Intelligence means

Expressions researched:
"Intelligence means"

SB Canto 4

Good intelligence means becoming Kṛṣṇa conscious.

SB 4.26.16, Purport: There is no difference between a good wife and good intelligence. One who possesses good intelligence can deliberate properly and save himself from many dangerous conditions. In material existence there is danger at every step. In Śrīmad-Bhāgavatam (10.14.58) it is said: padaṁ padaṁ yad vipadāṁ na teṣām. This material world is not actually a place of residence for an intelligent person or a devotee because here there is danger at every step. Vaikuṇṭha is the real home for the devotee, for there is no anxiety and no danger. Good intelligence means becoming Kṛṣṇa conscious. In the Caitanya-caritāmṛta it is said: kṛṣṇa ye bhaje se baḍa catura. Unless one is Kṛṣṇa conscious, he cannot be called an intelligent person.

Real intelligence means linking with the Supreme Personality of Godhead.

SB 4.29.5, Purport: In material existence so-called intelligence is actually ignorance. When intelligence is cleared up, it is called buddhi-yoga. In other words, when intelligence is dovetailed with the desires of Kṛṣṇa, it is called buddhi-yoga or bhakti-yoga. Therefore in Bhagavad-gītā (10.10) Kṛṣṇa says:

teṣāṁ satata-yuktānāṁ

bhajatāṁ prīti-pūrvakam

dadāmi buddhi-yogaṁ taṁ

yena mām upayānti te

"To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me."

Real intelligence means linking with the Supreme Personality of Godhead. When this is done, the Supreme Personality of Godhead from within gives one the real intelligence by which one can return home, back to Godhead.

Good intelligence means going back home, back to Godhead.

SB 4.30.10, Translation and Purport: Those who will offer Me the prayers composed by Lord Śiva, both in the morning and in the evening, will be given benedictions by Me. In this way they can both fulfill their desires and attain good intelligence.

Good intelligence means going back home, back to Godhead. This is confirmed in Bhagavad-gītā (10.10):

teṣāṁ satata-yuktānāṁ

bhajatāṁ prīti-pūrvakam

dadāmi buddhi-yogaṁ taṁ

yena mām upayānti te

"To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me."

One who offers prayers to the Lord to fulfill his different desires must know that the highest perfectional fulfillment of desire is to go back home, back to Godhead.

Bhagavad-gita As It Is Lectures

Intelligence does not mean to know, to have some knowledge of the material things. Intelligence means to know about the spiritual world.

Lecture on BG 4.12-13 -- New York, July 29, 1966: In the material world, there are three qualities: the quality of goodness, the quality of passion, and the quality of ignorance. And either human being or animal or demigods or American or Indian, everywhere these qualities are working. So some of them are in the modes or quality of goodness, and some of them are in the quality of passion, and some of them are in the quality of ignorance. Those who are in the quality of goodness, they are called brāhmaṇas, or the intelligent class of men. In Sanskrit language, because intelligence, intelligence does not mean to know, to have some knowledge of the material things. Intelligence means to know about the spiritual world also. That is intelligence.

It is stated that intelligence means sukhārtha-vivecana-samatyam.

Lecture on BG 10.4-5 -- New York, January 4, 1967: Take for example buddhi. Buddhi means intelligence. And what is that intelligence? Real intelligence? Real intelligence is to know, to understand that "Kṛṣṇa is the Supreme, and I am part and parcel." It is stated here that intelligence means sukhārtha-vivecana-samatyam.[?] Suppose one is very intelligent to drive a car. That is not... That is material intelligence for earning our bread. Real intelligence is sukhārtha[?], the finer sentiments to understand the finer activities of this nature. That is called buddhi, to understand how things are happening. Just like one is considered to be intelligent when he tries to understand not this physiological or anatomical construction of this body. He wants to see by intelligence what is the active principle of this body that is working. That is intelligence, not that... Just like a child. A child sees that a nice motor car runs in the street. He thinks that the motor car is running out of its own accord. That is not intelligence. The motor car is not running... In spite of its... Just like here we have got this tape recorder, this microphone. Somebody may say, "Oh, how fine discoveries are these. They are working so nicely." But one should see that this tape recorder or this microphone cannot work for a single moment unless a spirit soul touch it. This is intelligence. We should not be wonderful by seeing a machine. We should try to find out who is working the machine. That is intelligence.

Srimad-Bhagavatam Lectures

Intelligence means that I am the part and parcel of the supreme consciousness, pure soul. I am not this body.This is called intelligence.

