In each and every universe, there are millions of planets. Koṭiṣu, vasudhādi. Vasudha means planet.
- yasya prabhā prabhavato jagad-aṇḍa-koṭi-
- koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam
- tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
- (Bs. 5.40)
The brahma-jyotir, yasya prabhā, is the bodily effulgence of God, Kṛṣṇa, Govinda. So on that effulgence, jagad-aṇḍa-koṭi, there are innumerable universes. It is not very difficult to understand. Just like you see, in the sunshine innumerable planets are floating. So what is the difficulty to understand that there is a shining effulgence from the body of God, Kṛṣṇa, and in that shining effulgence, innumerable universes are floating? What is the difficulty? There is no difficulty. It is most scientific proposal.
So these are the potencies of God. Not that I can show some magic and immediately I become God. Just see the magic, real magic of God. Don't accept cheap God. God must show godly magic. Just like we are showing little magic, floating some airplane or sputnik or jet in the sky. We are taking so much credit, so much credit that scientists are declaring, "There is no God. I am God, because I have made this airplane." And what is your airplane in comparison to these planets? So intelligent person, they will give more credit to God than to these scientists or philosophers. Because he can see the potencies, how much potency is there. So He has many potencies. In the Vedic literature we can understand, parāsya śaktir vividhaiva śrūyate (CC Madhya 13.65, purport). In the Vedas, Upaniṣad: na tasya kāryaṁ karaṇaṁ ca vidyate. God has nothing to do personally. Na tasya kāryaṁ karaṇaṁ ca vidyate. Na tat-samas cābhyadhikaś ca dṛśyate. Nobody is found equal to him or greater than Him. Nobody. That is God. If somebody is competitor, one God competitor, another God competitor... Just like nowadays it has become a fashion to become God, and there are competitions between one "God" and another. But actually, nobody can compete with God. That is God.