View source for Krsna continued, "I (Krsna) have also heard that Dhrtarastra is not only blind from birth but also blind in his affection for his cruel son Duryodhana"

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{{terms|"I have also heard that Dhṛtarāṣṭra is not only blind from birth but also blind in his affection for his cruel son Duryodhana"}}
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[[Category:Krsna Continues]]
[[Category:Krsna Has]]
[[Category:Krsna's Hearing]]
[[Category:Krsna and Dhrtarastra]]
[[Category:Is Not]]
[[Category:Only]]
[[Category:Blind]]
[[Category:Birth]]
[[Category:Affection]]
[[Category:Cruel]]
[[Category:Krsna and Duryodhana]]
[[Category:Krsna Book Chapter 48 - Krsna Pleases His Devotees]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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But I have also heard that Dhṛtarāṣṭra is not only blind from birth but also blind in his affection for his cruel son Duryodhana. The five Pāṇḍavas are the sons of King Pāṇḍu, but Dhṛtarāṣṭra, due to Duryodhana’s plans and designs, is not favorably disposed toward them. Kindly go there and study how Dhṛtarāṣṭra is dealing with the Pāṇḍavas.
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[[Vanisource:KB 48|Krsna Book, 48]]
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“My dear Lord, today my home has been purified by Your presence. I have become the most fortunate person in the world. The Supreme Personality of Godhead, who is worshipable by all different kinds of demigods, Pitās, kings, emperors and other living entities and who is the Supersoul of everything, has come into my home. The water of His lotus feet purifies the three worlds, and now He has kindly come to my place. Who in the three worlds among factually learned men will not take shelter of Your lotus feet and surrender unto You? Who, knowing well that no one can be as affectionate as You are to Your devotees, is so foolish that he will decline to become Your devotee? Throughout the Vedic literature it is declared that You are the dearmost friend of every living entity. This is confirmed in the Bhagavad-gītā: suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29 (1972)|BG 5.29]]). You are the Supreme Personality of Godhead, completely capable of fulfilling the desires of Your devotees. You are the real friend of everyone. In spite of giving Yourself to Your devotees, You are never depleted of Your original potency. Your potency neither decreases nor increases in volume.

“My dear Lord, it is very difficult for even great mystic yogīs and demigods to ascertain Your movements or approach You, yet out of Your causeless mercy You have kindly consented to come to my home. This is the most auspicious moment in the journey of my material existence. By Your grace only, I can now understand that my home, my wife, my children and my worldly possessions are all bonds to material existence. Please cut the knot and save me from this entanglement of false society, friendship and love.”

Lord Śrī Kṛṣṇa was very much pleased by Akrūra’s offering of prayers. With His smile captivating Akrūra more and more, the Lord replied to his submissive devotional statements with the following sweet words: “My dear Akrūra, in spite of your submissiveness, I consider you My superior, on the level with My father and teacher and most well-wishing friend. You are therefore to be worshiped by Me, and since you are My uncle I am always to be protected by you. I desire you to maintain Me, for I am one of your own children. Apart from this filial relationship, an exalted devotee like you is always to be worshiped by everyone. Anyone who desires good fortune must offer his respectful obeisances unto personalities like you, who are greater than the demigods. People worship the demigods when in need of some sense gratification, and the demigods offer benedictions to their devotees after being worshiped. But a devotee like you, Akrūra, is always ready to offer people the greatest benediction. A saintly person or devotee is free to offer benedictions to everyone, whereas the demigods can offer benedictions only after being worshiped. One can take advantage of a place of pilgrimage only after going there, and worshiping a particular demigod involves waiting a long time for the fulfillment of one’s desire, but saintly persons like you, My dear Akrūra, can immediately fulfill all the desires of a devotee. My dear Akrūra, you are always Our friend and well-wisher. You are always ready to act for Our welfare. Kindly, therefore, go to Hastināpura and see what arrangement has been made for the Pāṇḍavas.”

Kṛṣṇa was anxious to know about the sons of Pāṇḍu because at a very young age they had lost their father. Being very friendly to His devotees, Kṛṣṇa was anxious to know about them, and therefore He deputed Akrūra to go to Hastināpura and get information of the real situation. Kṛṣṇa continued: “I have heard that after King Pāṇḍu’s death, his young sons—Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva—along with their widowed mother, have come under the charge of Dhṛtarāṣṭra, who is to look after them as their guardian. But I have also heard that Dhṛtarāṣṭra is not only blind from birth but also blind in his affection for his cruel son Duryodhana. The five Pāṇḍavas are the sons of King Pāṇḍu, but Dhṛtarāṣṭra, due to Duryodhana’s plans and designs, is not favorably disposed toward them. Kindly go there and study how Dhṛtarāṣṭra is dealing with the Pāṇḍavas. On receipt of your report, I shall consider how to favor them.” In this way the Supreme Personality of Godhead, Kṛṣṇa, ordered Akrūra to go to Hastināpura, and then He returned home, accompanied by Balarāma and Uddhava.
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