Lecture on SB 1.2.17 -- San Francisco, March 25, 1967: Lord Kṛṣṇa advises that if you act with intelligence or devotion of the Supreme... Intelligence means... What is that intelligence? That "I am the part and parcel of the supreme consciousness, pure soul. I am not this body." This is called intelligence. If you identify yourself, "I am American," "I am Indian," "I am this or that," then you are material placed.(?) If you identify yourself that "I am neither American, nor Indian, but I am pure consciousness, I am subordinate consciousness of the supreme consciousness, or, in other words, I am servant of God... God is supreme consciousness, and I am subordinate." That... So for our present understanding, subordinate means a servant.

Intelligence means Veda. Veda means knowledge.

Lecture on SB 6.1.44 -- Los Angeles, June 10, 1976: In the society, human society, there must be a class of brāhmaṇa, intelligent class. So our Kṛṣṇa consciousness movement is trying to create a section of the human society—real brāhmaṇa, intelligence. And the intelligence means Veda. Veda means knowledge. Knowledge... One who has got sufficient knowledge, he is intelligence, not the fool, rascal. So therefore the... There is Vedas, and there are Vedānta, Vedānta. Veda, Vedānta, source of knowledge. So Vedas means knowledge, and Veda-anta... Anta means the last word. So that anta knowledge, or the last word in knowledge, is Śrīmad-Bhāgavatam.

Intelligence means to know how to go back to home, back to Godhead.

Lecture on SB 7.9.9 -- Mayapur, February 16, 1976: In the Bhagavad-gītā you'll find this word, buddhi-yoga. What is that buddhi-yoga? Buddhi-yoga means yena mām upayānti te, dadāmi buddhi-yogaṁ tam. That is buddhi-yoga. Intelligence means to know how to go back to home, back to Godhead. That is intelligence, not that intelligence how to cheat you, how to get some money, hook and crook. That is not intelligence. That intelligence I see I was... Hari-śauri, I was explaining that, that even ant, a small ant, as soon as there is a drop of sugar juice, immediately, within a second, hundreds of ants will come: "Here is a drop of sugar juice." This is nature's study. This kind of buddhi-yoga or buddhi, intelligence, how to eat, how to sleep, how to have sex and how to defend, even in the ant there, this buddhi-yoga is there. That is not buddhi-yoga. To endeavor too much for the āhāra-nidrā-bhaya-maithunaṁ ca, that is not considered buddhi. That buddhi, intelligence, is there even in the ant, a small ant. The real buddhi-yoga is how to be engaged in devotional service of the Lord. That is buddhi-yoga. How to become first-class devotee of Kṛṣṇa. That is called buddhi-yoga. Buddhi-yogaṁ dadāmi taṁ yena mām upayānti te. That is buddhi-yoga. How to go back to home, back to Godhead, that is buddhi.

Arrival Addresses and Talks

Being covered by the illusory energy, they do not know the background of this gigantic cosmic manifestation. That is Kṛṣṇa. So intelligence means to find out Kṛṣṇa.

Arrival Address -- Los Angeles, February 9, 1975: So if you want satisfaction, then you have to take to Kṛṣṇa consciousness. Compulsory: "You must." There is no other alternative. Therefore Narottama dāsa Ṭhākura sings, hari hari biphale janama goṅāinu: "My dear Lord Kṛṣṇa, I have simply wasted my time." Actually, anyone who has not taken Kṛṣṇa consciousness—simply wasting time. This is fact, scientifically true. But they do not know it. Māya-mohita. Mohitaṁ nābhijānāti mām ebhyaḥ param avyayam [Bg. 7.13]. Being covered by the illusory energy, they do not know the background of this gigantic cosmic manifestation. That is Kṛṣṇa. So intelligence means to find out Kṛṣṇa. In the Īśopani..., Īśo, it is stated that "My dear Lord, please wind up Your, these dazzling rays so that I can actually see Your face." Within brahmajyoti the Kṛṣṇa is there. So Kṛṣṇa can be seen only by service. You cannot challenge Kṛṣṇa, "Kṛṣṇa, come here. I shall see You." No. That is not possible. You have to submit. Therefore Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66]. That is the way. You have to surrender. So long you don't surrender, that is up to you. Kṛṣṇa will not force you. He is almighty, He can force you, but He does not do that. He says, "You do this. If you do not do it, that is your business. But I say you do it."

General Lectures

Intelligence means one should be inquisitive about his goal of life.

