means executing devotional service under the instruction of spiritual master and the regulative principles of sastra, but he's still on the platform of material understanding. That is called prakrta-bhakta

Expressions researched:
"Prakṛta-bhakta means executing devotional service under the instruction of spiritual master and the regulative principles of śāstra, but he's still on the platform of material understanding. That is called prakṛta-bhakta"

Lectures

Nectar of Devotion Lectures

Prakṛta-bhakta means executing devotional service under the instruction of spiritual master and the regulative principles of śāstra, but he's still on the platform of material understanding. That is called prakṛta-bhakta. A prakṛta-bhakta cannot understand how another bhakta is transcendental. A prakṛta-bhakta cannot understand that Vṛndāvana is always transcendental.


The Nectar of Devotion -- Vrndavana, November 1, 1972:

Caitanya Mahāprabhu or his followers, they were not inactive. They were acting. This Rūpa Gosvāmī, he was so active that he could not sleep at night even for more than one and one half hour. They retired from the material activities. He was minister. He gave up his job and joined Caitanya Mahāprabhu. In old age he came to Vṛndāvana not to live a retired life, but a very active life.

nana-śāstra-vicaraṇaika-nipunau sad-dharma-samsthapakau
lokanam hita-karinau tri-bhuvane manyau saranyakarau
radha-kṛṣṇa-padaravinda-bhajananandena-mattalikau
vande rupa-sanātana raghu-yugau śrī-jīva-gopālakau
(Śrī Śrī Ṣaḍ-gosvāmy-aṣṭaka 2)

Here is, sitting, Śrī Gosvāmījī. He's coming from Gopāla Bhaṭṭa Gosvāmī.

So all these six Gosvāmīs, they were not inactive. They were always active. As we are active in the karma, karmī life, so bhakti life is also activity. It is not sitting down idly or gossiping. One must find out some job to serve Kṛṣṇa. That is bhakti life. Hṛṣīkeṇa hṛṣīkeśa-sevanam (CC Madhya 19.170). Sevanam means activity. Sevanam does not mean sit down idle, inert. No. As soon as seva . . . sevā means activity. One has to preach, one has to write, one has to do this, do that, cook, offer the prasādam, everything. Sevā, activity.

So that activity and karmīs activity, there is difference. The karmīs activity is on upādhi. "I am American," "I am Indian," "I am Hindu," "I am Muslim," "I am Christian." With this upādhi we are acting. But bhakti means without upādhi. Sarvopādhi-virnirmuktam. Activity without upādhi. Working not as American. Working not as Indian. Working not as Hindu. Working not as Muslim. That is sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170).

If we think that, "I am Christian," "I am Hindu," "I am American," that is with upādhi. When we purely think that, "We are . . ." or "I am servant of Kṛṣṇa. My only business is to satisfy Kṛṣṇa," that activity is called bhakti. If I become interested in some party, that is not . . . sometimes people criticize these American and European devotees, that they think that, "They are American devotee; we are Hindu devotee. There is difference." This is not bhakti-mārga. This is upādhi. Why you should think yourself as Hindu? Why you should think of others who have come from America as American? That is less intelligence.

Kṛṣṇa-bhakta . . . vaiṣṇave jāti-buddhiḥ (Padma Purāṇa). If one thinks of Vaiṣṇava as belonging to this class, this nation, he has no vision. Nārakī. That is called nārakī-buddhiḥ. Vaiṣṇave jāti-buddhiḥ arcye śilādhīr guruṣu nara-matir vaiṣṇave jāti-buddhiḥ. If we think the Deity as made of stone and made of wood, arcye śilā-dhīr; guruṣu, nara-matiḥ, if we accept spiritual master as ordinary human being; vaiṣṇave jāti-buddhiḥ, and if we take a Vaiṣṇava as belonging to America or Europe or India . . . no. They are transcendental. Neither the Deity in the temple is stone, neither the spiritual master is ordinary human being, nor the Vaiṣṇava belongs to any caste. This vision is perfect vision.

When you come to this vision, that is bhakti. Tat-paratvena nirmalam. A bhakta has to become purified. Tat-paratvena, being dovetailed with the service of tat, om tat sat. Tat-param. This is the process of devotional service. One should not be designated, "I am this," "I am that," "I am that." No. The world should unite. This Kṛṣṇa consciousness movement is so nice that one should forget that he's Indian or Hindu or Christian or American or Indian. Everything should unite as servant of Kṛṣṇa. That is bhakti-mārga.

Unfortunately, they distinguish between American Vaiṣṇava and Indian Vaiṣṇava: brāhmin Vaiṣṇava, śūdra Vaiṣṇava. No. A Vaiṣṇava is Vaiṣṇava. Viṣṇur asya devataḥ iti vaiṣṇava. One who has accepted Viṣṇu as "My Lord," he has no designation. A Vaiṣṇava has no such distinction. Sarvopādhi-vinirmuktam (CC Madhya 19.170). So this is the sūtra given by Nārada. Tat tenaiva vinirdiśet (SB 7.11.35).

So we must follow the path of mahājana, the instruction of the ācārya. Then we can become purified. And unless we are purified, there is no question of pure devotional service. Sa bhaktaḥ prakṛtaḥ smṛta (SB 11.2.47). If one does not want to become advanced, if one does not want to become purified, then he remains a prakṛta-bhakta.

Prakṛta-bhakta means executing devotional service under the instruction of spiritual master and the regulative principles of śāstra, but he's still on the platform of material understanding. That is called prakṛta-bhakta. A prakṛta-bhakta cannot understand how another bhakta is transcendental. A prakṛta-bhakta cannot understand that Vṛndāvana is always transcendental.

Therefore Śrīla Jīva Gosvāmī has discussed this point in his Tattva-sandarbha, that we cannot accept any manufactured ideas. Because everyone is defective by the four defects of material life, we have to accept the version of Vedas, Purāṇas. He has tried to establish Purāṇas as Vedic supplementary. Others, they reject Purāṇas out of the Vedas. But Jīva Gosvāmī established. All the Gosvāmīs. Just like Rūpa Gosvāmī has given:

śruti-smṛti-purāṇādi-
pāñcarātrikī vidhiṁ vinā
aikāntikī harer bhaktir
utpātayaiva kalpate
(Brs. 1.2.101)

It is utpātā, disturbance. If you do not follow the principles of śruti, smṛti, purāṇa, pāñcarātriki-vidhi . . . just like we were discussing this point, sarvopādhi-vinirmuktam (CC Madhya 19.170). This is pāñcarātriki-vidhi. So if we do not follow these principles . . . without following these principles, the so-called devotional service, hari-bhakti, utpātā, simply disturbance, simply a disturbance.

Therefore we have to follow the principles laid down by the Gosvāmīs, ṣaḍ-gosvāmī. Vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. And then our attempt will be successful.

Page Title:Prakrta-bhakta means executing devotional service under the instruction of spiritual master and the regulative principles of sastra, but he's still on the platform of material understanding. That is called prakrta-bhakta
Compiler:Krsnadas
Created:07 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1