Our miserable conditions are caused by our thinking that "I am the proprietor. I am the owner. I am the enjoyer." One becomes to owner, proprietor, because he wants to enjoy. So this is our disease. Actually, we are servant of Krsna

Expressions researched:
"our miserable conditions are caused by our thinking that" |"I am the proprietor. I am the owner. I am the enjoyer" |"One becomes to owner, proprietor, because he wants to enjoy. So this is our disease. Actually, we are servant of Kṛṣṇa"

Lectures

Srimad-Bhagavatam Lectures

Our miserable conditions are caused by our thinking that "I am the proprietor. I am the owner. I am the enjoyer." One becomes to owner, proprietor, because he wants to enjoy. So this is our disease. Actually, we are servant of Kṛṣṇa: jīvera svarūpa haya nitya-kṛṣṇa-dāsa (CC Madhya 20.108-109). This is our original position. We are servant, even in this condition. But we are servant of māyā, illusion—means we are servant of our lusty desires: kāma; krodha, anger; lobha, greediness; moha, illusion; so many, mada, madness. We are servant of these propensities. We are not master.

750118 - Lecture SB 03.26.43 - Bombay

Spiritual life is peaceful life. Material life is not peaceful life. Ahaṅkāra-vimūḍhātmā (BG 3.27). There are so many varieties of desires in material life; therefore one cannot be peaceful. That is not possible. But when one enters into spiritual life. . . Spiritual life means to revive our spiritual consciousness, or Kṛṣṇa consciousness. Then we can become happy. That is stated in the Bhagavad-gītā. Three things, if we learn. . . What are those three things?

bhoktāraṁ yajña-tapasāṁ

sarva-loka-maheśvaram

suhṛdaṁ sarva-bhūtānāṁ

jñātvā māṁ śāntim ṛcchati

(BG 5.29)

Śānti. If we learn these three things, then we'll get śānti. Śānti, that is clearly explained in Caitanya-caritāmṛta also. It is said in the Bhagavad-gītā, Kṛṣṇa says, jñātvā mām: "Me," Kṛṣṇa says—person. Just like "Give me." So Kṛṣṇa says, jñātvā mām. What is that? So we have to know Kṛṣṇa, that He is actually enjoyer. Master and servant. If the servant knows that "In this house my master is the proprietor. He is the enjoyer. I am simply servant," then he is peaceful. But if he artificially tries to become the master, although he is servant there, then there is all disturbance.

So here our miserable conditions are caused by our thinking that "I am the proprietor. I am the owner. I am the enjoyer." One becomes to owner, proprietor, because he wants to enjoy. So this is our disease. Actually, we are servant of Kṛṣṇa: jīvera svarūpa haya nitya-kṛṣṇa-dāsa (CC Madhya 20.108-109). This is our original position. We are servant, even in this condition. But we are servant of māyā, illusion—means we are servant of our lusty desires: kāma; krodha, anger; lobha, greediness; moha, illusion; so many, mada, madness. We are servant of these propensities. We are not master. When you become master of these sense gratification processes, then you are svāmī. That is the position of svāmī. Svāmī means master. Gosvāmī. Gosvāmī means this controller of the senses. Go means senses. So svāmī or gosvāmī means one who has control over the senses or one who has control over the mind.