Pandal Lecture -- Delhi, November 12, 1971: So this material world is not our actual place of happiness. We should understand this. And the human form of life is meant for that purpose. Just like Sanātana Gosvāmī, he appeared before Caitanya Mahāprabhu to solve this question, 'ke āmi', 'kene more jāre tāpa-traya'. That is intelligence. Intelligence means one should be inquisitive about his goal of life. In the Bhāgavata also in another place, the instruction of Ṛṣabhadeva, that parābhavas tāvad abodha-jāto. Abodha-jāto, everyone is born ignorant. So in ignorance, whatever you will act, that is our defeat; that is not our gain. The gain is only when you develop Kṛṣṇa consciousness. That is the only gain in his human form of life. Otherwise, whatever you gain, that is lost. Śrama eva hi kevalam [SB 1.2.8]. Simply wasting time, time and energy.

Philosophy Discussions

Real intelligence means..., seriousness means that he takes knowledge from a man who is better intelligent than him. That is real intelligence.

Philosophy Discussion on Edmund Husserl: Prabhupāda: Therefore you have to go to an intelligent person. He is not intelligent. Anyway, seriousness does not mean... Seriousness is intelligence, but that is not perfect intelligence. Real intelligence means..., seriousness means that he takes knowledge from a man who is better intelligent than him. That is real intelligence.

1972 Conversations and Morning Walks

Intelligence means one who knows what he is, what is this world, what is God, what is the interrelation, he's intelligent.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura: Prabhupāda: Intelligence means one who knows what he is, what is this world, what is God, what is the interrelation, he's intelligent. If he does not know what he is... The animal does not know what he is. He thinks that he's body. Similarly, any man who does not know what he is, he's not intelligent.

Human intelligence means you must be a big cheater.

Room Conversation -- July 4, 1972, New York:

Prabhupāda: (break)...a cheater is not disqualification in this country.

Ātreya Ṛṣi: It's a good qualification.

Prabhupāda: (laughs) Good qualification.

Ātreya Ṛṣi: Biggest cheaters are in control, in charge.

Prabhupāda: What is the disqualification? Not to become cheater?

Ātreya Ṛṣi: Yes, then they will be stupid.

Devotee (10): To be an honest man.

Ātreya Ṛṣi: See, then they call you stupid.

Prabhupāda: Oh. So standard is different, completely. Human intelligence means you must be a big cheater.

So the real intelligence means you have to find out where there is no danger. That is the... Where there is real happiness.

1973 Conversations and Morning Walks

Morning Walk -- April 25, 1973, Los Angeles: Prabhupāda: That... The...suffering is there. Suppose you are in the ocean. It is suffering, but if you have got a good ship, you may think that: "I'm very well situated." That good ship also can sink at any moment. Suffering is always there. You cannot avoid the suffering. Because you are in the ocean. Suppose you are in the air in a very nice plane. Does it mean you are secure? Any moment it can be... There is dangers everywhere. Therefore this place is always dangerous. Padaṁ padaṁ yad vipadām [SB 10.14.58], always dangerous. So the real intelligence means you have to find out where there is no danger. That is the... Where there is real happiness. In the material world, we cannot have happiness.

Intelligence means "I do not want something, but it is being forced upon me. How to check it?" That is intelligence.

Room Conversation with Educationists -- July 11, 1973, London: Prabhupāda: And so... Real intelligence is that to know "what I am." "I do not want to suffer. Why suffering in this world is imposed upon me?" This is intelligence. Take, for example, nobody wants to die. Why death is forced upon him? Nobody wants to die. If there is now news immediately, "Now this house will collapse," immediately we shall fly away. Because we don't want to die. If we understand that this house is going to be bombed immediately, we'll immediately leave. If there is earthquake... So many things. So nobody wants to die. But death is sure. So what solution they have made? I do not want to die, and death is forced upon me. So what solution we have made. What is, what is the scientists have done in this connection? Psychologically, if I do not want to die, then I must find out some way that death will not bother me. That is intelligence. You are talking of intelligence. Therefore I am explaining what is intelligence. Intelligence means "I do not want something, but it is being forced upon me. How to check it?" That is intelligence. Actually, the whole world is going on, we do not want to suffer. But suffering is there.

Intelligence means he must be independent. That is intelligence.

Room Conversation with Educationists -- July 11, 1973, London: Prabhupāda: Crossing by ferry, one hour. Then waiting for bus, another hour. Then going to the office. Then after office, they're coming back. Again going. Whole day, they're dependent on everything. That is the condition in New York. It is to be supposed: the most advanced city. The same thing is everywhere. People are becoming dependent, śūdra, just like dogs. A dog, unless he gets a nice master, he's not happy. So at the present moment, all the population, just like the cats and dogs, they're dependent. They are not intelligent. Intelligence means he must be independent. That is intelligence. And people are struggling for independence. That is their motive. Everyone is struggling hard for independence. Because that is the culmination of intelligence. So our problem is that we do not know what we are. Neither we know how to get out of the miserable condition of life. Therefore we have no intelligence. We are like cats and dogs. This is the conclusion. What do you think? Am I right or wrong?

