View source for Just like so many boys and girls come to our association just like somebody forcing him, forcing him, "You just remain in this association." That is Krsna's grace

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[[Category:Just Like]]
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[[Category:Krsna's Grace]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1518NewVrindabanJune221969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="143" link="Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969" link_text="Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969">
<div class="heading">Just like so many boys and girls come to our association just like somebody forcing him, forcing him, "You just remain in this association." That is Kṛṣṇa's grace. That means in their past life they had been Kṛṣṇa conscious. Some way or other, it was not being fulfilled. Now again the chance is being given.
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<span class="link">[[Vanisource:Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969|Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So our whole program is that Kṛṣṇa is very kind, always kind upon us, but we have to become little willing to take Kṛṣṇa's favor. That... What is the example? My Guru Mahārāja used to give a very nice example. I remember. Just like here is a well. Somebody has fallen down; he's crying, "Please get me out! Get me out! Get me out!" Now, if somebody drops a, a, I mean to, tight, strong rope and asks him, "All right, you catch this rope tightly. I'll get you out," and if he says, "No, that I cannot do," then how he'll be saved? That much endeavor he must have, to catch the rope. Then he'll be lifted immediately. Similarly, Kṛṣṇa says that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). So we have to do that. Simply to surrender unto... Then everything is there. That is the only. Because... Now the rope is there. Now we have to capture. Now, if you don't use your independence to catch it, then how can you expect to be lifted? That much you have to do. Because you have got... You are living. You are not a dead stone. You have got the independence. Therefore you have to capture, and Kṛṣṇa will do everything. Then Kṛṣṇa will do everything. Simply you have to capture, that "Kṛṣṇa, from this day I am Yours. Whatever You like, You do."</p>
<p>Just like Bhaktivinoda Ṭhākura says, mānasa deho geho, jo kichu mora, arpiluṅ tuwā pade, nanda-kiśora. Kṛṣṇa's another name is Nanda-kiśora. Kṛṣṇa has thousands and thousands of names, but this word, Kṛṣṇa, is the original name, the exact name, "all-attractive." So here Nanda-kiśora. Nanda-kiśora means the young boy of Mahārāja Nanda, Nanda-kiśora. So Bhaktivinoda Ṭhākura addressing, "My dear Nanda-kiśora, young boy of, young child, or young son of Nanda Mahārāja," mānasa deho geho, "my mind, my body, my family," mānasa deho geho jo kichu, "whatever I think 'This is mine...' " Because we are conditioned souls, "my," "I," and "mine," this is our disease. "So whatever I am thinking 'It is mine'... First of all, 'This body's mine,' or 'The home, the family, that is mine.' " So mānasa deho geho, jo kichu... "Whatever I have got in my possession, now I am surrendering unto You." Arpiluṅ tuwā pade nanda-kiśora. This is surrender. "So I am giving unto You my family, my home, my body, my mind, everything." Arpiluṅ tuwā pade nanda... "Now, whatever You like, You do." That is very nice song. So we have to do that. Then Kṛṣṇa will take care. That's all. The same example: you simply have to capture the rope. Then you'll be lifted immediately.</p>
<p>So, so here it is said that a Kṛṣṇa conscious person, even if he is fallen down, he is not so degraded. Śrīdhara Svāmī, here, herewith quotes a verse from Bhagavad-gītā. It is nice.</p>
:yatate ca tato bhūyaḥ
:saṁsiddhau kuru-nandana
:pūrvābhyāsena tenaiva
:hriyate hy avaśo 'pi saḥ
<p>Just like so many boys and girls come to our association just like somebody forcing him, forcing him, "You just remain in this association." That is Kṛṣṇa's grace. That means in their past life they had been Kṛṣṇa conscious. Some way or other, it was not being fulfilled. Now again the chance is being given. That is stated in Bhagavad-gītā, that yatate ca tato bhūyaḥ saṁsiddhau. The percentage up to which he finished in his last birth, that is not lost. That is there, fifty percent or forty percent, thirty percent, whatever one executed in the last birth. Now next, this birth, unwillingly or by force, by Kṛṣṇa's force, he'll have to accept again Kṛṣṇa consciousness.</p>