Intelligence means if one understands that "Ultimately I have to come to Kṛṣṇa for my highest perfection.

Room Conversation -- September 19, 1973, Bombay: Prabhupāda: The jñānīs, karmīs, yogis, they are trying to come to the Absolute Truth, but they will take many, many births to come to this point to surrender. Therefore intelligence means if one understands that "Ultimately I have to come to Kṛṣṇa for my highest perfection; then why not immediately? Kṛṣṇa is canvassing, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66]. Why not take this process?" This is intelligence.

Intelligence means he knows how to find out where is sun.

Morning Walk -- December 4, 1973, Los Angeles: Prabhupāda: No, it's inconceivable by them, not by us. Therefore we call them fools. It is not inconceivable by us. But so you know the Truth from the Truth, Absolute Truth. A layman or a foolish boy does not know where..., which side the sun will rise. His father can say, "This side it will rise." That is the difference. Because he knows how to suggest which side, because there is reddish, how do you say? Illumination. He knows that "This side it will rise," by the symptom. Both of them, the foolish man and the intelligent man, just at present do not see that where is the sun. But the intelligent man knows "Here is the sun," although the sun is not visible both to the intelligent and foolish man. That intelligence means he knows how to find out where is sun. That is intelligence. And this is not discovery. I am intelligent speaking "This side is sun." It is not my discovery. I have heard from authority that from the eastern direction the sun rises, so I know it.

1975 Conversations and Morning Walks

Over-intelligence means rascal. Intelligence is good, but over-intelligence means rascal.

Morning Walk -- July 21, 1975, San Francisco:

Yadunandana: The reason why the western world is so much involved in science is because the religions that have been presented here in the West have cheated the people economically...

Prabhupāda: No, why cheated? The Christian religion says God created.

Devotee (4): But the followers do not practice this idea. The original idea is very nice.

Prabhupāda: No, they became over-intelligent by so-called education.

Bahulāśva: Over-intelligent?

Prabhupāda: Yes.

Bahulāśva: How is that?

Prabhupāda: Over-intelligence means rascal. Intelligence is good, but over-intelligence means rascal.

1976 Conversations and Morning Walks

Intelligence means you must have reason.

Room Conversation -- May 2, 1976, Fiji: Prabhupāda: They are mahājanas. "Prahlāda has taken, Bhīṣmadeva has taken, Janaka Mahārāja has taken, Lord Brahmā has taken, Lord Śiva has taken, Nārada has taken, Kapila has taken.... What I am?" (laughs) That is intelligence. "Why I am waiting on my intelligence?" That is real. But this rascal is thinking more than Brahmā, Nārada, Kapila, Prahlāda. He is thinking he is more than them. That means rascal, overintelligent. Overintelligent means rascal. Intelligence means you must have reason. And if he is going beyond reason, only depending on himself, then he is overintelligent rascal. You understand overintelligent rascal? Don't be overintelligent. That is very risky. Be intelligent. Overintelligent means rascal. Spoiling. Just like milk. You are heating, and if you give overheat, spoil so many. That kind of heating is not required. You just push on heat as much required. Otherwise you'll spoil by your intelligence.

Intelligence means pocket. If there is money in my pocket, then there is intelligence.

Morning Walk -- June 4, 1976, Los Angeles: Prabhupāda: That is, we say. If you have got money, you can make conspiracy or anything, whatever you like. Conspiracy I cannot make, I have no money, I cannot make conspiracy. But if I have got money, I can develop a conspiracy with my money. That one man asked, "Have you got any intelligence?" The man began to.... "Let me see." "What is that?" "I am seeing my pocket." "Why pocket?" "Intelligence means pocket." If there is money in my pocket, then there is intelligence. Otherwise, there is no intelligence. And Cāṇakya Paṇḍita also said, daridra-doṣo guṇa-rāśir nāśī. A man may be very, very big, qualified man, but if he's poor, everything's finished. Daridra-doṣo guṇa-rāśir nāśī.

Intelligence means when there is money here. Otherwise, I am even though I have got intelligence, useless.

Evening Darsan -- August 10, 1976, Tehran: Prabhupāda: That is all right, but if God has given you so many basic things, then you can use your intelligence. Otherwise, your intelligence... There is a story that one man was asked by his friend, "Have you got intelligence?" He began to search out here. So, "What is this?" He said, "Intelligence means when there is money here. Otherwise, I am even though I have got intelligence, useless." You can utilize your intelligence provided you have got the means. Intelligence also you cannot utilize properly if there is no supply.