<p>Just like Bilvamaṅgala Ṭhākura. I think I have several times spoken about Bilvamaṅgala Ṭhākura. So Bilvamaṅgala Ṭhākura, he raised himself in his previous life to the bhāva-bhakti. Bhāva-bhakti means always feeling for Kṛṣṇa. That is the prior stage of loving Kṛṣṇa, bhāva-bhakti. So he, in his previous life he was raised, but somehow or other, he fell down. But it is assured, śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate: ([[Vanisource:BG 6.41 (1972)|BG 6.41]]) "Even such Kṛṣṇa consciousness person falls down, he is given chance to take birth in nice brāhmaṇa family or śuci, pure family, and rich family." So Bilvamaṅgala Ṭhākura was very rich man. He was born in a very rich brāhmaṇa family. And he was addicted to prostitute. By some way or other, he had some inclination like that. So he could not finish Kṛṣṇa consciousness. He fallen down. But at a opportune moment he got again the Kṛṣṇa consciousness.</p>
<p>How is that? The incidence is that he was performing the śrāddha ceremony of his father, but he had a girlfriend, prostitute. So he wanted to go there very quickly. So somehow or other he finished. And he wanted to go there. But on the road he found that it was very heavily raining and he had to cross the river. So he did everything. And he... The prostitute was... She thought that "Bilvamaṅgala is not coming today. It is very..., so much raining." So when she saw that Bilvamaṅgala is at the door, she was astonished. She said, "Bilvamaṅgala, how did you come here in this rainy, torrents of rainy...?" So he disclosed everything that how he catched one dead body in the river, then he crossed the river, then he jumped over the wall. So she was astonished, and she simply said, "Oh, this much affection if you would have with Kṛṣṇa, how you would have been... Your life would have been nice." Immediately it was... "Oh, Kṛṣṇa...?" Immediately, he left everything. Immediately he left everything and went to Vṛndāvana. He is... So Kṛṣṇa is so nice. Just at the right point He will remind. Yatate ca tataḥ. Here, in the Bhagavad-gītā, yatate ca tato bhūyaḥ saṁsiddhau kuru-nandana, pūrvābhyāsena. He was accustomed, so immediately reminded, immediately.</p>
<p>So these are the, I mean to say, facilities for Kṛṣṇa consciousness. And this is the only business one should take. All other things, simply waste of time. That is the instruction of Nārada. Nārada is the spiritual master within, spiritual master of the whole Vaiṣṇava sect. So he's giving the right direction, that "Don't try for anything else. Don't think that you'll be happy this way or that way. Never... Whatever happiness or distress..." (coughing) Where is water? So example is given here that tal labhyate duḥkhavat. Nobody expects a calamity or distress, but sometimes calamity overcomes us. Similarly, you should not, I mean to say, try for any artificial happiness. Whatever Kṛṣṇa gives you, be satisfied. That was the basic principle of Vedic civilization. Nobody was trying to make any artificial economic development. No. The whole history of India is like that. They were satisfied, "All right..." Even now the mass of people... In 1942 there was famine. People were dying. Still, they were..., "All right. Kṛṣṇa has given us. God has given us." That was the mentality.</p>
<p>So our main business is how to improve Kṛṣṇa consciousness. We should not divert our attention in any other material condition of improvement. That is actually not improvement. It is simply illusion, that "I am making improvement." What improvement? Suppose you are earning now, say, five hundred dollars per month. If you earn, say, five million dollars, so then what? Will you eat more than four cāpāṭis? (laughter) You'll eat the same four cāpāṭis. And you'll occupy the same six feet bed. You may acquire the whole property of West Virginia, (laughter) but you'll have to lie down on six feet. (laughter) That's all. And you'll have to eat four cāpāṭis. So this is māyā. This is māyā, "I am improving." What you are improving? You'll not be taller. You'll not be great eater, nothing of the sort. Whatever you have already, you'll have so the same thing. You see?</p>
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